Chinese
于如知， 尊极大师处； 苾刍唤名族， 及以具寿等。 小师于大者， 应唤为大德； 大者于小年， 应命为具寿。 既被众处分， 随力净僧坊； 八日十五日， 鸣稚集弟子。 大小便洟唾， 及以吐血等； 謦咳或弹指， 再三令警觉。 勿在生草上， 及于清水中； 好树及净田， 无宜弃不净。 身安无病苦， 不数食槟榔； 为病乃无违， 苾刍应啖食。 非时欲受用， 于诸果味中； 虽不有开遮， 略教宜详悉。 犹如日日中， 供身恒啖食； 还须安眼药， 佛说遣常为。 于寺内净地， 不可辄剃头； 有病在随听， 了时须扫拭。 若于剃发时， 必须依小大； 若已下手剃， 唤起理不应。 须发随先后， 次拔鼻中毛； 手足爪方除， 须知其次第。 苾刍剃发时， 不作牛毛剪； 若有疮病者， 近处剪无伤。 于三隐密处， 不许辄除毛； 若有病时开， 报知同净行。 剪爪如斧刃， 或可剃刀弯； 甲上听除垢， 不合求光饰。 若在兰若处， 发不过两指； 二指便非咎， 城村不合然。 凡剃发了时， 遍身皆净洗； 有事便开许， 现代汉语译本 于如是知晓，在尊极大师（Zunjí Dàshī）处； 比丘（Bǐqiū，佛教出家男众）称呼对方的名和族，以及具寿（Jùshòu，对年长出家者的尊称）等。 小师父对于年长的，应该称呼为大德（Dàdé，对有德行的僧人的尊称）；年长的对于年轻的，应该称呼为具寿。 既然被大众安排了任务，就应尽力清扫僧房； 每月的初八和十五，鸣钟召集弟子。 大小便、鼻涕、唾液，以及吐血等； 咳嗽或者弹指，都要再三提醒警觉。 不要在生草上，以及清水中； 好的树木和干净的田地，不应该丢弃不净之物。 身体安好没有病痛，不要经常食用槟榔； 为了治病则没有违背，比丘应该食用。 如果不是用餐时间想要享用，对于各种水果的味道； 虽然没有明确的开许或禁止，但略微教导应该详细了解。 就像每天一样，为了供养身体而经常食用； 还需要涂抹眼药，佛说这是为了去除常有的问题。 在寺庙内的干净地方，不可以随意剃头； 有病的时候可以允许，结束后必须打扫干净。 如果在剃发的时候，必须按照年龄大小的顺序； 如果已经开始剃发，再叫醒对方是不应该的。 头发和胡须按照先后顺序，依次拔掉鼻毛； 修剪手脚指甲的时候，要知道其次序。 比丘剃发的时候，不要剪成牛毛剪（指剪得很碎）； 如果有疮或者疾病，在附近剪短没有妨碍。 对于三个隐秘的部位，不允许随意去除毛发； 如果有疾病时可以开许，要告知一同修净行的人。 剪指甲要像斧子的刃，或者像剃刀的弯曲部分； 指甲上可以清除污垢，但不应该追求光亮装饰。 如果在兰若（Lánrě，寂静的修行处）处，头发不超过两指长； 两指长便没有过失，在城镇乡村不应该这样。 凡是剃发完毕的时候，全身都要清洗干净； 有事的时候便可以开许。
English
English version As you know, at the place of Venerable Master Zunji (Zunjí Dàshī); A Bhikshu (Bǐqiū, a Buddhist monk) addresses another by name and clan, as well as with 'Jushou' (Jùshòu, a respectful term for senior monks). A junior monk should address a senior monk as 'Dade' (Dàdé, a respectful term for a virtuous monk); a senior monk should address a junior monk as 'Jushou'. Having been assigned tasks by the assembly, one should do their best to clean the monastery; On the eighth and fifteenth days of each month, ring the bell to gather the disciples. Urine, feces, mucus, saliva, and blood; Coughing or snapping fingers, one must repeatedly remind others to be mindful. Do not (dispose of waste) on living grass or in clear water; Good trees and clean fields should not be defiled with impurities. If the body is well and without illness, do not frequently consume betel nuts; If it is for medicinal purposes, then there is no violation; a Bhikshu may consume it. If one wishes to partake outside of meal times, regarding the flavors of various fruits; Although there is no explicit permission or prohibition, a brief instruction should be understood in detail. Just as every day, one regularly consumes food to nourish the body; One should also apply eye medicine; the Buddha said this is to eliminate common problems. In a clean area within the monastery, one should not casually shave their head; If one is ill, it is permissible; after finishing, one must sweep and clean. When shaving the head, one must follow the order of seniority; If one has already begun shaving, it is inappropriate to wake them up. Hair and beard should be removed in order, followed by plucking nose hairs; When