English
English version If someone has greed, All three are not pure in mind, and should not be accepted. If the patient likes, they can make offerings to the Buddha (Buddha, the awakened one), and the Sangha (Sangha, the monastic community); Good clothes and the like should be used for offerings, while oneself should continue to wear coarse and simple clothes. If that person is poor and has no possessions, they can be taught to do so; Give according to their wishes, whether little or much, so that their faith may grow. Even offering a plate of flowers, or holding a bottle of water; One should follow the patient's wishes, making offerings to make them happy. If one is stingy and reluctant to give up one's own possessions; One should earnestly persuade them to make offerings to the Three Jewels (Triratna, Buddha, Dharma, Sangha). Or one can take care of the patient, giving up clothes, bowls, etc. for them; Let them see the offerings, and arouse the mind of generosity. If there is something particularly cherished among the belongings, it should be given up; One should give clothes and bowls to those who uphold the precepts and have virtue, according to one's wishes. Even if a Bhiksu (Bhiksu, ordained male) upholds the precepts, if he cherishes his bowl even to death; He will be reborn in his own bowl, suffering the retribution of a venomous snake. If suffering from hemorrhoids, fistulas, etc., do not let those who do not believe in the Buddha; Rashly perform medical treatment, cutting and causing suffering. If treating hemorrhoids, medicine and mantras can be used for treatment; Without a doctor's prescription, do not cut with fingernails. If there is no one to care for the patient, no disciples and no medicine; The community should provide for them, and the medicine should come from the Sangha (Sangha, the monastic community). If they are definitely lonely, with no one to provide for them; Everyone should take care of them together, or take turns. If suffering from scabies or leprosy, do not contaminate the Sangha's beds; Thick clothes should be used instead, all using one's own private property. Eaves and door houses, places for large and small convenience; One should not take care of patients, but can live in a safe and hidden place. The abbot who built the temple has passed away, been imprisoned, or gone elsewhere; Having lived here for five years, one should not abandon it even if poor. One can also spend another five years, sharing the benefits with nearby temples; Separately perform the Posadha ceremony, guarding the temple so that it does not decline.
Chinese
看守满十年， 若心不乐住； 宜将卧具等， 移安近寺中。 宜应好闭门， 随情向余处； 苾刍如乐住， 任意可应居。 他寺所寄物， 他索即应还； 必若有余缘， 受用诚无过。 施主有先心， 施此非余处； 回将与他寺， 宜应强夺来。 若着僧衣服， 及自上价衣； 不应浣染等， 福增无损故。 若于雨雪时， 不应安露地； 无宜着此服， 入不净室中。 若其过初夜， 卧具不应分； 必知长久停， 宵中亦应给。 应随老次第， 与床并坐枮； 当留一所房， 与客苾刍住。 纵在阿兰若， 随老乐应分； 地树及丛林， 准次皆分给。 设居于静林， 亦须留客处； 为护其衣钵， 异此遂招愆。 若在于迮处， 肘地应分卧； 瓶水及齿木， 药杂器皆分。 有意欲他行， 戾须净扫拭； 如其故令坏， 恶作罪侵身。 正值分房际， 不嘱便外出； 更令依次行， 虽啼不应与。 卧具及饮食， 小者共平分； 花果等亦然， 大师法恒尔。 若彼身重病， 不乐出本房； 乃至未差来， 放免其分次。 若见僧房外， 卧具露地安； 应可 现代汉语译本 如果看守寺庙满了十年，但内心并不喜欢继续住下去； 就应该把卧具等物品，搬到靠近寺庙的地方安放。 