Chinese
大正藏第 21 册 No. 1246 摩诃吠室啰末那野提婆喝啰阇陀罗尼仪轨 No. 1246 摩诃吠室啰末那野提婆喝啰阇陀罗尼仪轨(一卷) 般若斫羯啰译 画像品第一 若有善男子善女人。受持此陀罗尼者。先须画像。其画像时。彩色中辄不得着皮胶。唯用香汁。白月一日请匠清洁澡浴持斋受八戒。出入时须三具衣。若上厕即香汤沐浴。亦莫论手功多少。便取细白叠。若无白叠好细绢亦得。一丈五尺。画天王。身着七宝金刚庄严钾胄。其左手执三叉戟右手托腰(又一本左手捧塔)其脚下踏三夜叉鬼。中央名地天亦名欢喜天。左边名尼蓝婆。右边名毗蓝婆。其天王面作可畏。猛形怒眼满开其右边画五太子及两部夜叉罗刹眷属。左边画五行道天女及妻等眷属。广如大经说。 作坛场品第二 若欲作坛时。白月初一日起首作。八肘亦六肘八寸此是方坛。即简胜地深掘一丈。出骨瓦石等恶物。别处取净土坚筑平正。干已后便取黄土细攞。和白檀香末泥坛。削刮如镜面即取米粉染五色。画克坛上作三隔院。当中央画一金刚火焰轮又一本云画一火珠光炎上出四角头各各画十字形拔折罗。第二院中央画火珠光焰上出。东南面画三叉钴戟西南面画一君迟。瓶口中着 现代汉语译本： 《摩诃吠室啰末那野提婆喝啰阇陀罗尼仪轨》 No. 1246 《摩诃吠室啰末那野提婆喝啰阇陀罗尼仪轨》（一卷） 般若斫羯啰译 画像品第一 若有善男子善女人，受持此陀罗尼者，先须画像。其画像时，彩色中切莫使用皮胶，只用香汁。白月初一日，请工匠清洁身体，沐浴，持斋，受八戒。出入时须穿戴三件衣服。若上厕所，即用香汤沐浴。也不必计较手工好坏。便取用细白叠布，若无白叠布，好的细绢也可以。取一丈五尺，画天王。天王身着七宝金刚庄严的铠甲。他的左手执三叉戟，右手托腰（又一个版本是左手捧塔）。他的脚下踩着三个夜叉鬼。中央的名为地天，也名欢喜天。左边的名为尼蓝婆（Nilamba），右边的名为毗蓝婆（Vilamba）。天王的面容要画得可畏，呈现出威猛的形象，怒目圆睁。在他的右边画五个太子以及两部夜叉（Yaksa）、罗刹（Raksa）眷属。左边画五行道天女以及妻子等眷属。详细情况如大经所说。 作坛场品第二 若要作坛场时，白月初一日开始。八肘、或者六肘八寸，这是方坛。即选择好的地方，深挖一丈，取出骨头、瓦片、石头等不好的东西。在别处取干净的泥土，坚固地夯筑平整。干了以后，便取黄土细细筛过，和着白檀香末涂抹坛面。削刮得像镜面一样平整，即取米粉染成五种颜色。在坛上画出三层院落。在最中央画一个金刚火焰轮，又一个版本说画一个火珠，光焰向上冒出，四个角上各画一个十字形的拔折罗（Vajra）。第二层院落的中央画火珠，光焰向上冒出。东南面画三叉钴戟，西南面画一个君迟（Kundika），瓶口中装着
English
English version: The Ritual of the Mahā-vaiśravaṇa-ya-deva-harā-rāja-dhāraṇī No. 1246 The Ritual of the Mahā-vaiśravaṇa-ya-deva-harā-rāja-dhāraṇī (One Scroll) Translated by Prajñācakra Chapter 1: Painting the Image If there are good men or good women who uphold this dhāraṇī, they must first paint an image. When painting the image, no hide glue should be used in the colors, only fragrant juice. On the first day of the white month, invite a craftsman to cleanse his body, bathe, observe a fast, and receive the eight precepts. When entering or leaving, he must wear three sets of clothes. If he goes to the toilet, he must bathe with fragrant water. Do not be concerned about the skill of his hands. Then take fine white cotton cloth, or if there is no white cotton cloth, fine silk will also do. Take one丈 five chi (approximately 5 meters), and paint the Heavenly King. The Heavenly King wears armor adorned with seven treasures and vajra. His left hand holds a trident, and his right hand rests on his hip (another version says his left hand holds a pagoda). Under his feet, he treads on three Yaksha (夜叉) ghosts. The one in the center is called the Earthly Deity, also known as the Joyful Deity. The one on the left is called Nilamba (尼蓝婆), and the one on the right is called Vilamba (毗蓝婆). The Heavenly King's face should be painted as