English
English version: Pāyantika (a type of offense). (The sixty matters are completed) 'If a bhikkhunī (Buddhist nun), in the same eating place, without informing the other bhikkhunīs before or after eating, goes to another's house, when removing her robe, it is a Pāyantika offense.' 'If a bhikkhunī enters the palace of a Kṣatriya (warrior caste in the Indian caste system) crowned king, and the lady's treasures are not yet put away, even just stepping over the threshold, it is a Pāyantika offense.' 'If a bhikkhunī makes a needle case from bone, tooth, or horn, and it breaks, it is a Pāyantika offense.' 'If a bhikkhunī makes bed legs, they should be made according to the prescribed measurement, eight Sugata (one of the titles of the Buddha) fingers in length, excluding the bed frame (bīja). If it exceeds the measurement, after cutting it off, it is a Pāyantika offense.' 'If a bhikkhunī fills a mattress with tūla (a soft cotton-like material), whether for sitting or lying down. After using it, it is a Pāyantika offense.' 'If a bhikkhunī makes a nisīdana (sitting cloth), it should be made according to the prescribed measurement, two Sugata vidasti (span from thumb to middle finger) in length, one and a half vidasti in width, plus one more vidasti. If it exceeds the measurement, after cutting it off, it is a Pāyantika offense.' 'If a bhikkhunī makes a cover for a wound, it should be made according to the prescribed measurement, four Sugata vidasti in length, two and a half vidasti in width. If it exceeds the measurement, after cutting it off, it is a Pāyantika offense.' 'If a bhikkhunī imitates the measurement of the Tathāgata's (one of the titles of the Buddha) robe when making a robe, if it exceeds the measurement, after cutting it off, it is a Pāyantika offense. The Tathāgata's robe measurement is nine Sugata vidasti in length, six vidasti in width.' 'If a bhikkhunī, out of anger and displeasure, falsely accuses someone of a baseless saṃghāvaśeṣa (a serious offense second only to Pārājika) offense, it is a Pāyantika offense.' 'If a bhikkhunī knowingly gives to someone an item that has been dedicated to the saṃgha (Buddhist monastic community), it is a Pāyantika offense. (The seventy matters are completed)' 'If a bhikkhunī wears another's robe without informing the owner, it is a Pāyantika offense.' 'If a bhikkhunī personally gives a robe to a layperson or a śramaṇa (ascetic or religious wanderer in ancient India, not limited to Buddhism) of another sect, it is a Pāyantika offense.' 