Chinese
即取涂香涂二手。合掌当心。即结如来部三么耶契。如未敷莲合掌。即以进力附忍愿上节。以禅智各附进力侧。结成印已诵密言。入瑜伽作意。观一切如来遍满虚空愿加持。我又想从印流出无量光明。照触尽无余一切有情。速证平等真如。以此佛三昧耶契。速证瑜伽。愿一切有情证得究竟大菩提。密言曰。 曩莫三曼多没驮南(引)唵怛他(引)蘖妒纳婆(二合)嚩野娑嚩(二合引)诃(引) 由诵结契作意。等同如来。当获具相三十二。无见顶相三身圆满。以此契安于顶上。随便解散。 次结莲华部三么耶印 又芙蓉合掌当自心前。檀慧禅智并竖。余六度散开。屈如八叶莲华。结成印已诵密言。入甚深大悲瑜伽三么地。观满虚空界观自在菩萨。与无量持莲华者。愿加持我。复起此观。从印流出无量光明。照触六趣有情根本藏识中杂染种子。获得自他平等无缘大悲。速得如幻三摩地。随类六趣示现种种身。四无碍解脱。具六十四种梵音。圆音顿应一切有情。以成佛道。密言曰。 曩莫剑么攞播拏曳唵钵纳谟(二合)纳婆(二合)嚩(引)也娑嚩(二合引)诃(引) 由此印密言加持故。等同观自在菩萨。当获十地十自在三 现代汉语译本 意金刚（Yijingang，指专注意念的金刚乘修行），菩提心为先。 净心为澡浴，利乐修行者。 即取涂香涂二手，合掌当心。即结如来部三么耶契（Rulaibu Sanmayaqi，如来部的誓约印）。如未敷莲合掌，即以进力（Jinli，手指名）附忍愿（Renyuan，手指名）上节，以禅智（Chanzhi，手指名）各附进力侧。结成印已诵密言。入瑜伽作意，观一切如来遍满虚空愿加持。我又想从印流出无量光明，照触尽无余一切有情，速证平等真如。以此佛三昧耶契（Fo Sanmayeqi，佛的三昧耶印），速证瑜伽。愿一切有情证得究竟大菩提。密言曰： 曩莫三曼多没驮南（Namo Samantabuddhanam，皈命普遍诸佛）唵怛他（Om tathagata，唵，如来）蘖妒纳婆（Gedunapoba，二合，莲花生）嚩野娑嚩（Woyesuoha，二合引，愿一切成就）诃（He，引，圆满）。 由诵结契作意，等同如来。当获具相三十二，无见顶相三身圆满。以此契安于顶上，随便解散。 次结莲华部三么耶印（Lianhuabu Sanmayayin，莲花部的誓约印）。又芙蓉合掌当自心前，檀慧禅智并竖，余六度散开，屈如八叶莲华。结成印已诵密言。入甚深大悲瑜伽三么地，观满虚空界观自在菩萨（Guanzizai Pusa，观世音菩萨）。与无量持莲华者，愿加持我。复起此观，从印流出无量光明，照触六趣有情根本藏识中杂染种子，获得自他平等无缘大悲。速得如幻三摩地，随类六趣示现种种身，四无碍解脱，具六十四种梵音，圆音顿应一切有情，以成佛道。密言曰： 曩莫剑么攞播拏曳（Namo Jianmoluobanaye，皈命莲花手）唵钵纳谟（Om Banamo，二合，莲花）纳婆（Napo，二合）嚩（Wa，引）也娑嚩（Yesuoha，二合引）诃（He，引）。 由此印密言加持故，等同观自在菩萨。当获十地十自在三
English
English version Intent Vajra, with Bodhicitta (the mind of enlightenment) as the priority. A pure mind is for bathing, benefiting and delighting practitioners. Then, take scented ointment and apply it to both hands, joining palms at the heart. Immediately form the Samaya Mudra (Samaya Seal) of the Tathagata Family. Like a lotus bud joining palms, then use the Jinli (finger name) to attach to the upper joint of Renyuan (finger name), with Chanzhi (finger name) each attached to the side of Jinli. After forming the seal, recite the mantra. Enter into Yoga contemplation, visualizing all Tathagatas filling the void, wishing for blessings. I also imagine limitless light flowing from the seal, illuminating and touching all sentient beings without remainder, quickly realizing equal Suchness. With this Buddha Samaya Mudra, quickly realize Yoga. May all sentient beings attain ultimate Great Bodhi (enlightenment). The mantra is: Namo Samantabuddhanam (Homage to all Buddhas universally), Om Tathagata (Om, Thus Gone), Gedunapoba (Lotus Born, combined), Woyesuoha (May all be accomplished, combined), He (Complete). By reciting the mantra and forming