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English version The White Emperor of the West (deity governing the West), the Black Emperor of the North (deity governing the North), the Yellow Emperor of the Center (deity governing the Center), and so on. Their body lengths are the same as the Green Emperor (deity governing the East), and their exhaled breath corresponds to their respective directions. When exhaling, they also invite their retinues. Chapter Four: Hand Seals First Mudra: Yaksha Standing Posture Extend the right leg straight and place the left foot on the ground, separated by about one elbow's length. Straighten three fingers of the left hand, press the thumb on the nail of the little finger, and support the waist. The three fingers point forward. With the five fingers of the right hand, place them on the face, making an angry expression. To create a boundary, circle the altar clockwise once, reciting the mantra once per rotation, which is as follows: Om (一) Deva Yaksha (二) Bandha Bandha (三) Haha Haha (四) Svaha (五) Second Mudra: Calling Rakshasa Body Posture Join both hands in prayer. Hook the two little fingers together. Bring the two thumbs together and join the wrists. Move the index fingers back and forth. Third Mudra: Yaksha Hook Following the previous body posture, place the index finger of the right hand on the third joint of the middle finger, rotating clockwise above the heart. All Yakshas (guardian deities) and their retinues will be delighted and will constantly protect the mantra master. Fourth Mudra: Yaksha Fire Wheel The middle finger of the left hand supports the index finger of the right hand, and the middle finger of the right hand supports the index finger of the left hand. Bend the two ring fingers into the palms, with the two joints back to back. The two thumbs and two little fingers are straight and touching at the tips. Recite the Great Heart Mantra. Fifth Mudra: Yaksha Body The three Yakshas (three types of Yakshas) can cure all diseases caused by ghosts. This body posture should be followed. It is the same as the Kundali (a Wisdom King) Standing Posture. Bend the thumbs of both hands into the palms, and press the ring fingers onto the nails of the thumbs. The index, middle, and little fingers are straight and touching at the tips. Extend the elbows five inches away from the body and recite the Great Body Mantra. Sixth Mudra: Great Joy King Quickly grasp the left hand with the right hand, forming a club shape. Then recite the mantra, which is as follows: Na (上) Mo Kili Kili (一) Kuma Li (二) Xiu Liu Cha Liu Svaha If there is an urgent official matter or when a superior is angry, reciting this mantra seventeen times will bring great joy. Binding Great -------------------------------------------------------------------------------- 鬼印第七
Chinese
两手二大指直竖。左头指。屈着左大指根。内右头指少。曲二手中指下二。指总屈在掌中。 食印第八 两手大指屈头向下。二头指直竖。二中指亦竖少许曲。二无名指二小指并屈在掌中。 牙印第九 两手二大指向上直竖。二中指直竖。左头指竖少许曲。右头指屈当左大指上。二中指竖头相去半寸许。二无名指及二小指并屈掌中。 护身品第五 若欲护身之时。亦请五方药叉及大轮金刚。即诵大轮金刚陀罗尼二十一遍。并诵天王身咒亦二十一遍。便成护身咒曰。 曩谟啰怛曩哆啰夜耶(一)曩谟吠室啰么拏野(二)摩诃啰惹野(三)怛你也他 唵崿誐赦拏 赦拏 驱努驱努 摩诃啰惹 啰乞洒 𤚥 萨冒(上)钵捺啰吠毗药 莎缚诃 诵此咒二十一遍即成护身法。 广大启请品第五 南谟 薜室啰末拏也 南谟 檀那驮也 檀泥说啰也 阿揭扯 阿钵唎弭哆 檀泥说啰 钵啰么迦留尼迦 萨婆萨埵 呬哆振哆 么么(自称名)檀那末拏 钵唎拽扯 碎阎摩揭扯 莎诃 诵此咒七遍已。次诵根本咒。若诵咒时。先当称名敬礼三宝及薜室啰末那天王。能施财物令诸众生所求愿满。悉能成就。与其安乐。 又一本云呼召法 现代汉语译本 鬼印第七 两手的大拇指直立。左手食指弯曲，抵在左手大拇指的根部。右手食指稍微弯曲。两手中指的下面两节，所有的手指都弯曲在掌心中。 食印第八 两手的大拇指弯曲，指尖向下。两个食指直立。两个中指也竖起，稍微弯曲。两个无名指和两个小指都弯曲在掌心中。 