Chinese
佛顶经说。若有人诵持顶轮王等佛顶。五百由旬内修余部密言者。请本所尊念诵。圣者不降赴。亦不与悉地。由一字顶轮威德摄故。若结此大界。设邻近持诵顶轮王人。不能阻碍。不夺威力。所持余部密言皆速得成就。 次结献华座印 二手芙蓉合掌。禅智各捻檀慧甲为台。余度如金刚。印成观印为金刚莲华。又想从印流出无量金刚莲华座。奉献本尊及圣众等。诵此密语曰。 唵嚩日啰(二合)味(引)啰也娑嚩(二合引)诃(引) 由结此印诵密言故。本尊及营从。则真实各受得座已。 瑜伽者应办 阏伽二新器 商佉或金银 杂宝及熟铜 下至瓦木等 充满盛香水 时华泛于上 二手捧当额 即思惟本尊 军茶利身色 莹如碧颇梨 威光逾劫焰 赫奕佩日轮 颦眉笑怒容 芽牙上下现 千目视不瞬 晃曜咸如日 千手各操持 金刚诸器仗 首冠金刚宝 龙璎虎皮裙 无量忿怒众 金刚及诸天 围绕作侍卫 观念分明见 住于曼荼罗 复观阏伽水 流出霔本尊 及圣众二足 能以一渧水 成阏伽云海 普遍诸佛刹 应诵后密言 曩谟啰怛曩(二合)怛啰(二合)夜也曩谟嚩日啰(二合)矩𡀔(二合引)驮(引)也 现代汉语译本：佛顶经说：如果有人诵持顶轮王等佛顶（Usnisa-cakravartin，诸佛顶髻所化现的轮王），在五百由旬（Yojana，古印度长度单位）内修习其他部的密法，即使祈请本尊并念诵真言，圣者也不会降临，也不会给予悉地（Siddhi，成就）。这是因为一字顶轮（Ekaksara-Usnisa-cakra，一个梵文字母所代表的顶轮）的威德力摄持的缘故。如果结此大界（Mahābandha，伟大的结界），即使邻近有人持诵顶轮王，也不能阻碍或夺取威力，所持诵的其他部密言都能迅速获得成就。 接下来结献华座印：双手芙蓉合掌，禅智（左右手）各捻檀慧甲（拇指内侧）作为台座，其余手指如金刚状。印成后观想此印为金刚莲华。又观想从印中流出无量金刚莲华座，奉献给本尊及圣众等。诵此密语曰： 唵 嚩日啰(二合) 味(引)啰也 娑嚩(二合引)诃(引) (Om Vajra Viraya Svaha) 由于结此印并诵持密言的缘故，本尊及眷属，则真实地各自获得座席。 瑜伽行者应当准备：阏伽（Argha，供水）两个新的器皿，商佉（Sankha，海螺）、或金银、杂宝及熟铜，下至瓦木等材质的器皿，充满盛放香水，时华（应时之花）漂浮于上，双手捧至额前，即思惟本尊，军茶利（Kundali，甘露军荼利明王）的身色，莹洁如碧颇梨（Vaidurya，青琉璃），威光胜过劫末之火焰，赫奕佩戴日轮，颦眉（皱眉）作笑怒之容，芽牙（上下牙齿）显现，千目视而不瞬，光芒晃曜如同日光，千手各自操持，金刚诸器仗，头戴金刚宝，龙璎（龙形璎珞）虎皮裙，无量忿怒众，金刚及诸天，围绕作为侍卫，观想清晰分明，安住于曼荼罗（Mandala，坛城）中，复观想阏伽水，流出灌注本尊，及圣众二足，能以一滴水，成就阏伽云海，普遍诸佛刹，应诵后密言： 曩谟 啰怛曩(二合) 怛啰(二合)夜也 曩谟 嚩日啰(二合) 矩𡀔(二合引)驮(引)也 (Namo Ratna Trayaya Namo Vajra Krodhaya)
English
English version: The Usnisa Sutra says: If someone recites and upholds the Buddha-Usnisa such as the Usnisa-cakravartin (Wheel-Turning King manifested from the crown of all Buddhas), and practices other tantric teachings within five hundred yojanas (Yojana, an ancient Indian unit of distance), even if they invoke the principal deity and recite mantras, the holy beings will not descend, nor will they grant siddhis (Siddhi, accomplishment). This is because of the power and virtue of the Ekaksara-Usnisa-cakra (One-Syllable Usnisa-cakra, the crown chakra represented by a single Sanskrit letter). If this great boundary (Mahābandha, great binding) is established, even if someone nearby recites the Usnisa-cakravartin, it cannot obstruct or seize the power, and the mantras of other teachings they uphold will quickly attain accomplishment. Next, form the Mudra for Offering a Flower Seat: Hands in lotus position, palms together. The tips of the index fingers (representing wisdom) are placed on the inner side of the thumbs (representing meditation) to form a platform. The remaining fingers are held like a vajra. Once the mudra is formed, visualize it as a Vajra Lotus. Also, visualize countless Vajra Lotus seats flowing from the mudra, offered to the principal deity and all the holy beings. Recite this mantra: Om Vajra Viraya Svaha By forming this mudra and reciting the mantra, the principal deity and retinue will truly each receive a seat. The yogi should prepare: two new vessels for Argha (Argha, offering water), a Sankha (Sankha, conch