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English version National Historian Zheng Yin Translator of Sutras, Grand Master of Court, Acting Recorder of Retinue, Scholar of the Institute for the Advancement of Literature, General of the Upper Guard Shen Quanqi Translator of Sutras, Grand Master of Court, Acting Assistant Minister of the Ministry of Personnel, Scholar of the Institute for the Advancement of Literature, General of the Upper Light Chariot Wu Ping Translator of Sutras, Assistant Compiler, Scholar of the Institute for the Advancement of Literature Yan Zhaoyin Translator of Sutras, Scholar of the Institute for the Advancement of Literature Fu Feng Calligrapher, Clerk of Regular Script in the Secretariat Zhao Xiling, wrote this. Official in Charge of Documents, Gentleman of Literature, Assistant Prefect of the Directorate of the Palace Supplies Yin Tinggui Judge, Grand Master of Court, Acting Assistant Compiler Liu Lingzhi Envoy, Grand Master of Gold and Purple, Acting Director of the Secretariat, Concurrent Supervisor of the Palace Attendants, also in charge of The Inner and Outer Stables and the Three Envoys of Longyou, Pillar of the State, Successor Wang Yong Taisho Tripitaka Volume 24, No. 1452 Mūlasarvāstivāda-vinaya-nidāna (The Nidana Section of the Mūlasarvāstivāda Vinaya) Mūlasarvāstivāda-vinaya-nidāna Volume 2 Translated under Imperial Decree by the Tang Dynasty Tripiṭaka Master Yijing The eighth sonnet says: 'Even if the robe is not cut, anyone with the right conditions can wear it; The robe can be measured according to the body size; if it is too short, it can be made into a 'chuan' robe.' The Venerable Upāli (one of the ten great disciples of the Buddha, foremost in upholding the precepts) asked the World-Honored One: 'Is it permissible to keep a robe that is not cut?' The Buddha said: 'It is not permissible, unless there are difficult circumstances.' 'Is it permissible to enter a village wearing an uncut robe? Is it permissible to go to the homes of laypeople? Is it permissible to enter the dwelling places of non-Buddhists?' The Buddha said: 'It is not permissible in any of those cases, but if there are truly difficult circumstances, there is no offense in wearing it.' 'Is it permissible to sit in the dwelling place of a non-Buddhist while wearing an uncut robe?' The Buddha said: 'It is not permissible, but if the non-Buddhist is not in the dwelling place, there is no offense in sitting there.' 'As the World-Honored One said: 'A robe that is measured to the length of one cubit is in accordance with the rules.' If a person is tall but has short arms, should the robe still be made according to the length of one cubit?' The Buddha said: 'This person should make the robe according to their body size.' 'If it is measured according to body size, but it is still not enough?' --------------------------------------------------------------------------------
