Chinese
交脚家内坐，应当学。 “不叉腰家内坐，应当学。 “不动手足家内坐，应当学。 “一心受食，应当学。 “羹饭等食，应当学。 “不偏刳食，应当学。 “不口颊食食，应当学。 “不吐舌食，应当学。 “不大抟饭食，应当学。 “不张口待饭食，应当学。 “不挑抟饭食，应当学。 “不啮半食，应当学。 “不含食语，应当学。 “不指抆钵食，应当学。 “不舐手食，应当学。 “不𡂡指食，应当学。 “不[口*专]㗱作声食，应当学。 “不吸食食，应当学。 “不全吞食，应当学。 “不落饭食，应当学。 “不振手食，应当学。 “不嫌心视比坐钵食，应当学。 “端心视钵食，应当学。 “无病不得为身索食，应当学。 “不以饭覆羹更望得，应当学。 “不以腻手受饮器，应当学。 “不以钵中残食弃地，应当学。 “己立不为坐人说法，除病，应当学。 “己坐不为卧人说法，除病，应当学。 “在下不为高床上人说法，除病，应当学。 “不为着革屣人说法，除病，应当学。 现代汉语译本 ‘不翘二郎腿在家中坐，应当学习。’ ‘不叉着腰在家中坐，应当学习。’ ‘不乱动手动脚在家中坐，应当学习。’ ‘专心致志地接受食物，应当学习。’ ‘适量取用羹和饭等食物，应当学习。’ ‘不挑食，不专挑好的吃，应当学习。’ ‘不鼓着腮帮子吃东西，应当学习。’ ‘不伸出舌头舔食，应当学习。’ ‘不捏过大的饭团吃，应当学习。’ ‘不张着嘴等待喂饭，应当学习。’ ‘不挑来挑去地捏饭团，应当学习。’ ‘不咬一半就放下，应当学习。’ ‘不含着食物说话，应当学习。’ ‘不用手指擦拭钵，应当学习。’ ‘不舔手指，应当学习。’ ‘不弹指，应当学习。’ ‘不发出[口*专]㗱的声音吃东西，应当学习。’ ‘不吸溜着吃东西，应当学习。’ ‘不囫囵吞枣，应当学习。’ ‘不掉饭粒，应当学习。’ ‘不抖动着手吃饭，应当学习。’ ‘不以嫌弃的心情看其他一起吃饭的人的钵，应当学习。’ ‘专心看着自己的钵吃饭，应当学习。’ ‘没有生病的时候，不应该为了自己向别人要食物，应当学习。’ ‘不把饭盖在菜上，希望得到更多，应当学习。’ ‘不用油腻的手去拿饮用器皿，应当学习。’ ‘不把钵中剩余的食物丢在地上，应当学习。’ ‘自己站立时，不为坐着的人说法，除非是生病的情况，应当学习。’ ‘自己坐着时，不为躺着的人说法，除非是生病的情况，应当学习。’ ‘自己在下面时，不为高床上的人说法，除非是生病的情况，应当学习。’ ‘不为穿着鞋子的人说法，除非是生病的情况，应当学习。’
English
English version ‘One should learn not to sit at home with legs crossed at the ankles.’ ‘One should learn not to sit at home with hands on hips.’ ‘One should learn not to sit at home moving hands and feet.’ ‘One should learn to receive food with a focused mind.’ ‘One should learn to take appropriate amounts of soup, rice, and other foods.’ ‘One should learn not to be picky about food, not to select only the best parts.’ ‘One should learn not to eat with puffed-out cheeks.’ ‘One should learn not to stick out the tongue while eating.’ ‘One should learn not to make large balls of rice to eat.’ ‘One should learn not to open the mouth waiting for food to be fed.’ ‘One should learn not to pick and choose when making rice balls.’ ‘One should learn not to bite off half and then put it down.’ ‘One should learn not to speak with food in the mouth.’ ‘One should learn not to wipe the bowl with fingers.’ ‘One should learn not to lick the fingers after eating.’ ‘One should learn not to snap the fingers.’ ‘One should learn not to make [口*专]㗱 sounds while eating.’ ‘One should learn not to slurp while eating.’ ‘One should learn not to swallow food whole.’ ‘One should learn not to drop food.’ ‘One should learn not to shake the hand while eating.’ ‘One should learn not to look with a disdainful mind at the bowls of others sitting together.’ ‘One should learn to eat with a focused mind on one's own bowl.’ ‘One should learn not to ask for food for oneself when not ill.’ ‘One should learn not to cover the dishes with rice, hoping to get more.’ ‘One should learn not to take a drinking vessel with greasy hands.’ ‘One should learn not to discard leftover food from the bowl on the ground.’ ‘One should learn not to teach the Dharma to a sitting person when standing, except when they are ill.’ ‘One should learn not to teach the Dharma to a lying person when sitting, except when they are ill.’ ‘One should learn not to teach the Dharma to a person on a high bed when one is below, except when they are ill.’ ‘One should learn not to teach the Dharma to a person wearing leather shoes, except when they are ill.’ -------------------------------------------------------------------------------- “不为着屐人说法，除病，应当学。 “不为覆头人说法，除病，应当学。 “不为缠头人说法，除病，应当学。 “不为抱膝蹲人说法，除病，应当学。 “不为翘脚人说法，除病，应当学。 “不为持刀人说法，除病，应当学。 “不为捉弓箭人说法，除病，应当学。 “不为捉杖人说法，除病，应当学。 “不为捉盖人说法，除病，应当学。 “在后不为在前人说法，除病，应当学。 “不为骑乘人说法，除病，应当学。
Chinese
“在道外不为道中人说法，除病，应当学。 “不立大小便，除病，应当学。 “树过人不应上，除大因缘，应当学。” “诸阿梨耶！已说众学法。今问诸阿梨耶！是中清净不？”(如是三说) “诸阿梨耶！是中清净，默然故，是事如是持。” “诸阿梨耶！是七灭诤法。半月半月次说波罗提木叉。 “若随事随顺人，应与现前毗尼人，与现前毗尼。 “应与忆念毗尼人，与忆念毗尼。 “应与不痴毗尼人，与不痴毗尼。 “应与自言治人，与自言治毗尼。 “应与觅罪相人，与觅罪相毗尼。 “应与多觅毗尼人，与多觅毗尼。 “ 现代汉语译本 ‘不为穿着木屐的人说法，除非是为了去除疾病，否则不应当这样做，应当学习避免。’ ‘不为头部被遮盖的人说法，除非是为了去除疾病，否则不应当这样做，应当学习避免。’ ‘不为头部缠着布的人说法，除非是为了去除疾病，否则不应当这样做，应当学习避免。’ ‘不为抱着膝盖蹲着的人说法，除非是为了去除疾病，否则不应当这样做，应当学习避免。’ ‘不为翘着脚的人说法，除非是为了去除疾病，否则不应当这样做，应当学习避免。’ ‘不为拿着刀的人说法，除非是为了去除疾病，否则不应当这样做，应当学习避免。’ ‘不为拿着弓箭的人说法，除非是为了去除疾病，否则不应当这样做，应当学习避免。’ ‘不为拿着拐杖的人说法，除非是为了去除疾病，否则不应当这样做，应当学习避免。’ ‘不为拿着伞盖的人说法，除非是为了去除疾病，否则不应当这样做，应当学习避免。’ ‘在后面的人不应为在前面的人说法，除非是为了去除疾病，否则不应当这样做，应当学习避免。’ ‘不为骑在交通工具上的人说法，除非是为了去除疾病，否则不应当这样做，应当学习避免。’ ‘在道路外的人不应为道路中的人说法，除非是为了去除疾病，否则不应当这样做，应当学习避免。’ ‘不应在站立大小便时说法，除非是为了去除疾病，否则不应当这样做，应当学习避免。’ ‘不应该从树上经过，除非有重大的因缘，否则应当学习避免。’ ‘各位阿梨耶（Arya，圣者）！已经说了众多的学法。现在问各位阿梨耶（Arya，圣者）！这些戒律之中是否清净？’（像这样重复三次） ‘各位阿梨耶（Arya，圣者）！因为大家默然不语，所以知道大家在这些戒律之中是清净的，这件事就这样记住。’ ‘各位阿梨耶（Arya，圣者）！这是七种平息争端的法。每半个月诵读一次波罗提木叉（Pratimoksha，戒经）。’ ‘如果遇到随顺事情和随顺人，应该给予现前毗尼（Vinaya，戒律），给予现前毗尼（Vinaya，戒律）。’ ‘应该给予忆念毗尼（Vinaya，戒律）的人，给予忆念毗尼（Vinaya，戒律）。’ ‘应该给予不痴毗尼（Vinaya，戒律）的人，给予不痴毗尼（Vinaya，戒律）。’ ‘应该给予自言治的人，给予自言治毗尼（Vinaya，戒律）。’ ‘应该给予寻找罪相的人，给予寻找罪相毗尼（Vinaya，戒律）。’ ‘应该给予多方寻找毗尼（Vinaya，戒律）的人，给予多方寻找毗尼（Vinaya，戒律）。’
English
English version ‘One should not preach the Dharma to someone wearing wooden sandals, unless it is to cure an illness; one should learn to avoid this.’ ‘One should not preach the Dharma to someone with their head covered, unless it is to cure an illness; one should learn to avoid this.’ ‘One should not preach the Dharma to someone with their head wrapped, unless it is to cure an illness; one should learn to avoid this.’ ‘One should not preach the Dharma to someone squatting with their knees embraced, unless it is to cure an illness; one should learn to avoid this.’ ‘One should not preach the Dharma to someone with their feet crossed or stretched out, unless it is to cure an illness; one should learn to avoid this.’ ‘One should not preach the Dharma to someone holding a knife, unless it is to cure an illness; one should learn to avoid this.’ ‘One should not preach the Dharma to someone holding a bow and arrow, unless it is to cure an illness; one should learn to avoid this.’ ‘One should not preach the Dharma to someone holding a staff, unless it is to cure an illness; one should learn to avoid this.’ ‘One should not preach the Dharma to someone holding an umbrella, unless it is to cure an illness; one should learn to avoid this.’ ‘One who is behind should not preach to one who is in front, unless it is to cure an illness; one should learn to avoid this.’ ‘One should not preach the Dharma to someone riding a vehicle, unless it is to cure an illness; one should learn to avoid this.’ ‘One who is outside the road should not preach to one who is on the road, unless it is to cure an illness; one should learn to avoid this.’ ‘One should not preach the Dharma while standing and urinating or defecating, unless it is to cure an illness; one should learn to avoid this.’ ‘One should not pass over a tree, unless there is a significant reason; one should learn to avoid this.’ ‘Venerable Aryas (Arya, noble ones)! The many rules of learning have been spoken. Now I ask you, venerable Aryas (Arya, noble ones)! Are you clear on these precepts?’ (This is said three times). ‘Venerable Aryas (Arya, noble ones)! Because you are silent, it is understood that you are clear on these precepts; let this matter be remembered as such.’ ‘Venerable Aryas (Arya, noble ones)! These are the seven methods for settling disputes. The Pratimoksha (Pratimoksha, code of monastic rules) is recited every half-month.’ ‘If someone is compliant with the matter and compliant with the person, one should grant the present Vinaya (Vinaya, monastic discipline) to that person, grant the present Vinaya (Vinaya, monastic discipline).’ ‘One should grant the Vinaya (Vinaya, monastic discipline) of recollection to the person who needs the Vinaya (Vinaya, monastic discipline) of recollection.’ ‘One should grant the Vinaya (Vinaya, monastic discipline) of non-delusion to the person who needs the Vinaya (Vinaya, monastic discipline) of non-delusion.’ ‘One should grant the Vinaya (Vinaya, monastic discipline) of self-confession to the person who needs to be governed by self-confession.’ ‘One should grant the Vinaya (Vinaya, monastic discipline) of seeking faults to the person who seeks faults.’ ‘One should grant the Vinaya (Vinaya, monastic discipline) of extensive seeking to the person who extensively seeks the Vinaya (Vinaya, monastic discipline).’ --------------------------------------------------------------------------------
Chinese
应与如草布地毗尼人，与如草布地毗尼。” “诸阿梨耶！已说七灭诤法。今问诸阿梨耶！是中清净不？”(如是三说) “诸阿梨耶！是中清净默然故，是事如是持。” “诸阿梨耶！已说戒序、已说八波罗夷法、已说十九僧伽婆尸沙法、已说三十尼萨耆波夜提法、已说百四十一波夜提法、已说八波罗提提舍尼法、已说众学法、已说七灭诤法、已说随顺法，是名如来、应供、正遍知法比丘尼法，入波罗提木叉经中，是法随顺法，一切学莫犯。” 现代汉语译本： ‘应该对如同覆盖草地的毗尼人，施以如同覆盖草地的毗尼。’ ‘各位阿梨耶（Ariyas，圣者）！已经说了七种平息诤论的方法。现在问各位阿梨耶！对于这些，你们是否清净？’（这样说了三次） ‘各位阿梨耶！因为你们保持沉默，所以是清净的，此事就这样成立。’ ‘各位阿梨耶！已经说了戒序、已经说了八条波罗夷法（Parajika，断头罪）、已经说了十九条僧伽婆尸沙法（Sanghavasesa，僧残罪）、已经说了三十条尼萨耆波夜提法（Nissaggiya Pacittiya，舍堕罪）、已经说了百四十一波夜提法（Pacittiya，单堕罪）、已经说了八条波罗提提舍尼法（Patidesaniya，悔过罪）、已经说了众学法（Sekhiya，学处）、已经说了七种平息诤论的方法、已经说了随顺法，这些名为如来（Tathagata，如来）、应供（Arahat，阿罗汉）、正遍知（Samma-sambuddha，正等觉者）的法，是比丘尼的法，包含在波罗提木叉经（Patimokkha，戒经）中，这些法是随顺法，一切都不要违犯。’
English
English version: 'One should apply the Vinaya (discipline) like covering the ground with grass to those who are like covering the ground with grass in Vinaya.' 'Venerable Ariyas (Ariyas, Noble ones)! The seven ways of settling disputes have been spoken. Now I ask the venerable Ariyas! Are you clear about these?' (This was said three times) 'Venerable Ariyas! Because you remain silent, it is clear, and this matter is thus established.' 'Venerable Ariyas! The introduction to the precepts has been spoken, the eight Parajika (Parajika, defeat) rules have been spoken, the nineteen Sanghavasesa (Sanghavasesa, formal meeting) rules have been spoken, the thirty Nissaggiya Pacittiya (Nissaggiya Pacittiya, expiation involving forfeiture) rules have been spoken, the one hundred and forty-one Pacittiya (Pacittiya, expiation) rules have been spoken, the eight Patidesaniya (Patidesaniya, confession) rules have been spoken, the Sekhiya (Sekhiya, training) rules have been spoken, the seven ways of settling disputes have been spoken, the rules in accordance have been spoken. These are called the Dhamma (teachings) of the Tathagata (Tathagata, Thus Gone), Arahat (Arahat, Worthy One), Samma-sambuddha (Samma-sambuddha, Perfectly Enlightened One), the nuns' rules, included in the Patimokkha (Patimokkha, code of monastic rules), these rules are in accordance, do not violate any of them.' --------------------------------------------------------------------------------