shell), or vessels of gold, silver, mixed jewels, or refined copper, even vessels of clay or wood, filled with fragrant water, seasonal flowers floating on top, holding it with both hands before the forehead, then contemplate the principal deity, the body of Kundali (Kundali, Nectar Kundali Vidyaraja), as clear as beryl (Vaidurya, lapis lazuli), with a radiance surpassing the flames at the end of a kalpa, brilliantly adorned with a sun disc, with a frowning, smiling, and wrathful countenance, upper and lower fangs visible, a thousand eyes gazing without blinking, their light shining like the sun, a thousand hands each holding vajras and various implements, crowned with a vajra jewel, wearing a dragon necklace and tiger skin skirt, surrounded by countless wrathful beings, vajras, and devas as attendants, visualize clearly and distinctly, residing in the Mandala (Mandala, sacred circle), then visualize the Argha water, flowing out to bathe the feet of the principal deity and all the holy beings, able to transform a single drop of water into a sea of Argha clouds, pervading all Buddha-lands, one should recite the following mantra: Namo Ratna Trayaya Namo Vajra Krodhaya --------------------------------------------------------------------------------
Chinese
唵婀蜜哩(二合)跢军拏里诃娑诃娑遏者吽癹吒(半音)娑嚩(二合引)诃(引) 由献阏伽香水故 速获清净妙法身。 次结金刚涂香印 加持涂香奉献本尊及诸圣众。其印以左手握右手腕。舒右手五度扬掌。如施无畏势。结印成已诵密语。思惟从印流出涂香云海。遍至一切世界尽虚空界法界。遍满一切微尘佛刹大海会圣众前。皆有自身持涂香器。供养一一尊而成广大供养。诵此密语曰。 唵巘驮莽里你嚩啰泥钵啰(二合)底拟唎(二合)恨拳(二合)娑嚩(二合)诃(引) 由结印诵密言作意。速获五分法身。能除一切有情烦恼炎热。 次结金刚花印 加持诸花奉献本尊及诸圣众。下至一花。皆成无量云海。周遍供养一切圣众。若无花但结此印奉献。其印以二手十度内相叉。圆屈进力峰相柱。禅智附进力侧。结印成已兼诵密语。复应思惟从印流出种种花云海。周遍一切世界虚空界法界。遍满一切微尘佛刹海会大众前而成广大供养。诵此密语曰。 唵莽(引)啰(引)驮𡅏嚩日啰(二合)驮𡅏娑嚩(二合引)诃(引) 由结此印诵密言加持故。速获三十二相。能令一切有情菩提心花开发。 次结金刚焚香印 加持焚香奉献本尊及圣众。以二手背相合。进力峰侧相 现代汉语译本 唵 阿蜜哩(二合) 跢军拏里 诃娑诃娑 遏者 吽 癹吒(半音) 娑嚩(二合引) 诃(引) 由于献上阏伽香水，能迅速获得清净妙法身。 接下来结金刚涂香印，加持涂香，奉献给本尊（主要供奉的神祇）及诸圣众。这个手印是以左手握住右手腕，舒展右手五指扬掌，如同施无畏印的姿势。结印完成后诵念密语。观想从手印流出涂香云海，遍至一切世界，充满虚空界和法界，遍满一切微尘佛刹大海会圣众前。每一位圣众前都有自身手持涂香器，供养每一尊圣众，成就广大的供养。诵念这个密语说： 唵 巘驮 莽里你 嚩啰泥 钵啰(二合)底 拟唎(二合) 恨拳(二合) 娑嚩(二合)诃(引) 由于结印、诵念密语和作意观想，能迅速获得五分法身，能够去除一切有情众生的烦恼炎热。 接下来结金刚花印，加持诸花，奉献给本尊及诸圣众。哪怕只是一朵花，都能变成无量的云海，周遍供养一切圣众。如果没有花，只需结此印奉献即可。这个手印是以两手十指在内侧相交叉，圆屈进力峰相柱，禅智附在进力侧。结印完成后兼诵密语。还要观想从手印流出种种花云海，周遍一切世界、虚空界、法界，遍满一切微尘佛刹海会大众前，成就广大的供养。诵念这个密语说： 唵 莽(引)啰(引)驮 𡅏嚩日啰(二合)驮 𡅏娑嚩(二合引)诃(引) 由于结此印、诵念密语加持的缘故，能迅速获得三十二相，能够令一切有情众生的菩提心花开放。 接下来结金刚焚香印，加持焚香，奉献给本尊及圣众。以两手背部相合，进力峰侧相
English
English version Oṃ amṛta kuṇḍali hāsa hāsa hūṃ phaṭ svāhā By offering arghya (sacred water) and incense, one quickly obtains a pure and wonderful Dharma body. Next, form the Vajra Incense Anointing Mudra (hand gesture), bless the anointing incense, and offer it to the principal deity (main deity of worship) and all the holy assembly. This mudra involves holding the right wrist with the left hand, extending the five fingers of the right hand and raising the palm, like the gesture of fearlessness. After