trimming fingernails and toenails, one must know the proper sequence. When a Bhikshu shaves their head, do not cut it like 'cow hair' (meaning very short and fragmented); If there are sores or illnesses, cutting it short nearby is not harmful. For the three hidden areas, it is not permitted to casually remove hair; If there is illness, it is permissible, but one must inform those practicing pure conduct together. Cut nails like the edge of an axe or the curve of a razor; It is permissible to remove dirt from the nails, but one should not seek a shiny or decorative appearance. If in a quiet hermitage (Lánrě, a secluded place for practice), hair should not exceed two fingers in length; Two fingers' length is not a fault; this should not be done in towns or villages. Whenever shaving is finished, the entire body must be thoroughly washed; If there is a reason, it is permissible.
Chinese
但须净五支。 无俗剃发者， 应可在房中； 苾刍若善闲， 为剃时非犯。 晨朝嚼齿木， 或为说法时， 及以食了时， 不作便招罪。 齿木有三殊， 长须十二指； 短便八指量， 此内总名中。 随是何木条， 大如小指许； 嚼头软成絮， 苦涩者为佳。 齿木既嚼了， 刮舌须存意； 铜铁赤铜鍮， 刮錍随乐作。 若住村城内， 四中随一持； 净洗用灰揩， 勿令生垢污。 必其无此者， 用前所嚼木； 擘破两相揩， 刮舌贫人用。 齿木卒难得， 口齿终须净； 三屑随时用， 权开亦无犯。 前身作毒蛇， 今为长者子； 出家因净口， 常须刮舌錍。 既除其舌垢， 置地杀小虫； 由此佛兴悲， 不许随宜弃。 凡是净口时， 齿木洗方弃； 无水揩尘土， 不然招恶作。 蝇于齿木死， 食此守宫亡； 黄㹨啖斯终， 狗餐还命过。 苾刍有三事， 宜于屏处为： 谓是大小便， 及以嚼齿木。 苾刍许皮履， 但唯开一重； 不许作多重， 俗净方听着。 踏时作声响， 纵净不应畜； 为众在随听， 着时无有罪。 若在严寒国， 冰雪 现代汉语译本 然后必须保持五种清净的行为。 如果没有在家剃发的人，应该可以在僧房中进行； 比丘（bhiksu，佛教术语，指男性出家人）如果精通剃发，在剃发时不算违犯戒律。 在早晨嚼齿木、说法时，以及吃完食物后，不进行清洁口腔的行为就会招致罪过。 齿木有三种不同的规格，长的需要十二指长； 短的则是八指长，这之间的长度都可称为中等。 无论是哪种树木的枝条，粗细如小指一般； 将一头嚼烂成棉絮状，味道苦涩的为最佳。 齿木嚼完后，刮舌苔需要用心； 可以用铜、铁、赤铜或黄铜等材质制作刮舌器，随个人喜好选择。 如果住在村庄或城市里，四种清洁工具中任选一种即可； 用干净的水清洗，用灰擦拭，不要让它产生污垢。 如果实在没有这些工具，就用之前嚼过的齿木； 将其擘开，用两半互相摩擦，这是贫穷之人刮舌苔的方法。 如果齿木一时难以得到，口腔的清洁终究是必须的； 随时使用三种洁牙粉，权宜之计也是没有罪过的。 过去世是一条毒蛇，今生转世为长者（长老）之子； 因为出家是为了清净口业，所以经常需要刮舌苔。 清除舌苔后，如果将刮舌器随意丢弃在地上可能会杀死小虫； 因此佛陀生起慈悲心，不允许随意丢弃。 凡是清洁口腔的时候，齿木清洗干净后才能丢弃； 如果没有水，就擦去尘土再丢弃，不然会招致恶作（轻罪）。 苍蝇在齿木上死去，壁虎吃了它也死亡； 黄鼬吃了壁虎也终结生命，狗吃了齿木也会丧命。 比丘有三件事，适宜在隐蔽的地方进行： 即大小便，以及嚼齿木。 比丘允许穿皮鞋，但只允许单层的； 不允许做成多层的，只有缝制干净的才可以穿。 如果鞋子走路时发出声响，即使干净也不应该拥有； 为了大众可以在允许的情况下穿着，这时没有罪过。 如果在严寒的国家，冰雪覆盖的地方
English
English version But one must maintain the five purities. If there is no lay person to shave hair, it should be permissible to do so in the room; If a bhiksu (Buddhist monk) is skilled in shaving, it is not a violation when shaving. It is sinful not to clean the mouth after chewing a tooth-stick in the morning, during Dharma talks, or after meals. There are three different specifications for tooth-sticks: the long one should be twelve fingers long; The short one is eight fingers long, and anything in between is considered medium. Whatever the branch of the tree, it should be as thick as a little finger; The end should be chewed into a cottony texture, and the bitter and astringent ones are the best. After chewing the tooth-stick, one needs to be mindful when scraping the tongue; Tongue scrapers can be