Chinese
由此密语印加持故。速获如来净五眼 次结普供养印 供养本尊及圣众。二手十度初分相交。结印成已诵密语。思惟从印流出种种供养云海。天妙伎乐歌舞嬉戏等。天妙衣服饮食灯明阏伽贤瓶劫树宝幡幢盖诸宝等类。一切人天所有受用之物。众多差别供养具。如大乘契经所说供养之具。周遍一切世界尽虚空遍法界一切微尘刹土诸佛海会。一一圣众前皆有真实供养。诵此密语曰。 曩莫萨嚩没驮冒地萨怛嚩(二合引)南(引)萨嚩他(引平)欠嗢娜誐(二合)帝娑颇(二合)啰呬𤚥誐誐曩剑(平)娑嚩(二合)诃(引) 供养已。了了观想本尊兼诸眷属。即诵此赞赞扬圣者无量功德。 么诃么逻(引)也战拏(引)也尾你也(二合)逻(引)惹(引)也娑(引)驮吠讷难(上)跢曩么迦(引)夜也曩么悉帝(二合)嚩日啰(二合)播拏曳 赞叹本尊已。然后布字令自身成本尊三么地。二手金刚缚仰安脐下。闭目澄心定虑。起大慈心于一切有情。愿诸众生速证本尊三么地。威德炽盛寿命神通等同圣者。即于自顶上想唵字。赤色具大光明照曜十方。次观婀字当心。色如珂雪内外照曜如大月轮。又观蜜哩(二合)字于两肩上。色如虹霓遍照一切世界。又观 现代汉语译本： ‘里你捻跛式契娑嚩(二合)诃(引)’ 通过这个密语和手印的加持，可以迅速获得如来的清净五眼。接下来结普供养印，供养本尊及圣众。双手十指交叉，结成手印后诵念密语，观想从手印中流出种种供养的云海，包括天上的美妙伎乐歌舞嬉戏等，天上的美妙衣服、饮食、灯明、阏伽（供水）、贤瓶、劫树、宝幡、幢盖以及各种珍宝等，一切人天所有受用的物品，以及众多不同的供养品，如同大乘契经所说的供养之物，周遍一切世界，充满虚空，遍及法界一切微尘刹土的诸佛海会，在每一位圣众前都有真实的供养。诵念这个密语： ‘曩莫萨嚩没驮冒地萨怛嚩(二合引)南(引)萨嚩他(引平)欠嗢娜誐(二合)帝娑颇(二合)啰呬𤚥誐誐曩剑(平)娑嚩(二合)诃(引)’ 供养完毕后，清晰地观想本尊以及所有眷属，然后诵念这个赞颂，赞扬圣者无量的功德： ‘么诃么逻(引)也战拏(引)也尾你也(二合)逻(引)惹(引)也娑(引)驮吠讷难(上)跢曩么迦(引)夜也曩么悉帝(二合)嚩日啰(二合)播拏曳’ 赞叹本尊后，然后布字，使自身成为本尊的三摩地。双手结金刚缚印，仰放在脐下，闭上眼睛，澄净内心，安定思虑，对一切有情生起大慈悲心，愿所有众生迅速证得本尊的三摩地，威德炽盛，寿命和神通等同于圣者。然后在自己的头顶上观想‘唵’字，赤色，具有巨大的光明，照耀十方。接着观想‘婀’字在心间，颜色像珂雪一样，内外照耀，如同巨大的月轮。又观想‘蜜哩(二合)’字在两肩上，颜色像虹霓一样，遍照一切世界。又观想...