fearsome, with a fierce appearance and wide-open angry eyes. On his right side, paint five princes and the retinues of the two classes of Yakshas (夜叉) and Rakshasas (罗刹). On the left side, paint five celestial maidens who practice the Way, as well as his wives and other retinue. The details are as described in the great sutra. Chapter 2: Constructing the Altar If you wish to construct an altar, begin on the first day of the white month. Eight肘 (approximately 4 meters), or six肘 eight寸 (approximately 3.3 meters), this is a square altar. Choose a good location and dig one丈 (approximately 3.3 meters) deep, removing bones, tiles, stones, and other inauspicious objects. Take clean soil from another place and firmly tamp it down until it is level. After it is dry, take fine yellow soil, sift it, and mix it with white sandalwood powder to plaster the altar surface. Scrape it until it is as smooth as a mirror, then take rice flour and dye it five colors. Draw three layers of courtyards on the altar. In the very center, draw a vajra flame wheel, or another version says draw a fire pearl with flames rising upwards, and at each of the four corners draw a cruciform vajra (拔折罗). In the center of the second courtyard, draw a fire pearl with flames rising upwards. On the southeast side, draw a trident spear, and on the southwest side, draw a Kundika (君迟) with --------------------------------------------------------------------------------
Chinese
莲华。西北面画一大螺。第三院中东面画师子王。南面画龙王。西面画孔雀王。北面画夜叉王柱杖立地。又坛四角各各着一香水瓶。其瓶口中着杂轻果子及花叶等。然后咒师洗浴着新净衣。于天王像前设种种香花饮食。供养讫咒诃梨勒一百八颗。咒一颗火中烧满。即每日送金一铤。与咒师无所乏少。若得金时。即日尽用供养三宝及贫儿。莫生悭吝心。 结界品第三 若欲结界时。先念摩诃毗卢遮那佛一百遍。然后结界。即发大愿言。我某甲顶戴五夜叉。脚踏诸罗刹。仰启尽虚空遍法界一切诸佛菩萨。金刚密迹力士一切诸善神王。天神王地神王山林河海日月五星二十八宿。阎罗法王五道将军太山府君司命司录。怨家债主冥官业道行病鬼王毗首羯摩天子。五方药叉大将三天童子七星七宿日月天子。难陀跋难陀和修吉等诸大龙王皆悉证知。我今某甲为欲成就大陀罗尼神验法门。唯愿如上一切贤圣护念加持。速得成就悉令欢喜(三遍启请)。又别请五方龙王四大天王二十八部诸鬼神。又别请五方药叉众。先诵心咒咒曰。 婆帝吒(一)摩诃摩诃噜(二)乌呼乌呼(三)罗阿尽吒帝(四)莎诃 诵二十一遍即成结界若向人家治病之时。先须谨请五方药叉。东方青帝药叉。身长三丈二尺口吐青气 南方赤 莲华（指莲花部的菩萨）。在西北面画一个大螺。第三院中，东面画狮子王，南面画龙王，西面画孔雀王，北面画夜叉王，手持柱杖立于地上。此外，在坛的四个角上各放置一个香水瓶，瓶口中放置各种轻巧的水果和花叶等。然后，咒师洗浴后穿上干净的新衣服，在天王像前设置各种香花饮食进行供养。供养完毕后，持咒念诵诃梨勒（一种药材）一百零八颗，每念诵一颗就将其投入火中焚烧，烧满一百零八颗，这样每天都会得到一铤黄金，供给咒师使用，使其衣食无忧。如果得到黄金，当天就要全部用来供养三宝（佛、法、僧）和贫困儿童，不要产生吝啬之心。 结界品第三 如果想要结界，首先念诵摩诃毗卢遮那佛（Mahavairocana，大日如来）一百遍，然后开始结界。即发起大愿说：‘我某甲，头顶五夜叉（Yaksa，一种守护神），脚踏诸罗刹（Rakshasa，一种恶鬼），仰仗尽虚空遍法界一切诸佛菩萨，金刚密迹力士一切诸善神王，天神王地神王山林河海日月五星二十八宿，阎罗法王五道将军太山府君司命司录，怨家债主冥官业道行病鬼王毗首羯摩天子（Vishvakarman，工巧天），五方药叉大将三天童子七星七宿日月天子，难陀（Nanda，欢喜龙王）跋难陀（Upananda，贤喜龙王）和修吉（Vasuki，九头龙王）等诸大龙王，都请你们知晓。我今某甲，为了成就大陀罗尼神验法门，唯愿如上一切贤圣护念加持，迅速成就，使你们都欢喜。’（重复启请三遍）。另外，分别迎请五方龙王、四大天王、二十八部诸鬼神。再分别迎请五方药叉众。首先诵持心咒，咒语是： 婆帝吒(bo di zha)（一）摩诃摩诃噜(mo he mo he lu)（二）乌呼乌呼(wu hu wu hu)（三）罗阿尽吒帝(luo a jin zha di)（四）莎诃(suo he) 诵念二十一遍，结界就完成了。如果去别人家治疗疾病，首先必须恭敬地迎请五方药叉。东方青帝药叉，身长三丈二尺，口中吐出青色的气息。南方赤...
