Chinese
大正藏第 21 册 No. 1211 甘露军荼利菩萨供养念诵成就仪轨 No. 1211 甘露军茶利菩萨供养念诵成就仪轨一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 归命金刚手 密主大菩萨 能说最上乘 令速证菩提 甘露军茶利 能摧诸魔障 以慈慧方便 现大忿怒形 成大威日轮 照曜无边界 修行者暗暝 速得悉地故 流沃甘露水 洗涤藏识中 熏习杂种子 速集福智聚 获圆净法身 故我稽首礼 我今依密言 微妙理趣教 说甘露仪轨 阿阇梨先择 修密言弟子 净信三宝者 爱敬于大乘 渴仰瑜伽教 好修菩萨行 其心不怯弱 求学相应门 舍身命及财 无厌倦吝惜 族姓具诸根 多闻护正法 爱乐六度行 愍念诸有情 常被大誓甲 尽度无边界 一切有情类 令疾证菩提 阿阇黎若见 如是法器人 方便而劝诱 先当为演说 微妙菩萨道 善巧般若理 速疾菩提路 然与授三归 令发菩提心 次授与三世 无碍三种戒 菩萨之律仪 方引入轮坛 授与本所尊 持明诸灌顶 现代汉语译本 《甘露军荼利菩萨供养念诵成就仪轨》一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 归命金刚手（Vajrapani） 密主大菩萨 能说最上乘 令速证菩提 甘露军茶利（Amrita Kundali） 能摧诸魔障 以慈慧方便 现大忿怒形 成大威日轮 照曜无边界 修行者暗暝 速得悉地（siddhi，成就）故 流沃甘露水 洗涤藏识中 熏习杂种子 速集福智聚 获圆净法身 故我稽首礼 我今依密言 微妙理趣教 说甘露仪轨 阿阇梨（Acharya，导师）先择 修密言弟子 净信三宝者 爱敬于大乘 渴仰瑜伽教 好修菩萨行 其心不怯弱 求学相应门 舍身命及财 无厌倦吝惜 族姓具诸根 多闻护正法 爱乐六度行 愍念诸有情 常被大誓甲 尽度无边界 一切有情类 令疾证菩提 阿阇黎若见 如是法器人 方便而劝诱 先当为演说 微妙菩萨道 善巧般若理 速疾菩提路 然与授三归 令发菩提心 次授与三世 无碍三种戒 菩萨之律仪 方引入轮坛 授与本所尊 持明诸灌顶
English
English version The Accomplishment Ritual for Offering and Recitation of Amrita Kundali Bodhisattva, One Volume Translated by the Tripiṭaka Śrāmaṇa Amoghavajra of Daxingshan Temple, with the title Kaifu Yitong Sansi Tejin Shi Hongluqing Su Guogong Shiyi Sanqianhu Cizi Zeng Sikong Shi Dajian Zhenghao Daguangzhi, under imperial decree. I take refuge in Vajrapani (金刚手), the great Bodhisattva, secret lord, Who can expound the supreme vehicle, enabling swift attainment of Bodhi. Amrita Kundali (甘露军茶利) is able to destroy all demonic obstacles, Using compassionate wisdom and skillful means, manifesting a great wrathful form. Forming a great sun disc, illuminating without boundaries, So that practitioners in darkness may quickly attain siddhi (悉地, accomplishment). Flowing with abundant nectar, washing away the seeds of habit in the storehouse consciousness, Perfuming the mixed seeds, quickly gathering accumulations of merit and wisdom, Attaining the perfect and pure Dharma body, therefore I bow my head in reverence. Now, relying on secret mantras and the subtle teachings of profound meaning, I will explain the Amrita ritual. The Acharya (阿阇梨, teacher) should first select Disciples who cultivate secret mantras, who have pure faith in the Three Jewels, Who love and respect the Mahayana, who yearn for the Yoga teachings, Who diligently cultivate the Bodhisattva path, whose hearts are not timid, Who seek to learn the corresponding practices, willing to give up body, life, and wealth, Without weariness or stinginess, of good lineage, possessing all faculties, Learned, protecting the true Dharma, loving and delighting in the practice of the Six Perfections, Having compassion for all sentient beings, constantly wearing the armor of great vows, To completely liberate all sentient beings without boundaries, Enabling them to quickly attain Bodhi. If the Acharya sees Such a