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。 着不坏色衣学处 苾刍得新衣， 当须为坏色； 新衣谓是白， 染坏色有三： 青谓污色青， 泥者谓赤石； 树皮花叶等， 染色号袈裟。 捉宝学处。 乍可触瞋蛇， 醦毒难治疗； 不触于珍宝， 及以宝庄严。 末尼真珠等， 珊瑚宝装具； 刀槊诸战仗， 鼓等皆不触。 宝物真珠等， 触穿皆得堕； 若其触未穿， 此便成越法。 鼓乐丝竹等， 刀仗弓箭类； 若成及未成， 触皆招恶作。 若触弹毛弓， 亦得恶作罪； 何况刀槊等， 擎持罪不伤。 像等有舍利， 触时得本罪； 若无身骨者， 触时便恶作。 歌舞吟咏类， 观听皆不许； 谈话并相扑， 斯非寂止缘。 自为歌舞乐， 旋游于制底； 由不护根门， 步步皆招罪。 由斯乱心故， 不许贪声色； 唯求脱三有， 终希趣涅槃。 寺内见遗财， 所谓金银等； 应将草等覆， 护防经八日。 若有主来求， 记验同应与； 若无贮僧库， 藏举勿令亏。 后主来求索， 化彼少智人； 半价或全酬， 更增便不许。 非时浴学处 若非是开缘， 半月内洗浴； 病 现代汉语译本 不穿未坏色衣服的学处 比丘得到新衣服，应当必须做成坏色；所谓新衣服是指白色，染成坏色有三种：青色是指染成污浊的青色，泥色是指用赤石染成的颜色；树皮、花叶等，染成的颜色称为袈裟（Kāṣāya，僧侣所穿的法衣）。 不触摸珍宝的学处 宁可触碰愤怒的毒蛇，因为毒药尚且容易治疗；也不要触碰珍宝，以及用珍宝装饰的物品。末尼（Maṇi，宝珠）、真珠（珍珠）等，珊瑚、宝装饰品；刀、槊（古代长矛）等各种兵器，鼓等都不要触碰。宝物、真珠等，如果触碰并穿透，就会犯堕罪；如果触碰但没有穿透，这就构成了越法罪。鼓乐、丝竹等乐器，刀仗、弓箭等武器；无论是已经制成还是未制成，触碰都会招致恶作罪。如果触碰弹毛弓，也会得到恶作罪；更何况是刀、槊等武器，拿在手中罪过更重。佛像等有舍利（Śarīra，佛教圣物，通常指佛陀或高僧的遗骨）的，触碰时会犯根本罪；如果没有舍利或身骨的，触碰时便会犯恶作罪。 歌舞吟唱之类的活动，观看和听取都是不允许的；谈话和摔跤等活动，都不是寂静止息的因缘。自己进行歌舞娱乐，在佛塔（制底，Caitya）周围旋转游玩；由于不守护六根，每一步都会招致罪过。因为这些会扰乱内心，所以不允许贪恋声色；唯一的目标是脱离三有（trividha-bhava，欲有、色有、无色有），最终希望趣向涅槃（Nirvāṇa，佛教的最高境界，指解脱生死轮回的状态）。 在寺庙内见到遗失的财物，例如金银等；应该用草等覆盖，保护防范八天。如果失主前来寻找，核对验证相同就应该归还；如果没有失主，就储藏在僧众的仓库里，妥善保管不要遗失。之后失主前来索要，要教化那些缺少智慧的人；以半价或全价偿还，再增加就不允许了。 非时洗浴的学处 如果不是开缘的情况，每半个月洗一次澡；生病
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English version The Training Rule on Not Wearing Undyed Clothes When a Bhikṣu (Buddhist monk) receives new clothes, they must be made into 'bad colors'; 'new clothes' refers to white clothes, and there are three ways to dye them into 'bad colors': blue, meaning dyeing them a dirty blue; mud color, meaning dyeing them with red stone; and using tree bark, flowers, leaves, etc., to dye the color called Kāṣāya (the robes worn by monks). The Training Rule on Not Touching Treasures It is better to touch an angry venomous snake, whose poison is still treatable; than to touch jewels, or objects adorned with jewels. Maṇi (jewels), pearls, etc., coral, jeweled ornaments; knives, spears, and other weapons of war, drums, etc., should not be touched. Treasures, pearls, etc., if touched and pierced, result in a Pātayantika (an offense entailing expiation); if touched but not pierced, this constitutes a transgression. Drums, musical instruments, knives, weapons, bows, and arrows; whether finished or unfinished, touching them all invites a Duṣkṛta (an offense of wrong-doing). If one touches a wool-carding bow, one also incurs a Duṣkṛta offense; how much more so with knives, spears, etc., holding them results in a heavier offense. If statues, etc., contain