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， 斯皆能醉人。 或可以糖蜜， 蒲萄等作成； 并在此中收， 为其昏醉故。 如其于酒体， 未成或可坏； 饮时无有过， 由其非醉因。 诸有醋浆类， 及以酪中浆； 水和澄滤饮， 非时亦无过。 诸酒变成醋， 饮皆无有犯； 醋浆盛贮久， 并是醋应知。 黍秫等非制， 说二酒应知； 变坏或未成， 明其非醉性。 酒有色气味， 能醉招大愆； 若不能醉人， 便招三恶作。 如是三二一， 饮时皆得罪； 随招一二三， 不醉非根本。 若皮花果等， 能为醉恼缘； 如其麹等和， 此还招恶作。 非时入聚落不嘱苾刍学处 非时有苾刍， 入村不嘱语； 有缘便罔过， 无事即招愆。 始从过午后， 终至明相初； 此即谓非时， 大师如是说。 苾刍若非时， 生疑入得罪； 时作非时想， 及疑招小愆。 食前食后诣余家学处 苾刍为请首， 向俗家中食； 此人曾不许， 更转向余家。 若于赴请者， 告言随意食； 或主人听去， 向余处非愆。 入王宫学处 王门或宫门， 及以近门处； 明相未出至， 斯皆得本罪。 城 现代汉语译本 ，这些都能使人醉酒。 或者可以用糖蜜、葡萄等制成； 并且将这些收集起来，因为它们能使人昏醉。 如果酒的本体，尚未形成或者已经变坏； 饮用时没有过失，因为它不是醉酒的原因。 各种醋浆类的饮品，以及乳酪中的浆水； 用水调和澄滤后饮用，非时饮用也没有过失。 各种酒变成醋后，饮用都没有罪过； 醋浆盛放贮藏很久，都应当知道是醋。 用黍秫等非规定的材料，说明两种酒应当知道； 变坏或者未酿成的酒，说明其没有醉人的性质。 酒有颜色、气味，能使人醉酒招致大的过失； 如果不能使人醉酒，便招致三种恶作罪。 像这样三种、两种、一种，饮用时都会得罪； 随着招致一种、两种、三种罪，不醉酒不是根本原因。 如果皮、花、果等，能成为醉酒的因缘； 如果和酒曲等混合，这还会招致恶作罪。 非时进入聚落不告知比丘（Bhikkhu，佛教出家男众）的学处 比丘（Bhikkhu，佛教出家男众）在非时，进入村落不告知； 有因缘就没有过失，没有事由就招致过失。 从过午之后开始，直到明相初现； 这就可以称为非时，大师（佛陀）是这样说的。 比丘（Bhikkhu，佛教出家男众）如果非时，心生疑惑进入会得罪； 把时当作非时想，以及心生疑惑会招致小的过失。 食前食后到其他人家里的学处 比丘（Bhikkhu，佛教出家男众）因为应邀，到施主家去吃饭； 这个人曾经不允许，（比丘）再转向其他人家。 如果对于赴请的人，告诉他说可以随意吃； 或者主人允许离去，到其他地方去就没有过失。 进入王宫的学处 王宫的门或者宫殿的门，以及靠近门的地方； 在明相未出现之前到达，这些都会得根本罪。 城
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English version These all can intoxicate people. Or they can be made from molasses, grapes, etc.; And these are collected because they can cause intoxication. If the substance of the wine is not yet formed or has spoiled; There is no fault in drinking it, because it is not the cause of intoxication. Various kinds of vinegar drinks, and the whey from cheese; Drinking them mixed with water and filtered, there is no fault even if it's not the right time. All kinds of wine that have turned into vinegar, there is no offense in drinking them; Vinegar drinks stored for a long time, should all be known as vinegar. Using sorghum and other non-prescribed materials, it should be known that there are two kinds of wine; Spoiled or unfermented wine, it is clear that it does not have intoxicating properties. Wine has color, smell, and taste, and can intoxicate, leading to great offenses; If it cannot intoxicate people, then it leads to three offenses of wrong-doing. Like this, three, two, or one, there will be offenses when drinking; Depending on whether one, two, or three offenses are incurred, not being intoxicated is not the root cause. If skins, flowers, fruits, etc., can become the cause of intoxication; If mixed with yeast, etc., this will still lead to offenses of wrong-doing. The precept of not entering a village at an improper time without informing a Bhikkhu (Buddhist monk). If a Bhikkhu (Buddhist monk) enters a village at an improper time without informing anyone; If there is a reason, there is no fault, but without a reason, it leads to offenses. Starting from after noon, until the first appearance