vessel of Dharma, he should skillfully encourage and guide them, First, he should expound the subtle Bodhisattva path, The skillful wisdom of Prajna, the swift path to Bodhi. Then, he should bestow the Three Refuges, enabling the arising of the Bodhi mind. Next, he should bestow the unobstructed Three Vows of the three times, The precepts of a Bodhisattva, then lead them into the mandala. Bestow upon them the empowerment of the mantra-holders, the deity they rely on. -------------------------------------------------------------------------------- 应示曼茶罗 告令三昧耶 从今至成佛 勿舍菩提心 恭敬阿阇梨 等同一切佛 犹若执金刚 于诸同学处 深敬不轻慢 从师受金刚 及受金刚磬 为求悉地故 乃至菩提场 常持不应舍 亲对灌顶师 具受本尊教 决定无疑谬 然后勇进修
Chinese
修瑜伽者。从师受得本尊仪轨已。当于闲静处或于山林幽谷。诸教所说胜上之处。建立净室。或于精舍若于塔中。净治其地以瞿摩夷涂拭。又白檀香涂曼茶罗。或方或圆随意大小。以诸名花散于坛上。涂香烧香饮食灯明阏伽。随力所办陈设庄严。当于室中安本尊像。面向西。瑜伽者面向东。全身委地作礼奉献己身。诸佛菩萨摄受为主宰。密言曰。 唵萨嚩怛他蘖多布惹(引)钵啰(二合)袜多曩夜多么(二合)南你哩夜(二合)多夜弭萨嚩怛他蘖多室者(二合)地底(丁以反下同)瑟绽(二合)担(引)萨嚩怛他多蘖讫穰(二合)喃阿(引)尾舍睹 诵此密言作是思惟。尽十方一切世界微尘刹土诸佛大海会。皆有自身。于一一圣众前舍身奉事。由密言加持故。蒙诸圣众皆悉摄受。又应五轮着地作礼。复想自身遍礼一切如来及菩萨足。密言曰。 唵萨嚩怛他(引)孽多播(引)娜满娜南迦路弭 由此密言加 现代汉语译本： 应展示曼茶罗（Mandala，坛城），宣告三昧耶（Samaya，誓言）。 从现在直到成佛，都不要舍弃菩提心（Bodhi-citta，觉悟之心）。 恭敬阿阇梨（Acharya，导师），视同一切佛。 如同手持金刚杵（Vajra，金刚）一般，对待所有同修。 深深地尊敬，不要轻慢。从导师处接受金刚（Vajra，金刚杵）， 以及接受金刚磬（Vajra bell，金刚铃），为了求得悉地（Siddhi，成就）的缘故， 乃至到达菩提场（Bodhimanda，菩提道场），都要经常持有，不应舍弃。 亲自面对灌顶师（Abhisheka-guru，传法上师），完全接受本尊（Ishtadevata，个人守护神）的教导。 坚定不移，没有疑惑和谬误，然后勇猛精进地修行。 修行瑜伽（Yoga，相应）的人，从导师处接受本尊的仪轨后，应当在闲静之处，或者在山林幽谷，诸经教所说的殊胜之处，建立净室。或者在精舍，或者在塔中，清净整治地面，用牛粪（瞿摩夷）涂抹，又用白檀香涂抹曼茶罗，或方或圆，随意大小，用各种名花散在坛上，涂香、烧香、饮食、灯明、阏伽（Arghya，供水），随能力所及陈设庄严。应当在室中安放本尊像，面向西方，瑜伽修行者面向东方，全身委地，作礼奉献自身，诸佛菩萨摄受为主宰。密言（Mantra，真言）说： 唵 萨嚩 怛他蘖多 布惹（引）钵啰（二合）袜多曩夜 怛么（二合）南 你哩夜（二合）多夜弭 萨嚩 怛他蘖多 室者（二合）地底（丁以反，下同）瑟绽（二合）担（引） 萨嚩 怛他多蘖 讫穰（二合）喃 阿（引）尾舍睹 诵持这个密言，作这样的思惟：尽十方一切世界微尘刹土诸佛大海会，都有自身。在每一位圣众前舍身奉事。由于密言的加持，蒙诸圣众都摄受。又应当五轮着地作礼，再观想自身遍礼一切如来及菩萨足。密言说： 唵 萨嚩 怛他（引）孽多 播（引）娜 满娜南 迦路弭 由此密言加持。
English
English version: One should display the Mandala (sacred diagram), and proclaim the Samaya (vow). From now until enlightenment, do not abandon Bodhi-citta (the mind of enlightenment). Respect the Acharya (teacher), as equal to all Buddhas. Like holding a Vajra (diamond scepter), towards all fellow practitioners, Deeply respect, do not be arrogant. Receive the Vajra from the teacher, And receive the Vajra bell, for the sake of seeking Siddhi (accomplishment), Even until reaching the Bodhimanda (enlightenment ground), always hold it, do not abandon it. Personally face the Abhisheka-guru (initiation master), fully receive the teachings of the Ishtadevata (personal deity). Be firm and without doubt or error, then bravely and diligently cultivate. Those who practice Yoga (union), after receiving the ritual of the Ishtadevata from the teacher, should establish a clean room in a quiet place, or in a secluded valley in the mountains, or in a superior place as described