'If a bhikkhunī makes an antarvāsa (inner robe), it should be made according to the prescribed measurement, four Sugata vidasti in length, two vidasti in width. If it exceeds the measurement, after cutting it off, it is a Pāyantika offense.' 'If a bhikkhunī makes a saṃghāṭī (outer robe), it should be made according to the prescribed measurement, four Sugata vidasti in length, two vidasti in width. If it exceeds the measurement, after cutting it off, it is a Pāyantika offense.' --------------------------------------------------------------------------------
Chinese
“若比丘尼，作雨浴衣应量作，长四修伽陀磔手、广二磔手。若过作，截已，波夜提。 “若比丘尼，诣不能办衣家，为僧乞伽絺那衣，波夜提。 “若比丘尼，不病，所受持衣不随身者，波夜提。 “若比丘尼，得佉陀尼食、蒲阇尼食，更煮、使人煮，更熬、使人熬，更煎、使人煎，不病比丘尼食者，波夜提。 “若比丘尼，比丘食以水扇供给，波夜提。 “若比丘尼，食蒜者，波夜提。(八十事竟) “若比丘尼，俗人外道自手与食，波夜提。 “若比丘尼，作医师活命，波夜提。 “若比丘尼，授俗人外道医方者，波夜提。 “若比丘尼，为俗人作者，波夜提。 “若比丘尼，知食家先不语而入者，波夜提。 “若比丘尼，与俗人外道习近住，若竟日、若须臾，下至园民、沙弥，波夜提。 “若比丘尼，自咒誓他者，波夜提。 “若比丘尼，自打而啼泣泪者，波夜提。 “若比丘尼语比丘尼作是言：‘阿梨耶！共往某甲家。’彼于后不忍某甲比丘尼，无因缘、不审谛闻而呵责者，波夜提。 “若比丘尼，悭嫉心护他家者，波夜提。(九十事竟) “若比丘尼，对面呵骂比丘者，波夜提。 “若 现代汉语译本 ‘如果比丘尼制作雨浴衣，应当按照规定的尺寸制作，长度为四修伽陀磔手（Sugata vidatthi，佛的磔手），宽度为二磔手。如果超过这个尺寸制作，必须截断超出的部分，否则犯波夜提（Pāyantika，一种罪名）。’ ‘如果比丘尼前往无法准备衣物的家庭，为了僧团乞求伽絺那衣（Kathina，一种布料），犯波夜提。’ ‘如果比丘尼没有生病，所持有的衣物不随身携带，犯波夜提。’ ‘如果比丘尼得到佉陀尼食（Khādanīya，硬的食物）、蒲阇尼食（Bhojanīya，软的食物），自己再煮、或者让人煮，自己再熬、或者让人熬，自己再煎、或者让人煎，没有生病的比丘尼食用这些食物，犯波夜提。’ ‘如果比丘尼在比丘吃饭时用水扇为他们扇风，犯波夜提。’ ‘如果比丘尼吃蒜，犯波夜提。（八十事完）’ ‘如果比丘尼接受俗人或外道亲自给予的食物，犯波夜提。’ ‘如果比丘尼以做医生为生，犯波夜提。’ ‘如果比丘尼将医方传授给俗人或外道，犯波夜提。’ ‘如果比丘尼为俗人制作物品，犯波夜提。’ ‘如果比丘尼明知斋主没有邀请就进入其家，犯波夜提。’ ‘如果比丘尼与俗人或外道亲近居住，无论是整天、还是片刻，甚至与园丁、沙弥亲近，犯波夜提。’ ‘如果比丘尼诅咒他人，犯波夜提。’ ‘如果比丘尼自己打自己并且啼哭流泪，犯波夜提。’ ‘如果比丘尼对比丘尼说：‘阿梨耶（Arya，尊者）！我们一起去某甲家。’之后，她因为某甲比丘尼的缘故，没有正当理由、没有仔细听闻就呵责她，犯波夜提。’ ‘如果比丘尼因为悭吝嫉妒而守护他人的家，犯波夜提。（九十事完）’ ‘如果比丘尼当面呵骂比丘，犯波夜提。’ ‘如果’
English
English version ‘If a Bhikkhuni makes a rain-bathing cloth, it should be made according to the prescribed measure, four Sugata vidatthi (span of Sugata's hand) in length and two vidatthi in width. If she makes it larger than that, she must cut off the excess; otherwise, it is a Pāyantika (an offense).’ ‘If a Bhikkhuni goes to a family that cannot afford to provide robes and begs for a Kathina (a type of cloth) robe for the Sangha, it is a Pāyantika.’ ‘If a Bhikkhuni, without being ill, does not keep the robes she possesses with her, it is a Pāyantika.’ ‘If a Bhikkhuni obtains Khādanīya (hard food) and Bhojanīya (soft food), and then cooks it herself or has someone else cook it, roasts it herself or has someone else roast it, fries it herself or has someone else fry it, and a Bhikkhuni who is not ill eats these foods, it is a Pāyantika.’ ‘If a Bhikkhuni provides a Bhikkhu with a water fan while he is eating, it is a Pāyantika.’ ‘If a Bhikkhuni eats garlic, it is a Pāyantika. (End of the eighty matters)’ ‘If a Bhikkhuni receives food given directly by a layperson or a non-Buddhist, it is a Pāyantika.’ ‘If a Bhikkhuni makes a living as a doctor, it is a Pāyantika.’ ‘If a Bhikkhuni teaches medical formulas to a layperson or a non-Buddhist, it is a Pāyantika.’ ‘If a Bhikkhuni makes things for a layperson, it is a Pāyantika.’ ‘If a Bhikkhuni knowingly enters a house where she has not been invited, it is a Pāyantika.’ ‘If a Bhikkhuni lives closely with a layperson or a non-Buddhist, whether for a whole day or a short time, even with a gardener or a novice monk, it is a Pāyantika.’ ‘If a Bhikkhuni curses another person, it is a Pāyantika.’ ‘If a Bhikkhuni hits herself and cries and sheds tears, it is a Pāyantika.’ ‘If a Bhikkhuni says to another Bhikkhuni: ‘Arya (Venerable)! Let's go to so-and-so's house.’ Later, because of that Bhikkhuni, she blames her without a valid reason and without carefully listening, it is a Pāyantika.’ ‘If a Bhikkhuni protects another's house out of stinginess and jealousy, it is a Pāyantika. (End of the ninety matters)’ ‘If a Bhikkhuni scolds a Bhikkhu face to face, it is a Pāyantika.’ ‘If’ -------------------------------------------------------------------------------- 比丘尼，减十二雨畜弟子者，波夜提。
Chinese
“若比丘尼，满十二雨，十法不具足而畜弟子者，波夜提。 “若比丘尼，十法具足，不羯磨而畜弟子者，波夜提。 “若比丘尼，知他犯戒，捉户钩、开他房户共男子住，与受具足者，波夜提。 “若比丘尼，与减二十雨童女受具足者，波夜提。 “若比丘尼，满二十岁童女，不与学戒而与受具足者，波夜提。 “若比丘尼，受学戒不满学，与受具足者，波夜提。 “若比丘尼，学戒满，不羯磨与受具足者，波夜提。 “若比丘尼，适他妇减十二雨，与受具足者，波夜提。(一百事竟) “若比丘尼，适他妇满十二雨，不学戒与受具足者，波夜提。 “若比丘尼，已适他妇受学戒、不满学，与受具足者，波夜提。 “若比丘尼，已适他妇学戒满，不羯磨与受具足者，波夜提。 “若比丘尼，与弟子受具足已，应二年教诫。若不教者，波夜提。 “若比丘尼，受具足已，应二年供给随逐和上尼。若不供给随逐，波夜提。 “若比丘尼，年年畜弟子，波夜提。 “若比丘尼，一众清净停宿受具足，波夜提。 “若比丘尼度弟子，有事不自送、不使人送，下至五六由旬，波夜 现代汉语译本 ‘如果比丘尼（Bhikkhuni，佛教女出家人）为未满十二雨（Varsha，指戒腊，即出家受戒后的年数）的弟子授戒，触犯波夜提（Payattika，一种戒律罪名）。’ ‘如果比丘尼戒腊已满十二雨，但在十法（Dasa Dhamma，比丘尼应具备的十种资格）不完备的情况下为弟子授戒，触犯波夜提。’ ‘如果比丘尼十法完备，但未经羯磨（Kamma，僧团会议）程序为弟子授戒，触犯波夜提。’ ‘如果比丘尼明知他人犯戒，还去捉户钩、打开他人房门与男子同住，并为她授具足戒（Upasampada，佛教中的正式出家受戒），触犯波夜提。’ ‘如果比丘尼为未满二十雨（Varsha，指年龄）的童女授具足戒，触犯波夜提。’ ‘如果比丘尼为已满二十岁的童女授具足戒，但不让她学习戒律（Sikkha，佛教戒律），触犯波夜提。’ ‘如果比丘尼为学习戒律未满时限者授具足戒，触犯波夜提。’ ‘如果比丘尼在学戒期满后，未经羯磨程序为他人授具足戒，触犯波夜提。’ ‘如果比丘尼为曾嫁给他人且未满十二雨的女子授具足戒，触犯波夜提。（一百事竟）’ ‘如果比丘尼为曾嫁给他人且已满十二雨的女子授具足戒，但不让她学习戒律，触犯波夜提。’ ‘如果比丘尼为已嫁给他人且已受学戒、但未满学戒时限的女子授具足戒，触犯波夜提。’ ‘如果比丘尼为已嫁给他人且学戒期满，但未经羯磨程序为他人授具足戒，触犯波夜提。’ ‘如果比丘尼为弟子授具足戒后，应在两年内进行教诫。如果不进行教诫，触犯波夜提。’ ‘如果比丘尼受具足戒后，应在两年内供给并随侍和上尼（Upajjhaya，戒师）。如果不供给随侍，触犯波夜提。’ ‘如果比丘尼每年都收弟子，触犯波夜提。’ ‘如果比丘尼在一个不清净的僧团中停宿并授具足戒，触犯波夜提。’ ‘如果比丘尼度弟子出家，有事不亲自送，也不派人护送，哪怕只是五六由旬（Yojana，古印度长度单位）的路程，触犯波夜提。’
English
