Chinese
法党，为是破夏？为非破耶？”佛言：“此之苾刍，乐其异见至恶党处，经明相时，便即破夏。若不乐异见至恶党处，虽过明相不名破夏。”“如世尊说：‘若在夏中有缘须出，应受七日去。’者，不知何人应受？”佛言：“所谓五众：苾刍、苾刍尼、正学女、求寂、求寂女。”“此于何处应受？”佛言：“可于界内随意可向一苾刍前合掌而住，作如是语：‘具寿存念！我苾刍某甲于此住处或前或后三月夏安居。我苾刍某甲，为僧伽事故，守持七日出界外，若无难缘还来此处，我于今夏在此安居。’如是三说。或有六日事来乃至一日，准七日应受，具如余处。” 第七子摄颂曰： 五众坐安居， 亲等请日去； 于经有疑问， 求解者应行。 具寿邬波离请世尊曰：“如世尊说：‘应夏安居’者，未知谁合安居？”佛言：“五众合作：所谓苾刍、苾刍尼、正学女、求寂、求寂女。在于屏处对一苾刍，当前蹲踞作如是说：‘具寿存念！今僧伽五月十六日作夏安居。我苾刍某甲亦于五月十六日作夏安居。我苾刍某甲，于此住处界内前三月夏安居，以某甲为施主、某甲为营事人、某甲为瞻病人，于此住处，乃至若有圮裂穿坏，当修补之。我于今夏在此安居。’第二、第三亦如是说，或前或后随意应作 现代汉语译本： ‘法党（Dharma faction），是因为破坏了夏安居（Vassa）吗？还是因为不破坏夏安居呢？’佛说：‘如果这个比丘（bhiksu）喜欢其它的异见，到了邪恶的党派之处，经过了明相出现之时，便算是破坏了夏安居。如果不喜欢异见，不到邪恶的党派之处，即使过了明相也不算破坏夏安居。’ ‘如世尊所说：如果在夏安居期间有因缘必须外出，应该接受七日假。’那么，不知道什么人应该接受七日假呢？’佛说：‘所谓五众（five assemblies）：比丘（bhiksu）、比丘尼（bhiksuni）、正学女（siksamana）、求寂男（sramanera）、求寂女（sramanerika）。’ ‘这些人应该在什么地方接受七日假呢？’佛说：‘可以在结界（sima）之内，随意面向一位比丘（bhiksu），合掌而住，这样说：‘具寿（ayusmat）请记住！我比丘（bhiksu）某甲，在此住处，或者提前或者延后，三个月夏安居。我比丘（bhiksu）某甲，为了僧伽（samgha）的事务，守持七日，出结界（sima）之外，如果没有困难的因缘，还会回到此处，我于今年夏天在此安居。’这样说三遍。或者有六日的事情来，乃至一日的事情来，按照七日假来接受，详细情况如同其他地方所说。’ 第七子摄颂说： 五众坐安居，亲等请日去；于经有疑问，求解者应行。 具寿（ayusmat）邬波离（Upali）请问世尊说：‘如世尊所说：应该夏安居（Vassa）’，不知道谁适合安居呢？’佛说：‘五众（five assemblies）都适合安居：所谓比丘（bhiksu）、比丘尼（bhiksuni）、正学女（siksamana）、求寂男（sramanera）、求寂女（sramanerika）。在隐蔽的地方，面对一位比丘（bhiksu），当前蹲踞，这样说：‘具寿（ayusmat）请记住！现在僧伽（samgha）五月十六日作夏安居（Vassa）。我比丘（bhiksu）某甲也在五月十六日作夏安居（Vassa）。我比丘（bhiksu）某甲，在此住处结界（sima）之内，前三个月夏安居（Vassa），以某甲为施主（dana-pati）、某甲为营事人、某甲为瞻病人，在此住处，乃至如果有坍塌破裂损坏，应当修补它。我于今年夏天在此安居。’第二遍、第三遍也像这样说，或者提前或者延后，随意应该做。
English
English version: 'Is it because of breaking Vassa (summer retreat) that one belongs to a Dharma faction, or is it because of not breaking it?' The Buddha said, 'If this bhiksu (monk) delights in other heterodox views and goes to an evil party, then he breaks Vassa when the light of dawn appears. If he does not delight in heterodox views and does not go to an evil party, he is not considered to have broken Vassa even if the light of dawn has passed.' 'As the World Honored One said, 'If there is a reason to leave during Vassa, one should take a seven-day leave.' I do not know who should take this leave?' The Buddha said, 'The so-called five assemblies (five groups): bhiksu (monk), bhiksuni (nun), siksamana (novice nun), sramanera (male novice), and sramanerika (female novice).' 