in the teachings. Or in a monastery, or in a pagoda, purify the ground and smear it with cow dung (Gomaya), and smear the Mandala with white sandalwood, either square or round, of any size. Scatter various famous flowers on the altar, and arrange fragrant incense, burning incense, food, lamps, and Arghya (water offering) according to one's ability. One should place the image of the Ishtadevata in the room, facing west, and the Yoga practitioner facing east, prostrating the whole body on the ground, offering oneself, with all Buddhas and Bodhisattvas accepting as the masters. The Mantra (secret words) says: Om Sarva Tathagata Puja (引) Pra (二合) Vartanaya Tam (二合) Nam Niryatayama Sarva Tathagata Shch (二合) Diti (丁以反, same below) Sthanam (二合) Sarva Tathagata Jnanam (二合) A (引) Vishatu Reciting this Mantra, contemplate thus: in all the Buddha assemblies of the ten directions, in every world, in every dust-mote land, there is oneself. In front of each holy assembly, offer oneself in service. Due to the blessing of the Mantra, may all the holy assemblies accept. One should also prostrate with the five wheels touching the ground, and visualize oneself bowing to the feet of all Tathagatas and Bodhisattvas. The Mantra says: Om Sarva Tathagata Pada Vandanam Karomi By the blessing of this Mantra. --------------------------------------------------------------------------------
Chinese
持故。能令瑜伽者。不起于座遍至十方。真实敬礼一切尘刹海会诸佛如来。次应右膝着地。合掌当心闭目运心。遍观虚空有无量无边尘刹海会诸佛菩萨。集会降赴瑜伽者所。又想己身对一一诸佛菩萨前。持种种涂香粖香花鬘烧香天妙饮食灯明宝炬。奉献一切诸佛菩萨。不起此座。愍念尽无余有情界漂流六趣。由自心虚妄分别。迷于真理作诸不善。感招异熟种种苦果观于人天趣耽着五欲求不得苦。于诸天趣作变易苦。以妙觉花开敷菩提心。观于寒冰地狱。以焚香氛馥。远离寒冰之苦。于饿鬼趣中。以天妙加持饮食。愿彼等充饱。远离悭吝之业。观于修罗傍生趣色无色界。心器矫诳嗔恚之心更互残害。及耽着三昧味。以我般若灯明。悉除彼等惑缠。则于佛海会前。虔诚发露三世之障。随喜一切佛菩萨声闻缘觉。随喜三世福德智慧资粮。则观无量无边界杂染世界中一切有情类。皆证无上正等菩提。又想己身于一一诸佛菩萨前。请转无上法轮。久住于世莫入涅槃。瑜伽者即结跏趺坐。或半加随意而坐。修瑜伽者不应执着外净。常以胜义自性清净法水。洗涤身心如理相应。诵清净密言三遍。 唵娑嚩(二合)婆(引)嚩秫铎(引)萨嚩达莫(引)娑嚩(二合引)婆(引)嚩秫度憾 如金刚顶瑜伽经中说。 身口 现代汉语译本 因此，为了能让瑜伽行者不离座位就能遍至十方，真实地敬礼一切尘刹海会诸佛如来，接下来应该右膝着地，合掌于胸前，闭目用心观想，遍观虚空中有无量无边的尘刹海会诸佛菩萨，降临到瑜伽行者所在之处。再想象自己身处每一尊诸佛菩萨面前，以种种涂香、粖香、花鬘、烧香、天妙饮食、灯明、宝炬，奉献给一切诸佛菩萨。不离此座，慈悲怜悯尽无余的有情众生在六道中漂流，由于自心的虚妄分别，迷惑于真理而造作各种不善业，感召各种不同的痛苦果报。观察人天道众生，他们耽着于五欲，求之不得而痛苦；在诸天道中，则有变易之苦。以妙觉之花，开敷菩提心。观察寒冰地狱，以焚香的芬芳，远离寒冰之苦。在饿鬼道中，以天妙加持的饮食，愿他们都能饱足，远离悭吝之业。观察修罗和傍生道，他们的心器虚假、狡诈，充满嗔恚之心，互相残害，并且耽着于三昧的滋味。以我的般若灯明，全部消除他们的迷惑缠缚。然后在佛海会前，虔诚地发露忏悔三世的罪障，随喜一切佛菩萨、声闻、缘觉的功德，随喜三世的福德和智慧资粮。进而观想无量无边的杂染世界中一切有情众生，都能证得无上正等菩提。再想象自己在每一尊诸佛菩萨面前，祈请转动无上法轮，长久住世，不要进入涅槃。瑜伽行者随即结跏趺坐，或者半跏趺坐，随意而坐。修习瑜伽的人不应该执着于外在的洁净，而应经常以胜义自性清净的法水，洗涤身心，使其如理相应。诵持清净密言三遍： ‘唵 娑嚩(二合)婆(引)嚩秫铎(引) 萨嚩达莫(引) 娑嚩(二合引)婆(引)嚩秫度憾’ 如《金刚顶瑜伽经》中所说。 身口
English