made of copper, iron, red copper, or brass, and can be chosen according to personal preference. If living in a village or city, one can choose any of the four cleaning tools; Wash it with clean water and scrub it with ash, and do not let it get dirty. If one does not have these tools, use the tooth-stick that was chewed earlier; Break it in half and rub the two halves together, which is the method for poor people to scrape their tongues. If tooth-sticks are difficult to obtain temporarily, oral hygiene is still necessary; Using three kinds of tooth powder at any time is permissible as an expedient. In a past life, he was a poisonous snake, and in this life, he was reborn as the son of an elder (wealthy man); Because ordination is for purifying karma, it is often necessary to scrape the tongue. After removing the tongue coating, discarding the tongue scraper on the ground may kill small insects; Therefore, the Buddha aroused compassion and did not allow it to be discarded at will. Whenever cleaning the mouth, the tooth-stick must be washed clean before discarding it; If there is no water, wipe off the dust before discarding it, otherwise it will lead to evil deeds (minor offenses). Flies die on the tooth-stick, and geckos die after eating them; Weasels die after eating geckos, and dogs die after eating tooth-sticks. There are three things that a bhiksu should do in a secluded place: Namely, urination and defecation, and chewing tooth-sticks. Bhikshus are allowed to wear leather shoes, but only single-layered ones; It is not allowed to make them multi-layered, and only clean sewn ones can be worn. If the shoes make noise when walking, they should not be owned even if they are clean; It is permissible to wear them for the sake of the community, and there is no sin at this time. If in a cold country, where there is ice and snow
Chinese
满田中； 此时开富罗， 着否皆随意。 师子象马等， 五皮不合持； 并及此诸筋， 不可将连缀。 自余牙爪兽， 豺及猫狸等； 不合用其皮， 由斯能作害。 若在毗诃罗， 总不听着屐； 得安便转室， 并开俗舍中。 芒竹等为鞋， 苾刍不合著； 脚有风血病， 须着在随听。 若是无船处， 凭牛尾渡河； 象马特水牛， 此悉非遮限。 租田合取分， 耕业绝不听； 守看宜用心， 无令损常住。 险途逢难缘， 自亦持将去； 寺中如有贼， 闹乱可应为。 若在牧牛坊， 殷勤好看守； 不应言谷将， 方便遣如常。 求寂等持粮， 身羸须借助； 勿令其手放， 举下并无伤。 若其全困乏， 苾刍应为持； 袋上系长绳， 可令求寂捉。 贼来惊走弃， 或可渡河时； 此即自收来， 食时无有过。 将车载粮食， 险处恐摧辕； 苾刍应共推， 仍须防轼处。 船中谷食满， 触浅过滩涡； 牵拔助舟人， 无宜触其柁。 染衣须静日， 复非阴午时； 好地不应为， 恐污生讥过。 忽尔逢风雨， 尘惊恐污衣； 可移檐宇中， 污处应摩拭。 现代汉语译本： 在耕种的田地里； 这时可以打开富罗（谷仓），是否打开都随你决定。 狮子、象、马等动物的皮革，五种皮革不适合持有； 并且这些动物的筋，也不可以用来连接缝缀。 其余的牙爪类野兽，比如豺和猫狸等； 不适合使用它们的皮，因为这样会带来伤害。 如果在毗诃罗（寺院），一概不允许穿木屐； 可以在僧房里随意走动，也可以在俗家房舍中。 用芒草或竹子等编织的鞋子，比丘（出家男子）不适合穿； 如果脚有风湿或血液疾病，需要穿鞋可以允许。 如果没有船的地方，可以抓住牛尾巴渡河； 象、马、水牛，这些都不在禁止之列。 租来的田地可以收取分成，耕种的事情绝对不允许； 看守田地应该用心，不要让常住（寺院财产）受到损失。 在危险的道路上遇到困难，自己也可以拿走一些（粮食）； 寺院里如果出现盗贼，发生骚乱可以采取行动。 如果在牧牛的地方，要殷勤地看守； 不应该说要把谷物拿走，要像平常一样方便地遣送。 沙弥（求寂）等人携带粮食，身体虚弱需要借助他人； 不要让他们手放开，举起放下都不要受伤。 如果他们完全困乏，比丘（出家男子）应该为他们拿着； 在袋子上系上长绳子，可以让沙弥（求寂）拉着。 遇到盗贼惊慌逃跑丢弃，或者渡河的时候； 这些（粮食）可以自己收起来，吃的时候没有过错。 用车辆运载粮食，在危险的地方恐怕会损坏车辕； 比丘（出家男子）应该一起帮忙推车，还要注意车轼（车前横木）的地方。 船里装满谷物粮食，遇到浅滩或漩涡； 要牵拉帮助船夫，不应该触碰船舵。 染衣服应该选择晴朗的日子，并且不是阴天或中午； 好的地方不应该染衣服，恐怕弄脏会引起讥讽。 忽然遇到风雨，尘土飞扬恐怕弄脏衣服； 可以移到屋檐下，脏的地方应该擦拭干净。
