Chinese
中， 随情可持用。 道行为法语， 或作圣默然； 住息说伽他， 宿处诵三启。 听持三种绳： 长百五十肘， 短百肘余中， 随处应当用。 如其井池浅， 或可水平流； 长短任应持， 或时全不用。 若为苾刍尼， 演说律仪教； 中间应幔障， 异斯便恶作。 不取贼遗物， 应可善观瞻； 多人共委知， 设取无愆过。 苾刍若种树， 拟充僧果园； 守看经五年， 去时须嘱授。 苾刍不咒誓， 若作似妄语， 亦不赌衣等， 博奕匪尸罗。 苾刍见女人， 若有染心起； 或女生染意， 住处舍应行。 若见苾刍尼， 为来听法故； 不可遣其立， 与物令安坐。 应与砖木枮， 及草稕褥子； 唯此令尼坐， 余物并不应。 尼来至寺中， 应与其卧具； 令用中下者， 上物无宜与。 苾刍苾刍尼， 相对不说罪； 由于所犯过， 愧耻难陈说。 苾刍尼有疑， 于罪应为决； 尼须起尊敬， 勿生轻慢心。 尼入僧寺时， 至门应遣问； 报言无过者， 随意令其入。 欲居兰若人， 应先善三藏； 日月星行次， 皆应分别知。 若在兰若住， 现代汉语译本 其中，可以根据情况使用。 修行可以通过说法，或者保持圣洁的沉默； 安住休息时可以说偈颂（gatha），在住所诵念三启。 听持三种绳子：长的有一百五十肘（zhou）， 短的有一百肘左右，应当根据情况使用。 如果井或池塘很浅，或者水面是水平的； 绳子的长短可以随意使用，或者有时完全不用。 如果要为比丘尼（bhiksuni）演说律仪教诫； 中间应该有幔帐遮挡，否则就犯了恶作罪。 不拿盗贼遗留的物品，应该仔细观察； 如果很多人共同委托，即使拿了也没有过错。 比丘（bhiksu）如果种树，打算作为僧众的果园； 需要看守五年，离开时必须嘱咐他人。 比丘（bhiksu）不发咒誓，如果做了类似妄语的行为， 也不赌博衣物等，赌博不是尸罗（sila，戒律）。 比丘（bhiksu）见到女人，如果生起染污之心； 或者女人对比丘（bhiksu）生起染污之意，就应该离开住所。 如果见到比丘尼（bhiksuni），因为来听法的缘故； 不可以让她站着，应该给她东西让她安坐。 应该给她砖头、木头、枮（zhān，木墩），以及草垫褥子； 只允许给比丘尼（bhiksuni）这些东西坐，其余的物品都不应该给。 比丘尼（bhiksuni）来到寺庙中，应该给她卧具； 让她用中等或下等的卧具，上等的物品不应该给。 比丘（bhiksu）和比丘尼（bhiksuni）相对时，不互相说罪； 因为对于所犯的过错，感到羞愧难以陈述。 比丘尼（bhiksuni）有疑问，对于罪行应该为她决断； 比丘尼（bhiksuni）需要起立尊敬，不要生起轻慢之心。 比丘尼（bhiksuni）进入僧寺时，到达门口应该派人询问； 回报说没有过错，就随意让她进入。 想要居住在兰若（aranya，寂静处）的人，应该先精通三藏（tripitaka）； 日月星辰运行的次序，都应该分别知晓。 如果在兰若（aranya，寂静处）居住，
English
English version Among them, it can be used according to the situation. Practice can be done through teaching the Dharma, or maintaining noble silence; When dwelling and resting, one can recite gathas (gatha), and recite the three initiations at the dwelling place. Listen to and hold three kinds of ropes: the long one is one hundred and fifty cubits (zhou), The short one is about one hundred cubits, and it should be used according to the situation. If the well or pond is shallow, or the water surface is level; The length of the rope can be used at will, or sometimes not at all. If you want to explain the precepts to a bhiksuni (bhiksuni); There should be a curtain in the middle, otherwise it will be an offense of dukkhata. Do not take the relics of thieves, you should observe carefully; If many people entrust it together, there is no fault even if you take it. If a bhiksu (bhiksu) plants a tree, intending to use it as a fruit garden for the Sangha; It needs to be guarded for five years, and must be entrusted to others when leaving. A bhiksu (bhiksu) does not make vows, and if he does something similar to false speech, Do not gamble on clothes, etc., gambling is not sila (sila, precepts). When a bhiksu (bhiksu) sees a woman, if defiled thoughts arise; Or if a woman has defiled intentions towards a bhiksu (bhiksu), she should leave the dwelling. If