'Where should they take this seven-day leave?' The Buddha said, 'Within the boundary (sima), they can face any bhiksu (monk), hold their palms together, and say: 'Venerable one (ayusmat), please remember! I, bhiksu (monk) so-and-so, will observe the three-month Vassa (summer retreat) here, either earlier or later. I, bhiksu (monk) so-and-so, for the sake of the sangha (community), will observe seven days outside the boundary (sima). If there is no difficult reason, I will return here, and I will observe Vassa here this summer.' Say this three times. Or if there is a matter that takes six days, or even one day, it should be taken as a seven-day leave, as described elsewhere.' The seventh section's summary verse says: The five assemblies sit in Vassa, relatives request to leave for days; if there are doubts about the sutras, those who seek solutions should go. The Venerable (ayusmat) Upali asked the World Honored One, 'As the World Honored One said, 'One should observe Vassa (summer retreat),' I do not know who is suitable to observe Vassa?' The Buddha said, 'The five assemblies (five groups) are all suitable to observe Vassa: bhiksu (monk), bhiksuni (nun), siksamana (novice nun), sramanera (male novice), and sramanerika (female novice). In a secluded place, facing a bhiksu (monk), squat down and say: 'Venerable one (ayusmat), please remember! Now the sangha (community) will observe Vassa (summer retreat) on the sixteenth day of the fifth month. I, bhiksu (monk) so-and-so, will also observe Vassa (summer retreat) on the sixteenth day of the fifth month. I, bhiksu (monk) so-and-so, will observe Vassa (summer retreat) for the first three months within the boundary (sima) of this dwelling place, with so-and-so as the dana-pati (patron), so-and-so as the manager, and so-and-so as the caretaker. In this dwelling place, even if there is collapse, breakage, or damage, I will repair it. I will observe Vassa here this summer.' Say the second and third times in the same way, either earlier or later, as appropriate. --------------------------------------------------------------------------------
Chinese