English
English version: In the cultivated fields; At this time, you may open the 'Fu Luo' (granary), whether to open it or not is up to you. The hides of animals such as lions, elephants, and horses, these five types of hides are not suitable to possess; And also the sinews of these animals, they cannot be used to connect and sew things together. The remaining beasts with teeth and claws, such as jackals and civet cats; It is not suitable to use their skins, because doing so can cause harm. If in the 'Vihara' (monastery), it is generally not allowed to wear clogs; You can move freely in the monk's room, and also in the houses of laypeople. Shoes woven from reeds or bamboo, 'Bhikkhus' (ordained monks) are not suitable to wear; If the feet have rheumatism or blood diseases, wearing shoes is allowed. If there is no boat, you can cross the river by holding onto the tail of an ox; Elephants, horses, and water buffaloes, these are not prohibited. Rented fields can be collected for a share, farming is absolutely not allowed; Guarding the fields should be done with care, do not let the permanent residence (monastery property) suffer losses. When encountering difficulties on dangerous roads, you can also take some (grain) yourself; If there are thieves in the monastery, you can take action if there is a disturbance. If in the cattle herding place, you must diligently watch over them; You should not say you will take the grain away, but conveniently send it away as usual. 'Sramaneras' (novices) and others carrying grain, if they are physically weak, they need assistance; Do not let them let go of their hands, and do not injure them when lifting up and down. If they are completely exhausted, 'Bhikkhus' (ordained monks) should hold it for them; Tie a long rope to the bag, so that the 'Sramaneras' (novices) can pull it. If they are startled by thieves and run away, or when crossing the river; You can collect these (grains) yourself, and there is no fault in eating them. When transporting grain by vehicle, there is a fear of damaging the axle in dangerous places; 'Bhikkhus' (ordained monks) should help push the cart together, and also pay attention to the 'shi' (crossbar at the front of the cart). If the boat is full of grain, and it touches shallow water or whirlpools; You should pull and help the boatmen, and should not touch the rudder. Dyeing clothes should be done on a sunny day, and not on cloudy days or at noon; You should not dye clothes in good places, for fear of getting them dirty and causing ridicule. If you suddenly encounter wind and rain, and dust is flying and you are afraid of getting your clothes dirty; You can move to the eaves, and the dirty places should be wiped clean.