English
Lianhua (Padma, referring to the Bodhisattvas of the Lotus family). Draw a large conch shell on the northwest side. In the third courtyard, draw the Lion King on the east side, the Dragon King on the south side, the Peacock King on the west side, and the Yaksha King (Yaksa, a type of guardian deity) holding a staff on the north side. In addition, place a fragrant water bottle at each of the four corners of the altar, with various light fruits and flower leaves etc. placed in the mouths of the bottles. Then, the mantra master bathes and puts on clean new clothes, and sets up various fragrant flowers, incense and food offerings before the image of the Heavenly King. After the offering is completed, chant the mantra over one hundred and eight Haritaki fruits (a type of medicinal herb), burning one in the fire after each recitation, until all one hundred and eight are burned. In this way, one will receive a gold ingot every day, providing the mantra master with everything they need. If gold is obtained, it should all be used on the same day to make offerings to the Three Jewels (Buddha, Dharma, Sangha) and to poor children, without generating any stinginess. Chapter Three: Establishing Boundaries If you wish to establish boundaries, first recite the name of Mahavairocana Buddha (Mahavairocana, the Great Sun Buddha) one hundred times, and then begin the boundary establishment. That is, make a great vow, saying: 'I, so-and-so, with the five Yakshas (Yaksa, a type of guardian deity) on my head and the Rakshasas (Rakshasa, a type of demon) under my feet, rely on all the Buddhas and Bodhisattvas throughout the entire space and dharma realm, the Vajra Secret Traces Strong Men, all the good Divine Kings, the Heavenly Divine Kings, the Earthly Divine Kings, the Mountain, Forest, River, Sea, Sun, Moon, Five Planets, Twenty-eight Constellations, Yama Dharma King, the Five Paths Generals, Mount Tai Prefect, the Directors of Destiny and Records, the Enemies, Debtors, Underworld Officials, Karma Path, Disease-Spreading Ghost Kings, Vishvakarman Deva (Vishvakarman, the celestial architect), the Five Direction Yaksha Great Generals, the Three Heavenly Youths, the Seven Stars, Seven