English
English version The Body Mantra says: Namo Mahashriye (皈命大吉祥): Homage to the Great Auspicious One. Namo Vaishravanaya (皈命毗沙门天王): Homage to Vaishravana (the Heavenly King). Mahayaksha Senapataye (伟大的夜叉军统帅): To the great Yaksha (a type of spirit) commander. Tadyatha (即说咒曰): Thus it is. Om (宇宙之音): The cosmic sound. Shveta Svaha (白色，成就): White, may it be accomplished. Shveta Svaha (白色，成就): White, may it be accomplished. Shantimati Svaha (寂静者，成就): Peaceful one, may it be accomplished. Shivamdhari Svaha (吉祥的守护者，成就): Auspicious protector, may it be accomplished. Jayapativijaya Svaha (胜利之主，胜利，成就): Victory's lord, victory, may it be accomplished. If one recites this mantra one hundred thousand times, and then recites it for three more days, it will be accomplished. Also, when performing rituals, from the fifteenth day of the white moon to the fifteenth day of the black moon, if in a clean room or in an open space, with the image of the Heavenly King facing south and the mantra master sitting facing north, burn frankincense and offer milk porridge, reciting this for three nights, completing one thousand and eighty repetitions, the Heavenly King will appear in person, and all requests will be fulfilled, with boundless blessings. If any messengers come, do not be alarmed. If someone constantly recites this mantra before the image of the Heavenly King, the Four Great Heavenly Kings will always be by their side. Or, in a dream, they may sit and talk with noble people, which means the Heavenly King is blessing the mantra master and protecting this matter. At that time, the mantra master should make a great vow, burn benzoin incense before the image of the Heavenly King, and recite the mantra one hundred and eight times, and all that is requested will be fulfilled. The Messenger Mantra says: Namo Vaishravanaya (皈命毗沙门天王): Homage to Vaishravana (the Heavenly King). Mahayaksha Senapataye (伟大的夜叉军统帅): To the great Yaksha (a type of spirit) commander. Om (宇宙之音): The cosmic sound. Sarva Karanavishuddhani (一切行为皆清净): All actions are purified. Svaha (成就): May it be accomplished. If one seeks the remembrance of noble people, and all that is requested is fulfilled, then recite this mantra one thousand and eighty times, and in a dream, the Heavenly King's messenger will clearly speak in the mantra master's ear. Also, one must form a hand mudra (symbolic gesture), with the left hand, raise the index finger, bend the lower four fingers into the palm, press the thumb on the upper joint of the index finger, place it by the right ear, and recite the mantra fifty-four times, and do the same for the left ear. Also, the mantra of the Yaksha (a type of spirit) female messenger is spoken: Om (宇宙之音): The cosmic sound. Yakshini Naraviri (夜叉女，英雄): Yakshini (female Yaksha), hero. Svaha (成就): May it be accomplished. If one also makes offerings to this messenger. -------------------------------------------------------------------------------- 者。所有要事能得成就。 次说多闻天王大心真言曰。
Chinese