应知。尼亦对尼，准苾刍作。其求寂应对苾刍，正学女、求寂女对尼应作。”“如世尊说：‘苾刍坐夏之时，若有邬波索迦等请唤之事，守持七日去。’者，若有外道及亲族等请唤，亦得去不？”佛言：“此亦应去。”“若于三藏有疑须欲咨问，亦得去不？”佛言：“得去。”“若苾刍未得求得、未解求解、未证求证，及有疑心须往开决，为斯等事，亦得守持七日去不？”佛言：“皆得。若受一日二日等，准此应作。” 根本说一切有部尼陀那卷第一 大唐景龙四年岁次庚戌四月壬午朔十五日景申 三藏法师大德沙门义净宣释梵本并缀文正字 翻经沙门吐火罗大德达磨𥞊磨证梵义 翻经沙门中天竺国大德拔努证梵义 翻经沙门罽宾国大德达磨难陀证梵文 翻经沙门淄州大云寺大德慧沼证义 翻经沙门洛州崇光寺大德律师道琳证义 翻经沙门福寿寺主大德利明证义 翻经沙门渭州太平寺大德律师道恪证义 翻经沙门大荐福寺大德胜庄证义 翻经沙门相州禅河寺大德玄伞证义笔受 翻经沙门大荐福寺大德智积证义正字 翻经沙门德州大云寺主慧伞证义 翻经沙门西凉州白塔寺大德慧积读梵本 翻经婆罗门右骁卫翊府 现代汉语译本： ‘应当知道，比丘尼对比丘尼，按照比丘的做法。想要成为沙弥尼的对比丘，以及正学女（Siksamana，准备受具足戒的女子）、沙弥尼对尼姑，也应当这样做。’ ‘如果世尊说：‘比丘在坐夏（Vassa，雨季安居）期间，如果有优婆塞（Upasaka，男居士）等人邀请，可以守持七日离开。’那么，如果有外道或者亲族等人邀请，也可以离开吗？’佛说：‘这也应该可以离开。’ ‘如果对于三藏（Tripitaka，佛教经典）有疑问需要请教，也可以离开吗？’佛说：‘可以离开。’ ‘如果比丘未得到想要得到的、未理解想要理解的、未证悟想要证悟的，以及有疑问需要前往开解，为了这些事情，也可以守持七日离开吗？’佛说：‘都可以。如果接受一日、二日等，按照这个准则来做。’ 根本说一切有部尼陀那卷第一 大唐景龙四年岁次庚戌四月壬午朔十五日景申 三藏法师大德沙门义净宣释梵本并缀文正字 翻经沙门吐火罗大德达磨𥞊磨证梵义 翻经沙门中天竺国大德拔努证梵义 翻经沙门罽宾国大德达磨难陀证梵文 翻经沙门淄州大云寺大德慧沼证义 翻经沙门洛州崇光寺大德律师道琳证义 翻经沙门福寿寺主大德利明证义 翻经沙门渭州太平寺大德律师道恪证义 翻经沙门大荐福寺大德胜庄证义 翻经沙门相州禅河寺大德玄伞证义笔受 翻经沙门大荐福寺大德智积证义正字 翻经沙门德州大云寺主慧伞证义 翻经沙门西凉州白塔寺大德慧积读梵本 翻经婆罗门右骁卫翊府
English
English version: ‘It should be known that for a Bhiksuni (Buddhist nun) in relation to another Bhiksuni, it should be done according to the practice of a Bhiksu (Buddhist monk). For a Sramanerika (female novice) in relation to a Bhiksu, and for a Siksamana (a female trainee preparing for full ordination) and a Sramanerika in relation to a Bhiksuni, it should also be done in this way.’ ‘If the World Honored One said: ‘When Bhiksus are observing the Vassa (rainy season retreat), if there is an invitation from Upasakas (male lay devotees) or others, they may leave for seven days.’ Then, if there is an invitation from non-Buddhists or relatives, is it also permissible to leave?’ The Buddha said: ‘This is also permissible to leave.’ ‘If there are doubts about the Tripitaka (the Buddhist scriptures) that need to be consulted, is it also permissible to leave?’ The Buddha said: ‘It is permissible to leave.’ ‘If a Bhiksu has not obtained what he seeks to obtain, has not understood what he seeks to understand, has not realized what he seeks to realize, and has doubts that need to be resolved, for these matters, is it also permissible to leave for seven days?’ The Buddha said: ‘All are permissible. If accepting one day, two days, etc., it should be done according to this principle.’ Mūlasarvāstivāda-vinaya-nidāna, Volume 1 In the fourth year of the Jinglong era of the Great Tang Dynasty, the year being Gengxu, on the fifteenth day of the fourth month, Renwu, which was Jingshen The Tripitaka Master, the virtuous Sramana Yijing, explained and annotated the Sanskrit text, and added phrases and corrected characters. The Sutra-translating Sramana, the virtuous Dhammadharma from Tokhara, certified the Sanskrit meaning. The Sutra-translating Sramana, the virtuous Banu from Central India, certified the Sanskrit meaning. The Sutra-translating Sramana, the virtuous Dharmananda from Kasmir, certified the Sanskrit text. The Sutra-translating Sramana, the virtuous Huizhao from Dayun Temple in Zizhou, certified the meaning. The Sutra-translating Sramana, the virtuous Vinaya Master Daolin from Chongguang Temple in Luozhou, certified the meaning. The Sutra-translating Sramana, the virtuous Liming, abbot of Fushou Temple, certified the meaning. The Sutra-translating Sramana, the virtuous Vinaya Master Daoge from Taiping Temple in Weizhou, certified the meaning. The Sutra-translating Sramana, the virtuous Shengzhuang from Jianfu Temple, certified the meaning. The Sutra-translating Sramana, the virtuous Xuansan from Chanhe Temple in Xiangzhou, received the text and took notes. The Sutra-translating Sramana, the virtuous Zhiji from Jianfu Temple, certified the meaning and corrected characters. The Sutra-translating Sramana, the virtuous Huisan, abbot of Dayun Temple in Dezhou, certified the meaning. The Sutra-translating Sramana, the virtuous Huiji from Baita Temple in Xiliangzhou, read the Sanskrit text. The Sutra-translating Brahmin of the Right Xiao Wei Yi Fu --------------------------------------------------------------------------------
Chinese
中郎将员外置宿卫臣李释迦读梵本 翻经婆罗门东天竺国左屯卫翊府中郎将员外置同正员臣翟金刚证义 翻经婆罗门东天竺国大首领臣伊金罗证梵本 翻经婆罗门左领军卫中郎将迦湿弥罗国王子臣何顺证义 翻经婆罗门东天竺国左领军右执戟直中书省臣颇具读梵本 翻经婆罗门龙播国大达官准五品臣李输罗证译 金紫光禄大夫守尚书左仆射同中书门下三品上柱国史舒国公臣韦臣源监译 尚书右仆射同中书门下三品上柱国许国公臣苏环监译 特进行太子少师同中书门下三品上柱国宋国公臣唐休璟监译 特进太子少保兼扬州大都督同中书门下三品监修国史上柱国彭国公臣韦温监译 特进同中书门下三品修文馆大学士监修国史上柱国赵国公臣李峤笔受兼润色 特进侍中监修国史上柱国公臣韦安石监译 侍中监修国史上柱国越国公臣纪处讷监译光禄大夫行中书令修文馆大学士监国史上柱国郢国公臣宗楚客监译 中书令监修国史上柱国酂国公臣萧至忠监译 翻经学士银青光禄大夫守兵部尚书门下三品修文馆大学士上柱国逍遥公臣韦嗣立 翻经学士中散大夫守中书侍郎同中书门下三品着紫佩金鱼修文馆学士上柱国臣赵彦昭 现代汉语译本： 中郎将员外置宿卫臣李释迦读梵本 翻经婆罗门东天竺国左屯卫翊府中郎将员外置同正员臣翟金刚证义 翻经婆罗门东天竺国大首领臣伊金罗证梵本 翻经婆罗门左领军卫中郎将迦湿弥罗国（Kashmir）王子臣何顺证义 翻经婆罗门东天竺国左领军右执戟直中书省臣颇具读梵本 翻经婆罗门龙播国大达官准五品臣李输罗证译 金紫光禄大夫守尚书左仆射同中书门下三品上柱国史舒国公臣韦臣源监译 尚书右仆射同中书门下三品上柱国许国公臣苏环监译 特进行太子少师同中书门下三品上柱国宋国公臣唐休璟监译 特进太子少保兼扬州大都督同中书门下三品监修国史上柱国彭国公臣韦温监译 特进同中书门下三品修文馆大学士监修国史上柱国赵国公臣李峤笔受兼润色 特进侍中监修国史上柱国公臣韦安石监译 侍中监修国史上柱国越国公臣纪处讷监译光禄大夫行中书令修文馆大学士监国史上柱国郢国公臣宗楚客监译 中书令监修国史上柱国酂国公臣萧至忠监译 翻经学士银青光禄大夫守兵部尚书门下三品修文馆大学士上柱国逍遥公臣韦嗣立 翻经学士中散大夫守中书侍郎同中书门下三品着紫佩金鱼修文馆学士上柱国臣赵彦昭