Chinese
，为好故便往劝言：‘善哉优婆夷！如是衣价买如是色衣与我。’若得衣，尼萨耆波夜提。 “若比丘尼，居士、居士妇各办衣价言：‘我等办如是衣价，买如是衣，与某甲比丘尼。’是比丘尼先不请，为好故便往劝言：‘善哉优婆塞、优婆夷！各辨如是衣价，共作一如是色衣与我。’若得衣，尼萨耆波夜提。 “为比丘尼故，若王、大臣遣使送衣直与比丘尼，使到言：‘是衣直，若王、大臣送。阿梨耶！应受。’比丘尼言：‘我不得受是衣直，送净衣来者应受。’使言：‘阿梨耶有执事人不？’比丘尼若须衣，应示使，若园民、若优婆夷言：‘是人能为比丘尼执事。’使到言：‘善哉执事！如是衣价，买如是净衣，与某甲比丘尼。是比丘尼来取时，与彼。’使敕已，还到比丘尼所言：‘阿梨耶！所示执事人，我已劝作已，须衣时往取。’比丘尼若须衣应到执事人所言：‘我须衣！我须衣！’第二、第三亦如是，若得衣者好；若不得，第四、第五、第六在执事前默然立，得衣者善；不得，过是求，若得衣，尼萨耆波夜提。若不得，随衣直来处，若自去、若遣使言：‘汝为某比丘尼送衣直，是比丘尼于汝衣直竟不得用。汝自知，莫令失，是事法尔。’ “◎若比丘尼，不病、为身，白衣家乞酥，若使 现代汉语译本： 如果（有）比丘尼，（有）居士或居士妇各自准备了购买衣服的钱，（并）说：‘我们准备了这些买衣服的钱，买这种颜色的衣服，供养给某某比丘尼。’这位比丘尼事先没有被邀请，为了（得到）更好的（衣服），就前去劝说：‘太好了，优婆塞（Upasaka，男居士）、优婆夷（Upasika，女居士）！你们各自准备了这些买衣服的钱，一起做一件这种颜色的衣服给我。’如果得到了衣服，（就犯了）尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。 如果（有）为了比丘尼的缘故，国王、大臣派遣使者送来买衣服的钱给比丘尼，使者到达后说：‘这是买衣服的钱，是国王、大臣送来的。阿梨耶（Arya，圣者）！您应该接受。’比丘尼说：‘我不能接受这买衣服的钱，送来干净的衣服才能接受。’使者说：‘阿梨耶有处理事务的人吗？’比丘尼如果需要衣服，应该指示使者，无论是园民、还是优婆夷，说：‘这个人能为比丘尼处理事务。’使者（去到执事人处）说：‘太好了，执事！这些是买衣服的钱，买这种干净的衣服，供养给某某比丘尼。这位比丘尼来取的时候，交给她。’使者嘱咐完毕，回来到比丘尼处说：‘阿梨耶！您所指示的执事人，我已经劝他做了，需要衣服的时候去取。’比丘尼如果需要衣服，应该到执事人处说：‘我需要衣服！我需要衣服！’第二次、第三次也这样说，如果得到衣服就好；如果得不到，第四次、第五次、第六次在执事面前默默地站着，得到衣服就好；得不到，超过这些（次数）去求，如果得到衣服，（就犯了）尼萨耆波夜提。如果得不到，（就把钱）送到送衣钱的地方，自己去或者派遣使者说：‘你为某某比丘尼送买衣服的钱，这位比丘尼用你的买衣服的钱最终也没能买到衣服。你自己看着办，不要让（这些钱）丢失，事情本来就该这样。’ 如果（有）比丘尼，没有生病，为了自己（的口腹），向白衣（在家众）家乞讨酥油，或者指使（他人去乞讨）
English
English version: If a Bhikkhuni, a householder or a householder's wife each prepare the price of a robe, saying: 'We have prepared this price of a robe, to buy a robe of such and such a color, to give to such and such a Bhikkhuni.' If this Bhikkhuni, not having been previously invited, goes and urges them, for the sake of getting a better one, saying: 'Excellent, Upasaka (male lay follower), Upasika (female lay follower)! You have each prepared this price of a robe, together make a robe of such and such a color for me.' If she obtains the robe, it is to be forfeited and confessed (Nissaggiya Pacittiya). If, for the sake of a Bhikkhuni, a king or a minister sends the price of a robe to a Bhikkhuni by a messenger, the messenger arrives and says: 'This is the price of a robe, sent by the king or the minister. Arya (noble one)! You should accept it.' The Bhikkhuni says: 'I cannot accept this price of a robe, I can accept it if a clean robe is sent.' The messenger says: 'Does the Arya have someone who manages affairs?' If the Bhikkhuni needs a robe, she should indicate to the messenger, whether it be a gardener or an Upasika, saying: 'This person can manage affairs for the Bhikkhuni.' The messenger (goes to the manager) says: 'Excellent, manager! This is the price of a robe, buy a clean robe of such and such a kind, and give it to such and such a Bhikkhuni. When this Bhikkhuni comes to take it, give it to her.' Having instructed thus, the