Śarīra (relics), touching them incurs the original offense; if there are no relics or bones, touching them incurs a Duṣkṛta offense. Singing, dancing, and chanting are not allowed to be watched or listened to; talking and wrestling are not conducive to tranquility. Engaging in singing and dancing for oneself, wandering around Stupas (Caitya); due to not guarding the sense faculties, every step invites offense. Because these things disturb the mind, one is not allowed to be greedy for sounds and sights; the only goal is to escape the three realms of existence (trividha-bhava), ultimately hoping to reach Nirvāṇa (the ultimate state of liberation from the cycle of birth and death). If lost property is found within the monastery, such as gold and silver; it should be covered with grass, etc., and protected for eight days. If the owner comes to claim it, and the verification matches, it should be returned; if there is no owner, it should be stored in the Sangha's (monastic community) treasury, and kept safe from loss. If the owner comes to claim it later, those of little wisdom should be taught; repayment at half price or full price is allowed, but no more. The Training Rule on Bathing at Inopportune Times If it is not an allowed exception, bathing is permitted once every half month; being sick
Chinese
道行作业， 及以风雨时。 若不洗不安， 是病当开限； 道行及作事， 斯并如前说。 惊飙动衣角， 说此谓风时； 雨滴水沾身， 是雨宜应识； 如其风雨杂， 说此谓相兼； 齐两月半来， 是名为热节。 始从脱衣服， 至水未沾脐； 洗浴得轻愆， 过脐招堕落。 渡河非是犯， 闷绝水浇身； 或可越陂塘， 为难皆无犯。 苾刍行水内， 及以乘船时； 若在大海中， 大小便无犯。 若有女人洗， 王及诸兵众； 并有儜恶人， 远避不应浴。 不应水中戏， 游泳或沉没； 以水相浇掷， 打水作音声。 若其为学浮， 或时须疗病； 当于隐密处， 虽浮亦不遮。 杀傍生学处 苾刍杀傍生， 自作或遣使； 当招极苦处， 恶道火烧然。 故恼苾刍学处 于同梵行所， 不应令悔恨； 作恼心便犯， 异此许无愆。 汝未二十岁， 不成受近圆； 汝邬波驮耶， 破戒众不集。 若以恶作心， 说时便获罪； 若说实事者， 此成无有过。 以指击攊他学处 少智虽一指， 击攊便招过； 如无戏弄意， 示靥许非愆。 水中 现代汉语译本 关于洗浴的修行作业，以及遇到刮风下雨的时候。 如果因为不洗澡而感到不安，这是生病了，应当开许（可以洗浴）； 修行作业以及日常作事，这些情况都和前面说的一样（可以洗浴）。 狂风吹动衣角，这说明是刮风的时候； 雨滴落在身上，这是下雨了应该知道； 如果风和雨一起来，这说明是风雨交加的情况； 大约两个半月的时间，这叫做热季。 刚开始脱掉衣服，到水还没有沾到肚脐； 洗浴可以减轻罪过，超过肚脐就会招致堕落。 渡河不是犯戒，昏迷不醒用水浇身； 或者可以越过水塘，为了困难的情况，这些都没有犯戒。 比丘（Bhiksu，佛教术语，指出家受具足戒的男性）在水中行走，以及乘坐船只的时候； 如果在大海之中，大小便都没有犯戒。 如果有女人在洗澡，国王以及士兵们； 以及有凶恶的人，应当远离，不应该在那里洗浴。 不应该在水中嬉戏，游泳或者沉没； 用水互相泼洒，拍打水面发出声音。 如果为了学习游泳，或者有时需要治疗疾病； 应当在隐蔽的地方，即使游泳也不遮掩。 杀害傍生（Pangsheng，佛教术语，指动物）的学处 比丘（Bhiksu）杀害傍生（Pangsheng），自己做或者指使别人做； 将会招致极大的痛苦，在恶道中被火燃烧。 故意恼害比丘（Bhiksu）的学处 对于同梵行（指一起修行的同伴）的人，不应该让他们后悔； 产生恼怒的心就犯戒，不是这样就没有罪过。 你未满二十岁，不能接受近圆戒（Upasampada，佛教术语，比丘受具足戒的仪式）； 你的邬波驮耶（Upadhyaya，佛教术语，指戒师），破戒而且大众不和合。 如果以后悔的心说，说的时候就获罪； 如果说的是真实的事情，这就没有过错。 用手指弹击他人的学处 即使是愚笨的人用一根手指，弹击他人就会招致过错； 如果没有戏弄的意思，只是为了表示微笑，这就不算犯戒。 在水中...