Chinese
言：“若不遍者，应缝作厥苏洛迦衣而守持之(此译为篅，长四肘阔二肘，缝之使合，入中牵上，以绦系之，述如余处。昔云祇修罗者，人皆不识其事。此则形如小篅，是尼五衣之数也，应为裙)。” 第九子摄颂曰： 不畜五种皮， 由有过失故； 开许得用处， 齐坐卧容身。 具寿邬波离白佛言：“世尊！如世尊说：‘象王之皮不作鞋用。’者，余之象皮得为鞋不？”佛言：“此亦不得。所以者何？此象亦有鼻牙力故。”“如世尊说：‘智马之皮不应将作鞋。’者，余马之皮得为鞋不？”佛言：“不得。此亦能走、有大力故。”“如世尊说：‘师子虎豹之皮不应用为鞋。’者，虽非此兽是此类皮，得用作不？”佛言：“不得。斯等亦有爪牙力故。”“如世尊说：‘若此诸兽皮皆不应坐，余合坐。’者，齐大小来而得畜用？”佛言：“齐容坐处应畜。”“如世尊说：‘皮合卧’者，齐大小皮应卧？”佛言：“才可容身畜之无犯。” 第十子摄颂曰： 生肉及诸醋， 有五种不用； 痔病爪不伤， 回施知希望。 尔时薄伽梵在室罗伐城。具寿邬波离请世尊曰：“如大德说：‘开西羯多苾刍为病因缘得食生肉’者。不知于何处当取？”佛言：“于五屠人处取。云何为 现代汉语译本： 说：‘如果不普遍，应该缝制成厥苏洛迦衣并遵守持有（此译为篅（chuán），长四肘宽二肘，缝合使之合拢，从中间向上拉起，用绳子系住，像其他地方描述的那样。以前说的祇修罗，人们都不了解这件事。这形状像个小篅，是尼姑五衣的数目，应该做裙子）。’ 第九子摄颂说： 不畜养五种动物的皮，因为有这些过失；允许使用的地方，仅限于坐卧容身。 具寿邬波离（Upali，佛陀十大弟子之一，持戒第一）问佛说：‘世尊！如世尊所说：‘象王（Elephant King）的皮不能用来做鞋子。’那么，其他的象皮可以做鞋子吗？’佛说：‘也不可以。为什么呢？因为这种象也有鼻子、牙齿和力量。’‘如世尊所说：‘骏马（Intelligent Horse）的皮不应该用来做鞋子。’那么，其他的马皮可以做鞋子吗？’佛说：‘不可以。因为这种马也能跑、有大力。’‘如世尊所说：‘狮子（Lion）、老虎（Tiger）、豹子（Leopard）的皮不应该用来做鞋子。’那么，即使不是这些兽类，是同类的皮，可以用吗？’佛说：‘不可以。这些动物也有爪子和牙齿的力量。’‘如世尊所说：‘这些兽类的皮都不应该坐，其他的可以坐。’那么，多大尺寸的可以畜养使用呢？’佛说：‘只要能容纳坐的地方就可以畜养。’‘如世尊所说：‘皮可以用来卧’，那么，多大尺寸的皮可以用来卧呢？’佛说：‘只要可以容纳身体就可以畜养，没有罪过。’ 第十子摄颂说： 生肉和各种醋，有五种情况不能使用；痔疮疾病爪子不损伤，回施知道希望。 那时，薄伽梵（Bhagavan，佛的称号，意为‘世尊’）在室罗伐城（Sravasti）。具寿邬波离请问世尊说：‘如大德（Greatly Virtuous One，对佛的尊称）所说：‘允许西羯多（Sickly）比丘（Bhikkhu，出家男子）因为生病的原因可以吃生肉’。不知道应该从哪里获取？’佛说：‘从五个屠夫那里获取。什么是五屠夫呢？’
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English version: He said: 'If it is not universal, it should be sewn into a Kerusura garment and kept (this translates as 'chuan', four cubits long and two cubits wide, sewn together to make it fit, pulled up from the middle, and tied with a string, as described elsewhere. In the past, when 'Qixiu Luo' was mentioned, people did not understand the matter. This shape is like a small 'chuan', which is the number of the five garments of a nun, and should be a skirt).' The ninth son's summary verse says: 'Do not keep the skins of five kinds of animals, because there are faults; the places where it is allowed to be used are only for sitting, lying, and accommodating the body.' The Venerable Upali (Upali, one of the ten great disciples of the Buddha, foremost in discipline) said to the Buddha: 'Venerable One! As the Venerable One said: 'The skin of the Elephant King (Elephant King) should not be used to make shoes.' Then, can the skin of other elephants be used to make shoes?' The Buddha said: 'It is also not allowed. Why? Because this elephant also has a nose, teeth, and strength.' 'As the Venerable One said: 'The skin of an Intelligent Horse (Intelligent Horse) should not be used to make shoes.' Then, can the skin of other horses be used to make shoes?' The Buddha said: 'It is not allowed. Because this horse can also run and has great strength.' 