Mansions, Sun and Moon Devas, Nanda (Nanda, the Joyful Dragon King), Upananda (Upananda, the Virtuous Joyful Dragon King), Vasuki (Vasuki, the nine-headed Dragon King), and all the other Great Dragon Kings, please all be witnesses. I, so-and-so, in order to accomplish the great Dharani miraculous power Dharma practice, only wish that all the virtuous sages mentioned above will protect, remember, and bless me, so that I may quickly achieve success and bring joy to all of you.' (Repeat the invocation three times). In addition, separately invite the Five Direction Dragon Kings, the Four Great Heavenly Kings, and the twenty-eight classes of ghosts and spirits. Then, separately invite the Five Direction Yaksha hosts. First, recite the heart mantra, which is: Bha di zha (one) Maha maha lu (two) Wu hu wu hu (three) Luo a jin zha di (four) Svaha (five) Recite twenty-one times, and the boundary establishment is complete. If you go to someone's house to treat an illness, you must first respectfully invite the Five Direction Yakshas. The Eastern Green Emperor Yaksha, whose body is thirty-two feet tall and who exhales green air from his mouth. The Southern Red... --------------------------------------------------------------------------------
Chinese
帝 西方白帝北方黑帝中央黄帝等。身长亦同青帝吐气依方。吐并请眷属。 手印品第四 药叉立身印第一 以右脚直左脚踏地。相去一肘许。以左手三指直竖。以大指捻小指甲上托腰。三指向前。以右手五指。拓面上作嗔色。结界绕坛右转一。度一咒即说咒曰。 唵(一)帝婆药叉(二)盘陀盘陀(三)诃呵诃呵(四)莎诃(五) 唤罗刹身印第二 两手合掌。二小指相钩。二大指并相着合腕。头指来去。 药叉钩印第三 准前身印。以右手头指。在中指第三节上。当心上右转行道。一切药叉并诸眷属。皆悉欢喜常为守护事于咒师。 药叉火轮印第四 左手中拄右头指。右手中指拄左头指。二无名指屈于掌中。二节相背。二大指二小指并直竖头相拄。诵大心咒。 药叉身印第五 三药叉治一切鬼病。当依身印。与君荼利立身印同。二手两大指屈于掌中。二无名指压二大指甲上。头指中指小指并直竖头拄。翼二肘去乳房五寸诵大身咒。 大欢喜王印第六 以右手急把左手作棓。即诵咒咒曰。 那(上)谟枳唎枳唎(一)俱么唎(二)休溜叉溜莎诃 若官事急大人瞋怒之时。诵此咒一七遍即大欢喜。 缚大 现代汉语译本 帝：西方白帝（掌管西方的天神），北方黑帝（掌管北方的天神），中央黄帝（掌管中央的天神）等。他们的身形高大，与青帝（掌管东方的天神）相同，吐出的气息也依照各自方位。吐气时，一同请出他们的眷属。 手印品 第四 药叉立身印 第一 右脚伸直，左脚踩地，两脚相距约一肘的距离。左手竖起三根手指，用大拇指按住小指的指甲，托住腰部。三根手指朝前。右手五指张开，放在脸上，做出愤怒的表情。结界时，绕坛向右转一圈，每转一圈念诵一次咒语，即念诵以下咒语： 唵(om)（一）帝婆药叉(deva yaksha)（二）盘陀盘陀(bandha bandha)（三）诃诃诃诃(haha haha)（四）莎诃(svaha)（五） 唤罗刹身印 第二 两手合掌，两个小指互相勾住，两个大拇指并拢，手腕相合，食指来回移动。 药叉钩印 第三 依照之前的身印，用右手的食指，放在中指的第三节上，在心口上方顺时针旋转。一切药叉（守护神）以及他们的眷属，都会非常欢喜，经常守护咒师。 药叉火轮印 第四 左手的中指抵住右手食指，右手的中指抵住左手食指，两个无名指弯曲在掌中，两节手指背靠背。两个大拇指和两个小指都竖直，指尖相抵。诵念大心咒。 药叉身印 第五 三药叉（三种药叉）能治疗一切鬼病。应当依照此身印。与军荼利（Kundali，明王名）立身印相同。两手的大拇指弯曲在掌中，两个无名指压在两个大拇指的指甲上。食指、中指、小指都竖直，指尖相抵。两肘张开，距离身体五寸，诵念大身咒。 大欢喜王印 第六 用右手迅速抓住左手，做成木棒的形状。然后念诵咒语，咒语如下： 那(na)(上)谟枳唎枳唎(mo kili kili)（一）俱么唎(kuma li)（二）休溜叉溜莎诃(xiu liu cha liu svaha) 如果官司紧急，或者大人发怒的时候，念诵此咒十七遍，就能得到极大的欢喜。 缚大