you see a bhiksuni (bhiksuni), because she came to listen to the Dharma; You must not let her stand, you should give her something to sit on. You should give her bricks, wood, stumps (zhān, wooden pier), and grass mats; Only these things are allowed for the bhiksuni (bhiksuni) to sit on, and no other items should be given. When a bhiksuni (bhiksuni) comes to the temple, she should be given bedding; Let her use medium or low-grade bedding, and high-grade items should not be given. When a bhiksu (bhiksu) and a bhiksuni (bhiksuni) are facing each other, they do not talk about sins to each other; Because they feel ashamed and difficult to confess the faults they have committed. If a bhiksuni (bhiksuni) has doubts, you should decide for her on the sins; The bhiksuni (bhiksuni) needs to stand up and show respect, and do not have contempt. When a bhiksuni (bhiksuni) enters the Sangha temple, someone should be sent to ask at the door; If the reply is that there is no fault, let her enter at will. Those who want to live in Aranya (aranya, a quiet place) should first be proficient in the Tripitaka (tripitaka); The order of the sun, moon, and stars should all be known separately. If living in Aranya (aranya, a quiet place),
Chinese
应畜油等物； 他索可相供， 令贼欢喜故。 先是工巧人， 调度不应畜； 医及解书者， 针笔等听持。 苾刍住兰若， 应可务精勤； 出家勤最初， 懈怠便招罪。 纵使行精进， 正法亦须求； 离此见不明， 失信乖修习。 若离正教授， 无宜习定门； 能发狂乱心， 损害禅支路。 于其所住房， 香花等芬馥； 床服咸应尔， 异此心难定。 僧家营作木， 不可持烧染； 若是曲烂者， 许用在无伤。 若为他解劳， 应须观轨式； 彼人有伴属， 勘问乃相容。 若见有女人， 水火等漂害； 苾刍应拯济， 由悲故非犯。 若有人来问， 云何活命缘？ 苾刍随事教， 勿使违时俗。 若于寺门下， 或在房檐前； 若有女人时， 苾刍不应住。 已于五欲境， 舍之而不爱； 是故常用心， 念住勤修习。 三世诸如来， 独觉声闻众； 皆依此道去， 能至涅槃城。 弟子观师德， 方可请为依； 师于弟子边， 问知应摄受。 两人随有过， 彼此并招愆； 为斯俱用心， 殷勤好相察。 师须戒行全， 瞻病不吝法； 随时常教授， 当求如是 现代汉语译本 不应储存油脂等物品；如果强盗索要，为了让他们高兴，也不应提供。 原本就是工匠之人，不应该储存（这些东西）；医生和懂文字的人，可以持有针和笔等物。 比丘（bhiksu，佛教出家男众）住在兰若（aranya，寂静处），应该努力精进修行；出家之初就要勤奋，懈怠就会招致罪过。 即使努力精进，也必须寻求正法（saddharma，正确的佛法）；离开正法，见解就会不明，失去信心，偏离修行。 如果没有正确的教授，不适合修习禅定；可能会引发狂乱之心，损害禅定的支分。 在所居住的地方，应该用香花等物使其芬芳；床和衣服也应该如此，否则心难以安定。 僧团制作木器，不可用来烧煮或染色；如果是弯曲或腐烂的木头，可以在不造成损害的情况下使用。 如果为他人解除劳苦，应该观察其行为是否合乎规范；如果那人有同伴，应该询问清楚才能接纳。 如果看见有女人被水火等灾害所困，比丘（bhiksu，佛教出家男众）应该救助，因为出于慈悲，所以不算违犯戒律。 如果有人来问，如何维持生计？比丘（bhiksu，佛教出家男众）应该根据实际情况教导，不要违背当时的习俗。 如果在寺庙门口，或者在房檐前，如果有女人在，比丘（bhiksu，佛教出家男众）不应该停留。 已经对五欲（panca kama guna，色、声、香、味、触）之境，舍弃而不贪爱；所以要常用心，修习念住。 过去、现在、未来三世的诸如来（tathagata，佛的称号之一），独觉（pratyekabuddha，不依师而自悟的修行者），声闻众（sravaka，听闻佛法而修行的弟子）；都是依此道而行，才能到达涅槃（nirvana，解脱）之城。 弟子要观察老师的德行，才可以请求作为依靠；老师对于弟子，要询问了解后才能摄受。 两人如果都有过失，彼此都会招致罪过；因此都要用心，殷勤地互相观察。 老师必须戒行圆满，不吝惜为生病的人服务，不吝惜传授佛法；随时给予教授，应当寻求这样的老师。
English
