Chinese
亦得恶作罪。 若有余因缘， 许香花祭食； 不得违时俗， 损益不应为。 事佛之善神， 随情应供养； 于诸大经内， 遣作皆无犯。 于诸有情类， 常拥护行慈； 由有慈悲种， 不生于苦趣。 爱敬天神者， 常好为供养； 世间皆共然， 由贪生死乐。 皆求世间果， 由是祭邪神； 恼害杀众生， 引他归恶趣。 先已归依佛， 转更事天神； 供养获果少， 不知尊敬处。 破戒着袈裟， 欺弄苾刍像； 无惭啖人食， 事同刚火炭。 应写律教等， 流布能生福； 忘念者令忆， 自身兼读持。 苾刍入浴室， 须揩身体时； 应令敬信人， 勿使不信者。 诸有持戒人， 不供破戒者； 不可令师子， 承事于野干。 此是佛法刺， 正教中死尸； 共住及随行， 皆成不应法。 亲教轨范师， 及父母有病； 假令是破戒， 悉可为供给。 父母老贫病， 乞食半相供； 由斯有大恩， 是故应瞻养。 见有阙乏处， 随事皆供给； 乃至涂足油， 洗沐令身净。 苾刍若用砖， 唯得揩踝足； 余身分不许， 若为病皆听。 不三画插梳， 及带于咒 现代汉语译本： 也同样会犯下恶作罪（Dukkata，轻罪）。 如果有其他因缘，允许用香、花、祭品供养； 但不得违背当时的习俗，不应该随意增减。 对于护持佛法的善神，应该随自己的心意供养； 在各种大乘经典中，派遣他们做事都没有罪过。 对于一切有情众生，要经常拥护并行慈悲； 因为有慈悲的种子，就不会生于痛苦的境地。 爱戴敬重天神的人，常常喜欢为他们供养； 世间的人都这样，因为贪恋生死的快乐。 都追求世间的果报，因此祭祀邪神； 恼害杀害众生，引导他人走向恶趣。 如果已经皈依佛，反而又去侍奉天神； 供养所获得的果报很少，是不懂得尊敬的地方。 破戒的人穿着袈裟（Kashaya，佛教僧侣的服装），欺骗戏弄比丘（Bhiksu，佛教僧侣）的形象； 毫无惭愧地吃着人们的供养，就像吞食炽热的火炭一样。 应该抄写律藏等，流通能够产生福报； 对于遗忘的人要令其忆念，自己也要兼顾读诵受持。 比丘进入浴室，需要擦拭身体的时候； 应该让有敬信的人来做，不要让没有信心的人来做。 所有持戒的人，不应该供养破戒的人； 不可以让狮子去侍奉野干（豺狼）。 这是佛法的毒刺，是正法中的死尸； 与他们共同居住以及跟随他们，都会成为不应做的事情。 亲教师、轨范师，以及父母有病的时候； 即使他们是破戒的人，都可以为他们供给。 父母年老贫穷有病，乞讨来的食物分一半供养他们； 因为有这样的大恩德，所以应该瞻养他们。 见到有缺乏的地方，根据情况都供给他们； 乃至涂抹脚的油，洗浴使身体干净。 比丘如果用砖，只可以用來擦拭脚踝； 其余身体部位不允许，如果是为了治病都可以。 不要用梳子三次以上地梳头，以及佩戴咒语。
English
English version: One also incurs a Dukkata (minor offense). If there are other causes and conditions, offering incense, flowers, and food is permitted; But one must not violate the customs of the time, and additions or subtractions should not be made arbitrarily. For the virtuous deities who protect the Buddha's Dharma, one should make offerings according to one's inclination; Within the various Mahayana sutras, there is no offense in dispatching them to perform tasks. Towards all sentient beings, one should constantly protect them and practice loving-kindness; Because one has the seed of compassion, one will not be born in realms of suffering. Those who love and respect the gods, often like to make offerings to them; The people of the world are all like this, because they are greedy for the pleasures of birth and death. They all seek worldly rewards, therefore they worship evil deities; They harm and kill living beings, leading others to evil destinies. If one has already taken refuge in the Buddha, but instead serves the gods; The rewards gained from offerings are few, and one does not know the place of respect. Those who break the precepts wear the Kashaya (robes of a Buddhist monk), deceiving and mocking the image of a Bhiksu (Buddhist monk); Shamelessly eating the offerings of people, it is like swallowing burning coals. One should transcribe the Vinaya (monastic rules) and other teachings, circulating them can generate blessings; For those who are forgetful, one should remind them, and oneself should also read, recite, and uphold them. When a Bhiksu enters the bathroom and needs to wipe his body; One should have a person with faith and respect do