Chinese
此并如前说； 罗漉须依法， 由是性罪故。 有食家强坐学处 苾刍在食家， 不应屏处坐； 令他生恼意， 仍除难怖缘。 有食家强立学处 若女人丈夫， 欲贪相乐着； 说此名为食， 屏立亦招愆。◎ ◎与无衣外道男女食学处 苾刍若自手， 不与外道食； 擘破与随听， 欲令除恶见。 彼槃器在地， 悲心应授与； 为生哀愍想， 不得现虔恭。 观军学处 若观军斗战， 苾刍皆不许； 必有缘须住， 此则在随开。 军中过二宿学处 有缘须往时， 齐两夜应宿； 如其更过宿， 除难便成犯。 动乱兵军学处 军旅象马众， 旗王及兵力； 国主及大臣， 见时便得罪。 军旅谓整装， 兵力谓骁勇； 若立标旗处， 于此号旗王。 人主大臣请， 有障难及怖； 假使住多时， 斯亦非成犯。 打苾刍学处 不以瞋恚意， 故打他苾刍； 违本要期心， 不遵于圣教。 假令将一指， 若打即招愆； 况复手足拳， 杖木等相害。 若将扫帚打， 随有几多茎； 触彼苾刍身， 还招尔许罪。 如是把豆等， 现代汉语译本 此条与前文所说相同； 罗漉须（一种草名）必须依法处理，因为这是其本性所决定的罪过。 有关于在施主家强行坐下的学处 比丘在施主家，不应该在隐蔽的地方坐下； 以免引起他人不悦，除非是为了排除困难或恐惧的缘由。 有关于在施主家强行站立的学处 如果男女之间，因贪欲而相互爱恋； 这种情况被称为‘食’，在隐蔽的地方站立也会招致过失。 有关于与无衣外道男女一同进食的学处 比丘不应用自己的手，直接给外道食物； 可以掰开食物，允许他们随意取用，目的是为了消除他们的邪见。 如果他们的食器在地上，应该以慈悲心给予他们食物； 要以哀悯之心对待他们，但不得表现出虔诚恭敬的样子。 观看军队的学处 如果观看军队战斗，比丘都是不允许的； 如果确实有因缘必须停留，这属于随缘开许的情况。 在军队中停留超过两夜的学处 如果有因缘必须前往，最多只能停留两个晚上； 如果超过这个时间，除非有困难，否则就构成违犯。 扰乱军队的学处 军队、象群、马群，旗帜、国王以及兵力； 国主以及大臣，见到这些都会犯戒。 军队指整装待发的军队，兵力指骁勇善战的士兵； 如果设立旗帜的地方，这里被称为旗王。 如果国王或大臣邀请，或者有障碍、困难或恐惧； 即使停留很长时间，也不算违犯。 殴打比丘的学处 不能因为嗔恨，故意殴打其他比丘； 违背了最初的出家誓言，不遵循圣教。 即使只用一根手指，如果殴打就会招致过失； 更何况是用手、脚、拳头、棍棒等伤害他人。 如果用扫帚打人，无论扫帚有多少根； 只要触碰到比丘的身体，就会招致相应的罪过。 如果用豆子等物品，
English
English version This is as previously stated; The *Roluksha* (a type of grass) must be dealt with according to the law, because it is a sin by its very nature. The precept regarding forcefully sitting in a householder's home A *bhikshu* (Buddhist monk) in a householder's home, should not sit in a secluded place; Lest he cause annoyance to others, except to avoid difficulties or fear. The precept regarding forcefully standing in a householder's home If a man and woman, are attached to each other through desire; This is called 'food', and standing in a secluded place will also incur transgression. The precept regarding eating with naked ascetic men and women A *bhikshu* should not, with his own hand, give food directly to non-Buddhist ascetics; He may break the food apart, allowing them to take it as they please, in order to eliminate their wrong views. If their bowl is on the ground, he should give them food with compassion; He should treat them with compassion, but should not show reverence or respect. The precept regarding watching armies If watching armies fighting, *bhikshus* are not allowed to do so; If there is a reason to stay, this is considered a permissible exception. The precept regarding staying in an army for more than two nights If there is a reason to go, one should stay for only two nights at most; If one stays longer, unless there are difficulties, it constitutes a violation. The precept regarding disturbing the army Armies, elephant troops, horse troops, flags, kings, and military strength; Seeing the ruler and ministers, one commits an offense. Armies refer to