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English version ‘One should not preach the Dharma to someone walking in front, unless it is to alleviate illness; one should learn this.’ ‘One should not preach the Dharma to someone riding a vehicle, unless it is to alleviate illness; one should learn this.’ ‘Outside the road, one should not preach the Dharma to someone on the road, unless it is to alleviate illness; one should learn this.’ ‘One should not defecate or urinate indiscriminately, unless it is to alleviate illness; one should learn this.’ (The seventy-seven matters are completed) ‘Venerable Ālìyé (Ālìyé, Noble Ones)! The rules of conduct have been spoken. Now I ask you, venerable Ālìyé (Ālìyé, Noble Ones)! Are you pure in these matters?’ The second and third times, the question is asked in the same way. ‘Venerable Ālìyé (Ālìyé, Noble Ones)! We are pure in these matters. Because of our silence, this matter is accepted as such.’ ‘Venerable Ālìyé (Ālìyé, Noble Ones)! These are the seven methods for settling disputes, which are recited in the Prātimokṣa (Bōluótímùchā, monastic code) every half month. ‘If according to the specific situation, and in accordance with the person, one should grant the Present Vinaya (xiànqián píní, rules for settling disputes), grant the Present Vinaya (xiànqián píní, rules for settling disputes).’ ‘One should grant the Mindfulness Vinaya (yìniàn píní, rules for settling disputes) to the person who needs it, grant the Mindfulness Vinaya (yìniàn píní, rules for settling disputes).’ ‘One should grant the Non-Delusion Vinaya (bùchī píní, rules for settling disputes) to the person who needs it, grant the Non-Delusion Vinaya (bùchī píní, rules for settling disputes).’ ‘One should grant Self-Confession (zìyán zhì, self-admission and correction of mistakes) to the person who needs it, grant Self-Confession (zìyán zhì, self-admission and correction of mistakes).’ ‘One should grant Seeking the Offense (xúnzhǎo zuìxiàng, exposing the offenses of others) to the person who needs it, grant Seeking the Offense (xúnzhǎo zuìxiàng, exposing the offenses of others).’ ‘One should grant Seeking in Many Places (duōchù xúnzhǎo, investigating and gathering evidence in many places) to the person who needs it, grant Seeking in Many Places (duōchù xúnzhǎo, investigating and gathering evidence in many places).’ ‘One should grant Covering the Ground with Grass Vinaya (rúcǎo bùdì bǐní, covering the ground with grass) to the person who needs it, grant Covering the Ground with Grass Vinaya (rúcǎo bùdì bǐní, covering the ground with grass).’ ‘Venerable Ālìyé (Ālìyé, Noble Ones)! The seven methods for settling disputes have been spoken. Now I ask you, venerable Ālìyé (Ālìyé, Noble Ones)! Are you pure in these matters?’ The second and third times, the question is asked in the same way. ‘Venerable Ālìyé (Ālìyé, Noble Ones)! We are pure in these matters. Because of our silence, this matter is accepted as such.’ ‘Venerable Ālìyé (Ālìyé, Noble Ones)! The introduction to the Prātimokṣa (Bōluótímùchā xù, monastic code introduction) has been spoken.’ ‘The eight Pārājika Dharmas (Bōluóyí fǎ, eight major offenses) have been spoken.’ ‘The nineteen Saṃghāvaśeṣa Dharmas (Sēngqié póshīshā fǎ, thirteen offenses requiring initial and subsequent meetings of the Sangha) have been spoken.’ ‘The thirty Niḥsargika Pāyantika Dharmas (Nísàqí bōyè tí fǎ, thirty offenses entailing forfeiture) have been spoken.’ ‘The one hundred and forty-one Pāyantika Dharmas (Bǎi sìshíyī bōyè tí fǎ, one hundred and forty-four expiable offenses) have been spoken.’ ‘The eight Prātideśanīya Dharmas (Bōluótí tíshění fǎ, four offenses requiring confession) have been spoken.’ ‘The rules of conduct have been spoken.’ 已 -------------------------------------------------------------------------------- 说七灭诤法，
Chinese
“是事入佛经中，半月半月波罗提木叉中说，及余随道法。诸阿梨耶！一心欢喜不诤、一学一道，如水乳合安乐行，应当学。” “佛告比丘尼：‘毗婆尸佛如来、应供、正遍知，为寂静僧最初说波罗提木叉： “‘“忍辱第一道， 涅槃佛称最； 出家恼他人， 不名为沙门。” “‘尸弃佛如来、应供、正遍知，为寂静僧最初说波罗提木叉： “‘“譬如明眼人， 能避险恶道； 世有聪明人， 能远离诸恶。” “‘毗叶婆佛如来、应供、正遍知，为寂静僧最初说波罗提木叉： “‘“不恼不说过， 如戒所说行； 饭食知节量， 常乐在闲处， 心净乐精进， 是名诸佛教。” “‘拘留孙佛如来、应供、正遍知，为寂静僧最初说波罗提木叉： “‘“譬如蜂采华， 不坏色与香， 但取其味法； 比丘入聚落， 不破坏他事， 不观作不作， 但自观身行， 谛视善不善。” “‘拘那含牟尼佛如来、应供、正遍知，为寂静僧最初说波罗提木叉： “‘“欲得好心莫放逸， 圣人善法当勤学； 若有智寂一心人， 乃能无复忧愁患。” “‘迦叶佛如 现代汉语译本： 宣说七种平息争端的方法： ‘这件事被收入佛经中，在半月半月的波罗提木叉（Pratimoksha，戒律）中宣说，以及其他随顺正道的法。各位阿梨耶（Arya，圣者）！应当一心欢喜，不起争端，共同学习，同修一道，如同水乳交融般安乐修行。’ ‘佛陀告诉比丘尼（Bhikkhuni，女出家人）: ‘毗婆尸佛（Vipassi Buddha）如来（Tathagata）、应供（Arhat）、正遍知（Samyaksambuddha），为寂静僧团最初宣说波罗提木叉：’ ‘“忍辱是第一要道，涅槃（Nirvana）是诸佛所称赞的最高境界；出家人如果恼乱他人，就不能称为沙门（Sramana，修行者）。”’ ‘尸弃佛（Sikhi Buddha）如来、应供、正遍知，为寂静僧团最初宣说波罗提木叉：’ ‘“譬如明眼之人，能够避开危险的道路；世间有聪明之人，能够远离各种恶行。”’ ‘毗叶婆佛（Vessabhu Buddha）如来、应供、正遍知，为寂静僧团最初宣说波罗提木叉：’ ‘“不恼害他人，不说他人过失，如戒律所说而行；饮食知节制，常乐于住在清静之处，内心清净，乐于精进，这就是诸佛的教导。”’ ‘拘留孙佛（Kakusandha Buddha）如来、应供、正遍知，为寂静僧团最初宣说波罗提木叉：’ ‘“譬如蜜蜂采花，不损坏花的颜色和香味，只是取其味道；比丘进入村落，不破坏他人的事务，不观察他人所作所不作，只是观察自己的身行，审视善与不善。”’ ‘拘那含牟尼佛（Konagamana Buddha）如来、应供、正遍知，为寂静僧团最初宣说波罗提木叉：’ ‘“想要获得美好的心，就不要放逸，应当勤奋学习圣人的善法；如果是有智慧、寂静、一心的人，才能没有忧愁和苦恼。”’ ‘迦叶佛（Kassapa Buddha）如来
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English version: The seven methods for settling disputes are spoken: ‘This matter is included in the Buddhist scriptures, spoken in the Pratimoksha (code of monastic rules) every half month, and other laws that follow the right path. O Aryas (noble ones)! You should be of one mind, joyful, without disputes, learning together, practicing the same path, and cultivating in peace and happiness like water and milk blending together.’ ‘The Buddha told the Bhikkhunis (female monastics): ‘Vipassi Buddha (Vipassi Buddha), the Tathagata (Thus Come One), Arhat (Worthy One), Samyaksambuddha (Perfectly Enlightened One), initially spoke the Pratimoksha for the peaceful Sangha (community):’ ‘“Patience is the foremost practice, Nirvana (liberation) is praised by the Buddhas as the highest state; a monastic who troubles others is not called a Sramana (ascetic).”’ ‘Sikhi Buddha (Sikhi Buddha), the Tathagata, Arhat, Samyaksambuddha, initially spoke the Pratimoksha for the peaceful Sangha:’ ‘“Just as a person with clear eyes can avoid dangerous paths; in the world, a wise person can stay away from all evils.”’ ‘Vessabhu Buddha (Vessabhu Buddha), the Tathagata, Arhat, Samyaksambuddha, initially spoke the Pratimoksha for the peaceful Sangha:’ ‘“Not harming others, not speaking of others' faults, acting as the precepts say; knowing moderation in food, always delighting in dwelling in quiet places, with a pure mind, delighting in diligence, this is called the teaching of all the Buddhas.”’ ‘Kakusandha Buddha (Kakusandha Buddha), the Tathagata, Arhat, Samyaksambuddha, initially spoke the Pratimoksha for the peaceful Sangha:’ ‘“Just as a bee gathers honey from a flower, without destroying its color or fragrance, but only taking its essence; a Bhikkhu (monk) entering a village, does not disrupt others' affairs, does not observe what others do or do not do, but only observes his own conduct, examining good and bad.”’ ‘Konagamana Buddha (Konagamana Buddha), the Tathagata, Arhat, Samyaksambuddha, initially spoke the Pratimoksha for the peaceful Sangha:’ ‘“If you want to obtain a good mind, do not be negligent, you should diligently learn the good Dharma (teachings) of the sages; if there is a wise, peaceful, and single-minded person, then they will be free from sorrow and suffering.”’ ‘Kassapa Buddha (Kassapa Buddha), the Tathagata --------------------------------------------------------------------------------
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来、应供、正遍知，为寂静僧最初说波罗提木叉： “‘“一切恶莫作， 当具足善法； 自净其志意， 是则诸佛教。” “‘释迦牟尼佛如来、应供、正遍知，为寂静僧最初说波罗提木叉： “‘“护身为善哉！ 能护口亦善； 护意为善哉！ 护一切亦善； 比丘护一切， 便得离众苦。 比丘守口意， 身不犯众恶， 是三业道净， 得圣所得道。 若人挝骂不还报， 于嫌恨人心不恨， 于瞋人中心常净， 见人为恶自不作。 七佛为世尊， 能救护世间， 是佛说戒经， 我已广说竟。 诸佛及弟子， 恭敬是戒经， 恭敬戒经已， 各各相恭敬， 惭愧得具足， 能得无为道。”’” “已说波罗提木叉竟，僧一心得布萨。” 摩诃僧祇比丘尼戒本 ◎“若比丘尼，从非亲里居士、若居士妇乞衣，除余时。余时者，失衣时。尼萨耆波夜提。 “若比丘尼失衣，得从非亲里居士、居士妇乞衣，若自恣与得取上下衣。若过受，尼萨耆波夜提。 “若比丘尼居士、居士妇，为比丘尼办衣价言：‘我办如是衣价，买如是衣，与某比丘尼。’是比丘尼先不请 现代汉语译本 如来（Tathagata，佛的称号之一）、应供（Arhat，值得供养的人）、正遍知（Samyaksambuddha，完全觉悟者），为寂静僧团最初宣说波罗提木叉（Pratimoksha，戒律）： ‘“一切恶事都不要做，应当圆满地修习一切善法； 自己清净自己的心意，这就是诸佛的教导。”’ ‘释迦牟尼佛（Sakyamuni Buddha）如来、应供、正遍知，为寂静僧团最初宣说波罗提木叉： ‘“守护自身是善的！能守护口也是善的； 守护心意是善的！守护一切也是善的； 比丘（Bhikkhu，出家男众）守护一切，便能脱离一切痛苦。 比丘守护口和意，身体不犯各种恶行， 这三种行为清净，就能得到圣者所得到的道路。 如果有人打骂不还报，对于怀有嫌恨的人心中不怀恨， 对于嗔怒的人心中常保持清净，看到别人做恶事自己不做。 七佛（Seven Buddhas）是世间的尊者，能救护世间， 这是佛所说的戒经，我已经广泛地说完了。 诸佛以及弟子们，恭敬这部戒经， 恭敬戒经之后，各自互相恭敬， 惭愧心得以具足，就能得到无为之道。”’ ‘已经说完波罗提木叉，僧团一心举行布萨（Posadha，一种宗教仪式）。’ 摩诃僧祇比丘尼戒本（Mahasanghika Bhiksuni Pratimoksha Sutra） ◎‘如果比丘尼（Bhiksuni，出家女众）从非亲属的在家男众或在家女众那里乞讨衣服，除非在特殊情况下。特殊情况是指丢失衣服的时候。触犯尼萨耆波夜提（Nissaggiya Pacittiya，一种戒律罪名）。 ‘如果比丘尼丢失了衣服，可以从非亲属的在家男众或在家女众那里乞讨衣服，如果他们自愿给予，可以接受上衣和下衣。如果接受过多，触犯尼萨耆波夜提。 ‘如果在家男众或在家女众为比丘尼准备了买衣服的钱，说：‘我准备了这些钱，买这样的衣服，送给某位比丘尼。’这位比丘尼事先没有请求
