Chinese
世尊不作是语，世尊说淫欲实障道。汝舍此恶见。’如是谏时，若坚持不舍者，应第二、第三谏，若舍者善。若不舍者，应驱出言：‘从今日，汝沙弥尼不应言：“佛是我师。”亦不得共比丘尼三宿。汝去，不得此中住。’若比丘尼知沙弥尼恶见不舍驱出，未作如法诱唤畜养、共食、共住，波夜提。 “若比丘尼，得新衣当三种坏色，若一一坏色青、黑、木兰。若不若不作三种一一坏色受用者，波夜提。 “若比丘尼，若宝、若名宝，园内自取、若使人取，除余时，波夜提。余时者，比丘尼若宝、若名宝，若自取、若使人取，作是念：‘有主求者与。’是名余时。 “若比丘尼，恐怖比丘尼，波夜提。(四十事竟) “若比丘尼，知水有虫而饮者，波夜提。 “若比丘尼，无衣外道出家男女自手与食，波夜提。 “若比丘尼，知食家淫处坐，波夜提。 “若比丘尼，知食家屏处坐，波夜提。 “若比丘尼，观军发行，波夜提。 “若比丘尼，有因缘事得到军中三宿。若过者，波夜提。 “若比丘尼，有因缘事得到军中三宿，若看军发行牙旗斗势，波夜提。 “若比丘尼，瞋恨不喜打比丘尼者，波夜提。 “若比丘尼，瞋恨不喜掌刀拟比丘 现代汉语译本 ‘世尊（Bhagavan，佛陀）不会这样说，世尊说淫欲确实是修道的障碍。你应该舍弃这种错误的见解。’像这样劝谏时，如果她坚持不舍弃，应该第二次、第三次劝谏，如果她舍弃了就好。如果不舍弃，应该驱逐她，说：‘从今天起，你沙弥尼（Śrāmaṇerī，女沙弥）不应该说：“佛是我的老师。”也不得与比丘尼（Bhikṣuṇī，女比丘）同住三夜。你离开吧，不得住在这里。’如果比丘尼知道沙弥尼有恶见不舍弃而被驱逐，（却）没有如法地诱导、召唤、畜养、一起吃饭、一起居住，犯波夜提（Pāyantika，一种罪名）。 ‘如果比丘尼得到新衣服，应当用三种坏色来染色，这三种坏色分别是青色、黑色、木兰色。如果不做这三种坏色中的任何一种就接受使用，犯波夜提。 ‘如果比丘尼，对于宝物或者被认为是宝物的东西，在寺院内自己拿取，或者指使别人拿取，除非有特殊情况，否则犯波夜提。特殊情况是指，比丘尼对于宝物或者被认为是宝物的东西，自己拿取或者指使别人拿取，并且这样想：‘如果有人来要，就还给他。’这叫做特殊情况。 ‘如果比丘尼恐吓比丘尼，犯波夜提。（四十事结束）’ ‘如果比丘尼明知水中含有虫子还饮用，犯波夜提。 ‘如果比丘尼亲自给没有穿衣服的外道出家的男人或女人食物，犯波夜提。 ‘如果比丘尼明知某家是淫乱场所还去坐，犯波夜提。 ‘如果比丘尼明知某家有隐蔽的场所还去坐，犯波夜提。 ‘如果比丘尼观看军队出发，犯波夜提。 ‘如果比丘尼因为某种原因到达军队中，最多只能住三夜。如果超过三夜，犯波夜提。 ‘如果比丘尼因为某种原因到达军队中住了三夜，还观看军队出发时的牙旗和战斗阵势，犯波夜提。 ‘如果比丘尼因为嗔恨不高兴而打比丘尼，犯波夜提。 ‘如果比丘尼因为嗔恨不高兴而手持刀威胁比丘尼，
English
English version ‘The Blessed One (Bhagavan, the Buddha) would not say such a thing. The Blessed One says that lust is truly an obstacle to the path. You should abandon this evil view.’ When admonishing in this way, if she persists in not abandoning it, she should be admonished a second and third time. If she abandons it, that is good. If she does not abandon it, she should be expelled, saying: ‘From today, you Śrāmaṇerī (female novice) should not say: “The Buddha is my teacher.” Nor may you stay with a Bhikṣuṇī (female monastic) for three nights. Leave, you may not stay here.’ If a Bhikṣuṇī knows that a Śrāmaṇerī has evil views that she does not abandon and is expelled, (but) has not properly enticed, summoned, fostered, eaten together, or lived together, it is Pāyantika (a type of offense). ‘If a Bhikṣuṇī obtains a new robe, she should spoil the color in three ways, these three spoiled colors being blue, black, and mud-color. If she accepts and uses it without making any of these three spoiled