armies ready for battle, military strength refers to brave and fierce soldiers; If there is a place where flags are erected, this is called the flag king. If invited by the king or ministers, or if there are obstacles, difficulties, or fear; Even if one stays for a long time, it is not considered a violation. The precept regarding hitting a *bhikshu* One should not, out of anger, intentionally hit another *bhikshu*; Violating the original vow of renunciation, and not following the holy teachings. Even if only using one finger, if one hits, it will incur transgression; How much more so if using hands, feet, fists, sticks, etc. to harm others. If hitting with a broom, no matter how many strands the broom has; As long as it touches the *bhikshu*'s body, one will incur that many offenses. If using beans, etc.,
Chinese
随打罪应知； 若不堕彼身， 准数皆恶作。 若为彼椎噎， 或时因诵咒； 苾刍将物打， 斯等并无愆。 以手拟苾刍学处 若于苾刍处， 努手相拟时； 即便招堕罪， 还如打中说。 覆藏他粗罪学处 知他有粗罪， 元不许覆藏； 若有怖畏时， 纵覆皆无犯。 从波罗市迦， 乃至众教罪， 及此重方便， 覆至晓招愆。 共至俗家不与食学处 不作嫌恨心， 故令他断食； 彼人无有病， 必得罪相中。 触火学处 若不是开缘， 然火皆不许； 及灭火触火， 有难便非过。 皮毛爪洟唾， 掷着火中烧； 熟炭不守持， 触皆招恶作。 与欲已更遮学处 僧伽有事时， 苾刍先与欲； 后时便不许， 堕罪必侵身。 与未近圆人同室宿过二夜学处 未进近圆人， 与之同室宿； 此唯齐二夜， 第三便堕罪。 说有四种室： 一是总覆障、 二总覆多障、 三多覆总障、 四多覆多障。 于此四室中， 苾刍睡卧时， 获罪随轻重。 如是四种舍， 至三明相出； 于中罪轻重， 护戒者应知。 有三种明相， 谓青黄及赤； 现代汉语译本 随其击打的罪行应当知晓； 如果（击打对象）没有因此而犯下堕落之罪，那么（击打者）根据击打的次数都会犯下恶作罪（Dukkata，轻罪）。 如果因为击打而导致（被打者）噎住，或者有时因为念诵咒语； 比丘（Bhikkhu，佛教僧侣）拿东西打人，这些情况都没有罪过。 以手势威胁比丘的学处 如果对比丘做出努手的姿势； 立即会招致堕落之罪，就像打人一样。 覆藏他人粗罪的学处 知道他人有粗重的罪行，原本是不允许隐瞒的； 如果有恐惧害怕的情况，即使隐瞒也没有罪过。 从波罗市迦（Parajika，断头罪），乃至众教罪， 以及这些严重罪行的方便之行，隐瞒到天亮就会招致罪过。 一起去俗家但不给予食物的学处 不怀着嫌弃憎恨的心，故意让别人断食； 那个人又没有生病，必定会犯下罪过。 触碰火的学处 如果不是开许的情况，那么触碰火是不允许的； 以及熄灭火和触碰火，有困难的情况就没有过失。 皮毛、指甲、鼻涕、唾液，扔到火中焚烧； 烧红的炭不拿来守护，触碰都会招致恶作罪。 给予同意后又反悔的学处 僧团（Sangha，佛教僧侣团体）有事情的时候，比丘先给予同意； 之后又不允许（此事），堕落之罪必定会降临到身上。 与未受具足戒的人同室居住超过两夜的学处 未受具足戒的人，与他同室居住； 这只能住两个晚上，第三个晚上就会犯下堕落之罪。 据说有四种房间：一是完全遮蔽的、 二是完全遮蔽但有很多障碍的、三是多数遮蔽但完全没有障碍的、 四是多数遮蔽且有很多障碍的。在这四种房间中， 比丘睡觉的时候，获得的罪过随着轻重而不同。 像这样的四种住所，直到第三个黎明出现； 其中的罪过轻重，守护戒律的人应该知晓。 有三种黎明的景象，分别是青色、黄色和红色；
English
English version The offense should be known according to the striking; If (the one struck) does not fall into that offense, then according to the number (of strikes), all are offenses of Dukkata (misdeed). If because of the striking, (the one struck) chokes, or sometimes because of reciting mantras; If a Bhikkhu (Buddhist monk) strikes someone with an object, these situations are without fault. The precept of threatening a Bhikkhu with a hand gesture If towards a Bhikkhu, a gesture of raising the hand is made; Immediately it will incur a downfall offense, just like striking. The precept of concealing another's serious offense Knowing that another has a serious offense, originally it is not allowed to conceal; If there