Chinese
复于殿外四角及诸门角。以半满月等金刚宝而钿饰之。宝柱行列垂妙天衣。周布香云普雨杂华。复于其外有无量劫树行列。诸天竞奏众妙音乐。宝瓶阏伽天妙饮食。摩尼为灯。作此观已而诵此偈。 以我功德力 如来加持力 及以法界力 普供养而住 说此偈已。即结大虚空库藏印。十度金刚缚。进力蹙如宝。禅智并申逼忍愿。檀慧戒方合如幢。结是印诵密言。想从印流出如上供具楼阁等。真言曰。 唵誐誐曩三婆嚩嚩日啰(二合)縠(引) 以此密言印加持故。纵观不成。皆成真实广大供养。由此法尔所成故。 又于宝楼阁中央观阿字两边观吽(引)字是甘露军荼利法身种子字。 次于东方观吽(短声)字。是降三世法身种子。又于南方观怛𠸪(二合)字。是忿怒金刚藏法身种子。又于西方观纥唎(二合)字。是金刚军童子法身种子。次于北方观恶字。是金刚揭抳(古译名金刚童子法身种子)。 即结金刚因菩萨印。为令成就教令轮曼荼罗故。普令一切有情冥然入金刚界等曼荼罗故。 瑜伽者则同入一切曼荼罗故。得受一切灌顶故。约事业所建立一切曼荼罗。成吉祥清净不增不减。一切如来称赞故。应结金刚因契及诵密语。二手各作金刚拳。进力檀慧互相钩 现代汉语译本： 又在殿外的四个角以及各个门的角上，用半月形和满月形等金刚宝来镶嵌装饰。宝柱排列成行，悬挂着美妙的天衣。到处散布着香云，普遍降下各种各样的鲜花。又在这些之外，有无量劫树排列成行。诸天竞相演奏各种美妙的音乐。摆放着宝瓶、阏伽（Argha，供水）、天妙饮食，用摩尼宝珠作为灯。完成这样的观想后，诵念下面的偈颂： ‘以我的功德力，如来的加持力，以及法界的力量，普遍供养而安住。’ 说完这偈颂后，就结大虚空库藏印。十度（十波罗蜜）以金刚缚的形式。进力指弯曲如宝形。禅智指并排伸出，逼近忍愿指。檀慧戒方合拢如幢。结此印，诵念密言。观想从印中流出如上的供具、楼阁等。真言曰： ‘唵 誐誐曩 三婆嚩 嚩日啰（二合） 縠（引）’ 因为以此密言印加持的缘故，即使观想不成，也都能成为真实广大的供养。因为这是法尔如是自然成就的缘故。 又在宝楼阁的中央观想阿（a）字，两边观想吽（hūṃ，引）字，这是甘露军荼利（Amrita Kundali）法身的种子字。 其次在东方观想吽（hūṃ，短声）字，这是降三世（Trailokyavijaya）法身的种子。又在南方观想怛𠸪（trāḥ，二合）字，这是忿怒金刚藏（Krodha Vajragarbha）法身的种子。又在西方观想纥唎（hrīḥ，二合）字，这是金刚军童子（Vajrakumara）法身的种子。然后在北方观想恶（ḥūṃ）字，这是金刚揭抳（Vajrankushi，古译名金刚童子法身种子）。 即结金刚因菩萨印。为了成就教令轮曼荼罗的缘故。普遍令一切有情冥然进入金刚界等曼荼罗的缘故。 瑜伽者因此得以进入一切曼荼罗，因此得到接受一切灌顶。依据事业所建立的一切曼荼罗，成就吉祥清净，不增不减，一切如来都称赞。应该结金刚因契，并诵念密语。两手各作金刚拳，进力指和檀慧指互相钩住。
English
English version: Again, at the four corners outside the hall and at the corners of all the doors, adorn them with Vajra jewels in the shape of half-moons and full moons. Rows of jeweled pillars are hung with wondrous celestial garments. Fragrant clouds are spread everywhere, and various flowers rain down universally. Furthermore, outside of these are rows of countless Kalpa trees. The devas compete in playing various wondrous music. Precious vases, Argha (water offering), and wondrous celestial foods are placed there, and mani jewels are used as lamps. Having completed this visualization, recite the following verse: 'By the power of my merit, the power of the Tathagata's (如来) blessing, and the power of the Dharmadhatu (法界), I abide in universal offering.' Having spoken this verse, form the Great Empty Space Treasury Mudra (大虚空库藏印). The ten perfections (十度, ten pāramitās) are in the form of a Vajra bind. The effort and strength fingers are bent like jewels. The meditation and wisdom fingers are extended side by side, pressing against the patience and aspiration fingers. The generosity, wisdom, discipline, and method fingers are joined together like a banner. Form this mudra and recite the mantra. Visualize that from the mudra flow forth the above-mentioned offerings, pavilions, and so on. The mantra is: 'Om Gagana Sambhava Vajra Hūṃ' Because of the blessing of this mantra mudra, even if the visualization is not perfect, it will all become a true and vast offering. Because this is naturally accomplished by the Dharma. Furthermore, in the center of the jeweled