the seal with contemplation, one becomes equal to the Tathagata. One will obtain the thirty-two auspicious marks, the invisible crown of the head, and the complete three bodies. Place this seal on the crown of the head and then casually release it. Next, form the Samaya Mudra of the Lotus Family. Again, join the palms like a lotus bud in front of your heart, with the Dana (giving), Prajna (wisdom), Dhyana (meditation), and Jnana (knowledge) fingers upright, and the remaining six Paramitas (perfections) spread open, bent like an eight-petaled lotus flower. After forming the seal, recite the mantra. Enter into the profound Great Compassion Yoga Samadhi, visualizing Avalokiteshvara Bodhisattva (the Bodhisattva of compassion) filling the void. With countless lotus-bearing beings, may they bless me. Again, arise this visualization, from the seal flows limitless light, illuminating and touching the seeds of defilement in the fundamental Alaya-consciousness of sentient beings in the six realms, obtaining equal and unconditioned Great Compassion for oneself and others. Quickly attain the illusion-like Samadhi, manifesting various bodies in accordance with the six realms, the four unimpeded liberations, possessing sixty-four kinds of Brahma sounds, the perfect sound instantly responding to all sentient beings, to accomplish the Buddha path. The mantra is: Namo Jianmoluobanaye (Homage to the Lotus Hand), Om Banamo (Lotus, combined), Napo (combined), Wa, Yesuoha (combined), He. Through the blessings of this seal and mantra, one becomes equal to Avalokiteshvara Bodhisattva. One will obtain the ten grounds and the ten freedoms. -------------------------------------------------------------------------------- 种意生身。以此契安于自口上解散。
Chinese
次结金刚部三昧耶印 二手相背。檀慧禅智互相叉。结印成已诵密言。入菩提心三摩地。观遍满虚空界金刚手菩萨与军荼利。无量忿怒众集会。愿加持我。复想从印流出无量光明照触一切有情不定趣异生趣向二乘。速成大菩提。密言曰。 曩莫三满跢嚩日啰(二合)𧹞(引)唵嚩日卢(二合引)纳婆(二合)嚩(引)也娑嚩(二合)诃(引) 由诵结契作意。不久当得金刚萨埵身口意金刚。能说密教令轮。以作尽无余有情上中下悉地。速疾顿证悉地。因便以此印当自心前解散。 复作是念。尽无余世界中。有无量无边有情。虽发无上菩提之心。虽积集福德智慧资粮。阙瑜伽智慧方便加持妙法。退失善根诸魔得便。云何为彼引入解脱轮。为一一有情。说三密瑜伽微妙大乘。速疾顿获世间出世间殊胜悉地果报。发如是心。则成被大誓庄严甲胄。则结金刚明王最胜印。内缚忍愿并申。以进力二度屈如钩。当忍愿初节背。如三股金刚杵形。禅智并申直附忍愿侧。密言曰。 唵嚩日啰(二合)[口*垠]你(二合)钵啰(二合)捻(引)跛跢(二合引)也娑嚩(二合引)诃 以此印额左右肩心喉等五处。顶上散。由结此印诵密言作意。则成被金刚甲胄 现代汉语译本 ‘种意生身’。用这个手印安放在自己口上解散。 其次结金刚部三昧耶印：两手手背相对，檀（无名指）慧（小指）禅（中指）智（食指）互相交叉。结印完成后诵念真言。进入菩提心三摩地（正定）。观想遍满虚空界的金刚手菩萨（Vajrapani）与军荼利（Kundali），以及无量忿怒众眷属。祈愿加持我。再观想从手印流出无量光明，照触一切有情（众生），使不定趣（未决定趣向）和异生趣（其他生命形式）趣向二乘（声闻乘和缘觉乘），迅速成就大菩提（觉悟）。