Chinese
“诸阿梨耶！是百四十一波夜提法，半月半月波罗提木叉中说。 “若比丘尼，知而妄语，波夜提。 “若比丘尼，种类形相语，波夜提。 “若比丘尼，两舌者，波夜提。 “若比丘尼，知僧如法、如律灭诤事已，更发起言：‘此羯磨不了，当更作。’作是因缘不异，波夜提。 “若比丘尼，故夺畜生命，波夜提。 “若比丘尼，教未受具戒人说句法，波夜提。 “若比丘尼，自称向未受具戒人得过人法：‘我如是知、如是见。’说实者，波夜提。 “若比丘尼，知他比丘尼粗罪，向未受具戒人说，除僧羯磨，波夜提。 “若比丘尼，僧应分物，先听与而后遮言：‘阿梨耶！汝亲友意回僧物与。’波夜提。 “若比丘尼，半月诵波罗提木叉经时，作是言：‘阿梨耶！用说是杂碎戒为？使诸比丘尼生疑悔。’作是轻呵戒因缘不异，波夜提。(十事竟) “若比丘尼，坏种子破鬼村，波夜提。 “若比丘尼，异语恼他，波夜提。 “若比丘尼，嫌责者，波夜提。 “若比丘尼，僧住处露地敷卧床、坐床褥枕，若自敷、若使人敷。去时不自举、不使人举，波夜提。 “若比丘尼，僧房内覆处自敷床褥、若使人敷。去 现代汉语译本 ‘诸位阿梨耶（尊敬的尼姑）！这是百四十一项波夜提法（导致堕落的罪行），在半月半月的波罗提木叉（戒律）中宣说。’ ‘如果比丘尼（佛教女修行者）明知而说谎，犯波夜提。’ ‘如果比丘尼说关于种类形相的话，犯波夜提。’ ‘如果比丘尼是两舌者（挑拨离间），犯波夜提。’ ‘如果比丘尼知道僧团如法、如律地平息了争端，又再次发起事端说：‘这个羯磨（僧团的决议）不圆满，应当重新做。’因为同样的原因而这样做，犯波夜提。’ ‘如果比丘尼故意夺取动物的生命，犯波夜提。’ ‘如果比丘尼教导未受具足戒的人说经句，犯波夜提。’ ‘如果比丘尼向未受具足戒的人自称证得了过人之处：‘我如是知、如是见。’即使说的是实话，也犯波夜提。’ ‘如果比丘尼知道其他比丘尼犯了粗重的罪行，向未受具足戒的人说，除非是僧团羯磨，否则犯波夜提。’ ‘如果比丘尼对于僧团应该分配的物品，先听任分配，然后又阻止说：‘阿梨耶（尊敬的尼姑）！你亲友想把僧团的物品拿去给别人。’犯波夜提。’ ‘如果比丘尼在半月诵读波罗提木叉经时，这样说：‘阿梨耶（尊敬的尼姑）！说这些杂碎的戒律有什么用呢？使其他比丘尼产生怀疑和后悔。’因为这种轻视戒律的原因而这样做，犯波夜提。（十事完毕）’ ‘如果比丘尼破坏种子，破坏鬼村，犯波夜提。’ ‘如果比丘尼用不同的言语恼乱他人，犯波夜提。’ ‘如果比丘尼嫌弃责备他人，犯波夜提。’ ‘如果比丘尼在僧团居住处的露天地方铺设卧床、坐床、褥子、枕头，无论是自己铺设还是使唤他人铺设。离开的时候不自己收拾，也不使唤他人收拾，犯波夜提。’ ‘如果比丘尼在僧房内有遮盖的地方自己铺设床褥，或者使唤他人铺设。去
English
English version ‘Venerable Āryās (respected nuns)! These are the one hundred and forty-one Pāyantika dharmas (offenses entailing expiation), which are recited in the Prātimokṣa (code of monastic discipline) every half-month.’ ‘If a Bhikṣuṇī (Buddhist nun) knowingly lies, it is a Pāyantika.’ ‘If a Bhikṣuṇī speaks about types and appearances, it is a Pāyantika.’ ‘If a Bhikṣuṇī is a slanderer (one who speaks divisively), it is a Pāyantika.’ ‘If a Bhikṣuṇī, knowing that the Sangha (monastic community) has lawfully and according to the rules settled a dispute, raises the issue again, saying: ‘This Karma (formal act of the Sangha) is incomplete, it should be done again.’ Doing so for the same reason, it is a Pāyantika.’ ‘If a Bhikṣuṇī intentionally takes the life of an animal, it is a Pāyantika.’ ‘If a Bhikṣuṇī teaches a phrase of the Dharma to one who has not received full ordination, it is a Pāyantika.’ ‘If a Bhikṣuṇī claims to have attained extraordinary qualities to one who has not received full ordination: ‘I know thus, I see thus.’ Even if speaking the truth, it is a Pāyantika.’ ‘If a Bhikṣuṇī, knowing that another Bhikṣuṇī has committed a grave offense, tells it to one who has not received full ordination, except for a Sangha Karma, it is a Pāyantika.’ ‘If a Bhikṣuṇī, regarding items that the Sangha should distribute, first allows the distribution, and then prevents it, saying: ‘Venerable Āryās (respected nuns)! Your relatives intend to give the Sangha's items to others.’ It is a Pāyantika.’ ‘If a Bhikṣuṇī, while reciting the Prātimokṣa Sūtra every half-month, says: ‘Venerable Āryās (respected nuns)! What is the use of reciting these trivial precepts? It causes the other Bhikṣuṇīs to have doubts and regrets.’ Doing so because of this reason of disparaging the precepts, it is a Pāyantika. (End of ten matters)’ ‘If a Bhikṣuṇī destroys seeds or destroys a ghost village, it is a Pāyantika.’ ‘If a Bhikṣuṇī troubles others with different words, it is a Pāyantika.’ ‘If a Bhikṣuṇī is critical and blames others, it is a Pāyantika.’ ‘If a Bhikṣuṇī spreads out a bed, a sitting bed, a mattress, or a pillow in an open space in the Sangha's dwelling place, whether she spreads it out herself or has someone else spread it out. When leaving, if she does not pick it up herself or have someone else pick it up, it is a Pāyantika.’ ‘If a Bhikṣuṇī spreads out a bed or mattress herself, or has someone else spread it out, in a covered place inside the Sangha's room. When leaving -------------------------------------------------------------------------------- 时不自举、不使人举，波夜提。
Chinese
“若比丘尼在僧房内，若自牵比丘尼出、若使人牵出，下至言：‘比丘尼汝出去。’作是语者，波夜提。 “若比丘尼，知僧房内比丘尼先敷床褥，后来敷欲扰乱故敷置：‘不乐者自当出去。’作是因缘不异，波夜提。 “若比丘尼，僧房阁屋上敷尖脚床，若坐、若卧，波夜提。 “若比丘尼，知水有虫，浇草泥、若使人浇，波夜提。 “若比丘尼，故令他比丘尼起疑悔须臾不乐，是因缘不异，波夜提。(二十事竟) “若比丘尼施一食处，不病比丘尼应一食，过者，波夜提。 “若比丘尼处处食，除余时，波夜提。余时者，病时、施衣时，是名余时。 “若比丘尼，净施比丘、比丘尼、式叉摩那、沙弥、沙弥尼衣已，后不舍而受用者，波夜提。 “若比丘尼，知彼食已足，离坐不作残食法，欲恼故劝食者，波夜提。 “若比丘尼，不与不受着口中，除水及杨枝，波夜提。 “若比丘尼，非时食，波夜提。 “若比丘尼，停食食，波夜提。 “若比丘尼，往白衣家，自恣与饼麨得受两三钵，出外共不病比丘尼食。若过受出外不共不病比丘尼食者，波夜提。 “若比丘尼，戏笑藏他衣钵尼师坛 现代汉语译本 不自己推举，也不使他人推举，波夜提（Pāyantika，一种戒律名称）。 ‘如果比丘尼（bhikkhunī，女性出家人）在僧房（saṅghārāma，僧侣居住的场所）内，自己拉比丘尼出去，或者使人拉出去，乃至说：‘比丘尼你出去。’做出这种行为的比丘尼，波夜提。 ‘如果比丘尼，明知僧房内的比丘尼先铺设了床铺，后来为了扰乱她而铺设床铺，并说：‘不高兴的自己出去。’因为这个原因而没有其他原因，波夜提。 ‘如果比丘尼，在僧房阁楼上铺设尖脚床，或者坐在上面，或者躺在上面，波夜提。 ‘如果比丘尼，明知水中有虫，浇灌草地或泥土，或者使人浇灌，波夜提。 ‘如果比丘尼，故意使其他比丘尼产生怀疑、后悔，哪怕只是片刻的不愉快，因为这个原因而没有其他原因，波夜提。（二十事完） ‘如果比丘尼施舍一个用餐的地方，没有生病的比丘尼应该只吃一餐，超过这个限度的，波夜提。 ‘如果比丘尼到处吃东西，除非在规定的时间之外，波夜提。规定的时间之外指的是生病的时候、施舍衣服的时候，这叫做规定的时间之外。 ‘如果比丘尼，已经将干净的衣服施舍给比丘（bhikkhu，男性出家人）、比丘尼、式叉摩那（śikṣamāṇā，见习女）、沙弥（śrāmaṇera，小沙弥）、沙弥尼（śrāmaṇerikā，小沙弥尼），之后又不舍弃而自己受用，波夜提。 ‘如果比丘尼，明知对方已经吃饱了，离开座位后不进行残食法（即不处理剩余的食物），为了恼乱对方而劝对方继续吃，波夜提。 ‘如果比丘尼，没有给予或接受就放入口中，除了水和杨枝（dantakāṣṭha，一种清洁牙齿的树枝），波夜提。 ‘如果比丘尼，在非规定的时间吃东西，波夜提。 ‘如果比丘尼，停止进食后又继续吃，波夜提。 ‘如果比丘尼，前往在家信徒的家中，随意得到饼或炒面，可以接受两三个钵，拿到外面与没有生病的比丘尼一起吃。如果超过这个数量，拿到外面而不与没有生病的比丘尼一起吃，波夜提。 ‘如果比丘尼，开玩笑地藏起其他比丘尼的衣服、钵、尼师坛（niṣīdana，坐具），波夜提。