牙印第九 两手的大拇指向上直立。两个中指直立。左手食指竖起，稍微弯曲。右手食指弯曲，抵在左手大拇指上。两个中指的指尖相距约半寸。两个无名指和两个小指都弯曲在掌心中。 护身品第五 如果想要保护自身的时候，也请五方药叉（Yaksa，夜叉，一种守护神）以及大轮金刚（Mahacakra-vajra，一种金刚神）。就诵念大轮金刚陀罗尼（Mahacakra-vajra-dharani，大轮金刚咒）二十一遍，并且诵念天王身咒也二十一遍，就成为护身咒，内容如下： 曩谟啰怛曩哆啰夜耶(Namo Ratna Trayaya)（一） 曩谟吠室啰么拏野(Namo Vaisravanaya)（二） 摩诃啰惹野(Maharajaya)（三） 怛你也他(Tadyatha) 唵崿誐赦拏 赦拏 驱努驱努 摩诃啰惹(Maharaja) 啰乞洒(Raksa) 𤚥 萨冒(Sarva)钵捺啰吠毗药(Upadravebhyah) 莎缚诃(Svaha) 诵念此咒二十一遍，就成为护身之法。 广大启请品第五 南谟 薜室啰末拏也(Namo Vaisravanaya) 南谟 檀那驮也(Namo Dhanadaya) 檀泥说啰也(Dhanesvaraya) 阿揭扯(Agaccha) 阿钵唎弭哆(Aparimita) 檀泥说啰(Dhanesvara) 钵啰么迦留尼迦(Paramakarunika) 萨婆萨埵(Sarva Sattva) 呬哆振哆(Hitacinta) 么么(Mama，自称名) 檀那末拏(Dhanamana) 钵唎拽扯(Prayaccha) 碎阎摩揭扯(Svayamagaccha) 莎诃(Svaha) 诵念此咒七遍之后，接着诵念根本咒。如果诵咒的时候，先应当称念名号，恭敬礼拜三宝以及薜室啰末那天王（Vaisravana，多闻天王），能够施予财物，使一切众生所求的愿望都圆满，全部都能成就，给予他们安乐。 又一个版本说是呼召法。
English
English version Chapter 7: Ghost Mudra Both hands: Extend both thumbs straight up. Bend the left index finger and place it at the base of the left thumb. Slightly bend the right index finger. Bend the lower two segments of both middle fingers. All fingers are bent into the palms. Chapter 8: Food Mudra Both hands: Bend both thumbs downwards. Extend both index fingers straight up. Also extend both middle fingers, slightly bent. Bend both ring fingers and both little fingers into the palms. Chapter 9: Tooth Mudra Both hands: Extend both thumbs straight up. Extend both middle fingers straight up. Extend the left index finger slightly bent. Bend the right index finger and place it on the left thumb. The tips of both middle fingers are about half an inch apart. Bend both ring fingers and both little fingers into the palms. Chapter 5: Protection Section If you wish to protect yourself, also invite the Five Direction Yakshas (Yaksa, a type of guardian deity) and the Mahacakra-vajra (a type of Vajra deity). Then recite the Mahacakra-vajra-dharani (Great Wheel Vajra Dharani) twenty-one times, and also recite the Heavenly King's Body Mantra twenty-one times. It then becomes a protection mantra, which reads: Namo Ratna Trayaya (皈依三宝)（1） Namo Vaisravanaya (皈依多闻天王)（2） Maharajaya (伟大的国王)（3） Tadyatha 唵崿誐赦拏 赦拏 驱努驱努 Maharaja Raksa 𤚥 Sarva Upadravebhyah Svaha Reciting this mantra twenty-one times becomes a method of protection. Chapter 5: Extensive Invitation Section Namo Vaisravanaya Namo Dhanadaya Dhanesvaraya Agaccha Aparimita Dhanesvara Paramakarunika Sarva Sattva Hitacinta Mama (state your name) Dhanamana Prayaccha Svayamagaccha Svaha After reciting this mantra seven times, then recite the root mantra. When reciting the mantra, you should first recite the names, respectfully prostrate to the Three Jewels and Vaisravana (the Heavenly King), who can bestow wealth, fulfilling the wishes of all beings, accomplishing everything, and giving them peace and happiness. Another version says it is a method of summoning. --------------------------------------------------------------------------------
Chinese
