Chinese
小声入家内，应当学。 “不得笑入家内，应当学。 “不得覆头入家内，应当学。 “不得反抄衣入家内，应当学。 “不得脚指行入家内，应当学。 “不得叉腰入家内，应当学。 “不得摇身入家内，应当学。 “不得摇头入家内，应当学。 “不得掉臂入家内，应当学。“ 好覆身家内坐，应当学。 “谛视家内坐，应当学。 “小声家内坐，应当学。 “不得笑坐家内，应当学。 “不得覆头坐家内，应当学。 “不得反抄衣坐家内，应当学。 “不得抱膝坐家内，应当学。 “不得交脚坐家内，应当学。 “不得叉腰坐家内，应当学。 “不得动手足坐家内，应当学。 “一心受食，应当学。 “羹饭等受，应当学。 “不得口中回食食，应当学。“ 不得偏刳食，应当学。 “不得吐舌食应发学 “不得大团饭食，应当学。 “不得张口待饭食，应当学。 “不得挑团饭食，应当学。 “不得啮半食，应当学。 “不得含食语，应当学。 “不得指抆钵食，应当学。 “不得舐手食，应当学。 现代汉语译本 应当学习轻声进入家中。 应当学习不笑着进入家中。 应当学习不蒙着头进入家中。 应当学习不反抄着衣服进入家中。 应当学习不用脚趾行走进入家中。 应当学习不叉着腰进入家中。 应当学习不摇晃身体进入家中。 应当学习不摇头进入家中。 应当学习不甩着手臂进入家中。 应当学习好好地端身在家中坐着。 应当学习专注地看着家中坐着。 应当学习轻声在家中坐着。 应当学习不笑着在家中坐着。 应当学习不蒙着头在家中坐着。 应当学习不反抄着衣服在家中坐着。 应当学习不抱着膝盖在家中坐着。 应当学习不交叉着双脚在家中坐着。 应当学习不叉着腰在家中坐着。 应当学习不乱动手动脚在家中坐着。 应当学习专心接受食物。 应当学习平等地接受羹和饭。 应当学习不把食物在口中转来转去。 应当学习不挑着食物吃。 应当学习不吐着舌头吃东西。 应当学习不吃太大团的饭。 应当学习不张着嘴等待食物。 应当学习不挑拣饭团。 应当学习不咬一半就放下。 应当学习不含着食物说话。 应当学习不用手指擦拭钵。 应当学习不舔手。
English
English version One should learn to enter the house quietly. One should learn not to enter the house laughing. One should learn not to enter the house with one's head covered. One should learn not to enter the house with one's hands tucked into one's sleeves. One should learn not to enter the house walking on one's toes. One should learn not to enter the house with one's hands on one's hips. One should learn not to enter the house swaying one's body. One should learn not to enter the house shaking one's head. One should learn not to enter the house swinging one's arms. One should learn to sit properly covered in the house. One should learn to sit attentively in the house. One should learn to sit quietly in the house. One should learn not to sit laughing in the house. One should learn not to sit with one's head covered in the house. One should learn not to sit with one's hands tucked into one's sleeves in the house. One should learn not to sit hugging one's knees in the house. One should learn not to sit with one's legs crossed in the house. One should learn not to sit with one's hands on one's hips in the house. One should learn not to move one's hands and feet while sitting in the house. One should learn to receive food with a focused mind. One should learn to receive soup and rice equally. One should learn not to roll food around in one's mouth while eating. One should learn not to pick and choose food. One should learn not to stick out one's tongue while eating. One should learn not to eat large mouthfuls of rice. One should learn not to wait for food with one's mouth open. One should learn not to pick at the rice ball. One should learn not to bite off half and leave the rest. One should learn not to speak with food in one's mouth. One should learn not to wipe the bowl with one's fingers. One should learn not to lick one's hand after eating. -------------------------------------------------------------------------------- “不得嗽指食，应当学。 “不得[口*专]㗱作声食，应当学。 “不得吸食食，应当学。 “不得全吞食，应当学。 “不得落饭食，应当学。 “不得振手食，应当学。 “不得嫌心看比坐钵食，应当学。 “端心视钵食，应当学。 “不病不得为己索食，应当学。 “不得以饭覆羹更望得，应当学。 “不得以腻手受饮器，应当学。 “不得以钵中残食弃地，应当学。