is a situation of fear, even if concealed, there is no offense. From Parajika (defeat), up to the offenses against the Sangha, And the means to these serious offenses, concealing until dawn will incur an offense. The precept of going to a layperson's house together but not giving food Without a mind of dislike or hatred, deliberately causing another to fast; If that person is not sick, certainly an offense will be incurred. The precept of touching fire If it is not an allowed situation, then touching fire is not permitted; And extinguishing fire and touching fire, if there is difficulty, there is no fault. Skin, hair, nails, mucus, saliva, throwing them into the fire to burn; Holding hot coals without guarding them, touching them will incur an offense of Dukkata. The precept of giving consent and then retracting it When the Sangha (Buddhist monastic community) has affairs, if a Bhikkhu first gives consent; Afterwards, it is not allowed (to retract), a downfall offense will certainly befall the body. The precept of dwelling in the same room with one who has not received full ordination for more than two nights One who has not received full ordination, dwelling in the same room with him; This is only allowed for two nights, on the third night a downfall offense will be incurred. It is said there are four kinds of rooms: one is completely covered, Two is completely covered but with many obstructions, three is mostly covered but completely without obstructions, Four is mostly covered and with many obstructions. In these four kinds of rooms, When a Bhikkhu sleeps, the offense obtained varies according to its severity. Like these four kinds of dwellings, until the third dawn appears; The severity of the offenses within them, those who guard the precepts should know. There are three kinds of dawn appearances, namely blue, yellow, and red;
Chinese
青光才现时， 即得根本罪。 若在高阁处， 言声不了知； 及余诸屋中， 共宿成无过。 不应于一床， 二人等同卧； 于褥权开许， 衣等隔中间。 燃明室中卧， 有病在随听； 及以瞻病人， 余人皆不许。 无病昼日睡， 懒堕者便遮； 禅诵若勤修， 片时随意卧。 闇中礼尊者， 不应首至地； 当以虔敬心， 发言称呼睇。 共求寂道行， 同眠应警觉； 若困不能者， 起坐随情睡。 求寂一切时， 殷勤当守护； 犹若轮王子， 斯为佛树芽。 不舍恶见违谏学处 苾刍作邪行， 说欲非障法； 此能为障碍， 由痴无所知。 乃至于三谏， 若其见不舍； 此是罪中极， 宜应速驱摈。 随舍置人学处 知此恶见人， 未为随顺法； 及不舍恶见， 皆不应共住。 不共作读诵， 亦不为亲友； 共受法食者， 得波逸底迦。 为断彼恶见， 或亲或病人； 读诵在随意， 受用便不许。 摄受恶见求寂学处 若是未圆人， 将求圆寂处； 愚痴说欲法， 非障道应驱。 苾刍离恶党， 益物以为心； 共斯无智人， 宿便招堕罪 现代汉语译本 当青光刚刚显现时，就会犯下根本罪。 如果在高楼阁处，说话的声音听不清楚；以及在其他的房屋中，一起住宿没有过错。 不应该在同一张床上，两个人一起睡觉；可以在褥子上稍微通融，用衣服等隔在中间。 在点着灯的房间里睡觉，或者有病人需要照顾，可以允许；以及照顾病人的人，其他人都不能允许。 没有生病白天睡觉，懒惰的人应该禁止；如果勤奋地禅修诵经，可以随意小睡片刻。 在黑暗中礼拜尊者，不应该头碰到地面；应当以虔诚恭敬的心，发出声音称呼并注视。 一起寻求寂静之道的人，同睡时应该警醒；如果困倦不能自持，可以起身坐着随意睡觉。 寻求寂静的人，任何时候都应该殷勤守护；就像轮王的王子一样，这是佛法的幼苗。 不舍弃恶见违背劝谏学处 比丘（bhiksu）做出邪恶的行为，说贪欲不是修道的障碍；这实际上是障碍，因为愚痴而无所知。 乃至劝谏三次，如果他仍然不舍弃这种见解；这是罪过中最严重的，应该迅速驱逐。 随顺舍弃恶见之人学处 知道这个人有邪恶的见解，没有遵循佛法；以及不舍弃恶见的人，都不应该一起居住。 不一起进行读诵，也不作为亲密的朋友；一起接受供养的食物，会犯波逸提迦（Payantika）罪。 为了断除他的恶见，或者是亲人或者是病人；一起读诵可以随意，接受供养就不允许。 摄受有恶见的求寂者学处 如果是尚未受具足戒的人，想要寻求圆寂之处；愚痴地说贪欲之法，不是障碍修道就应该驱逐。 比丘（bhiksu）离开邪恶的同伴，以利益他人为心；和这种没有智慧的人一起住宿，就会招致堕落的罪过。