English version Therefore, in order to enable the yogi to reach all ten directions without leaving the seat, and to truly pay homage to all the Buddhas and Tathagatas in the ocean-like assemblies of all dust-mote realms, one should next kneel on the right knee, bring the palms together at the heart, close the eyes, and visualize, throughout the void, the immeasurable and boundless ocean-like assemblies of Buddhas and Bodhisattvas in all dust-mote realms, descending to the place where the yogi is. Furthermore, imagine oneself in front of each and every Buddha and Bodhisattva, offering all kinds of scented paste (塗香), powdered incense (粖香), flower garlands (花鬘), burning incense (烧香), heavenly exquisite food and drink (天妙饮食), lamp light (灯明), and jeweled torches (宝炬) to all the Buddhas and Bodhisattvas. Without leaving this seat, with compassion and pity, contemplate all sentient beings without exception drifting in the six realms, due to the false discriminations of their own minds, being deluded about the truth, creating all kinds of unwholesome karma, and experiencing various different painful consequences. Observe beings in the realms of humans and gods, clinging to the five desires, suffering from not getting what they seek; in the realms of the gods, there is the suffering of change. With the flower of wonderful enlightenment, open up the Bodhi mind. Observe the icy hells, and with the fragrance of burning incense, dispel the suffering of cold ice. In the realm of hungry ghosts, with heavenly blessed food and drink, may they all be satiated, and be free from the karma of stinginess. Observe the realms of Asuras and animals, their minds are false and deceitful, full of anger, harming each other, and clinging to the taste of samadhi. With my lamp of prajna (般若), may I completely eliminate their entanglements of delusion. Then, in front of the Buddha's assembly, sincerely confess the obstacles of the three times, rejoice in the merits of all Buddhas, Bodhisattvas, Sravakas (声闻), and Pratyekabuddhas (缘觉), rejoice in the merits of the three times, and the accumulations of wisdom and merit. Furthermore, contemplate all sentient beings in the immeasurable and boundless impure worlds, may they all attain unsurpassed, complete, and perfect enlightenment (无上正等菩提). Again, imagine oneself in front of each and every Buddha and Bodhisattva, requesting them to turn the unsurpassed Dharma wheel, to abide in the world for a long time, and not to enter Nirvana. The yogi then sits in the lotus position (结跏趺坐), or half-lotus position, sitting as one pleases. Those who practice yoga should not cling to external purity, but should always use the water of the ultimate, self-nature pure Dharma to wash away the body and mind, so that they are in accordance with the truth. Recite the pure mantra three times: ‘Om Svabhava Shuddho Sarva Dharma Svabhava Shuddho Ham’ As it is said in the Vajrasekhara Yoga Sutra (金刚顶瑜伽经). Body and mouth -------------------------------------------------------------------------------- 意金刚 菩提心为先 净心为澡浴 利乐修行者