of dawn; This can be called an improper time, as the Master (Buddha) said. If a Bhikkhu (Buddhist monk) enters at an improper time with doubt, he commits an offense; Thinking of the proper time as an improper time, and having doubts, leads to minor offenses. The precept of going to other people's houses before or after meals If a Bhikkhu (Buddhist monk) is invited to eat at a layperson's house; And this person has not permitted (the Bhikkhu) to go to other houses. If the person who made the invitation tells him that he can eat as he pleases; Or if the host allows him to leave, there is no fault in going to other places. The precept of entering the royal palace The gate of the royal palace or the gate of the palace, and places near the gate; Arriving before the appearance of dawn, these will all incur a fundamental offense. City
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门与王门， 及以宫门阃； 去斯门不远， 此名为势分。 未晓到城门， 复为未晓想； 若入过门阃， 便招恶作愆。 若为余想疑， 并皆招恶作； 言宝未藏者， 谓是未举置。 不摄耳听戒作不知语学处 已于别脱经， 半月曾多听； 言我今方了， 戒科咸在斯。 此法在经中， 自觉世尊说； 先当令悔厌， 方遣说其愆。 用骨牙角作针筒学处 角牙骨所成， 针筒不合用； 斯人便自入， 违教罪筒中。 针筒须打破， 其罪应须说； 弃斯憍逸缘， 若留不成悔。 针筒有四种， 鍮铜赤铜铁； 刀子应铁作， 有三品应知： 大者长八指， 小者六余中； 应为乌㭰形， 或似鸡毛曲。 或向余村等， 苾刍虽事急； 针须将一个， 为要拟缝衣。 过量作床学处 苾刍为大众， 作诸床座等； 高善逝八指， 越此不应为。 善逝八指长， 当中人一肘； 长者宜应截， 说罪准常途。 草木绵贮床学处 众僧床卧具， 不应贮杂绵； 故欲恼余人， 罪箭便来射。 蒲台及荻苗， 木绵羊毛等； 斯皆须撤去， 余罪方应说。 现代汉语译本 门与王门（国王的门），以及宫门门槛； 离开这些门不远的地方，这被称为‘势分’。 在未破晓时到达城门，仍然保持未破晓的想法； 如果进入并越过门槛，就会招致恶作的罪过。 如果产生其他的想法或怀疑，都会招致恶作； 说宝物未被藏好，意思是说还没有放置妥当。 不约束耳朵听戒，装作不知道，这是需要学习的地方 已经听过《别解脱经》（Pratimoksha Sutra）多次，在半个月里； 说我现在才明白，所有的戒条都在这里。 这个法在经书中，自觉是世尊（释迦牟尼佛的尊称）所说； 应该先让他忏悔厌恶，然后才让他说出他的罪过。 用骨头、牙齿、角制作针筒，这是需要学习的地方 用角、牙、骨头制成的针筒，不应该使用； 这个人就自己进入了违背教义的罪过之中。 针筒必须打破，他的罪过应该说出来； 抛弃这种骄慢放逸的因缘，如果留下就不能忏悔。 针筒有四种，黄铜、红铜、铁； 刀子应该是铁做的，有三种品级应该知道： 大的长八指，小的长六指多一点； 应该做成乌鸦喙的形状，或者像鸡毛弯曲。 即使到其他的村庄等地方，比丘（佛教出家男众）即使事情紧急； 针只需要带一个，为了缝补衣服。 过量制作床，这是需要学习的地方 比丘为大众制作床座等； 高度超过善逝（佛陀的称号）的八指，超过这个高度就不应该做。 善逝的八指长，相当于一个人的肘长； 超过长度的应该截断，说罪按照通常的途径。 用草、木、棉花填充床，这是需要学习的地方 僧众的床和卧具，不应该填充杂乱的棉花； 故意想要恼乱他人，罪过的箭就会射来。 蒲台和荻苗，木棉羊毛等； 这些都必须撤去，剩余的罪过才能说出来。
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English version Doors and the King's gate, and the threshold of the palace gate; Not far from these gates, this is called 'the sphere of influence'. Arriving at the city gate before dawn, still maintaining the thought of before dawn; If one enters and crosses the threshold, one will incur the offense of wrong-doing. If other thoughts or doubts arise, all will incur wrong-doing; Saying that the treasure is not hidden well means that it has not been properly placed. Not restraining the ears to listen to the precepts, pretending not to know, this is a place to learn. Having listened to the Pratimoksha Sutra many times, over half a month; Saying that I only understand now, all the precepts are here. This Dharma is in the scriptures, consciously spoken by the World Honored