English
English version Not raising oneself up, nor causing others to raise one up, Pāyantika (a type of monastic offense). 'If a bhikkhunī (female monastic) is in a sangharama (monastery), if she herself pulls a bhikkhunī out, or causes someone to pull her out, even to the point of saying: 'Bhikkhunī, you go out.' For a bhikkhunī who speaks in this way, Pāyantika. 'If a bhikkhunī, knowing that a bhikkhunī in the sangharama has already spread out her bedding, later spreads out her own bedding with the intention of disturbing her, saying: 'Those who are not happy can leave.' If this is the reason and there is no other reason, Pāyantika. 'If a bhikkhunī spreads out a bed with pointed legs in the attic of the sangharama, whether she sits or lies down on it, Pāyantika. 'If a bhikkhunī, knowing that there are insects in the water, waters grass or mud, or causes someone to water it, Pāyantika. 'If a bhikkhunī intentionally causes another bhikkhunī to have doubt and regret, even for a moment of unhappiness, if this is the reason and there is no other reason, Pāyantika. (End of the twenty matters) 'If a bhikkhunī provides a place for eating, a bhikkhunī who is not sick should eat only one meal. If she exceeds this limit, Pāyantika. 'If a bhikkhunī eats everywhere, except at the proper times, Pāyantika. The proper times are when she is sick or when robes are being given; these are called the proper times. 'If a bhikkhunī, having given clean robes to a bhikkhu (male monastic), bhikkhunī, śikṣamāṇā (female trainee), śrāmaṇera (novice monk), or śrāmaṇerikā (novice nun), later does not give them away but uses them herself, Pāyantika. 'If a bhikkhunī, knowing that another has had enough to eat, leaves her seat without performing the 'leftover food' ritual (i.e., without properly disposing of the remaining food), and encourages her to eat more with the intention of annoying her, Pāyantika. 'If a bhikkhunī puts something in her mouth without giving or receiving it, except for water and a dantakāṣṭha (tooth-cleaning twig), Pāyantika. 