colors, it is Pāyantika. ‘If a Bhikṣuṇī, regarding treasure or what is considered treasure, takes it herself within the monastery grounds, or has someone else take it, except at another time, it is Pāyantika. Another time means that if a Bhikṣuṇī, regarding treasure or what is considered treasure, takes it herself or has someone else take it, and thinks: ‘If the owner comes looking for it, I will give it back.’ This is called another time. ‘If a Bhikṣuṇī frightens a Bhikṣuṇī, it is Pāyantika. (End of the forty matters)’ ‘If a Bhikṣuṇī knowingly drinks water containing insects, it is Pāyantika. ‘If a Bhikṣuṇī personally gives food to a naked non-Buddhist renunciate, male or female, it is Pāyantika. ‘If a Bhikṣuṇī knowingly sits in a house that is a place of debauchery, it is Pāyantika. ‘If a Bhikṣuṇī knowingly sits in a secluded place in a house, it is Pāyantika. ‘If a Bhikṣuṇī watches the army set out, it is Pāyantika. ‘If a Bhikṣuṇī, due to some reason, arrives in the army, she may only stay for three nights. If she stays longer than three nights, it is Pāyantika. ‘If a Bhikṣuṇī, due to some reason, arrives in the army and stays for three nights, and also watches the army setting out, the pennants, and the battle formations, it is Pāyantika. ‘If a Bhikṣuṇī, out of anger and displeasure, strikes a Bhikṣuṇī, it is Pāyantika. ‘If a Bhikṣuṇī, out of anger and displeasure, threatens a Bhikṣuṇī with a knife, -------------------------------------------------------------------------------- 尼者，波夜提。 “若比丘尼，水中戏，波夜提。(五十事竟) “若比丘尼，以指相指，波夜提。
Chinese
“若比丘尼，知贼众，期共道行，下至聚落中，波夜提。 “若比丘尼，自手掘地若使人掘，指示语：‘掘是地。’波夜提。 “若比丘尼，四月别请应受，若过受，波夜提。除更请、长自恣请。 “若比丘尼，语比丘尼言：‘阿梨耶！当学，莫犯五众罪。’是言：‘我不随汝语，若见余阿梨耶寂根多闻、持法深解，我当从咨问，彼有所说我当受行。’除余时，作是语者，波夜提。比丘欲得法利者应学，亦应问余比丘尼。 “若比丘尼，饮酒，咽咽波夜提。 “若比丘尼，轻他比丘尼，波夜提。 “若比丘尼，诸比丘尼诤讼时，默然立听，彼有说者我当忆持。作是因缘不异，波夜提。 “若比丘尼，僧欲断事不与欲，出去不白，波夜提。 “若比丘尼，半月说波罗提木叉经时，作是言：‘我今始知是法入修多罗，半月波罗提木叉中说。’诸比丘尼知彼比丘尼本若二、若三说《波罗提木叉经》中坐，况复多，彼比丘尼不以不知故无罪，随所犯罪如法治。应呵言：‘阿梨耶！汝失善利，半月说波罗提木叉，汝不尊重、不一心念、不摄耳听法。’呵已 现代汉语译本 尼者，犯波逸提罪。 ‘如果比丘尼（bhikshuni，佛教女出家人）在水中嬉戏，犯波逸提罪。（五十事完毕）’ ‘如果比丘尼用手指互相指点，犯波逸提罪。’ ‘如果比丘尼明知是盗贼团伙，还约定一起赶路，哪怕只是到村落中，犯波逸提罪。’ ‘如果比丘尼亲手挖掘土地，或者指使他人挖掘，并指示说：‘挖这块地。’犯波逸提罪。’ ‘如果比丘尼接受了超过四个月的额外供养，犯波逸提罪。除非是再次请求，或者长期随意接受供养的情况。’ ‘如果比丘尼对比丘尼说：‘阿梨耶（Arya，圣者）！