messenger returns to the Bhikkhuni and says: 'Arya! The manager you indicated, I have already urged him to do it, go and take the robe when you need it.' If the Bhikkhuni needs a robe, she should go to the manager and say: 'I need a robe! I need a robe!' The second and third time also like this, if she obtains the robe, it is good; if she does not obtain it, the fourth, fifth, and sixth time she stands silently before the manager, if she obtains the robe, it is good; if she does not obtain it, if she asks beyond these (times), if she obtains the robe, it is to be forfeited and confessed (Nissaggiya Pacittiya). If she does not obtain it, she should send (the money) to the place where the price of the robe came from, either going herself or sending a messenger, saying: 'You sent the price of a robe for such and such a Bhikkhuni, this Bhikkhuni ultimately could not use your price of a robe to buy a robe. You know it yourself, do not let (this money) be lost, this is the way things are.' If a Bhikkhuni, not being ill, asks for ghee from a white-clothed (lay) family for her own (sake), or instructs (another to ask) --------------------------------------------------------------------------------
Chinese
人乞，若啖、若食，是比丘尼应向余比丘尼悔过，如是言：‘阿梨耶！我堕可呵法，此法悔过。’是波罗提提舍尼法。 “若比丘尼，不病、为身，白衣家乞油，若使人乞，若啖、若食，是比丘尼应向余比丘尼悔过，如是言：‘阿梨耶！我堕可呵法，此法悔过。’是波罗提提舍尼法。 “若比丘尼，不病、为身，白衣家乞蜜、若使人乞，若啖、若食，是比丘尼应向余比丘尼悔过，如是言：‘阿梨耶！我堕可呵法，此法悔过。’是波罗提提舍尼法。 “若比丘尼，不病、为身，白衣家乞石蜜，若使人乞，若啖、若食，是比丘尼应向余比丘尼悔过，如是言：‘阿梨耶！我堕可呵法，此法悔过。’是波罗提提舍尼法。 “若比丘尼，不病、为身，白衣家乞乳，若使人乞，若啖、若食，是比丘尼应向余比丘尼悔过，如是言：‘阿梨耶！我堕可呵法，此法悔过。’是波罗提提舍尼法。 “若比丘尼，不病、为身，白衣家乞酪、若使人乞，若啖、若食，是比丘尼应向余比丘尼悔过，如是言：‘阿梨耶！我堕可呵法，此法悔过。’是波罗提提舍尼法。 “若比丘尼，不病、为身，白衣家乞鱼，若使人乞，若啖、若食，是比丘尼应向余比丘尼悔过，如是言：‘阿梨耶！我堕可呵法，此法悔过。’ 现代汉语译本 如果比丘尼向人乞讨，无论是吃还是食用，这位比丘尼应该向其他比丘尼忏悔，这样说：‘阿梨耶（Ārya，圣者）！我犯了应受呵责的法，我对此法忏悔。’这是波罗提提舍尼法（Pāṭidesanī，应忏悔法）。 如果比丘尼没有生病，为了自己的身体，向在家居士乞讨油，或者指使别人乞讨，无论是吃还是食用，这位比丘尼应该向其他比丘尼忏悔，这样说：‘阿梨耶（Ārya，圣者）！我犯了应受呵责的法，我对此法忏悔。’这是波罗提提舍尼法（Pāṭidesanī，应忏悔法）。 如果比丘尼没有生病，为了自己的身体，向在家居士乞讨蜂蜜，或者指使别人乞讨，无论是吃还是食用，这位比丘尼应该向其他比丘尼忏悔，这样说：‘阿梨耶（Ārya，圣者）！我犯了应受呵责的法，我对此法忏悔。’这是波罗提提舍尼法（Pāṭidesanī，应忏悔法）。 如果比丘尼没有生病，为了自己的身体，向在家居士乞讨石蜜（ghee，澄清的奶油），或者指使别人乞讨，无论是吃还是食用，这位比丘尼应该向其他比丘尼忏悔，这样说：‘阿梨耶（Ārya，圣者）！我犯了应受呵责的法，我对此法忏悔。’这是波罗提提舍尼法（Pāṭidesanī，应忏悔法）。 如果比丘尼没有生病，为了自己的身体，向在家居士乞讨牛奶，或者指使别人乞讨，无论是吃还是食用，这位比丘尼应该向其他比丘尼忏悔，这样说：‘阿梨耶（Ārya，圣者）！我犯了应受呵责的法，我对此法忏悔。’这是波罗提提舍尼法（Pāṭidesanī，应忏悔法）。 如果比丘尼没有生病，为了自己的身体，向在家居士乞讨凝乳（curd），或者指使别人乞讨，无论是吃还是食用，这位比丘尼应该向其他比丘尼忏悔，这样说：‘阿梨耶（Ārya，圣者）！我犯了应受呵责的法，我对此法忏悔。’这是波罗提提舍尼法（Pāṭidesanī，应忏悔法）。 如果比丘尼没有生病，为了自己的身体，向在家居士乞讨鱼，或者指使别人乞讨，无论是吃还是食用，这位比丘尼应该向其他比丘尼忏悔，这样说：‘阿梨耶（Ārya，圣者）！我犯了应受呵责的法，我对此法忏悔。’
English