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English version The Tathagata (Tathagata, one of the titles of the Buddha), Arhat (Arhat, one who is worthy of offerings), Samyaksambuddha (Samyaksambuddha, the fully enlightened one), first proclaimed the Pratimoksha (Pratimoksha, precepts) for the Sangha of tranquility: ‘“Avoid doing all evil, cultivate all good; Purify your own mind; this is the teaching of all the Buddhas.”’ ‘Sakyamuni Buddha (Sakyamuni Buddha), the Tathagata, Arhat, Samyaksambuddha, first proclaimed the Pratimoksha for the Sangha of tranquility: ‘“Guarding the body is good! Guarding the mouth is also good; Guarding the mind is good! Guarding everything is also good; A Bhikkhu (Bhikkhu, ordained male) who guards everything will be free from all suffering. A Bhikkhu who guards his mouth and mind, and whose body does not commit various evils, These three actions being pure, one can attain the path attained by the saints. If someone strikes or scolds and you do not retaliate, and you do not harbor hatred in your heart for those who harbor hatred, If your heart is always pure towards those who are angry, and you do not do evil when you see others doing it. The Seven Buddhas (Seven Buddhas) are the honored ones of the world, able to save the world, This is the Sutra of Precepts spoken by the Buddha, which I have extensively explained. The Buddhas and their disciples, respect this Sutra of Precepts, Having respected the Sutra of Precepts, each respects each other, Shame and remorse being complete, one can attain the unconditioned path.”’ ‘Having finished reciting the Pratimoksha, the Sangha performs the Posadha (Posadha, a religious ceremony) with one mind.’ Mahasanghika Bhiksuni Pratimoksha Sutra (Mahasanghika Bhiksuni Pratimoksha Sutra) ◎‘If a Bhiksuni (Bhiksuni, ordained female) begs for clothes from a lay man or lay woman who is not a relative, except in special circumstances. Special circumstances refer to when clothes are lost. This is an offense of Nissaggiya Pacittiya (Nissaggiya Pacittiya, a type of disciplinary offense). ‘If a Bhiksuni loses her clothes, she may beg for clothes from a lay man or lay woman who is not a relative, and if they voluntarily give, she may accept the upper and lower garments. If she accepts too much, it is an offense of Nissaggiya Pacittiya. ‘If a lay man or lay woman prepares money for buying clothes for a Bhiksuni, saying: ‘I have prepared this money to buy such clothes and give them to so-and-so Bhiksuni.’ This Bhiksuni did not request beforehand --------------------------------------------------------------------------------