English
English version: ‘li ni nian po shi qi suo wa (two combined) he (extended)’ Through the empowerment of this mantra and mudra, one can quickly attain the pure five eyes of the Tathagata. Next, form the Universal Offering Mudra to offer to the principal deity and the holy assembly. Intertwine the ten fingers of both hands in the initial division. After forming the mudra, recite the mantra, contemplating various clouds of offerings flowing from the mudra, including celestial exquisite music, singing, dancing, and play, celestial exquisite clothing, food, lights, arghya (water offering), virtuous vases, kalpa trees, jeweled banners, canopies, and various treasures, all objects of enjoyment possessed by humans and gods, and numerous different offering implements, such as the offerings described in the Mahayana sutras, pervading all worlds, filling the void, encompassing the entire Dharmadhatu, every dust mote land of the Buddha assemblies, with genuine offerings before each and every holy being. Recite this mantra: ‘na mo sa wa bu tuo bo di sa da wa (two combined, extended) nan (extended) sa wa ta (extended, level) qian wu na ga (two combined) di suo po (two combined) ra hi om ga ga na jian (level) suo wa (two combined) he (extended)’ After making the offerings, clearly visualize the principal deity and all the retinue. Then recite this praise, extolling the immeasurable merits of the holy being: ‘ma ha ma la (extended) ye zhan na (extended) ye wei ni ye (two combined) la (extended) re (extended) ye suo (extended) tuo wei ne nan (rising) duo na mo jia (extended) ye ye na mo xi di (two combined) wa ri la (two combined) ba na ye’ After praising the principal deity, then arrange the seed syllables to transform oneself into the samadhi of the principal deity. Form the Vajra Bond Mudra with both hands, placing them upturned below the navel. Close the eyes, purify the mind, and stabilize thoughts. Generate great compassion towards all sentient beings, wishing that all beings quickly attain the samadhi of the principal deity, with majestic power, longevity, and supernatural abilities equal to those of the holy being. Then, visualize the syllable ‘Om’ on the crown of one's head, red in color, possessing great light, illuminating the ten directions. Next, visualize the syllable ‘Ah’ at the heart center, its color like conch-shell snow, illuminating both internally and externally like a great moon. Furthermore, visualize the syllable ‘Mili (two combined)’ on both shoulders, its color like a rainbow, illuminating all worlds. Furthermore, visualize... --------------------------------------------------------------------------------
Chinese