English version If a Bhikkhunī (female monastic) begs for something, whether she consumes or eats it, that Bhikkhunī should confess to another Bhikkhunī, saying: ‘Ārya (Ārya, noble one)! I have fallen into a blameworthy offense, I confess this offense.’ This is a Pāṭidesanī (Pāṭidesanī, an offense requiring confession). If a Bhikkhunī, not being ill, for the sake of her body, begs for oil from a layperson's house, or has someone else beg for it, whether she consumes or eats it, that Bhikkhunī should confess to another Bhikkhunī, saying: ‘Ārya (Ārya, noble one)! I have fallen into a blameworthy offense, I confess this offense.’ This is a Pāṭidesanī (Pāṭidesanī, an offense requiring confession). If a Bhikkhunī, not being ill, for the sake of her body, begs for honey from a layperson's house, or has someone else beg for it, whether she consumes or eats it, that Bhikkhunī should confess to another Bhikkhunī, saying: ‘Ārya (Ārya, noble one)! I have fallen into a blameworthy offense, I confess this offense.’ This is a Pāṭidesanī (Pāṭidesanī, an offense requiring confession). If a Bhikkhunī, not being ill, for the sake of her body, begs for ghee (ghee, clarified butter) from a layperson's house, or has someone else beg for it, whether she consumes or eats it, that Bhikkhunī should confess to another Bhikkhunī, saying: ‘Ārya (Ārya, noble one)! I have fallen into a blameworthy offense, I confess this offense.’ This is a Pāṭidesanī (Pāṭidesanī, an offense requiring confession). If a Bhikkhunī, not being ill, for the sake of her body, begs for milk from a layperson's house, or has someone else beg for it, whether she consumes or eats it, that Bhikkhunī should confess to another Bhikkhunī, saying: ‘Ārya (Ārya, noble one)! I have fallen into a blameworthy offense, I confess this offense.’ This is a Pāṭidesanī (Pāṭidesanī, an offense requiring confession). If a Bhikkhunī, not being ill, for the sake of her body, begs for curd from a layperson's house, or has someone else beg for it, whether she consumes or eats it, that Bhikkhunī should confess to another Bhikkhunī, saying: ‘Ārya (Ārya, noble one)! I have fallen into a blameworthy offense, I confess this offense.’ This is a Pāṭidesanī (Pāṭidesanī, an offense requiring confession). If a Bhikkhunī, not being ill, for the sake of her body, begs for fish from a layperson's house, or has someone else beg for it, whether she consumes or eats it, that Bhikkhunī should confess to another Bhikkhunī, saying: ‘Ārya (Ārya, noble one)! I have fallen into a blameworthy offense, I confess this offense.’ -------------------------------------------------------------------------------- 是波罗提提舍尼法。
Chinese