'If a bhikkhunī eats at an improper time, Pāyantika. 'If a bhikkhunī eats after having stopped eating, Pāyantika. 'If a bhikkhunī goes to the house of a layperson and freely receives cakes or parched grain, she may receive two or three bowls and take them outside to eat with bhikkhunīs who are not sick. If she receives more than this amount and takes it outside without eating with bhikkhunīs who are not sick, Pāyantika. 'If a bhikkhunī jokingly hides another bhikkhunī's robes, bowl, or niṣīdana (sitting cloth), Pāyantika. -------------------------------------------------------------------------------- 针筒、若使人藏，波夜提。
Chinese
“若比丘尼，别众食，除余时，波夜提。余时者，病时、衣时、行时、船上时、大众时、外道施食时。(三十事竟) “若比丘尼，无病为身然草木、牛𡱁，若自然、若使人然，除因缘，波夜提。 “若比丘尼，与未受具戒人同屋过三宿者，波夜提。 “若比丘尼，与羯磨欲已，后瞋恨不喜作是言：‘我不与欲不好与，此羯磨不成就，我不与此欲。’波夜提。 “若比丘尼语比丘尼言：‘阿梨耶！共入聚落，到彼当与汝食。若自与、若使人与。’后欲驱故，便言：‘汝去！我共汝住不乐，我独住乐。’作是因缘不异，波夜提。 “若比丘尼作是语：‘阿梨耶！我知世尊说障道法，习此法者不能障道。’诸比丘尼应谏言：‘阿梨耶！汝莫谤世尊，谤世尊者不善。世尊不作是语，世尊说障道法实障道。汝舍此恶事。’如是谏时坚持不舍，应第二、第三谏，舍者善；若不舍，僧应作举羯磨，是比丘尼，波夜提。 “若比丘尼，知是比丘尼恶见不舍，僧如法如律作举羯磨，未作如法、如律，共食、共同室住，波夜提。 “若沙弥尼作是言：‘如来说淫欲是障道法，我知习淫欲不能障道。’诸比丘尼应谏言：‘汝沙弥尼莫谤世尊，谤世尊者不善。 现代汉语译本 针筒，如果让人藏匿，犯波夜提罪（一种戒律，意为应忏悔）。 如果比丘尼（女性出家人），在非规定的时间里，私自结伙聚餐，犯波夜提罪。规定的时间是指：生病时、缝制衣服时、赶路时、在船上时、大众集会时、外道（佛教以外的宗教）施舍食物时。（三十事完毕） 如果比丘尼，没有生病却为了身体燃烧草木、牛粪，无论是自己点燃还是指使他人点燃，除非有特殊原因，犯波夜提罪。 如果比丘尼，与没有受过具足戒的人同住一个屋檐下超过三夜，犯波夜提罪。 如果比丘尼，已经同意了羯磨（僧团的议事程序）的请求，之后又因生气而不高兴，说：‘我没有同意，不同意这样做，这个羯磨不成立，我不同意这个请求。’犯波夜提罪。 如果比丘尼对比丘尼说：‘阿梨耶（对尼姑的尊称）！我们一起进村，到了那里我会给你食物。无论是自己给，还是让人给你。’之后想要赶走她，就说：‘你走吧！我和你住在一起不快乐，我独自住才快乐。’如果是因为这个原因而不是其他原因，犯波夜提罪。 如果比丘尼说这样的话：‘阿梨耶！我知道世尊（释迦牟尼佛）说阻碍修道的法，修习这种法不能阻碍修道。’其他比丘尼应该劝谏她说：‘阿梨耶！你不要诽谤世尊，诽谤世尊是不好的。世尊不是这样说的，世尊说阻碍修道的法确实会阻碍修道。你放弃这种错误的观点。’这样劝谏时，如果她坚持不放弃，应该进行第二、第三次劝谏，如果放弃就好；如果不放弃，僧团应该进行举羯磨（一种惩罚措施），这位比丘尼犯波夜提罪。 如果比丘尼，明知某个比丘尼持有错误的见解并且不肯放弃，僧团已经如法如律地进行了举羯磨，但在未进行如法如律的程序之前，还和她一起吃饭、同住一室，犯波夜提罪。 如果沙弥尼（未受具足戒的女性出家弟子）说这样的话：‘如来说淫欲是阻碍修道的法，我知道修习淫欲不能阻碍修道。’其他比丘尼应该劝谏她说：‘你这个沙弥尼不要诽谤世尊，诽谤世尊是不好的。
English
English version A syringe, if someone hides it, it is a Pāyantika (an offense requiring confession). If a Bhikkhuni (female monastic), apart from the allowed times, eats in a separate group, it is a Pāyantika. The allowed times are: when sick, when making robes, when traveling, when on a boat, when in a large gathering, when non-Buddhists are giving food. (End of the thirty matters) If a Bhikkhuni, without being sick, burns