应当学习，不要触犯五众罪。’而对方回答说：‘我不听你的话，如果我看到其他持戒清净、博学多闻、精通佛法的阿梨耶，我才会去请教，她们所说的我才会遵照执行。’除非在其他情况下，否则说了这样的话，犯波逸提罪。想要获得佛法利益的比丘尼应当学习，也应当向其他比丘尼请教。’ ‘如果比丘尼饮酒，每喝一口，犯波逸提罪。’ ‘如果比丘尼轻视其他比丘尼，犯波逸提罪。’ ‘如果比丘尼在其他比丘尼发生争讼时，默默地站在一旁听，心想：‘她们所说的，我都要记住。’因为这样的原因而不去劝解，犯波逸提罪。’ ‘如果比丘尼在僧团要裁决事情的时候，不表示同意，未经告知就离开，犯波逸提罪。’ ‘如果比丘尼在半月诵说《波罗提木叉经》（Pratimoksha Sutra，戒经）时，说这样的话：‘我现在才知道这个法是收入在修多罗（Sutra，经）中，半月诵《波罗提木叉经》时才说。’如果其他比丘尼知道这位比丘尼原本就参加过两三次《波罗提木叉经》的诵读，更何况是多次参加，那么这位比丘尼不能以不知情为理由而免罪，应当按照所犯的罪行依法惩处。应当呵斥她说：‘阿梨耶！你失去了好的机会，半月诵说《波罗提木叉经》，你却不尊重、不专心、不集中注意力听法。’呵斥之后
English
English version For a nun, *pācittiya* (a type of offense). 'If a *bhikkhunī* (Buddhist nun) engages in playful activities in the water, it is a *pācittiya*. (The fifty matters are concluded.)' 'If a *bhikkhunī* points a finger at another, it is a *pācittiya*.' 'If a *bhikkhunī*, knowing that there is a group of thieves, agrees to travel with them, even just to a village, it is a *pācittiya*.' 'If a *bhikkhunī* digs the ground herself or instructs someone else to dig, saying, 'Dig this ground,' it is a *pācittiya*.' 'If a *bhikkhunī* receives offerings beyond the permitted four months, it is a *pācittiya*, except for a renewed request or a long-term self-authorization.' 'If a *bhikkhunī* says to another *bhikkhunī*, 'Arya (noble one)! You should learn and not commit the offenses of the five groups.' And the other says, 'I will not follow your words. If I see other *Aryas* who are restrained, learned, upholders of the Dharma, and deeply understanding, I will consult them, and I will follow what they say.' Except in other circumstances, if one speaks in this way, it is a *pācittiya*. A *bhikkhunī* who desires the benefit of the Dharma should learn and should also ask other *bhikkhunīs*.' 'If a *bhikkhunī* drinks alcohol, with each sip, it is a *pācittiya*.' 'If a *bhikkhunī* disparages another *bhikkhunī*, it is a *pācittiya*.' 'If a *bhikkhunī*, when other *bhikkhunīs* are arguing, silently stands and listens, thinking, 'I will remember what they say.' Because of this reason, without intervening, it is a *pācittiya*.' 'If a *bhikkhunī*, when the Sangha (community) is about to decide a matter, does not give her consent and leaves without informing, it is a *pācittiya*.' 