“若比丘尼，不病、为身，白衣家乞肉、若使人乞，若啖、若食，是比丘尼应向余比丘尼悔过，如是言：‘阿梨耶！我堕可呵法，此法悔过。’是波罗提提舍尼法。” “诸阿梨耶！已说八波罗提提舍尼法。今问诸阿梨耶！是中清净不？”(如是三说) “诸阿梨耶！是中清净，默然故，是事如是持。” “诸阿梨耶！是众学法，半月半月次说波罗提木叉。 “齐整着内衣，应当学。 “齐整被衣，应当学。 “好覆身入家内，应当学。 “谛视入家内，应当学。 “小声入家内，应当学。 “不笑入家内，应当学。 “不覆头入家内，应当学。 “不反抄衣入家内，应当学。 “不脚指行入家内，应当学。 “不叉腰入家内，应当学。 “不摇身入家内，应当学。 “不摇头入家内，应当学。 “不掉臂入家内，应当学。 “好覆身家内坐，应当学。 “谛视家内坐，应当学。 “小声家内坐，应当学。 “不笑家内坐，应当学。 “不覆头家内坐，应当学。 “不反抄衣家内坐，应当学。 “不抱膝家内坐，应当学。 “不 现代汉语译本 这是波罗提提舍尼法（Patidesaniya Dhamma，应忏悔之法）。 ‘如果比丘尼（Bhikkhuni，女性出家人）没有生病，为了自己的身体，向在家居士（白衣家）乞讨肉食，或者指使他人乞讨，然后吃掉或食用，这位比丘尼应该向其他比丘尼忏悔，这样说：‘阿梨耶（Arya，圣者）！我犯了应呵责之法，我对此法忏悔。’这是波罗提提舍尼法。’ ‘诸位阿梨耶！已经说了八条波罗提提舍尼法。现在问诸位阿梨耶！你们对此是否清净？’（这样重复三次） ‘诸位阿梨耶！你们对此是清净的，因为默然不语，这件事就这样定了。’ ‘诸位阿梨耶！这些是众学法（Sekhiya Dhamma，应学之法），每半个月诵一次波罗提木叉（Patimokkha，戒经）。’ ‘应当学习：整齐地穿着内衣。’ ‘应当学习：整齐地披上外衣。’ ‘应当学习：好好地遮盖身体进入居士家。’ ‘应当学习：专注地看着前方进入居士家。’ ‘应当学习：小声地进入居士家。’ ‘应当学习：不笑着进入居士家。’ ‘应当学习：不蒙着头进入居士家。’ ‘应当学习：不反抄着手进入居士家。’ ‘应当学习：不踮着脚尖进入居士家。’ ‘应当学习：不叉着腰进入居士家。’ ‘应当学习：不摇晃身体进入居士家。’ ‘应当学习：不摇头进入居士家。’ ‘应当学习：不甩着手臂进入居士家。’ ‘应当学习：好好地遮盖身体在居士家坐下。’ ‘应当学习：专注地看着前方在居士家坐下。’ ‘应当学习：小声地在居士家坐下。’ ‘应当学习：不笑着在居士家坐下。’ ‘应当学习：不蒙着头在居士家坐下。’ ‘应当学习：不反抄着手在居士家坐下。’ ‘应当学习：不抱着膝盖在居士家坐下。’
English
English version This is the Patidesaniya Dhamma (that which ought to be confessed). ‘If a Bhikkhuni (female monastic), not being ill, for the sake of her body, begs for meat from a layperson's family (Bai Yi Jia), or causes someone to beg for it, and then eats or consumes it, that Bhikkhuni should confess to other Bhikkhunis, saying thus: ‘Arya (noble ones)! I have fallen into an objectionable offense, I confess this offense.’ This is a Patidesaniya Dhamma.’ ‘Venerable Aryas! The eight Patidesaniya Dhammas have been recited. Now I ask the Venerable Aryas! Are you clear in this matter?’ (This is said three times) ‘Venerable Aryas! You are clear in this matter, because you remain silent, so this matter is thus held.’ ‘Venerable Aryas! These are the Sekhiya Dhammas (trainings), the Patimokkha (code of discipline) is recited every half-month.’ ‘One should train: to wear the inner robe properly.’ ‘One should train: to wear the outer robe properly.’ ‘One should train: to enter a house well-covered.’ ‘One should train: to enter a house with eyes cast down.’ ‘One should train: to enter a house quietly.’ ‘One should train: not to enter a house laughing.’ ‘One should train: not to enter a house with head covered.’ ‘One should train: not to enter a house with arms folded.’ ‘One should train: not to enter a house on tiptoe.’ ‘One should train: not to enter a house with hands on hips.’ ‘One should train: not to enter a house swaying the body.’ ‘One should train: not to enter a house shaking the head.’ ‘One should train: not to enter a house swinging the arms.’ ‘One should train: to sit in a house well-covered.’ ‘One should train: to sit in a house with eyes cast down.’ ‘One should train: to sit in a house quietly.’ ‘One should train: not to sit in a house laughing.’ ‘One should train: not to sit in a house with head covered.’ ‘One should train: not to sit in a house with arms folded.’ ‘One should train: not to sit in a house hugging the knees.’