pavilion, visualize the syllable A (阿) and on both sides visualize the syllable Hūṃ (吽, 引), which is the seed syllable of the Dharma body of Amrita Kundali (甘露军荼利). Next, in the east, visualize the syllable Hūṃ (吽, short sound), which is the seed syllable of the Dharma body of Trailokyavijaya (降三世). Then, in the south, visualize the syllable Trāḥ (怛𠸪, 二合), which is the seed syllable of the Dharma body of Krodha Vajragarbha (忿怒金刚藏). Then, in the west, visualize the syllable Hrīḥ (纥唎, 二合), which is the seed syllable of the Dharma body of Vajrakumara (金刚军童子). Then, in the north, visualize the syllable Hūṃ (恶), which is the seed syllable of the Dharma body of Vajrankushi (金刚揭抳, ancient translation name for Vajrakumara). Then form the Vajra Cause Bodhisattva Mudra (金刚因菩萨印). In order to accomplish the Command Wheel Mandala (教令轮曼荼罗). Universally causing all sentient beings to enter the Vajra Realm and other mandalas in darkness. The yogi thus enters all mandalas, and therefore receives all initiations. All mandalas established according to the activity become auspicious, pure, without increase or decrease, and praised by all Tathagatas. One should form the Vajra Cause Seal and recite the mantra. Make Vajra fists with both hands, and hook the effort and strength fingers with the generosity, wisdom, discipline, and method fingers. --------------------------------------------------------------------------------
Chinese
结。印安于自口上诵三遍。则成入金刚界等教令轮一切曼荼罗。次安于顶上。则成受一切灌顶。复以印按于所建立事相。及观所成等曼荼罗上。则真实如金刚萨埵亲建立轮坛。诵此密语曰。 唵缚日啰(二合)斫羯啰(二合)吽弱吽鑁斛 次结金刚宝车辂印。 十度内相叉仰掌。进力侧相柱。以禅智各捻进力根下。想金刚使者驾御金刚宝车。乘空而往至于妙喜世界。诵密言三遍真言曰。 唵睹噜睹噜吽 由此密语印加持故。七宝车辂至阿閦如来妙喜世界大集会中。请本尊甘露军荼利菩萨。并诸大忿怒菩萨眷属。无量诸供养菩萨围绕乘此车辂。 次结请车辂印 准前印。以禅智向身拨忍愿。诵密言三遍密语曰。 曩莫悉底哩也(四合)地尾(二合)迦(引)南(引)怛佗孽跢(引)南(引)唵嚩日朗(二合)拟(妍以反)你也(曩也反二合)迦哩洒(二合)也娑嚩(二合引)诃 由此印密言加持故。众圣从本土来。至道场空中而住。 次结请本尊三昧耶降道场印 十度内相叉作拳。禅度入掌。以智度向身招之。诵密言曰。 唵嚩日啰(二合)特嘞(二合)曀系曳(二合)呬婆誐鑁阿密哩(二合)哆军拏哩娑嚩(二合引)诃(引) 由此密言印加持 现代汉语译本 结印，将此印安于自己口上，诵念三遍，便能成就进入金刚界等教令轮一切曼荼罗（Maṇḍala，坛城）。接着将印安于顶上，便能成就接受一切灌顶。再以印按于所建立的事相，以及观想所成就的曼荼罗上，便真实如同金刚萨埵（Vajrasattva）亲自建立轮坛。诵念此密语： 唵 缚日啰（二合，Vajra，金刚） 斫羯啰（二合，Cakra，轮） 吽 弱 吽 鑁 斛 接着结金刚宝车辂印。 双手十指交叉于内，掌心向上。食指和无名指并拢竖立。以中指和小指各自捻住食指和无名指的根部。观想金刚使者驾驭金刚宝车，乘空前往妙喜世界（Abhirati）。诵念密言三遍，真言曰： 唵 睹噜 睹噜 吽 由此密语和手印加持的缘故，七宝车辂到达阿閦如来（Akshobhya）的妙喜世界大**中，迎请本尊甘露军荼利菩萨（Amritakuṇḍalin，甘露瓶观音），以及诸大忿怒菩萨眷属，无量诸供养菩萨围绕，一同乘坐此车辂。 接着结请车辂印：与前印相同，以中指和小指向自身方向拨动食指和无名指。诵念密言三遍，密语曰： 曩 莫 悉底哩也（四合） 地尾（二合） 迦（引） 南（引） 怛 佗 孽 跢（引） 南（引） 唵 嚩 日 朗（二合） 拟（妍以反） 你 也（曩也反二合） 迦 哩 洒（二合） 也 娑 嚩（二合引） 诃 由此手印和密言加持的缘故，众圣从各自的本土而来，停留在道场空中。 接着结请本尊三昧耶（Samaya，誓言）降道场印：双手十指交叉于内握拳，中指放入掌心，以食指向自身方向招引。诵念密言曰： 唵 嚩 日 啰（二合） 特 嘞（二合） 曀 系 曳（二合） 呬 婆 誐 鑁 阿 密 哩（二合） 哆 军 拏 哩 娑 嚩（二合引） 诃（引） 由此密言和手印加持。
English