阿他呿噜(二合)勃怛啰耶(一二合)毗沙那夜叉(二合)婆摩利耶(二) 婆莎那钵罗(二合)婆诃那耶(三)喜摩泮钵啰(二合)沙耶(四) 怛侄他(五)怛丽(二合)你始丽(二合) 毗沙啰摩那耶(六) 摩诃曷啰阇耶(七) 佉蘖(二合)揭伽哆啰(二合)末叉睹 莎嚩诃(九) 若有人持诵此咒者。每日平旦嚼杨枝。始念诵作坛供养如前说同。若诵此咒十万遍满天王即现身。若见天王之时。即取坛上饮食供养天王。便随行者所求愿者皆令满足。若行者不见天王时。即虚空中有声告言。汝但勤心诵咒。汝所求者我令满足。或有大风或唯有黑云起。其法亦得成就。若无上件诸验相者。更诵咒一七遍缚得人者其咒法必得成就。 又说心真言曰。 唵(一)枳尼枳尼(二)萨婆迦哩耶沙达尼(三)徙尼徙尼阿刺叉弥那舍耶(五)提毗室唎(六)薜室拏末拏耶莎诃 若有人常诵此咒。所求一切事速能成就。 心中心咒曰。 唵(一)毗噜迦耶(二)多赖耶(三)牟阇耶(四)萨婆独契瓢(五)萨婆奔诺(六)三婆罗(七)阿毗目枳(八)嗗噜莎呵(九) 若有人常诵此咒时天王不离咒师守护之。 现代汉语译本 所有要事都能得到成就。 接下来宣说多闻天王（Vaiśravaṇa，四大天王之一，掌管北方）大心真言，如下： 阿 他 呿 噜(二合) 勃 怛 啰 耶(一二合) 毗 沙 那 夜 叉(二合) 婆 摩 利 耶(二) 婆 莎 那 钵 罗(二合) 婆 诃 那 耶(三) 喜 摩 泮 钵 啰(二合) 沙 耶(四) 怛 侄 他(五) 怛 丽(二合) 你 始 丽(二合) 毗 沙 啰 摩 那 耶(六) 摩 诃 曷 啰 阇 耶(七) 佉 蘖(二合) 揭 伽 哆 啰(二合) 末 叉 睹 莎 嚩 诃(九) 如果有人持诵此咒，每天清晨嚼杨枝，然后开始念诵，设置坛场供养，如同前面所说。如果诵此咒十万遍，多闻天王就会现身。如果见到天王，就用坛上的饮食供养天王，天王便会满足修行者所求的一切愿望。如果修行者没有见到天王，虚空中会有声音告知：‘你只需勤心诵咒，你所求的，我都会让你满足。’或者有大风，或者只有黑云升起，这种方法也能成功。如果没有以上这些验证的现象，再诵咒一七遍，如果能束缚住人，那么这个咒法必定能成功。 又宣说心真言，如下： 唵(一) 枳 尼 枳 尼(二) 萨 婆 迦 哩 耶 沙 达 尼(三) 徙 尼 徙 尼 阿 刺 叉 弥 那 舍 耶(五) 提 毗 室 唎(六) 薜 室 拏 末 拏 耶 莎 诃 如果有人经常诵此咒，所求的一切事情都能迅速成就。 心中心咒，如下： 唵(一) 毗 噜 迦 耶(二) 多 赖 耶(三) 牟 阇 耶(四) 萨 婆 独 契 瓢(五) 萨 婆 奔 诺(六) 三 婆 罗(七) 阿 毗 目 枳(八) 嗗 噜 莎 呵(九) 如果有人经常诵此咒，多闻天王不会离开咒师，会守护他。
English
English version All important matters can be accomplished. Next, the Great Heart Mantra of Vaiśravaṇa (the King of the North, one of the Four Heavenly Kings) is spoken: A ta qie lu (two combined) bo da la ye (one two combined) pi sha na ye cha (two combined) po mo li ye (two) po sha na bo luo (two combined) po he na ye (three) xi mo pan bo luo (two combined) sha ye (four) da zhi ta (five) da li (two combined) ni shi li (two combined) pi sha luo mo na ye (six) mo he he la she ye (seven) qie nie (two combined) jie qie duo luo (two combined) mo cha du suo wa he (nine) If someone holds and recites this mantra, they should chew a willow branch every morning and then begin reciting, setting up an altar for offerings as described earlier. If they recite this mantra 100,000 times, Vaiśravaṇa will appear. If they see the Heavenly King, they should offer the food and drink from the altar to the Heavenly King, who will then fulfill all the wishes of the practitioner. If the practitioner does not see the Heavenly King, a voice will announce in the void: 'You only need to diligently recite the mantra, and I will fulfill what you seek.' Or there may be a great wind, or only black clouds rising; this method can also succeed. If there are none of the above signs of verification, recite the mantra another seventeen times; if one can bind a person, then this mantra method will surely succeed. Again, the Heart Mantra is spoken: Om (one) ji ni ji ni (two) sa po jia li ye sha da ni (three) xi ni xi ni a la cha mi na she ye (five) ti pi shi li (six) bi shi na mo na ye suo he If someone constantly recites this mantra, all things they seek can be quickly accomplished. The Heart-Center Mantra: Om (one) pi lu jia ye (two) duo lai ye (three) mou she ye (four) sa po du qie piao (five) sa po ben nuo (six) san po luo (seven) a pi mu zhi (eight) gu lu suo he (nine) If someone constantly recites this mantra, the Heavenly King will not leave the mantra master and will protect them. -------------------------------------------------------------------------------- 次说降魔陀罗尼曰。
Chinese
南无阿啼 南无利多 南无达利多 南无勒勒勒勒勒 谨请四大天王各领八万四千树林神若有恶人恶神恶鬼天魔地魔龙魔恼乱弟子者持勒南无勒鬼 南无首楞三昧为我缚鬼五欲五戒法忍多缚勒多缚勒急急急急如律令 南无佛陀耶 南无达摩耶 南无僧伽耶 怛侄他 唵(一) 应伽利 应伽黎 勒叉叉叉 捉捉捉捉 祢常勒在在在在在缚卢羯啼摄 莎诃 诵此咒一百八遍便缚一切恶魔恶鬼无有不得者小事不得用之。 求一切利益品第八 若求曷啰阇爱乐者。取小赤豆一百八颗。一颗一咒火中烧满一百八遍。即大王遣人。唤咒师如箭急急来。 若求大官人敬重者。取白芥子一百八颗。一颗一咒火中烧满一百八颗。即大官敬如佛大欢喜。 若求大官家妇人等来恭敬者。取蚁子土和檀香水。作泥丸一百八颗。一颗一咒火中烧满一百八遍。即其家遣人来问咒师。当须何物若有所须必不违惜。或时自身来恭敬咒师。若未见咒师时心常忆念也。 若求一切人家恭敬者。当取苦楝子一百八颗。一颗一咒火中烧满一百八遍。即一切人家皆来。恭敬咒师如亲父母。心所愿求无不称意也。 若欲求伏怨家者。取昌蒲根咒一百八遍讫。即摩自身面及口含。其怨 现代汉语译本： 接下来宣说降魔陀罗尼，如下： 南无阿啼，南无利多，南无达利多，南无勒勒勒勒勒。恭请四大天王各率领八万四千树林神。若有恶人、恶神、恶鬼、天魔、地魔、龙魔恼乱弟子，持诵：‘勒南无勒鬼，南无首楞严三昧’，为我缚鬼。五欲、五戒、法忍，多多缚勒，多多缚勒，急急急急如律令。南无佛陀耶（皈依佛），南无达摩耶（皈依法），南无僧伽耶（皈依僧）。怛侄他（即说咒曰）：唵（om，种子字），应伽利，应伽黎，勒叉叉叉，捉捉捉捉，祢常勒，在在在在在，缚卢羯啼摄（Vajra-kirti，金刚称），莎诃（svaha，成就）。 诵此咒一百零八遍，便能缚住一切恶魔恶鬼，没有不能成功的。但小事不可用此咒。 求一切利益品第八 若求国王（曷啰阇，Raja）爱乐，取小赤豆一百零八颗，一颗一咒，在火中烧满一百零八遍，国王便会派人，如箭一般急速地来召请咒师。 若求大官人敬重，取白芥子一百零八颗，一颗一咒，在火中烧满一百零八颗，大官便会像敬佛一样，非常欢喜。 若求大官家妇人等来恭敬，取蚁子土和檀香水，作成泥丸一百零八颗，一颗一咒，在火中烧满一百零八遍，那家便会派人来问咒师需要什么东西，凡有所需必定不会吝惜。有时自身前来恭敬咒师。若未见到咒师时，心中常常忆念。 若求一切人家恭敬，应当取苦楝子一百零八颗，一颗一咒，在火中烧满一百零八遍，一切人家都会来恭敬咒师，如同对待亲生父母一般。心中所愿，没有不称心的。 若欲求降伏怨家，取菖蒲根，持咒一百零八遍后，便涂抹自身面部及口中，那怨