forming the mudra, recite the mantra. Visualize a sea of anointing incense flowing from the mudra, reaching all worlds, filling the space realm and the Dharma realm, pervading all the assemblies of Buddhas in every dust-mote-sized Buddha-land. In front of each holy being, there is oneself holding an incense anointing vessel, offering to each deity, thus accomplishing a vast offering. Recite this mantra: Oṃ gandha maṇi vara dāni prati ghṛhna hūṃ svāhā By forming the mudra, reciting the mantra, and focusing the mind, one quickly obtains the fivefold Dharma body, which can remove the burning heat of afflictions from all sentient beings. Next, form the Vajra Flower Mudra, bless the flowers, and offer them to the principal deity and all the holy assembly. Even a single flower can transform into a boundless sea of clouds, universally offering to all the holy assembly. If there are no flowers, simply form this mudra and offer it. This mudra involves crossing the ten fingers of both hands inward, with the tips of the index and middle fingers curved and touching, and the wisdom fingers attached to the sides of the index and middle fingers. After forming the mudra, also recite the mantra. Furthermore, visualize a sea of various flower clouds flowing from the mudra, pervading all worlds, the space realm, and the Dharma realm, filling all the assemblies of Buddhas in every dust-mote-sized Buddha-land, thus accomplishing a vast offering. Recite this mantra: Oṃ māra dhā vajra dhā svāhā By forming this mudra and reciting the mantra with blessing, one quickly obtains the thirty-two marks of a great being, and can cause the Bodhi-mind flower of all sentient beings to bloom. Next, form the Vajra Incense Burning Mudra, bless the burning incense, and offer it to the principal deity and the holy assembly. Bring the backs of both hands together, with the sides of the index and middle fingers touching. --------------------------------------------------------------------------------
Chinese
柱。禅智各捻进力侧。结印成已即作是观。从印流出焚香云海。周遍一切世界尽虚空界法界。遍满氛馥。供养一切微尘刹土大海会。一一圣众前皆有自身。持种种和合香烧焯供养。诵此密语曰。 唵度(引)么式契矩噜嚩日哩(二合)抳娑嚩(二合引)诃(引) 由结此印诵密言加持故。速获无碍智。 次结金刚饮食印 奉献本尊及圣众。以二手合芙蓉掌。结印成已诵密语。又应思惟从印流出无量饮食云海。周遍一切世界尽虚空界法界。遍满一切微尘刹土佛大海会一一圣者前。成就无限广大供养。若以此印加持世间微少饮食。而成天甘露食云海。周遍奉献一切圣者。诵此密语曰。 唵么攞么攞冥伽莽里你钵啰(二合)底拟哩(二合)恨拏(二合)嚩日哩(二合)抳娑嚩(二合引)诃 由结此印诵密语故。速证三解脱味得法喜禅悦食。 次结金刚灯印 奉献本尊及圣众。其印以右手作拳舒忍度。以禅押进甲。禅峰捻忍中文侧。右旋照。即作是观从印流出无量金刚灯云海。周遍一切世界尽虚空界法界。遍满一切微尘刹土佛海会大众前。成广大供养。以此印加持一灯。便成无量金刚灯云海。能周遍供养照曜一切佛刹圣众海会。诵此密语曰。 唵入嚩(二合引)攞(引)莽(引) 现代汉语译本 柱。禅智各捻进力侧。结印成已即作是观：从印流出焚香云海，周遍一切世界、尽虚空界、法界，遍满芬馥，供养一切微尘刹土大海会。一一圣众前皆有自身，持种种和合香烧焯供养。诵此密语曰： ‘唵 度(引)么式契矩噜嚩日哩(二合)抳娑嚩(二合引)诃(引)’ 由结此印诵密言加持故，速获无碍智。 次结金刚饮食印，奉献本尊及圣众。以二手合芙蓉掌。结印成已诵密语。又应思惟从印流出无量饮食云海，周遍一切世界、尽虚空界、法界，遍满一切微尘刹土佛大海会一一圣者前，成就无限广大供养。若以此印加持世间微少饮食，而成天甘露食云海，周遍奉献一切圣者。诵此密语曰： ‘唵 么攞么攞冥伽莽里你钵啰(二合)底拟哩(二合)恨拏(二合)嚩日哩(二合)抳娑嚩(二合引)诃’ 由结此印诵密语故，速证三解脱味，得法喜禅悦食。 次结金刚灯印，奉献本尊及圣众。其印以右手作拳舒忍度，以禅押进甲，禅峰捻忍中文侧，右旋照。即作是观：从印流出无量金刚灯云海，周遍一切世界、尽虚空界、法界，遍满一切微尘刹土佛海会大众前，成广大供养。以此印加持一灯，便成无量金刚灯云海，能周遍供养照曜一切佛刹圣众海会。诵此密语曰： ‘唵 入嚩(二合引)攞(引)莽(引)’