帝字于脐轮。色如皓素光明润泽。照于无边世界一切恶趣。次观吽字于两髀。其色如黄金光明照触无间恶趣。次观颇字安两胫。其色如玄云照触诸修罗速令悟正道。次观吒字安二足掌。素色其形如半月。流出光明照触诸外道。令舍邪见网归信于三宝。由此布字三摩地。自身变成本尊次说本尊身相应观。四面四臂。右手执金刚杵左手满愿印。二手作羯么印身佩威光焰鬘住月轮中。青莲华色坐瑟瑟盘石。正面慈悲。右第二面忿怒。左第三面作大笑容。后第四面微怒开口。即结本尊羯么印智押慧度甲。余如三股形慧手亦如之。右押左交臂。 密言曰。 唵婀蜜哩(二合)帝吽癹吒(半音) 由此密语印加持自身。等同甘露尊。随意所乐观念四臂八臂。乃至两臂千臂。住本尊瑜伽三么地。益须历然分明。 次结金刚部母莽莫鸡印 二手内相叉。忍愿檀慧禅智并伸。如三股金刚杵形。结印成已当诵此密言曰。 曩谟啰怛曩(二合)怛啰(二合)夜也曩么室战(二合)拏嚩日啰(二合)播拏曳么诃药乞叉(二合)细曩跛怛曳怛你也(二合)他唵矩兰驮哩满驮满驮吽癹吒(半音)娑嚩(二合引)诃(引) 如前印自身五处。由部母印加持故。速得悉地现前。一切魔障悉皆远离。人间所有怨敌不 现代汉语译本：观想‘帝’字（Dhih，种子字）位于脐轮（Nabhi-chakra，能量中心），其色泽如洁白的丝绸般，光明润泽，照耀于无边世界的一切恶趣（Durgati，痛苦的境界）。接着观想‘吽’字（Hum，种子字）位于两髀（大腿），其色泽如黄金般，光明照触无间地狱（Avici，最底层的地狱）。再观想‘颇’字（Phat，种子字）安于两胫（小腿），其色泽如玄云，照触诸修罗（Asura，非天），迅速令其觉悟正道。然后观想‘吒’字（Trah，种子字）安于二足掌，素色，其形如半月，流出光明照触诸外道（Tirthika，非佛教徒），令其舍弃邪见之网，归信于三宝（Triratna，佛、法、僧）。由此布字三摩地（Akshara-samadhi，通过观想种子字而获得的禅定），自身变成本尊（Ishtadevata，个人崇拜的神祇）。接下来讲述本尊身相应观：四面四臂，右手执金刚杵（Vajra，一种法器），左手作满愿印（Varada-mudra，施予愿望的手印），二手作羯么印（Karma-mudra，事业手印），身佩威光焰鬘（光焰组成的花环），安住于月轮（Chandra-mandala，月亮形状的坛城）之中，青莲华色，坐于瑟瑟盘石（坚硬的石头）。正面慈悲，右第二面忿怒，左第三面作大笑容，后第四面微怒开口。即结本尊羯么印，以智度（智慧手）押慧度（方便手）的甲（指甲），其余如三股金刚杵形，慧手亦如此。右押左交臂。 密言（Mantra，真言）曰： ‘唵 婀蜜哩（二合）帝 吽 癹 吒（半音）’ 由此密语印加持自身，等同甘露尊（Amrita，不死）。随意所乐观念四臂、八臂，乃至两臂、千臂。安住于本尊瑜伽三摩地（Ishtadevata-yoga-samadhi，与本尊相应的瑜伽禅定），益须历然分明。 其次结金刚部母莽莫鸡印（Vajra-matri Mamaki-mudra）：二手内相叉，忍愿檀慧禅智并伸，如三股金刚杵形。结印成已，当诵此密言曰： ‘曩谟啰怛曩（二合）怛啰（二合）夜也 曩么室战（二合）拏 嚩日啰（二合）播拏曳 么诃药乞叉（二合）细曩跛怛曳 怛你也（二合）他 唵 矩兰驮哩 满驮满驮 吽 癹 吒（半音）娑嚩（二合引）诃（引）’ 如前印自身五处。由部母印加持故，速得悉地（Siddhi，成就）现前，一切魔障悉皆远离，人间所有怨敌不...
English
English version: Visualize the syllable 'Dhih' (seed syllable) at the navel chakra (Nabhi-chakra, energy center), its color like pure white silk, bright and lustrous, illuminating all the evil realms (Durgati, realms of suffering) in the boundless world. Next, visualize the syllable 'Hum' (seed syllable) at both thighs, its color like gold, its light touching the Avici hell (Avici, the lowest hell). Then, visualize the syllable 'Phat' (seed syllable) placed on both shanks, its color like dark clouds, illuminating all the Asuras (Asura, demigods), quickly causing them to awaken to the right path. Then, visualize the syllable 'Trah' (seed syllable) placed on the palms of both feet, pure white in color, its shape like a half-moon, emanating light that touches all the Tirthikas (Tirthika, non-Buddhists), causing them to abandon the net of wrong views and return to faith in the Three Jewels (Triratna, Buddha, Dharma, Sangha). Through this Akshara-samadhi (Akshara-samadhi, samadhi attained through visualizing seed syllables), one's own body transforms into the Ishtadevata (Ishtadevata, personal deity). Next, describe the corresponding visualization of the Ishtadevata's body: four faces and four arms, the right hand holding a Vajra (Vajra, a ritual implement), the left hand making the Varada-mudra (Varada-mudra, the gesture of granting wishes), the two hands making the Karma-mudra (Karma-mudra, the gesture of action), the body adorned with a garland of radiant flames, dwelling within a Chandra-mandala (Chandra-mandala, a moon-shaped mandala), the color of a blue lotus, seated on a