English version Form a mudra (印), placing it over your mouth and reciting three times. This will accomplish entry into all mandalas (曼荼羅) of the Vajradhatu (金刚界) and other command wheels. Next, place the mudra on the top of your head, which will accomplish receiving all initiations. Then, press the mudra onto the established aspects and visualize the accomplished mandala, which will be as real as Vajrasattva (金刚萨埵) personally establishing the wheel altar. Recite this mantra: Om Vajra (二合) Cakra (二合) Hum Tram Hrih Ah Next, form the Vajra Jewel Carriage Mudra. Interlock the ten fingers inside with palms facing up. Extend the index and ring fingers together upwards. Use the middle and little fingers to press down on the base of the index and ring fingers respectively. Visualize the Vajra messengers driving the Vajra Jewel Carriage, traveling through the air to the Abhirati (妙喜) world. Recite the mantra three times: Om Trulu Trulu Hum Due to the blessing of this mantra and mudra, the seven-jeweled carriage arrives in the great assembly of Akshobhya (阿閦如来) in the Abhirati world, inviting the principal deity Amritakuṇḍalin Bodhisattva (甘露军荼利菩萨), along with all the great wrathful Bodhisattvas and their retinues, and countless offering Bodhisattvas surrounding them, to ride in this carriage. Next, form the Inviting Carriage Mudra: Same as the previous mudra, but use the middle and little fingers to flick the index and ring fingers towards yourself. Recite the mantra three times: Namo Siddhirya (四合) Dhivi (二合) Kanam (引) Tathagatanam (引) Om Vajrang (二合) Ghini (妍以反) Yaja (曩也反二合) Karshaya Svaha (二合引) Due to the blessing of this mudra and mantra, the holy beings come from their respective lands and stay in the sky above the mandala. Next, form the Inviting the Principal Deity's Samaya (三昧耶) to Descend into the Mandala Mudra: Interlock the ten fingers inside to form a fist, place the middle fingers inside the palms, and use the index fingers to beckon towards yourself. Recite the mantra: Om Vajra (二合) Trat (二合) Ehyehi Bhagavan Amrita Kuṇḍali Svaha (二合引) Due to the blessing of this mantra and mudra. --------------------------------------------------------------------------------
Chinese
。菩萨不越本誓愿故。即赴集会于道场。 次应辟除诸魔作障难者。当用降三世威怒眼印密言。于两目瞳人上。观呬(引)字变为日轮。流出无量威光。于一一光道上。有种种金刚火焰猛利杵。颦眉怒目右旋顾视菩萨大众。由此金刚威怒眼视。诸魔隐在大众中者。皆悉退散。以此瞻睹。本尊及圣众咸皆欢喜。 次结上方金刚网印 准前墙印。以禅智各捻进力下节。结印成已。观印为金刚杵。又从印流出无量金刚杵。一一杵皆流出无边威焰。相续成网。顶上旋印三匝。诵此密语曰。 唵尾塞普(二合)啰捺啰(二合)乞叉(二合)嚩日啰(二合)半若攞吽癹吒(半音) 由此网印密言加持故。即成金刚坚固不坏之网。 次结火院密缝印 以左手掩右手背。竖禅智。结印成已。当作此观从印流出金刚炽盛火焰。诵密言三遍。右绕身三匝。想于金刚墙外。火焰围绕。诵此密语曰。 唵阿三磨[口*垠]你(二合)吽癹吒(半音) 又结大三昧耶印 十度内相叉为拳。并竖忍愿。屈进力如钩。在忍愿两边如三股杵形。以禅智附进力侧。右旋印三匝诵密言三遍。护于火院界外。诵密语曰。 唵赏羯𡅏摩诃三么琰娑嚩(二合引)诃(引) 由此印密言加持故。如金轮王等 现代汉语译本：菩萨因为不违背根本的誓愿，所以立即前往道场。 接下来应该辟除那些制造障碍的魔众。应当使用降三世明王的威怒眼印和密言，在两只眼睛的瞳孔上，观想‘呬’字变化为日轮，流出无量的威猛光明。在每一道光芒上，都有种种金刚火焰和猛利的金刚杵。皱着眉头，怒目而视，右旋环顾菩萨大众。由于这金刚威怒的眼神，那些隐藏在大众中的魔众，都会全部退散。通过这样的观视，本尊（Ishta-deva）和圣众都会感到欢喜。 接下来结上方金刚网印：依照之前的墙印，用禅指和智指各自捏住进指和力指的下节，结成印。观想此印为金刚杵，又从此印流出无量的金刚杵，每一杵都流出无边的威猛火焰，相续不断地形成网。在头顶上旋转此印三圈，诵念此密语： 唵 尾塞普（二合）啰捺啰（二合）乞叉（二合）嚩日啰（二合）半若攞 吽 癹吒（半音） 由于这网印和密言的加持，就形成了金刚坚固不坏的网。 接下来结火院密缝印：用左手覆盖在右手背上，竖起禅指和智指，结成印。应当作这样的观想：从印中流出金刚炽盛的火焰。诵念密言三遍，右绕身体三圈，观想在金刚墙外，火焰围绕。诵念此密语： 唵 阿三磨[口*垠]你（二合）吽 癹吒（半音） 又结大三昧耶印：将十度指在内侧相交叉握成拳，并竖起忍指和愿指，弯曲进指和力指如钩状，在忍指和愿指两边，形成三股金刚杵的形状。用禅指和智指附在进指的侧面，右旋此印三圈，诵念密言三遍，守护在火院界的外面。诵念此密语： 唵 赏羯𡅏 摩诃三么琰 娑嚩（二合引）诃（引） 由于这印和密言的加持，如同金轮王一样。