it, and not have a person without faith do it. All those who uphold the precepts should not make offerings to those who break the precepts; One cannot allow a lion to serve a jackal. This is a thorn in the Buddha's Dharma, a corpse in the true Dharma; Living together with them and following them will all become things that should not be done. When one's preceptor, instructor, and parents are sick; Even if they are people who have broken the precepts, one can provide for them. When parents are old, poor, and sick, one should share half of the food begged to support them; Because there is such great kindness, one should care for them. When one sees a place of deficiency, one should provide for them according to the circumstances; Even the oil for anointing the feet, bathing and washing to make the body clean. If a Bhiksu uses a brick, he may only use it to scrub his ankles; The rest of the body is not allowed, but if it is for healing an illness, it is all permitted. Do not comb the hair more than three times with a comb, and do not wear mantras.
Chinese
线； 应系于左臂， 为治病开听。 如其病除愈， 应安柱孔中； 医人若遣为， 香涂身不犯。 若以香涂身， 不应出房外； 勿令他嫌慢， 增其不信心。 若有净信者， 为福施香泥； 应涂户扇边， 嗅之能益眼。 净信以香泥， 涂摩苾刍足； 为福宜应受， 去时当洗除。 必有妙香花， 苾刍欲得嗅； 意欲令明眼， 不应生爱心。 听持铁钥匙， 为防衣药故； 勿兴烦恼意， 辄捉打众生。 大众及别人， 持印皆听许； 铜铁木矿石， 砖锡等应为。 别人髑髅像， 或刻为白骨； 大众法轮形， 此是作印相。 凡食小香果， 皆须待核成； 欲令其福增， 僧伽果须熟。 不应临水镜， 爱心观面像； 为病念无常， 照时无有过。 不自断生支， 亦不砖石打； 宜将不净观， 洗除淫染心。 洗足盆内高， 其形如象迹； 竹及多罗叶， 二种扇应持。 若欲除蚊子， 五种拂随听； 枝梢劫贝𦶇， 麻毛并破帛。 若须上高梯， 应结裙下缘； 苾刍不擎重， 应觅俗人持。 苾刍之仪式， 皆与俗不同； 用梳等搔头， 是事咸不可。 现代汉语译本： 线： 应该系在左臂上，为了治疗疾病和开启听觉。 如果疾病痊愈，应该安放在柱子的孔中； 如果医生允许，可以用香涂抹身体，但不要过度。 如果用香涂抹身体，不应该走出房间外； 不要让他人嫌弃或轻慢，增加他们的不信任感。 如果有清净信仰的人，为了积福而施舍香泥； 应该涂在门扇的边缘，闻到香味能够有益于眼睛。 清净信仰的人用香泥，涂抹比丘（Bhiksu，佛教出家男众）的脚； 为了积福应该接受，离开时应当洗干净。 如果有美妙的香花，比丘（Bhiksu，佛教出家男众）想要闻； 如果想要使眼睛明亮，不应该产生爱恋之心。 允许持有铁钥匙，为了防止衣物和药物丢失； 不要产生烦恼之心，随意捉拿或打众生。 大众和别人，持有印章都应该允许； 铜、铁、木、矿石，砖、锡等都可以用来制作。 别人的头骨像，或者雕刻成白骨； 大众的法轮形状，这些都是制作印章的形象。 凡是食用小的香果，都必须等待果核成熟； 想要使福报增加，僧伽（Samgha，佛教僧团）的果实必须成熟。 不应该对着水镜，以爱恋之心观看自己的面容； 为了治疗疾病而念诵无常，照看时没有过错。 不要自己截断生命之根，也不要用砖头或石头敲打； 应该用不净观，洗除淫欲染着之心。 洗脚盆的内侧要高，它的形状像象的脚印； 竹子和多罗叶，这两种扇子应该持有。 如果想要驱除蚊子，允许使用五种拂尘； 树枝、劫贝（丝棉）、𦶇（不知何物），麻、毛以及破布。 如果需要登上高梯，应该将裙子的下摆结起来； 比丘（Bhiksu，佛教出家男众）不应该自己搬运重物，应该找寻世俗之人来拿。 比丘（Bhiksu，佛教出家男众）的仪式，都与世俗之人不同； 用梳子等物搔头，这些事情都是不可以做的。
English
English version: Thread: It should be tied to the left arm to cure diseases and open hearing. If the disease is cured, it should be placed in the hole of the pillar; If the doctor allows, the body can be smeared with fragrance, but not excessively. If the body is smeared with fragrance, one should not go outside the room; Do not let others despise or belittle you, increasing their distrust. If there are people with pure faith, giving fragrant mud for accumulating blessings; It should be applied to the edge of the door leaf, and smelling it can benefit the eyes. People with pure faith use