English
English version When the blue light just appears, one immediately commits a fundamental offense. If one is in a high pavilion where voices are not clearly heard; and in other rooms, cohabiting is without fault. One should not sleep on the same bed, two people together; it is permissible to be lenient on the mattress, with clothes or similar items separating them in the middle. Sleeping in a lit room, or when there is a sick person to care for, is allowed; and the person caring for the sick, no one else is allowed. Sleeping during the day without illness, lazy people should be prohibited; if one diligently practices meditation and chanting, one may nap at will for a short time. When bowing to the venerable in the dark, one's head should not touch the ground; one should speak the name and look with a reverent heart. Those who seek the path of tranquility together should be vigilant when sleeping together; if one is sleepy and cannot control oneself, one may sit up and sleep at will. Those who seek tranquility should diligently guard themselves at all times; like the prince of a wheel-turning king (Chakravartin), this is a sprout of the Buddha's tree. The precept of not abandoning evil views and disobeying admonishment If a bhiksu (monk) commits evil deeds, saying that desire is not an obstacle to the Dharma; this is actually an obstacle, due to ignorance and lack of knowledge. Even after being admonished three times, if he still does not abandon this view; this is the most serious of offenses, and he should be quickly expelled. The precept of abandoning those who hold evil views Knowing that this person has evil views and does not follow the Dharma; and those who do not abandon evil views, one should not live with them. Do not recite scriptures together, nor be close friends; those who receive food offerings together will commit a Payantika offense. In order to cut off his evil views, whether he is a relative or a sick person; reciting scriptures together is allowed at will, but receiving offerings is not allowed. The precept of accepting seekers of tranquility who hold evil views If someone who has not yet received full ordination wants to seek the place of Nirvana; foolishly saying that the Dharma of desire is not an obstacle to the path, he should be expelled. A bhiksu (monk) should leave evil companions, with the mind of benefiting others; cohabiting with such ignorant people will lead to the sin of falling.