English
English version: Because the Bodhisattva does not violate their original vows, they immediately go to the Bodhimanda (place of enlightenment). Next, one should repel the demons who create obstacles. One should use the wrathful eye mudra and mantra of Trailokyavijaya (conqueror of the three worlds), visualizing the syllable 'Hrih' transforming into a sun disc on the pupils of both eyes, emitting immeasurable majestic light. On each ray of light, there are various vajra flames and fierce vajras. Frowning, glaring angrily, and looking rightward around the Bodhisattva assembly. Due to this vajra wrathful gaze, all the demons hiding in the assembly will be scattered. By this gazing, the Ishta-deva (tutelary deity) and the holy assembly will all be delighted. Next, form the Vajra Net Mudra of the Upper Direction: According to the previous Wall Mudra, use the Jnana (wisdom) and Dhyana (meditation) fingers to pinch the lower joints of the Tarjani (index) and Anamika (ring) fingers respectively, forming the mudra. Visualize this mudra as a vajra, and from this mudra, countless vajras emanate, each vajra emitting boundless majestic flames, continuously forming a net. Rotate this mudra three times above the head, reciting this mantra: Om Visphura Natra Raksha Vajra Panjara Hum Phat Due to the blessing of this net mudra and mantra, a vajra-firm and indestructible net is formed. Next, form the Fire Court Sealing Mudra: Cover the back of the right hand with the left hand, raise the Dhyana (meditation) and Jnana (wisdom) fingers, forming the mudra. One should visualize that fierce vajra flames emanate from the mudra. Recite the mantra three times, circling the body three times to the right, visualizing flames surrounding the outside of the vajra wall. Recite this mantra: Om Asama-agni Hum Phat Also, form the Great Samaya Mudra: Cross the ten fingers internally into a fist, and raise the Tarjani (index) and Anamika (ring) fingers, bending the Madhyama (middle) and Anamika (ring) fingers like hooks, forming the shape of a trident on both sides of the Tarjani (index) and Anamika (ring) fingers. Attach the Dhyana (meditation) and Jnana (wisdom) fingers to the sides of the Madhyama (middle) finger, rotate this mudra three times to the right, reciting the mantra three times, guarding the outside of the fire court boundary. Recite this mantra: Om Samkara Maha Samayam Svaha Due to the blessing of this mudra and mantra, it is like a Chakravartin (wheel-turning king). --------------------------------------------------------------------------------