应该好好地关上门，随意前往其他地方； 如果比丘（Bhikkhu，佛教出家男众）喜欢住在那里，可以随意居住。 寄存在其他寺庙的物品，别人来索要就应该归还； 如果确实有多余的因缘，接受使用也没有过错。 如果施主有明确的心意，要把东西施舍给这个寺庙而不是其他地方； 如果（有人）要把东西拿去给其他寺庙，应该强行夺回来。 如果穿着僧人的衣服，以及自己贵重的衣服； 不应该洗涤染色等，因为这样做会增加福报而没有损失。 如果在下雨下雪的时候，不应该把衣服放在露天的地方； 不应该穿着这些衣服，进入不干净的房间里。 如果过了初夜（晚上九点到午夜），卧具不应该再分发； 如果知道（有人）要长久停留，即使在半夜也应该供给。 应该按照年老的次序，给予床和坐具； 应当留出一间房，给来访的比丘（Bhikkhu，佛教出家男众）居住。 即使住在阿兰若（Aranya，寂静处），也应该按照年老的情况分配； 土地、树木以及丛林，都应该按照次序分配。 即使居住在寂静的树林里，也必须留出接待客人的地方； 为了保护他们的衣钵，不这样做就会招致过失。 如果在狭窄的地方，应该分配肘部大小的地方睡觉； 瓶子、水、牙木，以及药品等杂物都应该分配。 如果（有人）有意要到其他地方去，离开前必须清扫干净； 如果故意损坏，就会有恶作罪加身。 正值分房的时候，没有嘱托就外出； 再让他按照次序来，即使啼哭也不应该给他。 卧具和饮食，小件的共同平分； 花果等也是这样，这是大师（佛陀）的法则。 如果他身患重病，不喜欢离开自己的房间； 乃至没有痊愈之前，可以免除他的分配次序。 如果看见僧房外面，卧具露天安放； 应该...
English
English version If one has been guarding the monastery for ten years, but their heart is not happy to stay; They should move their bedding and other items to a place near the monastery. They should close the door properly and go wherever they please; If a Bhikkhu (Buddhist monk) likes to stay there, they can live there as they wish. Items left in another monastery should be returned when requested; If there is indeed a surplus of conditions, there is no fault in using them. If the donor has a clear intention to donate to this monastery and not elsewhere; If (someone) wants to take the items to another monastery, they should be forcibly taken back. If wearing a monk's robe, as well as one's own valuable clothes; One should not wash or dye them, as doing so increases merit without loss. If it is raining or snowing, one should not place the clothes in an exposed place; One should not wear these clothes into an unclean room. If it is past the first watch of the night (9 PM to midnight), bedding should no longer be distributed; If it is known that (someone) will be staying for a long time, it should be provided even in the middle of the night. Beds and sitting mats should be given according to the order of seniority; A room should be reserved for visiting Bhikkhus (Buddhist monks). Even if living in an Aranya (secluded place), it should be allocated according to seniority; Land, trees, and forests should all be allocated in order. Even if living in a quiet forest, a place must be reserved for receiving guests; To protect their robes and bowls, failure to do so will lead to faults. If in a narrow place, elbow-sized spaces should be allocated for sleeping; Bottles, water, toothpicks, and medicines should all be allocated. If (someone) intends to go elsewhere, they must clean up before leaving; If they deliberately damage it, they will incur a Dukkaṭa (wrongdoing) offense. If one is absent without instruction during the time of room allocation; Let them go in order again, even if they cry, they should not be given. Bedding and food, small items should be divided equally; Flowers, fruits, and the like are also the same, this is the rule of the Great Master (Buddha). If they are seriously ill and do not like to leave their room; Until they recover, they can be exempted from the order of allocation. If one sees bedding placed outside the Sangha (monastic) residence in the open; One should...