One (an honorific title for Shakyamuni Buddha); One should first make him repent and be disgusted, and then let him speak of his offenses. Making needle cases from bone, teeth, or horn, this is a place to learn. Needle cases made of horn, teeth, or bone should not be used; This person then enters into the offense of violating the teachings. The needle case must be broken, and his offense should be spoken; Abandon this cause of arrogance and negligence, if it remains, repentance will not be achieved. There are four types of needle cases: brass, red copper, and iron; The knife should be made of iron, and there are three grades that should be known: The large one is eight fingers long, and the small one is six fingers long plus a little more; It should be made in the shape of a crow's beak, or like a curved chicken feather. Even if going to other villages, etc., even if the Bhikshu (Buddhist monk) is in a hurry; Only one needle needs to be brought, for the purpose of sewing clothes. Making beds in excessive amounts, this is a place to learn. If a Bhikshu makes beds and seats, etc. for the Sangha (Buddhist monastic community); The height should not exceed eight fingers of the Sugata (another title for the Buddha), it should not be made beyond this height. The eight fingers of the Sugata are the length of a person's elbow; If the length is exceeded, it should be cut off, and the offense should be confessed according to the usual procedure. Stuffing beds with grass, wood, or cotton, this is a place to learn. The beds and bedding of the Sangha should not be stuffed with mixed cotton; Intentionally wanting to annoy others, the arrow of offense will come shooting. Cattails and reed seedlings, cotton and sheep's wool, etc.; These must all be removed, and the remaining offenses can then be confessed.
Chinese
云何名为贮？ 谓布于床上， 粘着苾刍衣， 令他意不喜。 过量作尼师但那学处 若作尼师但， 大觉三张手； 广便一手半， 过此不应为。 长时应截却， 其罪便须悔； 问言除却未？ 方可为蠲愆。 过量作覆疮衣学处 若作覆疮衣， 长佛四张手， 宽须张手二， 越此遂招愆。 过量作雨浴衣学处 如其作雨衣， 长佛六张手， 广应二手半， 异此不应为。 与佛等过量作衣学处 怛他揭多衣， 不合同量作； 长十广有六， 斯名佛衣量。 生在苦毒处， 曾无有少乐； 镇被火烧煮， 斯名训释辞。 若诸犯戒者， 堕于三恶趣； 愚人罪不悔， 由斯堕义成。 第四部别悔法 从非亲尼受食学处 已说于堕罪， 方陈四别悔； 略言其自相， 委悉可应知。 非亲苾刍尼， 于村乞食处； 自手受取食， 便招别悔愆。 受尼指授食学处 若其于俗舍， 苾刍正餐食； 尼来指授时， 与斯酥酪等。 举众皆须报： 姊妹勿为言； 若不一人遮， 合众皆招罪。 内中外三舍， 三处苾刍餐； 上座作遮言， 乃至最 现代汉语译本 何谓‘贮’？指的是将物品放置在床上，或粘在比丘（Bichu，佛教僧侣）的衣服上，使他人心生不悦。 关于制作过大尺寸的尼师但那（Nisidana，坐具）的学处： 如果制作尼师但那，其尺寸应为佛陀的三张手掌；宽度为一张半手掌，超过这个尺寸就不应该制作。如果长时间使用，应该将其截断，并且需要忏悔所犯的罪过；需要询问是否已经去除过大的部分，这样才能消除罪过。 关于制作过大尺寸的覆疮衣（覆盖疮口的衣服）的学处： 如果制作覆疮衣，长度应为佛陀的四张手掌，宽度应为两张手掌，超过这个尺寸就会招致过失。 关于制作过大尺寸的雨浴衣（雨天沐浴时穿的衣服）的学处： 如果制作雨衣，长度应为佛陀的六张手掌，宽度应为两张半手掌，超出这个尺寸就不应该制作。 关于制作与佛陀尺寸相同的衣服的学处： 不应该制作与怛他揭多（Tathagata，如来）尺寸相同的衣服；长度为十张手掌，宽度为六张手掌，这被称为佛衣的尺寸。众生处在充满痛苦的地方，从未有过丝毫快乐；总是被火烧煮，这就是训释的含义。如果那些违犯戒律的人，会堕入三恶趣；愚蠢的人犯罪而不忏悔，因此导致堕落。 第四部 别悔法 关于从非亲属的比丘尼（Bichuni，佛教女僧侣）处接受食物的学处： 已经讲述了堕罪，现在陈述四种别悔；简要地说出它们的自相，详细情况应该了解。如果非亲属的比丘尼在村庄乞食的地方，亲手给予食物，就会招致别悔的过失。 关于接受比丘尼指使给予食物的学处： 如果在俗人家中，比丘正在用餐；比丘尼前来指使，给予酥油、乳酪等食物。大家都要告知：‘姐妹不要说话’；如果没有人阻止，整个僧团都会招致罪过。内、中、外三处房舍，三个地方比丘用餐；上座（寺院中资历高的僧人）应该出面制止，乃至最