grass or cow dung for her body, whether she does it herself or has someone else do it, unless there is a reason, it is a Pāyantika. If a Bhikkhuni, stays in the same dwelling with someone who has not received full ordination for more than three nights, it is a Pāyantika. If a Bhikkhuni, after agreeing to a Kamma (formal act of the Sangha), later becomes angry and unhappy, saying: 'I did not agree, it was not good to agree, this Kamma is not valid, I do not agree to this request,' it is a Pāyantika. If a Bhikkhuni says to another Bhikkhuni: 'Arya (term of respect for a nun)! Let's go together to the village, when we get there I will give you food. Whether I give it myself or have someone else give it.' Later, wanting to drive her away, she says: 'Go away! I am not happy living with you, I am happy living alone.' If this is the reason and no other, it is a Pāyantika. If a Bhikkhuni says this: 'Arya! I know that the Blessed One (Buddha) said that things that obstruct the path are obstructive, but practicing these things does not obstruct the path.' The other Bhikkhunis should admonish her, saying: 'Arya! Do not slander the Blessed One, slandering the Blessed One is not good. The Blessed One did not say this, the Blessed One said that things that obstruct the path truly obstruct the path. Give up this evil view.' If she persists and does not give it up when admonished in this way, she should be admonished a second and third time. If she gives it up, that is good; if she does not give it up, the Sangha should perform an act of suspension (Ukkhepaniya Kamma). This Bhikkhuni commits a Pāyantika. If a Bhikkhuni, knowing that another Bhikkhuni holds a wrong view and does not give it up, and the Sangha has rightfully and lawfully performed an act of suspension, but before the procedure has been rightfully and lawfully completed, she eats with her or lives in the same room with her, it is a Pāyantika. If a Samaneri (a female novice) says this: 'The Tathagata (another name for the Buddha) said that sexual activity is an obstacle to the path, but I know that practicing sexual activity does not obstruct the path.' The other Bhikkhunis should admonish her, saying: 'You, Samaneri, do not slander the Blessed One, slandering the Blessed One is not good. --------------------------------------------------------------------------------