真言如下： 曩莫三满跢嚩日啰(二合)𧹞(引)唵嚩日卢(二合引)纳婆(二合)嚩(引)也娑嚩(二合)诃(引) 由于诵念、结印和作意（专注），不久就能获得金刚萨埵（Vajrasattva）的身口意金刚。能够宣说密教令轮（密教的教令）。以此作成就一切无余有情上中下悉地（成就）。迅速顿悟证得悉地。因此用这个手印在自己心前解散。 再次这样想：在无余世界中，有无量无边的有情。虽然发了无上菩提之心，虽然积集了福德智慧资粮，但缺少瑜伽智慧方便加持妙法，退失善根，诸魔（恶魔）得便。如何为他们引入解脱轮？为每一个有情，说三密瑜伽（身语意瑜伽）微妙大乘（佛教宗派），迅速顿获世间出世间殊胜悉地果报。发起这样的心，就成了披上大誓庄严甲胄。然后结金刚明王最胜印：内缚（双手手指在掌内交叉），忍（拇指）愿（小指）并排伸直。用进（中指）力（食指）二度弯曲如钩，抵在忍愿初节的背面，如三股金刚杵形。禅（中指）智（食指）并排伸直，附在忍愿的侧面。真言如下： 唵嚩日啰(二合)[口*垠]你(二合)钵啰(二合)捻(引)跛跢(二合引)也娑嚩(二合引)诃 用这个手印在额头、左右肩、心、喉等五处加持，然后在头顶上解散。由于结此印、诵真言和作意，就成了披上金刚甲胄。
English
English version ‘Seeding the Intentional Body.’ Use this mudra (hand gesture) to dissolve it above your own mouth. Next, form the Vajra (Diamond) Family Samaya (Vow) Mudra: With both hands back to back, the Anamika (ring finger), Kanishthika (little finger), Madhyama (middle finger), and Tarjani (index finger) are crossed mutually. After forming the mudra, recite the mantra. Enter the Bodhicitta (Enlightenment Mind) Samadhi (state of meditative consciousness). Visualize Vajrapani (Diamond Hand) Bodhisattva and Kundali (Coiled One), along with countless wrathful retinues, filling the entire expanse of space. Vow to bless me. Furthermore, visualize immeasurable light flowing from the mudra, illuminating all sentient beings, causing those of uncertain destiny and those in different realms of existence to turn towards the Two Vehicles (Śrāvakayāna and Pratyekabuddhayāna), swiftly attaining Great Bodhi (Enlightenment). The mantra is as follows: Namo samanta vajrānām om vajra udbhavāya svāhā Through reciting, forming the mudra, and focusing intention, one will soon obtain the Vajra of Body, Speech, and Mind of Vajrasattva (Diamond Being). One will be able to proclaim the Mandala of Secret Teachings. By this, one accomplishes the superior, intermediate, and inferior Siddhis (accomplishments) for all remaining sentient beings. One swiftly and suddenly realizes Siddhi. Therefore, dissolve this mudra in front of your heart. Again, contemplate thus: Within the boundless worlds, there are immeasurable sentient beings. Although they have generated the supreme Bodhicitta, and although they have accumulated the resources of merit and wisdom, they lack the wondrous Dharma of Yoga wisdom and skillful means of blessing, causing them to lose their roots of goodness, and allowing demons to take advantage. How can one lead them into the Wheel of