English version ‘If a Bhikkhuni (Buddhist nun) ordains a disciple who is less than twelve Varsha (years of seniority since ordination), it is a Payattika (a type of monastic offense).’ ‘If a Bhikkhuni who has completed twelve Varsha ordains a disciple without fulfilling the ten qualifications (Dasa Dhamma, the ten qualities a Bhikkhuni should possess), it is a Payattika.’ ‘If a Bhikkhuni who has fulfilled the ten qualifications ordains a disciple without the Kamma (formal act of the Sangha assembly) procedure, it is a Payattika.’ ‘If a Bhikkhuni, knowing that another has violated the precepts, goes to grab the door hook, opens the door of her room to live with a man, and gives her Upasampada (full ordination), it is a Payattika.’ ‘If a Bhikkhuni gives Upasampada to a girl who is less than twenty Varsha (years of age), it is a Payattika.’ ‘If a Bhikkhuni gives Upasampada to a girl who is twenty years old but does not allow her to learn the Sikkha (Buddhist precepts), it is a Payattika.’ ‘If a Bhikkhuni gives Upasampada to someone who has not completed the period of learning the precepts, it is a Payattika.’ ‘If a Bhikkhuni, after the period of learning the precepts is completed, gives Upasampada to another without the Kamma procedure, it is a Payattika.’ ‘If a Bhikkhuni gives Upasampada to a woman who has been married to another and is less than twelve Varsha, it is a Payattika. (End of one hundred matters)’ ‘If a Bhikkhuni gives Upasampada to a woman who has been married to another and is twelve Varsha, but does not allow her to learn the precepts, it is a Payattika.’ ‘If a Bhikkhuni gives Upasampada to a woman who has been married to another and has received the precepts but has not completed the period of learning the precepts, it is a Payattika.’ ‘If a Bhikkhuni gives Upasampada to a woman who has been married to another and has completed the period of learning the precepts, but without the Kamma procedure, it is a Payattika.’ ‘If a Bhikkhuni gives Upasampada to a disciple, she should instruct her for two years. If she does not instruct her, it is a Payattika.’ ‘If a Bhikkhuni, after receiving Upasampada, should provide for and attend to her Upajjhaya (preceptor nun) for two years. If she does not provide for and attend to her, it is a Payattika.’ ‘If a Bhikkhuni takes a disciple every year, it is a Payattika.’ ‘If a Bhikkhuni stays overnight and gives Upasampada in an impure Sangha (monastic community), it is a Payattika.’ ‘If a Bhikkhuni ordains a disciple and does not personally escort her or send someone to escort her, even for just five or six Yojana (an ancient Indian unit of distance), it is a Payattika.’ -------------------------------------------------------------------------------- 提。