Chinese
“若比丘尼，诸比丘尼作是语：‘阿梨耶！十法不具足度弟子应教诫。’而反嫌责者，波夜提。 “若比丘尼语式叉摩尼言：‘学戒满，当与汝受具足。’后不与受、不使人受，又不遣去者，波夜提。(百一十事竟) “若比丘尼，不病载乘者，波夜提。 “若比丘尼，不病持伞盖着革屣者，波夜提。 “若比丘尼，过量佉啁床褥上，若坐、若卧，波夜提。 “若比丘尼，同敷床褥卧，波夜提。 “若比丘尼，僧房床褥不舍而去，波夜提。 “若比丘尼，先不白，入比丘僧伽蓝者，波夜提。 “若比丘尼，知食家淫处，宿除余时，波夜提。余时者，风时、雨时、夺命时、伤梵行时，是名余时 “若比丘尼，无商人伴向异国行，波夜提。 “若比丘尼，自境界内观园林故墟，波夜提。 “若比丘尼，共一比丘空静处坐，波夜提。(百二十事竟) “若比丘尼，与丈夫屏处坐者，波夜提。 “若比丘尼，与男子伸手内住、若耳语，波夜提。 “若比丘尼，知闇中男子坐，无灯而入，波夜提。 “若比丘尼，观伎乐行，波夜提。 “若比丘尼，斗诤不和合住，众主不料理断灭者，波夜提。 “若比 现代汉语译本 提。 ‘如果比丘尼，有其他比丘尼这样说：‘阿梨耶（Ārya，圣者）！不具备十种条件就度人为弟子，应该受到教诫。’反而因此嫌弃责备她的，犯波夜提（Pāyattika，堕罪）。’ ‘如果比丘尼对比丘尼戒女（Śikṣamāṇā）说：‘学戒期满，应当为你授具足戒。’之后却不给她授戒、不找人给她授戒，也不让她离开的，犯波夜提。（百一十事竟）’ ‘如果比丘尼，没有生病却乘坐交通工具的，犯波夜提。’ ‘如果比丘尼，没有生病却拿着伞盖、穿着革履的，犯波夜提。’ ‘如果比丘尼，使用超过限量的佉啁（Khajja，食物）床褥，在上面坐或卧的，犯波夜提。’ ‘如果比丘尼，与他人同铺一张床褥睡觉的，犯波夜提。’ ‘如果比丘尼，不收拾僧房里的床褥就离开的，犯波夜提。’ ‘如果比丘尼，没有事先告知，就进入比丘僧伽蓝（Saṃghārāma，僧院）的，犯波夜提。’ ‘如果比丘尼，明知是饮食之家或淫乱之处，还在那里过夜，除了特殊情况外，犯波夜提。特殊情况是指：风灾时、雨灾时、有丧命危险时、有损梵行时，这些称为特殊情况。’ ‘如果比丘尼，没有商人作伴侣就前往异国他乡的，犯波夜提。’ ‘如果比丘尼，在自己的寺院管辖范围内，为了观赏园林或废墟而去的，犯波夜提。’ ‘如果比丘尼，与一位比丘在空旷安静的地方同坐的，犯波夜提。（百二十事竟）’ ‘如果比丘尼，与丈夫在隐蔽的地方同坐的，犯波夜提。’ ‘如果比丘尼，与男子有身体接触，比如拉手，或者在他耳边说话的，犯波夜提。’ ‘如果比丘尼，明知黑暗中有男子坐着，没有灯就进入房间的，犯波夜提。’ ‘如果比丘尼，观看歌舞表演的，犯波夜提。’ ‘如果比丘尼，参与争斗不和，僧团负责人不进行调解处理的，犯波夜提。’
English
English version Pāyattika. ‘If a Bhikkhunī (female monastic), other Bhikkhunīs say: ‘Ārya (Noble one)! One who ordains a disciple without fulfilling the ten conditions should be admonished.’ And instead, she resents and blames them, it is a Pāyattika (an offense entailing confession).’ ‘If a Bhikkhunī says to a Śikṣamāṇā (female trainee monastic): ‘When your training period is complete, I will grant you full ordination.’ Later, she neither grants her ordination, nor has someone else grant it, nor sends her away, it is a Pāyattika. (End of the hundred and tenth matter)’ ‘If a Bhikkhunī, without being ill, rides in a vehicle, it is a Pāyattika.’ ‘If a Bhikkhunī, without being ill, holds an umbrella and wears leather shoes, it is a Pāyattika.’ ‘If a Bhikkhunī, uses an excessive amount of Khajja (food) for a bed or mattress, and sits or lies on it, it is a Pāyattika.’ ‘If a Bhikkhunī, shares a bed or mattress with another, it is a Pāyattika.’ ‘If a Bhikkhunī, leaves the Saṃgha (community) residence without putting away the bed or mattress, it is a Pāyattika.’ ‘If a Bhikkhunī, without informing beforehand, enters a Bhikkhu Saṃghārāma (monastery), it is a Pāyattika.’ ‘If a Bhikkhunī, knowing it is a place of food or a place of promiscuity, stays overnight there, except for special circumstances, it is a Pāyattika. Special circumstances are: during times of windstorms, times of rainstorms, times of life-threatening danger, times of harm to the holy life; these are called special circumstances.’ ‘If a Bhikkhunī, travels to a foreign country without a merchant companion, it is a Pāyattika.’ ‘If a Bhikkhunī, within her own monastic territory, goes to view gardens or ruins, it is a Pāyattika.’ ‘If a Bhikkhunī, sits in a secluded and quiet place with a Bhikkhu (male monastic), it is a Pāyattika. (End of the hundred and twentieth matter)’ ‘If a Bhikkhunī, sits in a secluded place with a husband, it is a Pāyattika.’ ‘If a Bhikkhunī, has physical contact with a man, such as holding hands, or speaks in his ear, it is a Pāyattika.’ ‘If a Bhikkhunī, knowing that a man is sitting in the dark, enters the room without a light, it is a Pāyattika.’ ‘If a Bhikkhunī, watches performances of music and dance, it is a Pāyattika.’ ‘If Bhikkhunīs, engage in disputes and disharmony, and the Saṃgha leader does not resolve and settle the matter, it is a Pāyattika.’ --------------------------------------------------------------------------------
Chinese
丘尼，俗人妇女涂香油揩摩洗浴，除病时，波夜提。 “若比丘尼，不病使比丘尼揩摩洗浴者，波夜提。 “若比丘尼，不病令沙弥尼揩摩者，波夜提。 “若比丘尼，不病令式叉摩尼揩摩者，波夜提。 “若比丘尼，不病令俗人妇女揩摩者，波夜提。(一百三十事竟) “若比丘尼，半月清净布萨，不恭敬者，波夜提。 “若比丘尼，半月僧教诫，而不恭敬不来，波夜提。 “若比丘尼，膝已上、肩已下隐处有痈疮，先不白，听男子破洗者，波夜提。 “若比丘尼，安居中游行者，波夜提。 “若比丘尼，安居竟不游行者，波夜提。 “若比丘尼，语比丘尼作是语：‘阿梨耶！此处安居。’后嫌呵恼触，波夜提。 “若比丘尼，知比丘尼先安居已，后来若自娆乱、使人娆乱，波夜提。 “若比丘尼，隔墙不观，掷弃不净，波夜提。 “若比丘尼，生草上大小便，波夜提。 “若比丘尼，水中大小便，波夜提。 “若比丘尼，知众利回与一众，波夜提。”(一百四十一事竟) “诸阿梨耶！已说百四十一波夜提法。今问诸阿梨耶！是中清净不。”第二、第三亦如是问。 “诸阿梨耶！是中清净，默然故， 现代汉语译本 丘尼（Bhikkhuni，比丘尼），如果让俗人妇女涂抹香油、擦拭身体、洗浴，在没有生病的情况下，犯波夜提（Payattika，一种罪名）。 如果比丘尼没有生病，却让其他比丘尼给她擦拭身体、洗浴，犯波夜提。 如果比丘尼没有生病，却让沙弥尼（Sramaneri，见习女尼）给她擦拭身体，犯波夜提。 如果比丘尼没有生病，却让式叉摩尼（Siksamana，学戒女）给她擦拭身体，犯波夜提。 如果比丘尼没有生病，却让俗人妇女给她擦拭身体，犯波夜提。（一百三十事完） 如果比丘尼在半月一次的清净布萨（Posadha，一种仪式）中，不恭敬，犯波夜提。 如果比丘尼在半月一次的僧团教诫中，不恭敬或不来参加，犯波夜提。 如果比丘尼膝盖以上、肩膀以下隐秘处有痈疮，事先不禀告，就允许男子来破除清洗，犯波夜提。 如果比丘尼在安居（Varsa，雨季闭关）期间行淫，犯波夜提。 如果比丘尼安居结束后不行自恣（Pavarana，一种仪式），犯波夜提。 如果比丘尼对比丘尼说：‘阿梨耶（Arya，圣者）！就在这里安居。’之后又嫌弃、呵斥、恼乱她，犯波夜提。 如果比丘尼明知有比丘尼已经先安居了，后来自己去扰乱，或者指使别人去扰乱，犯波夜提。 如果比丘尼隔着墙不观察，乱扔不净之物，犯波夜提。 如果比丘尼在生草上大小便，犯波夜提。 如果比丘尼在水中大小便，犯波夜提。 如果比丘尼明知大众的利益，却转而给予一个团体，犯波夜提。（一百四十一事完） 诸位阿梨耶！已经说了百四十一波夜提法。现在问诸位阿梨耶！在这其中是否清净？’第二次、第三次也这样问。 诸位阿梨耶！在这其中是清净的，因为大家默然不语。
English
English version If a Bhikkhuni (nun) allows a laywoman to apply scented oil, rub, and bathe her when she is not ill, it is a Payattika (an offense). If a Bhikkhuni, not being ill, has another Bhikkhuni rub and bathe her, it is a Payattika. If a Bhikkhuni, not being ill, has a Sramaneri (novice nun) rub her, it is a Payattika. If a Bhikkhuni, not being ill, has a Siksamana (probationary nun) rub her, it is a Payattika. If a Bhikkhuni, not being ill, has a laywoman rub her, it is a Payattika. (End of one hundred and thirty matters) If a Bhikkhuni is not respectful during the fortnightly