Chinese
持令入， 老病令人举。 见大众卧具， 被火烧水漂； 护身当救持， 不应为造次。 先须出己财， 次出于僧法， 后当持佛物， 是次第应知。 先须请容许， 次可相时宜； 方于三藏中， 随情问疑处。 凡为教授者， 随行住坐卧； 于此四仪中， 说法皆非犯。 诸有受学人， 先须起恭敬； 但除寝卧事， 余三不在遮。 教授学人时， 彼愚心未晓； 悲情善开喻， 百遍不应辞。 苾刍举手打， 屋柱树及墙； 斯皆有愆过， 智者不应作。 臂上不安玔， 咒线任情持； 若有所须时， 系臂无令现。 若诵诸明咒， 不得敬余天； 宜应礼三宝， 持外道咒术。 不于覆钵家， 受饮食床座； 亦不往彼舍， 为其说法等。 必有净信心， 敷妙衣布地； 苾刍应为蹈， 念诸行无常。 但畜三衣者， 唯开一洗裙； 若更畜余衣， 便乖杜多行。 若诸麦豆等， 曾经蒸煮来； 虽复尚坚生， 硬种皆非犯。 呕食出咽喉， 吐却净漱口； 仍除先业力， 颈内有双喉。 若有雕彩扇， 为众畜时听； 苾刍所著衣， 不应同一色。 若是乞食人， 现代汉语译本 持戒进入（僧团），年老体弱需要人搀扶。 看到大众的卧具，被火烧毁或被水漂走； 应当保护和救助，不应该轻率行事。 首先拿出自己的财物，其次动用僧团的公共财产（僧法）， 最后才动用佛陀的物品，这是应该知道的次第。 首先必须请求允许，其次可以观察时机是否适宜； 在三藏（Tripitaka）中，可以随意询问有疑问的地方。 凡是作为教授师的人，无论行走、站立、坐着、躺卧； 在这四种威仪中，说法都是没有过错的。 所有接受学习的人，首先必须起身恭敬； 除了睡觉的时候，其余三种情况都不在禁止之列。 教授学人的时候，如果他愚钝心思未能领悟； 要以慈悲的心情善巧开导，即使讲一百遍也不应该推辞。 比丘（Bhikkhu，佛教出家男众）举手打屋柱、树木以及墙壁； 这些都是有过错的，有智慧的人不应该这样做。 手臂上不佩戴臂钏，咒线可以随意佩戴； 如果有所需要的时候，系在手臂上不要显露出来。 如果诵持各种明咒（mantra），不得敬拜其他天神； 应该礼敬三宝（Buddha, Dharma, Sangha），舍弃外道的咒术。 不在覆钵家（指破戒或不信佛法的家庭）接受饮食和床座； 也不前往他们的住所，为他们说法等等。 如果他们有清净的信心，铺设美妙的衣服在地上； 比丘应该踩在上面，忆念诸行无常。 只持有三衣（tricivara）的人，只允许有一件洗裙； 如果再持有其他的衣服，就违背了头陀行（dhuta）。 如果各种麦豆等，曾经蒸煮过； 即使仍然可以发芽，已经煮过的种子都不算犯戒。 将呕吐物从咽喉吐出，吐掉后要漱口； 仍然可以消除先前的业力，因为颈内有双喉。 如果有雕花的彩扇，为了大众的需要可以持有； 比丘所穿的衣服，不应该和大众的颜色相同。 如果是乞食的人，
English
English version Entering (the Sangha) with the support, the old and sick need to be helped. Seeing the bedding of the assembly, burned by fire or washed away by water; One should protect and rescue, and should not act rashly. First take out one's own property, then use the public property of the Sangha (Sangha's Dharma), Finally, use the Buddha's belongings, this is the order that should be known. First, one must ask for permission, and then one can observe whether the time is appropriate; In the Tripitaka (three baskets), one can freely ask questions where there are doubts. All those who are professors, whether walking, standing, sitting, or lying down; In these four dignities, preaching is not an offense. All those who receive learning must first rise and be respectful; Except for sleeping, the other three situations are not prohibited. When teaching students, if they are foolish and their minds have not understood; One should skillfully enlighten them with compassion, and should not refuse even if one speaks a hundred times. A Bhikkhu (Buddhist monk) raising his hand to hit a pillar, a tree, or a wall; These are all faults, and wise people should not do this. Do not wear armlets on the arm, and mantra threads