English version One should not store items such as oil; if a thief demands them, one should not provide them to make them happy. Those who are originally artisans should not store (these things); doctors and those who understand writing may possess needles, pens, and the like. A bhiksu (Buddhist monk) living in an aranya (secluded place) should diligently strive in practice; one should be diligent from the beginning of their renunciation, as laziness will invite transgressions. Even if one strives diligently, one must also seek the saddharma (true Dharma); without the true Dharma, one's understanding will be unclear, one will lose faith, and deviate from practice. Without proper instruction, it is not suitable to practice meditation; it may cause a disturbed mind and harm the path of dhyana (meditation). In the place where one resides, it should be fragrant with flowers and incense; the bed and clothing should also be like this, otherwise the mind will be difficult to settle. Wood made by the sangha (Buddhist community) should not be used for burning or dyeing; if the wood is bent or rotten, it may be used without causing harm. If one is relieving the labor of others, one should observe whether their behavior is in accordance with the rules; if that person has companions, one should inquire before accepting them. If one sees a woman being harmed by water, fire, or other disasters, a bhiksu (Buddhist monk) should rescue her, because it is out of compassion, so it is not a violation of the precepts. If someone comes and asks how to make a living, a bhiksu (Buddhist monk) should teach according to the circumstances, without going against the customs of the time. If there is a woman at the temple gate or in front of the eaves, a bhiksu (Buddhist monk) should not stay there. Having abandoned and not loved the objects of the five kama guna (five sense pleasures: form, sound, smell, taste, touch), one should therefore always be mindful and diligently practice mindfulness. The tathagatas (Buddhas) of the past, present, and future, the pratyekabuddhas (solitary Buddhas), and the sravakas (disciples who hear and practice the Dharma) all follow this path to reach the city of nirvana (liberation). A disciple should observe the virtue of the teacher before requesting to rely on them; the teacher should inquire and understand the disciple before accepting them. If both have faults, both will incur transgressions; therefore, both should be mindful and diligently observe each other. The teacher must be complete in precepts and conduct, not be stingy in serving the sick, and not be stingy in teaching the Dharma; they should give instruction at all times, and one should seek such a teacher.