Posadha (confession ceremony) of purification, it is a Payattika. If a Bhikkhuni is not respectful or does not attend the fortnightly Sangha (monastic community) admonishment, it is a Payattika. If a Bhikkhuni has a boil or sore in a hidden place above the knees or below the shoulders, and allows a man to break it open and wash it without first informing others, it is a Payattika. If a Bhikkhuni engages in sexual intercourse during the Vassa (rain retreat), it is a Payattika. If a Bhikkhuni does not perform Pavarana (invitation) at the end of the Vassa, it is a Payattika. If a Bhikkhuni says to another Bhikkhuni: 'Arya (noble one)! Reside here for the Vassa,' and later dislikes, scolds, or annoys her, it is a Payattika. If a Bhikkhuni knows that another Bhikkhuni has already entered the Vassa, and later either disturbs her herself or causes others to disturb her, it is a Payattika. If a Bhikkhuni does not look over the wall and throws away impure things, it is a Payattika. If a Bhikkhuni urinates or defecates on growing grass, it is a Payattika. If a Bhikkhuni urinates or defecates in water, it is a Payattika. If a Bhikkhuni, knowing that a benefit belongs to the Sangha, gives it to one group, it is a Payattika. (End of one hundred and forty-one matters) Venerable Aryas! The one hundred and forty-one Payattika rules have been recited. Now I ask the Venerable Aryas! Are you clear in these matters?' This question is repeated a second and third time. Venerable Aryas! You are clear in these matters, because you remain silent. -------------------------------------------------------------------------------- 是事如是持。”
Chinese
“诸阿梨耶！是八波罗提提舍尼法，半月半月波罗提木叉中说。 “◎若比丘尼，不病，为身，白衣家乞酥，若使人乞，若啖、若食。是比丘尼应向余比丘尼悔过，如是言：‘阿梨耶！我堕可呵法，此法悔过。’是波罗提提舍尼法。如是二、油。三、蜜。四、石蜜。五、乳。六、酪。七、鱼。八、肉。” “诸阿梨耶！已说八波罗提提舍尼法。今问诸阿梨耶！是中清净不？”第二、第三亦如是问。 “诸阿梨耶！是中清净，默然故，是事如是持。” “诸阿梨耶！是众学法，半月半月波罗提木叉中说。 “不下着内衣。 不高着内衣。 不参差着内衣。 不百褶着内衣。 不石留华着内衣。 不麦饭团着内衣。 不鱼尾着内衣。 不多罗树叶着内衣。 “不象鼻着内衣。(此上九戒，丹本及本律大僧戒中并无)。 “齐整着内衣，应当学。(十事竟) “不下披衣，应当学。 “不高披衣，应当学。 “不婆罗天披衣，应当学。 “不婆薮天披衣，应当学。(此上四戒，丹本及本律大僧戒中并无) “齐整披衣，应当学。 “好覆身入家内，应当学。 “谛视入家内，应当学。 “ 现代汉语译本 ‘应当像这样奉行这些事。’ ‘诸位阿梨耶（Ārya，圣者）！这是八条波罗提提舍尼法（Pāṭidesanīya，应忏悔法），每半个月在波罗提木叉（Prātimokṣa，戒经）中宣说。’ ‘◎如果比丘尼（bhikkhunī，女性出家人）没有生病，为了自己的身体，向白衣（在家居士）家乞求酥油，或者指使他人乞求，或者食用、或者吞食。这位比丘尼应当向其他比丘尼忏悔，这样说：‘阿梨耶（Ārya，圣者）！我犯了应呵责的法，我对此法忏悔。’这是波罗提提舍尼法（Pāṭidesanīya，应忏悔法）。’像这样还有二、油。三、蜜。四、石蜜。五、乳。六、酪。七、鱼。八、肉。 ‘诸位阿梨耶（Ārya，圣者）！已经宣说了八条波罗提提舍尼法（Pāṭidesanīya，应忏悔法）。现在问诸位阿梨耶（Ārya，圣者）！在这其中清净吗？’第二次、第三次也像这样问。 ‘诸位阿梨耶（Ārya，圣者）！在这其中清净，因为默然的缘故，应当像这样奉行这些事。’ ‘诸位阿梨耶（Ārya，圣者）！这是众学法（Sekhiya，应学法），每半个月在波罗提木叉（Prātimokṣa，戒经）中宣说。 ‘不低下穿着内衣。不高高穿着内衣。 不参差不齐地穿着内衣。不穿有百褶的内衣。 不穿有石榴花纹的内衣。不穿像麦饭团形状的内衣。 不穿鱼尾状的内衣。不穿像多罗树叶形状的内衣。 不穿像象鼻形状的内衣。（以上九条戒律，在丹本以及本律的大僧戒中都没有）。 齐整地穿着内衣，应当学习。（十事完毕） 不低下披衣，应当学习。 不高高披衣，应当学习。 不模仿婆罗天（Brahma，印度教主神）那样披衣，应当学习。 不模仿婆薮天（Vasu，古印度神）那样披衣，应当学习。（以上四条戒律，在丹本以及本律的大僧戒中都没有） 齐整地披衣，应当学习。 好好地覆盖身体进入家内，应当学习。 审慎地观看后进入家内，应当学习。