English
English version: Next, the Dharani for Subduing Demons is spoken as follows: Namo A-ti, Namo Li-duo, Namo Da-li-duo, Namo Le le le le le. I respectfully invite the Four Great Heavenly Kings, each leading eighty-four thousand tree-dwelling spirits. If there are evil people, evil spirits, evil ghosts, celestial demons (天魔, tianmo), earth demons (地魔, dimo), or dragon demons (龙魔, longmo) who disturb the disciples, recite: ‘Le Namo Le Gui, Namo Shurangama Samadhi (首楞严三昧, Shǒuléngyán sānmèi)’ to bind the ghosts for me. The five desires, the five precepts, forbearance of the Dharma, Duoduo Fule, Duoduo Fule, urgently, urgently, urgently, urgently, as the law commands. Namo Buddhaya (皈依佛, Refuge in the Buddha), Namo Dharmaya (皈依法, Refuge in the Dharma), Namo Sanghaya (皈依僧, Refuge in the Sangha). Tadyatha (怛侄他, that is): Om (唵, seed syllable), Ying-jia-li, Ying-jia-li, Le-cha-cha-cha, Zhuo-zhuo-zhuo-zhuo, Ni-chang-le, Zai-zai-zai-zai-zai, Vajra-kirti Svaha (莎诃, svaha, may it be accomplished). Reciting this mantra one hundred and eight times will bind all evil demons and ghosts without fail. However, it should not be used for trivial matters. Chapter Eight: Seeking All Benefits If one seeks the love and respect of a king (曷啰阇, Raja), take one hundred and eight small red beans. Recite the mantra once for each bean and burn them in the fire, completing one hundred and eight recitations. The king will then send someone to summon the mantra master as swiftly as an arrow. If one seeks the respect of a high-ranking official, take one hundred and eight white mustard seeds. Recite the mantra once for each seed and burn them in the fire, completing one hundred and eight recitations. The high-ranking official will respect you like a Buddha and be greatly pleased. If one seeks the respect of the women of a high-ranking official's household, take ant-hill soil and mix it with sandalwood water to make one hundred and eight mud balls. Recite the mantra once for each ball and burn them in the fire, completing one hundred and eight recitations. The household will then send someone to ask the mantra master what they need, and they will not hesitate to provide whatever is requested. Sometimes, they themselves will come to respectfully greet the mantra master. Even before seeing the mantra master, they will constantly remember him in their hearts. If one seeks the respect of all people, take one hundred and eight bitter neem seeds. Recite the mantra once for each seed and burn them in the fire, completing one hundred and eight recitations. All people will come to respect the mantra master as if he were their own parents. All wishes in their hearts will be fulfilled. If one wishes to subdue an enemy, take the root of sweet flag (菖蒲, changpu), recite the mantra one hundred and eight times, and then rub it on one's face and hold it in one's mouth. That enem -------------------------------------------------------------------------------- 家无有不伏者。