Liberation? For each and every sentient being, speak the subtle Mahayana (Great Vehicle) of the Three Secrets Yoga (Yoga of Body, Speech, and Mind), swiftly and suddenly obtaining the supreme Siddhi results of both worldly and transcendental realms. Generating such a mind is like donning the armor adorned with great vows. Then, form the supreme mudra of the Vajra Wrathful King: Internally bind (fingers interlocked within the palms), extend the Angushtha (thumb) and Kanishthika (little finger) side by side. Bend the Madhyama (middle finger) and Tarjani (index finger) twice like hooks, pressing against the back of the first joint of the Angushtha and Kanishthika, resembling the shape of a three-pronged Vajra. Extend the Madhyama (middle finger) and Tarjani (index finger) side by side, attaching them to the sides of the Angushtha and Kanishthika. The mantra is as follows: Om vajra kini praṇapataya svāhā Use this mudra to bless the five places: forehead, left and right shoulders, heart, and throat, and then dissolve it above the crown of the head. By forming this mudra, reciting the mantra, and focusing intention, one becomes adorned with Vajra armor. --------------------------------------------------------------------------------
Chinese
。身同金刚明王威光赫奕。无量无边金刚族使者侍。一切障难及不善心有情无能侵害。上于虚空界乃至下风轮际。所有空行地居下毗那夜迦等类。皆起慈心。不能为障碍修密言行菩萨。 次应结金刚轮菩萨印诵密言。以入曼荼罗者受得三世无障碍三种菩萨律仪。由入曼荼罗。身心备十微尘刹世界微尘数三么耶无作禁戒。或因屈伸俯仰发言吐气起心动念。废忘菩提之心退失善根。以此印契密言殊胜方便诵持作意。能除违犯愆咎。三昧耶如故倍加光显。能净身口意故。则成入一切曼荼罗。获得灌顶三么耶。应结契诵七遍。二手内相叉。进力并伸。直忍愿缠进力初节前。各以峰相拄。禅智并伸直当心。诵密言曰。 曩莫悉底哩也(四合)地尾(二合)迦(引)南(引)怛他(引)孽跢(引)南(引)阇尾啰尔尾啰尔摩诃斫讫啰(二合)嚩日哩(二合)娑跢娑跢娑啰帝娑啰帝怛啰(二合)以怛啰(二合)以尾驮么你(三)畔惹你怛啰(二合)么底悉驮(引)拟哩(二合)怛囕(二合引)娑嚩(二合)诃 诵密言时作是观念。尽虚空界遍法界三界生死六趣有情。速得入金刚界大曼荼罗。等同金刚萨埵大菩萨。次应身前想于下界风轮。想憾字黑色渐引形如半月。遍相称如风轮。当思真实句。所谓一切法离诸因缘 现代汉语译本：身形如同金刚明王一般，威光显赫。有无量无边的金刚族使者侍奉。一切的障碍和心怀不善的有情都无法侵害。上至虚空界，下至风轮的边缘，所有的空行母、地居神以及下方的毗那夜迦（Vinayaka，障碍神）等，都生起慈悲之心，不会对修行密言的菩萨造成障碍。 接下来应当结金刚轮菩萨印，诵持密言。这样进入曼荼罗（Mandala，坛城）的人，就能获得过去、现在、未来三世无障碍的三种菩萨律仪。由于进入曼荼罗，身心具备十微尘刹世界微尘数的三昧耶（Samaya，誓言），无作禁戒。或者因为身体的屈伸、俯仰、发言吐气、起心动念，废弃遗忘菩提之心，退失善根。通过这个印契、密言殊胜的方便，诵持作意，能够消除违犯的过失。三昧耶恢复如初，更加光显。能够清净身口意，就能成就进入一切曼荼罗，获得灌顶三昧耶。应当结契诵七遍。两手内相叉，进力指并伸。直忍愿指缠绕进力指的初节前部，各自以指峰相拄。禅智指并伸直当胸前。诵密言说： 曩莫悉底哩也（四合）地尾（二合）迦（引）南（引）怛他（引）孽跢（引）南（引）阇尾啰尔尾啰尔摩诃斫讫啰（二合）嚩日哩（二合）娑跢娑跢娑啰帝娑啰帝怛啰（二合）以怛啰（二合）以尾驮么你（三）畔惹你怛啰（二合）么底悉驮（引）拟哩（二合）怛囕（二合引）娑嚩（二合）诃 诵持密言时，应当作这样的观想：尽虚空界，遍法界，三界生死六道轮回的有情，迅速进入金刚界大曼荼罗，等同于金刚萨埵（Vajrasattva）大菩萨。接下来应当在身前观想下界风轮。观想憾字（Ham）是黑色的，逐渐显现出半月的形状，遍布且与风轮相称。应当思惟真实句，也就是一切法远离各种因缘。