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English version The practice of bathing, and when encountering wind and rain. If one feels uneasy due to not bathing, it is an illness and should be permitted (to bathe); The practice of bathing and daily activities, these situations are all as previously mentioned (permitted to bathe). A strong wind moves the corner of the robe, indicating it is windy; Raindrops fall on the body, indicating it is raining and should be recognized; If wind and rain come together, it indicates a combination of wind and rain; About two and a half months, this is called the hot season. From the beginning of taking off clothes until the water has not touched the navel; Bathing can reduce transgressions, exceeding the navel will lead to downfall. Crossing a river is not an offense, pouring water on the body when unconscious; Or crossing a pond, for difficult situations, these are not offenses. When a Bhiksu (Buddhist monk) walks in the water, and when riding a boat; If in the middle of the sea, defecation and urination are not offenses. If there are women bathing, the king and soldiers; And if there are fierce people, one should stay away and not bathe there. One should not play in the water, swim or drown; Splashing water at each other, hitting the water to make noise. If it is for learning to swim, or sometimes for treating illness; One should be in a hidden place, even when swimming, one should not be uncovered. The precept of killing Pangsheng (sentient beings, animals) If a Bhiksu (Buddhist monk) kills Pangsheng (animals), does it himself or orders others to do it; He will incur great suffering, and be burned by fire in the evil realms. The precept of intentionally annoying a Bhiksu (Buddhist monk) Towards those who practice the Brahma-faring (fellow practitioners), one should not cause them to regret; Having an annoyed mind is an offense, otherwise there is no transgression. You are not yet twenty years old, you cannot receive Upasampada (full ordination); Your Upadhyaya (preceptor) has broken the precepts and the Sangha (community) is not harmonious. If speaking with a regretful mind, one incurs sin when speaking; If speaking the truth, there is no fault. The precept of flicking others with a finger Even if a foolish person uses one finger, flicking others will incur fault; If there is no intention of teasing, but only to show a smile, it is not an offense. In the water...