Chinese
“人坐、比丘尼立，不得为说法，除病，应当学。 “人卧、比丘尼坐，不得为说法，除病，应当学。 “人在高床、比丘尼卑床，不得为说法，除病，应当学。 “不得为着革屣人说法，除病，应当学。 “不得为着屐人说法，除病，应当学。 “不得为覆头人说法，除病，应当学。 “不得为缠头人说法，除病，应当学。 “不得为抱膝蹲人说法，除病，应当学。 “不得为翘脚人说法，除病，应当学。 “不得为持刀人说法，除病，应当学。 “不得为持弓箭人说法，除病，应当学。 “不得为持杖人说法，除病，应当学。 “不得为持盖人说法，除病，应当学。 “在 现代汉语译本 ‘不得用手指抓取食物食用，应当学习。’ ‘不得[口*专]㗱（chuan hui，指吃饭时发出的声音）作声食用，应当学习。’ ‘不得发出吸溜的声音食用，应当学习。’ ‘不得囫囵吞枣地食用，应当学习。’ ‘不得让饭食掉落，应当学习。’ ‘不得抖动着手食用，应当学习。’ ‘不得用嫌弃的眼光看其他一同坐着接受供养的比丘的钵中食物，应当学习。’ ‘应当以端正的心态看着钵中的食物食用，应当学习。’ ‘没有生病时，不得为了自己而索要食物，应当学习。’ ‘不得用饭盖住菜羹，希望得到更好的食物，应当学习。’ ‘不得用油腻的手去拿取饮用器具，应当学习。’ ‘不得将钵中剩余的食物丢弃在地上，应当学习。’ ‘当有人坐着，而比丘尼站立时，不得为他说法，除非是生病的情况，应当学习。’ ‘当有人躺着，而比丘尼坐着时，不得为他说法，除非是生病的情况，应当学习。’ ‘当人在高床上，而比丘尼在低矮的床上时，不得为他说法，除非是生病的情况，应当学习。’ ‘不得为穿着革屣（ge xi，指用皮革做的鞋子）的人说法，除非是生病的情况，应当学习。’ ‘不得为穿着木屐（ji，指木头鞋）的人说法，除非是生病的情况，应当学习。’ ‘不得为头部被遮盖的人说法，除非是生病的情况，应当学习。’ ‘不得为头部缠着布的人说法，除非是生病的情况，应当学习。’ ‘不得为抱着膝盖蹲着的人说法，除非是生病的情况，应当学习。’ ‘不得为翘着脚的人说法，应当学习。’ ‘不得为拿着刀的人说法，除非是生病的情况，应当学习。’ ‘不得为拿着弓箭的人说法，除非是生病的情况，应当学习。’ ‘不得为拿着拐杖的人说法，除非是生病的情况，应当学习。’ ‘不得为拿着伞盖的人说法，除非是生病的情况，应当学习。’
English
English version ‘One should not eat by picking up food with one's fingers; one should train oneself.’ ‘One should not eat making [口*专]㗱 (chuan hui, sounds while eating) noises; one should train oneself.’ ‘One should not eat making slurping sounds; one should train oneself.’ ‘One should not swallow food whole; one should train oneself.’ ‘One should not drop food; one should train oneself.’ ‘One should not shake one's hand while eating; one should train oneself.’ ‘One should not look with a disdainful mind at the food in the alms bowl of others sitting together receiving offerings; one should train oneself.’ ‘One should look at the food in the alms bowl with a focused mind; one should train oneself.’ ‘When not ill, one should not ask for food for oneself; one should train oneself.’ ‘One should not cover the soup with rice, hoping to get better food; one should train oneself.’ ‘One should not take a drinking vessel with greasy hands; one should train oneself.’ ‘One should not discard leftover food from the alms bowl on the ground; one should train oneself.’ ‘When a person is sitting and a Bhikkhuni (female monastic) is standing, one should not teach the Dharma, except when they are ill; one should train oneself.’ ‘When a person is lying down and a Bhikkhuni is sitting, one should not teach the Dharma, except when they are ill; one should train oneself.’ ‘When a person is on a high bed and a Bhikkhuni is on a low bed, one should not teach the Dharma, except when they are ill; one should train oneself.’ ‘One should not teach the Dharma to a person wearing leather shoes (ge xi, leather shoes), except when they are ill; one should train oneself.’ ‘One should not teach the Dharma to a person wearing wooden clogs (ji, wooden shoes), except when they are ill; one should train oneself.’ ‘One should not teach the Dharma to a person with their head covered, except when they are ill; one should train oneself.’ ‘One should not teach the Dharma to a person with their head wrapped, except when they are ill; one should train oneself.’ ‘One should not teach the Dharma to a person squatting with their knees drawn up, except when they are ill; one should train oneself.’ ‘One should not teach the Dharma to a person with their legs crossed; one should train oneself.’ ‘One should not teach the Dharma to a person holding a knife, except when they are ill; one should train oneself.’ ‘One should not teach the Dharma to a person holding a bow and arrow, except when they are ill; one should train oneself.’ ‘One should not teach the Dharma to a person holding a staff, except when they are ill; one should train oneself.’ ‘One should not teach the Dharma to a person holding an umbrella, except when they are ill; one should train oneself.’ -------------------------------------------------------------------------------- 后不为在前人说法，除病，应当学。 “不得为骑乘人说法，除病，应当学。
Chinese
“在道外不为道中人说法，除病，应当学。 “不得立大小便，除病，应当学。”(七十七事竟) “诸阿梨耶！已说众学法。今问诸阿梨耶！是中清净不？”第二、第三亦如是问。 “诸阿梨耶！是中清，净默然故，是事如是持。” “诸阿梨耶！是七灭诤法，半月半月波罗提木叉中说。 “若随事随顺人，应与现前毗尼人，与现前毗尼。 “应与忆念毗尼人，与忆念毗尼。 “应与不痴毗尼人，与不痴毗尼。 “应与自言治人，与自言治。 “应与觅罪相人，与觅罪相。 “应与多处觅人，与多处觅。 “应与如草布地比尼人，与如草布地比尼。 “诸阿梨耶！已说七灭诤法。今问诸阿梨耶！是中清净不？”第二、第三亦如是问。 “诸阿梨耶！是中清净，默然故，是事如是持。” “诸阿梨耶！已说波罗提木叉序、 “已说八波罗夷法、 “已说十九僧伽婆尸沙法、 “已说三十尼萨耆波夜提法、 “已说百四十一波夜提法、 “已说八波罗提提舍尼法、 “已说众学法、 “已 现代汉语译本 ‘不应为走在前面的人说法，除非是为了解除疾病，应当学习。’ ‘不应为骑乘交通工具的人说法，除非是为了解除疾病，应当学习。’ ‘在道路之外，不应为道路中的人说法，除非是为了解除疾病，应当学习。’ ‘不应随地大小便，除非是为了解除疾病，应当学习。’（七十七事完毕） ‘各位阿梨耶（Ālìyé，圣者）！已经说了众学法。现在问各位阿梨耶（Ālìyé，圣者）！在这其中是否清净？’第二次、第三次也这样问。 ‘各位阿梨耶（Ālìyé，圣者）！在这其中清净，因为大家默然不语，这件事就这样接受。’ ‘各位阿梨耶（Ālìyé，圣者）！这是七种平息诤论的方法，每半个月在波罗提木叉（Bōluótímùchā，戒经）中宣说。 ‘如果根据具体情况，顺应不同的人，应该给予现前毗尼（xiànqián píní，止诤法），给予现前毗尼（xiànqián píní，止诤法）。’ ‘应该给予忆念毗尼（yìniàn píní，止诤法）的人，给予忆念毗尼（yìniàn píní，止诤法）。’ ‘应该给予不痴毗尼（bùchī píní，止诤法）的人，给予不痴毗尼（bùchī píní，止诤法）。’ ‘应该给予自言治（zìyán zhì，自己承认错误并改正）的人，给予自言治（zìyán zhì，自己承认错误并改正）。’ ‘应该给予寻找罪相（xúnzhǎo zuìxiàng，揭发他人罪行）的人，给予寻找罪相（xúnzhǎo zuìxiàng，揭发他人罪行）。’ ‘应该给予在多处寻找（duōchù xúnzhǎo，在多处调查取证）的人，给予多处寻找（duōchù xúnzhǎo，在多处调查取证）。’ ‘应该给予如草布地比尼（rúcǎo bùdì bǐní，以草覆盖地面）的人，给予如草布地比尼（rúcǎo bùdì bǐní，以草覆盖地面）。’ ‘各位阿梨耶（Ālìyé，圣者）！已经说了七灭诤法。现在问各位阿梨耶（Ālìyé，圣者）！在这其中是否清净？’第二次、第三次也这样问。 ‘各位阿梨耶（Ālìyé，圣者）！在这其中清净，因为大家默然不语，这件事就这样接受。’ ‘各位阿梨耶（Ālìyé，圣者）！已经说了波罗提木叉序（Bōluótímùchā xù，戒经序）。’ ‘已经说了八波罗夷法（Bōluóyí fǎ，八条重罪）。’ ‘已经说了十九僧伽婆尸沙法（Sēngqié póshīshā fǎ，十三条僧残罪）。’ ‘已经说了三十尼萨耆波夜提法（Nísàqí bōyè tí fǎ，三十条舍堕罪）。’ ‘已经说了百四十一波夜提法（Bǎi sìshíyī bōyè tí fǎ，一百四十四条单堕罪）。’ ‘已经说了八波罗提提舍尼法（Bōluótí tíshění fǎ，四条悔过罪）。’ ‘已经说了众学法。’ 已