fragrant mud to smear the feet of Bhiksu (Buddhist monks); It should be accepted for accumulating blessings, and washed away when leaving. If there are wonderful fragrant flowers, Bhiksu (Buddhist monks) want to smell them; If you want to brighten your eyes, you should not have a heart of love. It is allowed to hold iron keys to prevent loss of clothing and medicine; Do not generate annoyance, arbitrarily catch or hit sentient beings. The public and others should be allowed to hold seals; Copper, iron, wood, ore, bricks, tin, etc. can be used to make them. Images of other people's skulls, or carved into skeletons; The Dharma wheel shape of the public, these are the images of making seals. Whenever eating small fragrant fruits, you must wait for the kernels to mature; If you want to increase blessings, the fruits of the Samgha (Buddhist community) must be ripe. One should not look at one's face in a water mirror with a heart of love; Reciting impermanence to cure diseases, there is no fault in taking care of oneself. Do not cut off the root of life yourself, nor hit it with bricks or stones; One should use the contemplation of impurity to wash away the mind of lustful attachment. The inside of the foot-washing basin should be high, and its shape is like an elephant's footprint; Bamboo and Tala leaves, these two kinds of fans should be held. If you want to get rid of mosquitoes, five kinds of whisks are allowed; Branches, Kapok (silk cotton), [unknown], hemp, hair, and torn cloth. If you need to climb a high ladder, you should tie the hem of your skirt; Bhiksu (Buddhist monks) should not carry heavy objects themselves, they should find secular people to carry them. The rituals of Bhiksu (Buddhist monks) are different from those of secular people; It is not allowed to scratch one's head with combs and other things.
Chinese
若发有尘垢， 头痒手揩摩； 或时将故衣， 此等皆无犯。 寺后西北隅， 安置大便室； 及以小行室， 皆须店门扇。 西北角下房， 安大众瓶水； 此据门南向， 余面准应知。 若见诸俗人， 及老苾刍啑； 应云久长寿， 不言便得罪。 大者见小啑， 应告言无病； 小者于尊年， 即须云敬礼。 凡是啖食时， 及便利未洗； 或一衣在道， 或立秽闹处； 或复食虽了， 口犹未澡漱； 斯皆不礼他， 亦不受他礼。 若于旦起时， 齿木未净口； 礼他及受礼， 并皆招恶作。 见行遍住等， 皆不应礼拜； 佛及大苾刍， 唯此二应礼。 于斯圣教内， 有二种畔睇： 一谓以五轮、 二乃搦其腨。 持戒者不应， 毛绳系蛇项； 如其不肯去， 方便好应驱。 应可用软绳， 徐徐系项弃； 宜安险丛处， 勿对于众人。 如是于鼠等， 皆可兴悲念； 系放无令害， 殷勤善用心。 护戒者悲心， 蚤虱常存念； 置故衣毡内， 应安孔隙中。 若其除壁虱， 可安青草中； 随其乐处行， 勿令生苦害。 油器有三种： 大者受一抄， 小半抄余 现代汉语译本： 如果头发有尘土污垢，感到头痒就用手去抓挠；或者用旧衣服擦拭，这些都是允许的。寺院后方的西北角，应设置大便处；以及小便处，都必须安装门扇。西北角下方的房间，应安置大众使用的水瓶；这是根据门朝南的情况来说的，其余朝向的房间也应参照此理。如果见到世俗之人，以及年老的比丘（bhiksu，佛教出家男众）打喷嚏；应该说‘祝您长寿’，不说就犯了戒律。年长者见到年幼者打喷嚏，应该说‘祝您无病’；年幼者对年长者，就应该说‘敬礼’。凡是在吃东西的时候，以及大小便后未洗手的时候；或者穿着一件衣服在路上行走，或者站在污秽吵闹的地方；或者即使吃完了东西，嘴巴还没有漱口；这些时候都不应该向他人行礼，也不接受他人的礼拜。如果在早上起床的时候，还没有用齿木清洁牙齿和嘴巴；向他人行礼或接受他人的礼拜，都会招致恶作（dukṛta，一种轻微的罪过）。见到正在行走、遍住（处于某种状态）、站立等状态的人，都不应该礼拜；只有佛陀和年长的比丘（bhiksu，佛教出家男众），这二者才应该礼拜。在这个神圣的教法中，有两种‘畔睇’（panti，指礼拜的姿势）：一种是用五轮（指双膝、双手和额头）着地，另一种是握住小腿。持戒者不应该用毛绳系住蛇的脖子；如果它不肯离去，应该用好的方法驱赶。应该用柔软的绳子，慢慢地系住它的脖子然后丢弃；应该安置在危险的草丛中，不要让它面对众人。像对待老鼠等动物，都可以生起悲悯之心；系住它们然后放掉，不要让它们受到伤害，要殷勤地善用其心。守护戒律的人要有悲悯之心，对跳蚤、虱子等小虫也要常常心存关念；把它们放在旧衣服或毡子里面，应该安置在有孔隙的地方。如果要去除墙壁上的壁虱，可以把它们放在青草中；让它们随其喜欢的地方去，不要让它们遭受痛苦和伤害。油器有三种：大的可以容纳一抄（anjali，合掌）的量，小的可以容纳半抄多一点。