English
English version ‘These matters should be upheld in this way.’ ‘Venerable Āryas (Ārya, noble ones)! These are the eight Pāṭidesanīya (Pāṭidesanīya, offenses requiring confession) rules, recited every half-month in the Prātimokṣa (Prātimokṣa, code of monastic rules).’ ‘◎ If a bhikkhunī (bhikkhunī, female monastic), not being ill, for the sake of her body, asks for ghee from a layperson's house, or has someone else ask, or eats or consumes it. That bhikkhunī should confess to other bhikkhunīs, saying: ‘Venerable Āryas (Ārya, noble ones)! I have committed a blameworthy offense, I confess to this offense.’ This is a Pāṭidesanīya (Pāṭidesanīya, offense requiring confession) rule.’ Likewise for two, oil. Three, honey. Four, rock sugar. Five, milk. Six, curd. Seven, fish. Eight, meat. ‘Venerable Āryas (Ārya, noble ones)! The eight Pāṭidesanīya (Pāṭidesanīya, offenses requiring confession) rules have been recited. Now I ask the Venerable Āryas (Ārya, noble ones)! Are you pure in this?’ The second and third time, it is asked in the same way. ‘Venerable Āryas (Ārya, noble ones)! You are pure in this, because of your silence, these matters should be upheld in this way.’ ‘Venerable Āryas (Ārya, noble ones)! These are the Sekhiya (Sekhiya, training rules), recited every half-month in the Prātimokṣa (Prātimokṣa, code of monastic rules). ‘Not to wear the undergarment too low. Not to wear the undergarment too high. Not to wear the undergarment unevenly. Not to wear the undergarment with pleats. Not to wear the undergarment with pomegranate flower patterns. Not to wear the undergarment shaped like a barley cake. Not to wear the undergarment shaped like a fish tail. Not to wear the undergarment shaped like a tala palm leaf. Not to wear the undergarment shaped like an elephant's trunk. (These nine precepts are not found in the Dan version or in the great monastic precepts of this Vinaya). To wear the undergarment neatly, one should train. (End of ten matters) Not to wear the outer robe too low, one should train. Not to wear the outer robe too high, one should train. Not to wear the outer robe like Brahma (Brahma, Hindu god), one should train. Not to wear the outer robe like Vasu (Vasu, ancient Indian deities), one should train. (These four precepts are not found in the Dan version or in the great monastic precepts of this Vinaya) To wear the outer robe neatly, one should train. To enter a house well-covered, one should train. To enter a house with careful observation, one should train.