'As the Venerable One said: 'The skin of a Lion (Lion), Tiger (Tiger), or Leopard (Leopard) should not be used to make shoes.' Then, even if it is not these beasts, but the skin of the same kind, can it be used?' The Buddha said: 'It is not allowed. These animals also have claws and teeth.' 'As the Venerable One said: 'The skins of these beasts should not be sat upon, others can be sat upon.' Then, what size can be kept and used?' The Buddha said: 'Only the size that can accommodate sitting can be kept.' 'As the Venerable One said: 'Skin can be used for lying down', then, what size of skin can be used for lying down?' The Buddha said: 'Only what can accommodate the body can be kept without offense.' The tenth son's summary verse says: 'Raw meat and various vinegars, there are five kinds that cannot be used; hemorrhoid disease claws do not damage, giving back knowing hope.' At that time, the Bhagavan (Bhagavan, title of the Buddha, meaning 'World Honored One') was in Sravasti (Sravasti). The Venerable Upali asked the Venerable One: 'As the Greatly Virtuous One (Greatly Virtuous One, a respectful term for the Buddha) said: 'The Sickly (Sickly) Bhikkhu (Bhikkhu, ordained man) is allowed to eat raw meat because of illness.' I don't know where to get it from?' The Buddha said: 'Get it from the five butchers. What are the five butchers?' --------------------------------------------------------------------------------
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五？谓是杀羊、鸡、猪、捕鸟、猎兽者。”“大德！谁当合取？”佛言：“令敬信者取。”“令谁授与？”佛言：“还遣信人。” 于此城中时有苾刍身遭疾苦，诣医人所问曰：“我有痟渴病。贤首！愿为处方。”医人答言：“宜可服酥，必当平复。”苾刍报曰：“佛未听许为病服酥。”医人答曰：“世尊大悲，为病所须亦应开服。”时诸苾刍以缘白佛，佛言：“苾刍为病医遣服酥者，应可服之。”时病苾刍虽已服酥仍患渴逼，医人问曰：“尊者，服酥气力何似？”苾刍答曰：“犹被渴逼。”医人报曰：“酥不差者，酸浆诸醋何不饮之？”苾刍答曰：“世尊不许非时而饮，云何得服？”医人报曰：“世尊慈悲，为病所须亦应听服。”时诸苾刍以缘白佛，佛言：“我今开许，应饮醋浆。”时诸苾刍不知何者醋浆？如何当饮？复往白佛，佛言：“醋浆有六，皆可服用。一、大醋，二、麦醋，三、药醋，四、小醋，五酪浆，六、钻酪浆。此等酸浆若欲饮时，应以少水渧之作净，仍用绢叠罗滤，澄清如竹荻色。若时与非时，有病无病饮皆无犯，勿致疑惑。言大醋者，谓以砂糖和水置诸杂果，或以蒱桃木榓余甘子等，久酿成醋。麦醋者，谓磨䵃麦等杂物令碎酿以成醋。药醋者，谓以根茎等药酸枣等果酿之成醋。小醋者，谓 现代汉语译本 ‘五？是指杀羊、鸡、猪、捕鸟、猎兽的人。’‘大德（对僧侣的尊称）！应该让谁来接受这些供养？’佛说：‘让有敬信的人来接受。’‘让谁来授予他们呢？’佛说：‘还是让有敬信的人来授予。’ 当时在这个城中，有一位比丘（佛教出家男子）身患疾病，去拜访医生，问道：‘我患有痟渴病（糖尿病）。贤首（对医生的尊称）！希望您能为我开个药方。’医生回答说：‘应该服用酥油，必定能够痊愈。’比丘回答说：‘佛陀没有允许因为生病而服用酥油。’医生回答说：‘世尊（对佛的尊称）大慈大悲，为了治病所需，也应该允许服用。’当时，各位比丘将此事禀告佛陀，佛说：‘比丘因为生病，医生让服用酥油的，应该可以服用。’当时，生病的比丘虽然已经服用了酥油，仍然感到口渴难耐，医生问道：‘尊者（对比丘的尊称），服用酥油后，感觉气力如何？’比丘回答说：‘仍然感到口渴难耐。’医生说：‘酥油没有效果，为什么不喝酸浆或各种醋呢？’比丘回答说：‘世尊不允许在非时（规定时间外）饮用，怎么能服用呢？’医生说：‘世尊慈悲，为了治病所需，也应该允许服用。’当时，各位比丘将此事禀告佛陀，佛说：‘我现在允许，应该饮用醋浆。’当时，各位比丘不知道什么是醋浆？应该如何饮用？又去禀告佛陀，佛说：‘醋浆有六种，都可以服用。一、大醋，二、麦醋，三、药醋，四、小醋，五、酪浆，六、钻酪浆。这些酸浆如果想要饮用时，应该用少量的水滴入其中使其清净，然后用绢叠的罗滤过，澄清到像竹荻的颜色。无论是时与非时，有病无病都可以饮用，不要产生疑惑。所谓大醋，是指用砂糖和水，放入各种水果，或者用蒱桃（葡萄）、木榓（木瓜）、余甘子（一种水果）等，长时间酿制成的醋。麦醋，是指将磨碎的大麦等杂物，酿制成的醋。药醋，是指用根茎等药材、酸枣等水果酿制成的醋。小醋，是指’