Serser rock (hard stone). The front face is compassionate, the second face on the right is wrathful, the third face on the left has a great smile, and the fourth face at the back is slightly angry with an open mouth. Then form the Karma-mudra of the Ishtadevata, pressing the nail of the wisdom hand (Jnana-mudra) against the skillful means hand (Upaya-mudra), the rest like the shape of a three-pronged Vajra, the skillful means hand is also like this. The right hand presses the left, crossing the arms. The Mantra (Mantra, sacred utterance) says: 'Om Amrita Hum Phat' By this mantra and mudra, bless oneself, becoming equal to the Amrita (Amrita, immortality) deity. According to one's preference, visualize four arms, eight arms, or even two arms, or a thousand arms. Abide in the Ishtadevata-yoga-samadhi (Ishtadevata-yoga-samadhi, the yoga samadhi corresponding to the Ishtadevata), it is necessary to be clear and distinct. Next, form the Vajra-matri Mamaki-mudra (Vajra-matri Mamaki-mudra): the two hands interlocked inwards, the patience, aspiration, generosity, wisdom, meditation, and knowledge fingers extended, like the shape of a three-pronged Vajra. Once the mudra is formed, recite this mantra: 'Namo Ratna Trayaya Nama Shanda Vajrapanaye Maha Yaksha Senapataye Tadyatha Om Kurandhari Mandha Mandha Hum Phat Svaha' As before, seal the five places of the body. By the blessing of the Vajra-matri mudra, one quickly attains Siddhi (Siddhi, accomplishment), all demonic obstacles are completely removed, and all enemies in the human realm do not... --------------------------------------------------------------------------------
Chinese
善心者。皆得摧坏。发大慈心向瑜伽者。忽见恶梦或不祥事现。诵一百八遍。一切皆得消散获大吉祥。瑜伽者即观此圣者在本尊前坐莲华台。头冠璎珞如天女形。左手持五股金刚杵。右手施无畏势。即想从部母口中。流出金字本尊密言。行列具有光明。入瑜伽者口。于舌上右旋如华鬘。作如是观行已。顶上解散此印。 次结本尊三昧耶印檀慧相交入掌。并屈戒方。押叉间。忍愿并申。进力屈如钩。柱忍愿初节后如三股金刚杵形。禅智并申。押戒方背处于忍愿间。诵此密言曰。 曩谟啰怛曩(二合)怛啰(二合)夜也曩么室战(二合)拏么贺嚩日啰(二合)俱𡀔(二合引)驮(引)也唵户噜户噜底瑟吒(二合)底瑟咤(二合)满驮满驮贺曩贺曩阿蜜哩(二合)帝吽癹吒(半音)娑嚩(二合引)诃 当诵七遍了了分明观本尊。及自身为本所尊。由此印密言加持故。圣者不越本誓授与悉地。即捻珠安于两手中。如未敷莲合掌捧戴。诵金刚语菩萨密言加持七遍。密言曰。 唵嚩日啰(二合)愚(上)呬也(二合)若(引)跛三么曳吽 由此密言加持念珠。即诵密言一遍移一珠。即为以诵密言一千遍。以二手大指头指。当心掏珠。余三指散直。左手引珠右手掏珠。如转法轮相。念诵一百八遍或一 现代汉语译本：对于心怀恶意的人，都能摧毁。如果修习瑜伽的人，忽然梦见恶梦或出现不祥之事，诵念一百零八遍此真言，一切都能消散，获得大吉祥。修习瑜伽的人应观想这位圣者坐在本尊（Ishta-deva）前的莲花台上，头戴宝冠，身佩璎珞，如天女一般。左手持五股金刚杵（vajra），右手施无畏印。观想从部母（Bhagamata）口中流出金色的本尊密言，行列整齐，具有光明，进入修习瑜伽者的口中，在舌头上右旋，如花鬘一般。如此观想修行完毕后，在头顶上解散此印。 接着结本尊三昧耶印（Samaya mudra）：将檀（右手）慧（左手）相交于掌中，并弯曲戒（无名指）方（小指），压在叉（中指）间，忍（食指）愿（拇指）并排伸直，进（中指）力（无名指）弯曲如钩，柱（立起）忍（食指）愿（拇指）的初节之后，如三股金刚杵的形状。禅（左手食指）智（右手食指）并排伸直，压在戒（无名指）方（小指）的背部，处于忍（食指）愿（拇指）之间。诵念此密言说： ‘曩谟啰怛曩(二合)怛啰(二合)夜也曩么室战(二合)拏么贺嚩日啰(二合)俱𡀔(二合引)驮(引)也唵户噜户噜底瑟吒(二合)底瑟咤(二合)满驮满驮贺曩贺曩阿蜜哩(二合)帝吽癹吒(半音)娑嚩(二合引)诃’ 应当诵念七遍，清晰分明地观想本尊，以及自身即为本尊。由此印和密言的加持，圣者不会违背本誓，授予悉地（siddhi）。然后将念珠安放在两手中，如未开放的莲花，合掌捧戴，诵念金刚语菩萨密言加持七遍。密言说： ‘唵嚩日啰(二合)愚(上)呬也(二合)若(引)跛三么曳吽’ 由此密言加持念珠，每诵念一遍密言，移动一颗念珠，就相当于诵念密言一千遍。用两手的大拇指和食指，在心前拨动念珠，其余三指散开伸直。左手引珠，右手拨珠，如转法轮之相。念诵一百零八遍或一千遍。