Chinese
师。 弟子亦具戒， 勤策性柔和； 恭敬于师长， 禅诵无违阙。 有缘自行去， 或复见本师， 入外道归俗， 斯皆失依止。 又复随一人， 作舍依止念； 此即名为舍， 进否善须知。 呵责门徒时， 不可便驱逐； 权听寺内住， 若改命归房。 说有五种呵： 不语不教授； 不受其承事， 遮善品舍衣。 呵责及受忏， 皆须准教行； 此二若乖违， 俱招恶作罪。 懒惰无孝心， 粗言亲恶友； 于师不恭敬， 斯人勿忏摩。 若摈于求寂， 随将上下衣， 并与滤水罗， 师须善观察。 若已受近圆， 应与其六物； 必是难容忍， 随去不须留。 若离本依止， 一宿不应行； 仍除满五年， 善明于戒律。 如其向余处， 缘开五日停； 勤求依止师， 若无不得住。 宜于彼师处， 应为洗摩身； 或染或缝衣， 斯为弟子法。 轨范于作业， 知量可应为； 养护起慈悲， 不应令过分。 教读依止师， 报恩俱给侍； 然于二人处， 恭敬有差殊。 若无教读师， 在处住无犯； 无依不应住， 依止倍存心。 虽断烦恼尽， 复善闲三藏； 现代汉语译本 师父： 弟子也受持戒律，精进努力且性情柔和； 对师长恭敬有礼，禅定诵经没有违背或缺失。 如果因缘成熟自行离去，或者又去拜见原来的师父， 进入外道或者还俗，这些都是失去了依靠。 又或者跟随某一个人，产生舍弃（原师父）而依止（新师父）的念头； 这就可以称为舍弃（原师父），是否可行需要仔细了解。 呵斥门徒的时候，不可以随便驱逐； 可以暂时允许他在寺内居住，如果悔改就让他回到自己的房间。 （对犯戒者）有五种呵斥的方法：不与他说话，不教授他佛法； 不接受他的侍奉，禁止他修习善法，没收他的袈裟。 呵斥和接受忏悔，都必须按照佛教的教义来执行； 如果这两方面不符合教义，都会招致恶作罪。 对于懒惰没有孝心，言语粗暴亲近恶友， 对师父不恭敬的人，不要为他进行忏摩（忏悔）。 如果要驱逐沙弥（求寂），要将他的上下衣， 以及滤水囊给他，师父需要仔细观察。 如果已经受过具足戒，应该给他六种物品； 如果确实难以容忍，就随他离去，不必挽留。 如果离开原来的依止师父，不应该在外过夜； 除非已经满了五年，并且精通戒律。 如果他前往其他地方，因缘允许可以停留五天； 努力寻求依止的师父，如果没有师父就不能居住。 应该在那位师父处，为他洗身按摩； 或者为他染色或缝补衣服，这是作为弟子的本分。 在行为举止方面，要知道适度而行； 培养爱护之心和慈悲心，不应该让他过度劳累。 教导阅读的师父和依止的师父，都要报恩并给与侍奉； 然而对于这两种师父，恭敬程度有所不同。 如果没有教导阅读的师父，在任何地方居住都没有过错； 没有依止师父就不应该居住，依止师父要更加用心。 即使断尽烦恼，又精通三藏（Tripitaka）；
English
English version The Teacher: The disciple also upholds the precepts, diligently strives, and is gentle in nature; Is respectful to teachers and elders, and there are no violations or omissions in meditation and recitation. If conditions are ripe and he leaves on his own, or goes to see his original teacher again, Enters a heretical path or returns to secular life, all these are losing their reliance. Or follows a certain person, with the thought of abandoning (the original teacher) and relying on (the new teacher); This can be called abandonment (of the original teacher), and it is necessary to understand carefully whether it is feasible. When scolding disciples, one should not be expelled casually; He may be allowed to live in the temple temporarily, and if he repents, he will be allowed to return to his room. There are five ways to reprimand (those who violate the precepts): not speaking to him, not teaching him the Dharma; Not accepting his service, prohibiting him from practicing good deeds, and confiscating his robes. Reprimanding and accepting repentance must be carried out in accordance with Buddhist teachings; If these two aspects do not conform to the teachings, both will incur the sin of evil deeds. For those who are lazy and have no filial piety, speak rudely and are close to bad friends, Those who are disrespectful to the teacher should not be confessed (repentance). If you want to expel a Shramanera (seeking silence), you should give him his upper and lower garments, And the water filter bag, the teacher needs to observe carefully. If he has already received the full ordination, he should be given six items; If it is really unbearable, let him leave, no need to keep him. If you leave the original relying teacher, you should not spend the night outside; Unless it has been five years and you are proficient in the precepts. If he goes to other places, he can stay for five days if conditions permit; Work hard to find a relying teacher, and you must not live without a teacher. You should be at that teacher's place, washing and massaging his body for him; Or dyeing or mending clothes for him, this is the duty of a disciple. In terms of behavior, you should know to act moderately; Cultivate a heart of love and compassion, and should not let him overwork. The teacher who teaches reading and the teacher who relies on, should repay their kindness and give them service; However, the degree of respect for these two teachers is different. If there is no teacher to teach reading, there is no fault in living anywhere; You should not live without a relying teacher, and you should be more careful when relying on a teacher. Even if you have cut off all afflictions and are proficient in the Tripitaka (三藏);