can be worn at will; If there is a need, tie it on the arm and do not reveal it. If reciting various mantras, do not worship other gods; One should pay homage to the Three Jewels (Buddha, Dharma, Sangha) and abandon the spells of external paths. Do not accept food, drink, and bedding in the homes of overturned bowls (referring to families who break precepts or do not believe in Buddhism); Do not go to their residences to preach to them, etc. If they have pure faith and spread beautiful clothes on the ground; The Bhikkhu should step on them, remembering that all actions are impermanent. Those who only possess the three robes (tricivara) are only allowed to have one washing skirt; If one possesses other clothes, one violates the dhuta practices. If various wheat, beans, etc., have been steamed and cooked; Even if they can still sprout, cooked seeds are not considered a violation. Vomiting food from the throat, spitting it out and rinsing the mouth; One can still eliminate previous karma, because there are double throats inside the neck. If there is a carved and painted fan, it can be held for the needs of the assembly; The clothes worn by the Bhikkhu should not be the same color as the assembly. If one is a beggar,
Chinese
随衣着𢂁细； 于花果树下， 不弃大小便。 寺角中阁道， 木作石不为； 重病不礼他， 亦不受他礼。 洗待身干已， 方可着余衣； 或手拂令干， 或用身巾拭。 若得花香物， 屏处随情嗅； 能使眼目明， 令施福增长。 孙陀利打衣， 寄与难陀着； 世尊闻此事， 因斯制打衣。 得他先打衣， 水洒柔方着； 依旧光华者， 便招越法愆。 知是贼所弃， 死肉有残余； 甘蔗等同然， 对众无宜取。 若以头背跨， 持物路中行； 现苦已招讥， 当来更被压。 若有贵价緂， 举置被虫穿； 苦木叶余香， 裹末便不食。 父母殁亡日， 遗言与苾刍； 此物可应收， 宜将供三宝。 身在他界住， 与彼苾刍欲； 此作法不成， 仍招恶作罪。 贵价高摄婆， 他施应须受； 卖却同分取， 割破不应为。 苾刍不见蛇， 被螫便命过； 压时蛇复死， 为此卧观床。 眠时不照床， 即便招恶作； 不应令象马， 鸡雀斗傍观。 若须其偃带， 是善逝所听； 老病及风羸， 随情可应用。 从斯住处去， 或复拟旋归； 卧具嘱方行， 拂拭 现代汉语译本： 小心整理衣物。 不要在花果树下大小便。 寺庙角落中的阁道，应该用木头建造，而不是石头。 重病之人，可以不向他行礼，也可以不接受他的礼。 洗浴后，要等身体干透，才可以穿上剩余的衣服。 或者用手拂干，或者用自身的巾帕擦拭。 如果得到花香之物，在僻静之处随意嗅闻。 能使眼目明亮，令布施的福报增长。 孙陀利（Sundari）缝制衣服，寄给难陀（Nanda）穿； 世尊（Buddha）听闻此事，因此制定了缝制衣服的规定。 得到别人先缝制的衣服，用水洒湿使其柔软后才穿。 如果依旧光鲜华丽，便会招致违越戒律的过失。 知道是盗贼丢弃的，或者有残留的腐肉； 甘蔗等物也是如此，不宜在众人面前拿取。 如果用头或背扛着物品在路上行走； 现在已经招致讥讽，将来更会被压迫。 如果有贵重的细緂（一种丝织品），举起放置会被虫蛀； 苦木的叶子有剩余的香味，包裹末药便不会被吃掉。 父母去世的日子，遗言留给比丘（bhiksu，佛教出家人）； 此物可以收取，应该用来供养三宝（佛、法、僧）。 身处其他地方居住，想要给予那里的比丘（bhiksu）东西； 这种做法不成立，仍然会招致恶作罪（一种戒律上的罪过）。 贵重的高摄婆（一种贵重的布料），他人施舍应该接受； 卖掉后平均分配，割破是不应该做的。 比丘（bhiksu）没有看见蛇，被蛇咬了就会丧命； 压到蛇的时候蛇也会死，因此允许使用卧观床（一种可以观察床下情况的床）。 睡觉时不检查床，就会招致恶作罪（一种戒律上的罪过）； 不应该让大象、马、鸡、雀在旁边争斗观看。 如果需要腰带，这是善逝（Sugata，佛的称号之一）所允许的； 年老、生病以及风病羸弱的人，可以随意使用。 从这个住处离开，或者打算返回； 将卧具嘱托他人后才离开，并拂拭干净。