English
English version: If there is dust and dirt on the hair, and it itches, it is permissible to scratch it with the hand; or to wipe it with old clothes, these are all allowed. In the northwest corner behind the monastery, a lavatory should be set up; as well as a urinal, both must have doors. In the room below the northwest corner, water bottles for the community should be placed; this is based on the door facing south, and the other directions should be understood accordingly. If you see a layperson, or an elderly bhiksu (monk), sneeze; you should say 'May you live long', not saying it is an offense. When an elder sees a younger person sneeze, they should say 'May you be free from illness'; a younger person should say 'Respectful salutations' to an elder. At any time when eating, or after urinating or defecating without washing hands; or walking on the road wearing only one robe, or standing in a dirty and noisy place; or even after finishing eating, but the mouth has not yet been rinsed; at these times, one should not greet others, nor accept greetings from others. If one gets up in the morning, and has not yet cleaned the teeth and mouth with a toothpick; greeting others or accepting greetings from others, will all result in a dukṛta (a minor offense). Seeing people walking, dwelling (in a certain state), standing, etc., one should not bow to them; only the Buddha and senior bhiksus (monks) should be bowed to. Within this sacred teaching, there are two kinds of 'panti' (prostration): one is with the five wheels (referring to the two knees, two hands, and forehead) touching the ground, and the other is grasping the calves. Those who uphold the precepts should not tie a rope around the neck of a snake; if it refuses to leave, one should use good methods to drive it away. A soft rope should be used to slowly tie its neck and then discard it; it should be placed in a dangerous thicket, and not in front of the crowd. Towards animals such as rats, one can generate compassion; tie them up and then release them, do not let them be harmed, and diligently use your mind well. Those who protect the precepts should have compassion, and should always be mindful of fleas and lice; put them in old clothes or felt, and should place them in places with gaps. If you want to remove bedbugs from the wall, you can put them in green grass; let them go wherever they like, and do not let them suffer pain and harm. There are three types of oil containers: the large one can hold one anjali (cupped hands), and the small one can hold a little more than half an anjali.