者先安置于㪷柄。前烧安悉香。其作法人中心坐。面向斗门身着黑衣。诵咒七遍称鬼神名字一遍。每诵咒一遍一称鬼神名字。乃至四十九遍。如是七日七夜。从月十五日起首乃至二十九日清净澡浴持斋。于坛上烧安悉香燃七盏灯。外着净水一盆作法。其鬼即现任得共语。各各鬼自说已能。随口抄录名字位次驱使所要。金银七宝等一切财物衣服。及药草海宝山珍天宫龙宫。五岳四渎所有贵物。人间所有奇异果子。又秘藏经论咒术方法。随所乐者皆取送来一无所碍。 求使者品第六 夫欲驱使鬼神之时。先须别作一位于坛外。着一盏灯一盆净水。一束净草布于地上已。造油饼四十枚。不着油饼四十九枚。散着草上。呼诸鬼神名字施食。然后可得驱使神鬼也。若欲广诵诸藏经论者。即呼诵使者。 若欲能论义者。便唤论义使者。 若求聪明智惠者。即唤聪明多智使者。 若求地中伏宝藏者。即呼伏藏使者。 若求入山坐禅及飞炼学仙者。即呼前当法使者。 若欲龙宫宝物者。即呼龙宫使者。 若求隐形升天宫变化法者。即呼隐形使者。 若求禁咒鬼神及踏汤禁火法者。即呼禁咒使者。 若求饮食钱财衣服及奇方者。 若欲博识者。 若欲求胜者 现代汉语译本：首先将它安置在㪷柄（一种容器）。前面焚烧安息香。做法的人在中心坐下，面向斗门，身穿黑衣。诵咒七遍，称鬼神名字一遍。每诵咒一遍就称鬼神名字一次，直到四十九遍。这样持续七天七夜，从月亮十五日开始，直到二十九日，保持清净，沐浴斋戒。在坛上焚烧安息香，点燃七盏灯。外面放一盆净水进行做法。鬼就会显现，可以随意与它交谈。各个鬼会自己说出自己的能力。随口记录下它们的名字、位次以及驱使它们的要求。无论是金银七宝等一切财物衣服，还是药草海宝山珍，天宫龙宫，五岳四渎所有珍贵物品，人间所有奇异果子，以及秘藏的经论咒术方法，只要你喜欢的，都可以取来送给你，没有任何阻碍。 求使者品第六 想要驱使鬼神的时候，首先必须另外在坛外设置一个位置。放一盏灯，一盆净水，一束干净的草铺在地上。制作油饼四十枚，或者不放油的饼四十九枚，散放在草上。呼唤各个鬼神的名字，施舍食物。然后才可以驱使神鬼。如果想要广泛诵读各种藏经论，就呼唤诵经使者。 如果想要善于辩论义理，就呼唤论义使者。 如果想要聪明智慧，就呼唤聪明多智使者。 如果想要得到地中埋藏的宝藏，就呼唤伏藏使者。 如果想要入山坐禅以及修炼飞升成仙之术，就呼唤前当法使者。 如果想要龙宫的宝物，就呼唤龙宫使者。 如果想要隐身升天宫变化之术，就呼唤隐形使者。 如果想要禁咒鬼神以及踏汤禁火之术，就呼唤禁咒使者。 如果想要饮食钱财衣服以及奇特的药方。 如果想要博学多识。 如果想要战胜别人。
English
English version: First, place it on the 㪷柄 (a type of container). Burn benzoin incense in front. The practitioner sits in the center, facing the Dou Gate, wearing black clothes. Recite the mantra seven times, and say the name of the ghost or spirit once. Each time you recite the mantra, say the name of the ghost or spirit once, until forty-nine times. Do this for seven days and seven nights, starting from the fifteenth day of the month until the twenty-ninth day, maintaining purity, bathing, and fasting. Burn benzoin incense on the altar and light seven lamps. Place a basin of clean water outside to perform the ritual. The ghost will then appear, and you can talk to it freely. Each ghost will tell you its abilities. Record their names, ranks, and the requirements for commanding them. Whether it's gold, silver, seven treasures, all kinds of wealth, clothing, medicinal herbs, sea treasures, mountain delicacies, the heavenly palace, the dragon palace, all the precious items of the Five Mountains and Four Rivers, all the strange fruits of the human world, as well as secretly hidden scriptures, treatises, mantras, and methods, you can take whatever you like and they will be brought to you without any hindrance. Chapter Six: Seeking Messengers When you want to command ghosts and spirits, you must first set up a separate place outside the altar. Place a lamp, a basin of clean water, and a bundle of clean grass on the ground. Make forty oil cakes, or forty-nine cakes without oil, and scatter them on the grass. Call out the names of the various ghosts and spirits and offer them food. Then you can command the gods and ghosts. If you want to widely recite various Tripitaka scriptures and treatises, then call the scripture-reciting messenger. If you want to be good at debating doctrines, then call the doctrine-debating messenger. If you want intelligence and wisdom, then call the intelligent and wise messenger. If you want to obtain treasures buried in the ground, then call the hidden-treasure messenger. If you want to enter the mountains to practice meditation and cultivate the art of flying and becoming an immortal, then call the law-attending messenger. If you want treasures from the dragon palace, then call the dragon-palace messenger. If you want the art of invisibility, ascending to the heavenly palace, and transformation, then call the invisibility messenger. If you want the art of forbidding and cursing ghosts and spirits, and the art of stepping on boiling water and forbidding fire, then call the forbidding-and-cursing messenger. If you want food, money, clothing, and strange prescriptions. If you want to be knowledgeable. If you want to be victorious. -------------------------------------------------------------------------------- 。 若求兴生求利者。 若求种田。多望利者。 若求高官位者。 若求富贵者。即唤右司命使者。