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English version ‘Five? It refers to those who kill sheep, chickens, pigs, catch birds, and hunt beasts.’ ‘Great Virtue (Dàdé, a respectful term for monks)! Who should be the recipient of these offerings?’ The Buddha said, ‘Let those with faith and reverence receive them.’ ‘Who should bestow them?’ The Buddha said, ‘Let the faithful people bestow them.’ At that time, in this city, there was a Bhikshu (Bǐqiū, a Buddhist monk) who was suffering from illness. He went to a physician and asked, ‘I am suffering from diabetes (xiāokě bìng). Virtuous One (Xiánshǒu, a respectful term for doctors)! I hope you can prescribe a remedy for me.’ The physician replied, ‘You should take ghee (clarified butter), and you will surely recover.’ The Bhikshu replied, ‘The Buddha has not permitted the consumption of ghee for illness.’ The physician replied, ‘The World Honored One (Shìzūn, a respectful term for the Buddha) is greatly compassionate, and for the sake of illness, it should be allowed.’ At that time, the Bhikshus reported this matter to the Buddha. The Buddha said, ‘If a Bhikshu is ill and the doctor prescribes ghee, it should be taken.’ At that time, the sick Bhikshu, even after taking ghee, still felt extremely thirsty. The physician asked, ‘Venerable One (Zūnzhě, a respectful term for monks), how is your strength after taking ghee?’ The Bhikshu replied, ‘I still feel extremely thirsty.’ The physician said, ‘If ghee is not effective, why not drink sour gruel or various vinegars?’ The Bhikshu replied, ‘The World Honored One does not allow drinking at inappropriate times (outside of prescribed times), how can I take it?’ The physician said, ‘The World Honored One is compassionate, and for the sake of illness, it should be allowed.’ At that time, the Bhikshus reported this matter to the Buddha. The Buddha said, ‘I now permit the consumption of vinegar gruel.’ At that time, the Bhikshus did not know what vinegar gruel was? How should it be consumed? They went to report to the Buddha again. The Buddha said, ‘There are six types of vinegar gruel, all of which can be consumed. First, strong vinegar; second, barley vinegar; third, medicinal vinegar; fourth, weak vinegar; fifth, cheese whey; sixth, churned cheese whey. When you want to drink these sour gruels, you should add a small amount of water to purify it, and then filter it through a silk cloth, clarifying it to the color of bamboo shoots. Whether it is the right time or not, whether you are sick or not, you can drink it without offense, do not have doubts. The so-called strong vinegar refers to vinegar made by fermenting sugar and water with various fruits, or with grapes (pútao), quince (mùmi), emblic myrobalan (yúgānzi, a type of fruit), etc., for a long time. Barley vinegar refers to vinegar made by fermenting crushed barley and other miscellaneous grains. Medicinal vinegar refers to vinegar made by fermenting roots, stems, and other medicinal materials, sour dates, and other fruits. Weak vinegar refers to’ --------------------------------------------------------------------------------