'If a *bhikkhunī*, when the *Prātimoksha Sūtra* (code of monastic discipline) is recited every half-month, says, 'I have only now learned that this Dharma is included in the *Sūtras*, and it is recited in the half-monthly *Prātimoksha*.' If the other *bhikkhunīs* know that this *bhikkhunī* has attended the recitation of the *Prātimoksha Sūtra* two or three times, let alone more, then this *bhikkhunī* is not without fault due to ignorance; she should be punished according to the Dharma for the offense committed. She should be rebuked, saying, 'Arya! You have lost a good opportunity. In the half-monthly recitation of the *Prātimoksha*, you are not respectful, not single-minded, and do not listen attentively to the Dharma.' After rebuking her, -------------------------------------------------------------------------------- ，波夜提。(六十事竟)
Chinese
“若比丘尼，同食处，食前、食后不白比丘尼，行至余家，除衣时，波夜提。 “若比丘尼，入刹利灌顶王宫，夫人宝物未藏，下至过门限，波夜提。 “若比丘尼，骨牙角作针筒，破已，波夜提。 “若比丘尼，作床脚应量作，长修伽陀八指，除入梐。若过，截已，波夜提。 “若比丘尼，兜罗绵贮褥，若坐若卧。出已，波夜提。 “若比丘尼，作尼师坛应量作，长二修伽陀磔手、广一磔手半，更益一磔手。若过，截已，波夜提。 “若比丘尼，作覆疮衣应量作，长四修伽陀磔手、广二磔手半。若过，截已，波夜提。 “若比丘尼，效如来衣量等作衣，若过量，截已，波夜提。如来衣量长九修伽陀磔手、广六磔手。 “若比丘尼，瞋恨不喜，无根僧伽婆尸法谤，波夜提。 “若比丘尼，知物向僧回向与人，波夜提。(七十事竟) “若比丘尼，不语主而着他衣，波夜提。 “若比丘尼，自手与俗人外道沙门衣，波夜提。 “若比丘尼，作安陀会应量作，长四修伽陀磔手、广二磔手。若过作，截已，波夜提。 “若比丘尼，僧祇支应量作，长四修伽陀磔手、广二磔手。若过作，截已，波夜提。 现代汉语译本： 波夜提（Pāyantika，一种罪名）。（六十事完） ‘如果比丘尼（bhikkhunī，佛教女出家人）在同一处吃饭，饭前饭后不告知其他比丘尼，就到其他人家里去，脱衣服时，犯波夜提罪。’ ‘如果比丘尼进入刹利（Kṣatriya，印度种姓制度中的武士阶层）灌顶王宫，夫人的宝物还没有收藏好，哪怕只是跨过门槛，犯波夜提罪。’ ‘如果比丘尼用骨、牙、角制作针筒，损坏后，犯波夜提罪。’ ‘如果比丘尼制作床脚，应该按照规定的尺寸制作，长度为八修伽陀（Sugata，佛陀的称号之一）指，不包括床梐（bīja，床的边框）。如果超过尺寸，截断后，犯波夜提罪。’ ‘如果比丘尼用兜罗绵（tūla，一种柔软的棉花）填充褥子，无论是坐还是卧。用完后，犯波夜提罪。’ ‘如果比丘尼制作尼师坛（nisīdana，坐具），应该按照规定的尺寸制作，长度为二修伽陀磔手（vidasti，约指从拇指到中指的距离）、宽度为一磔手半，再增加一磔手。如果超过尺寸，截断后，犯波夜提罪。’ ‘如果比丘尼制作覆疮衣，应该按照规定的尺寸制作，长度为四修伽陀磔手、宽度为二磔手半。如果超过尺寸，截断后，犯波夜提罪。’ ‘如果比丘尼效仿如来（Tathāgata，佛陀的称号之一）的衣服尺寸制作衣服，如果超过尺寸，截断后，犯波夜提罪。如来的衣服尺寸为长度九修伽陀磔手、宽度六磔手。’ ‘如果比丘尼因为嗔恨不喜，用没有根据的僧伽婆尸法（saṃghāvaśeṣa，一种仅次于波罗夷的重罪）诽谤他人，犯波夜提罪。’ ‘如果比丘尼明知物品已经回向给僧团（saṃgha，佛教僧侣团体）却又转送给他人，犯波夜提罪。（七十事完）’ ‘如果比丘尼不告知衣物的主人就穿戴他人的衣服，犯波夜提罪。’ ‘如果比丘尼亲手将衣服给予俗人、外道沙门（śramaṇa，古印度时期指各种出家修行者，不限于佛教），犯波夜提罪。’ ‘如果比丘尼制作安陀会（antarvāsa，内衣），应该按照规定的尺寸制作，长度为四修伽陀磔手、宽度为二磔手。如果超过尺寸，截断后，犯波夜提罪。’ ‘如果比丘尼制作僧祇支（saṃghāṭī，大衣），应该按照规定的尺寸制作，长度为四修伽陀磔手、宽度为二磔手。如果超过尺寸，截断后，犯波夜提罪。’