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English version What is called 'storing'? It refers to placing items on the bed, or sticking them to a Bhikshu's (Bichu, Buddhist monk) robe, causing displeasure to others. The precept regarding making a Nisidana (Nisidana, sitting cloth) of excessive size: If making a Nisidana, its size should be three hand spans of the Buddha; the width should be one and a half hand spans, and it should not be made larger than this. If used for a long time, it should be cut off, and the offense must be repented; it needs to be asked whether the excessive part has been removed, so that the offense can be expiated. The precept regarding making a wound-covering cloth of excessive size: If making a wound-covering cloth, the length should be four hand spans of the Buddha, and the width should be two hand spans; exceeding this will lead to transgression. The precept regarding making a rain-bathing cloth of excessive size: If making a rain cloth, the length should be six hand spans of the Buddha, and the width should be two and a half hand spans; it should not be made differently from this. The precept regarding making a robe of the same size as the Buddha's: One should not make a robe of the same size as the Tathagata's (Tathagata, Thus Come One); the length is ten hand spans, and the width is six hand spans, this is called the size of the Buddha's robe. Sentient beings are in a place full of suffering, and have never had any joy; they are always burned and boiled by fire, this is the meaning of instruction. If those who violate the precepts will fall into the three evil realms; foolish people commit offenses without repentance, thus leading to downfall. The Fourth Section: Confession Requiring Separation The precept regarding receiving food from a Bhikshuni (Bichuni, Buddhist nun) who is not a relative: The offenses leading to downfall have been explained, now the four types of confession requiring separation are stated; briefly state their self-nature, and the details should be understood. If a Bhikshuni who is not a relative gives food with her own hand in a village where alms are collected, it will lead to the offense of confession requiring separation. The precept regarding receiving food instructed by a Bhikshuni: If a Bhikshu is eating a meal in a layperson's house; when a Bhikshuni comes and instructs to give ghee, cheese, etc. Everyone must be told: 'Sisters, do not speak'; if no one stops it, the entire Sangha will incur the offense. In the inner, middle, and outer three houses, Bhikshus are eating in three places; the senior monk (senior monk in the temple) should come forward to stop it, even the most