English
English version Pillar. The meditation finger and wisdom finger each press against the side of the effort finger. After forming the mudra (hand gesture), visualize as follows: From the mudra emanates a sea of incense clouds, pervading all worlds, the entirety of space, and the Dharma realm, filling them with fragrance, offering to all assemblies in the ocean-like gatherings of countless lands. Before each and every holy being appears oneself, holding various blended incenses, burning and offering them. Recite this secret mantra: 'Om dumashchike kuru vajri(two combined)ni svaha(two combined, long sound) (long sound)' By forming this mudra and reciting this secret mantra, one quickly obtains unobstructed wisdom. Next, form the Vajra (diamond) Food Mudra, offering it to the principal deity and the holy assembly. Bring both hands together in a lotus bud palm. After forming the mudra, recite the secret mantra. Also, contemplate that from the mudra emanates a boundless sea of food clouds, pervading all worlds, the entirety of space, and the Dharma realm, filling all assemblies before each and every holy being in the ocean-like gatherings of countless lands, accomplishing limitless and vast offerings. If one uses this mudra to bless a small amount of worldly food, it becomes a sea of heavenly nectar food clouds, universally offered to all holy beings. Recite this secret mantra: 'Om mala mala megha mangalini prati ghri(two combined) hna(two combined) vajri(two combined)ni svaha(two combined, long sound)' By forming this mudra and reciting this secret mantra, one quickly realizes the taste of the three liberations and obtains the joy of Dharma and the food of meditative bliss. Next, form the Vajra Lamp Mudra, offering it to the principal deity and the holy assembly. For this mudra, make a fist with the right hand and extend the forbearance finger. Press the meditation finger against the nail of the effort finger. The peak of the meditation finger presses against the side of the middle of the forbearance finger, rotating to the right to illuminate. Visualize as follows: From the mudra emanates a boundless sea of Vajra lamp clouds, pervading all worlds, the entirety of space, and the Dharma realm, filling all assemblies before the great ocean-like gathering of Buddhas in countless lands, accomplishing vast offerings. By blessing a single lamp with this mudra, it becomes a boundless sea of Vajra lamp clouds, capable of universally offering illumination to all Buddha lands and the holy assembly. Recite this secret mantra: 'Om jvala(two combined, long sound) (long sound) ma(long sound)' -------------------------------------------------------------------------------- 里你捻跛式契娑嚩(二合)诃(引)