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戏学处 苾刍水中戏， 此彼岸往还； 于此有开遮， 并如前已说。 与女人同室宿学处 若无障隔处， 不共女同房； 若牢关闭门， 此成无有过。 女于善恶言， 解了名及义； 此便生重罪， 余者得轻愆。 全覆全障等， 室相如前说； 要待全身卧， 是谓眠应知。 若其眠睡着， 波逸底迦风； 能于地狱里， 吹火铁床中。 于楼阁有女， 应可去其梯； 成遣苾刍看， 纵卧成无犯。 若于昼日卧， 与上事皆同； 并须结下裙， 异斯招恶作。 恐怖苾刍学处 为尊重佛教， 不恼乱众生； 自作若使人， 不应为恐怖。 或作诸鬼形， 若罗刹等像； 或以声气触， 怖彼罪侵身。 可意人主天， 食香梵志等； 报言来害汝， 便招恶作愆。 欲前人得益， 现极苦令怖； 说于三恶道， 虽怖亦无伤。 藏他衣钵学处 藏他衣钵等， 戏笑不应为； 若作罪侵身， 为益便无过。 他寄衣不问主辄着学处 先与苾刍衣， 不语用得罪； 若是同意者， 虽用理无违。 以众教罪谤清净苾刍学处 若以众教罪， 谤他清净 现代汉语译本 戏学处 比丘在水中嬉戏，往返于此岸和彼岸； 对此有开许和遮止的情况，都如前面已经说过的。 与女人同室宿学处 如果没有遮挡隔离的地方，就不能和女人同住一个房间； 如果牢固地关闭了门，这样就没有过失。 女人如果能理解善恶之言，明白名称和意义； 这样就会产生重罪，其余情况则会得到轻微的罪过。 完全覆盖、完全遮挡等等，房间的状况如前面所说； 一定要全身都躺下，这才能称之为睡眠，应当知晓。 如果睡着了，就会像波逸提迦（Pāyantika）的风一样； 能在地狱里，吹火于铁床之中。 如果在楼阁上有女人，应该可以去掉梯子； 如果让比丘去看，即使躺下也没有犯戒。 如果在白天睡觉，和上面的情况都相同； 并且必须系好下裙，否则会招致恶作罪。 恐怖比丘学处 为了尊重佛教，不恼乱众生； 自己做或者指使别人做，都不应该制造恐怖。 或者做出各种鬼的形状，或者罗刹（Rākṣasa）等的形象； 或者用声音、气息、触碰等方式，恐吓他人就会触犯罪过。 如果对可意的人、人主、天人，食香（Gandharva）、梵志（Brahmin）等； 说‘有人要来加害你’，便会招致恶作罪。 如果想让别人得到利益，展现极端的痛苦使人恐惧； 或者说关于三恶道的事情，即使使人恐惧也没有伤害。 藏他衣钵学处 藏匿他人的衣钵等物品，不应该戏弄着去做； 如果做了就会触犯罪过，为了利益他人则没有过失。 他寄衣不问主辄着学处 如果先给了比丘衣服，不告知就使用会得罪； 如果是同意的情况下，即使使用在道理上也没有违背。 以众教罪谤清净苾刍学处 如果用众教的罪名，诽谤他人清净
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English version The Training on Playfulness A Bhikṣu (monk) plays in the water, going back and forth from this shore to the other; Regarding this, there are allowances and prohibitions, as previously explained. The Training on Sleeping in the Same Room with a Woman If there is no barrier or separation, one should not share a room with a woman; If the door is securely closed, there is no transgression. If a woman understands good and bad speech, and comprehends names and meanings; This will result in a grave offense, while other situations will incur a minor offense. Complete covering, complete obstruction, etc., the condition of the room is as previously described; It is necessary to lie down completely; this is what is meant by sleeping, it should be understood. If one falls asleep, it is like the wind of a Pāyantika (an offense requiring confession); It can, in hell, blow fire in an iron bed. If there is a woman in a pavilion, the ladder should be removed; If it results in a Bhikṣu (monk) looking, even lying down is not an offense. If one sleeps during the day, it is the same as the above situations; And one must tie the lower garment; otherwise, it will invite a Dukkaṭa (an offense of wrong-doing). The Training on Frightening Bhikṣus (monks) To respect the Buddha's teachings, one should not disturb sentient beings; Whether doing it oneself or instructing others to do it, one should not create terror. Or making various ghost shapes, or images of Rākṣasas (demon) and the like; Or using sounds, breaths, or touches, frightening others will incur offenses. If to agreeable people, rulers, Devas (gods), Gandharvas (celestial musicians), Brahmins (priests), etc.; One says, 'Someone is coming to harm you,' it will result in a Dukkaṭa (an offense of wrong-doing). If one wants to benefit others, showing extreme suffering to cause fear; Or speaking about the three evil realms, even if it causes fear, there is no harm. The Training on Hiding Another's Robe and Bowl Hiding another's robe, bowl, and other items should not be done playfully; If done, it will incur an offense; if for the benefit of others, there is no transgression. The Training on Using Another's Robe Without Asking If one first gives a Bhikṣu (monk) a robe, using it without informing him is an offense; If it is with consent, even if used, there is no violation in principle. The Training on Accusing a Pure Bhikṣu (monk) with Communal Offenses If one uses communal offenses to slander another's purity