English
English version: The meaning is: 'Immovable' represents the meaning of Great Tranquility and Fixed Bodhi (Bodhi, enlightenment). The Venerable Mahavairocana (Mahavairocana) is the embodiment of Differentiated Wisdom. 'Immovable' is the incarnation of the original Buddha Vairocana (Vairocana). Once one holds the secret mantra, they will be blessed and protected in every lifetime. Even if worldly habits are not severed, and one violates various worldly karmas thousands of times, the novice (referring to the practitioner) is allowed to repent, and will not be abandoned immediately. The lock of hair hanging down on the left symbolizes compassion. The sword held in the right hand represents the meaning of severance (Acala). The rope held in the left hand represents the meaning of binding. Sitting on a rock represents the meaning of immovability. The flames emanating from the body represent dwelling in the Samadhi (Samadhi) of Great Fire Wisdom and Fire Birth. Limitless Tathagatas (Tathagata) offer service to him, and the Eight Classes of Gods and Dragons (Devas and Nagas) respectfully attend to him. If one merely remembers this Wrathful King, all obstacles will be cut off and destroyed, and all Siddhis (Siddhi, accomplishments) sought in both the mundane and supramundane realms will be achieved. Mudra: The two hands are crossed inward, with the wheels (referring to the ring shape formed by the fingers) like rings. The two empty spaces (referring to the thumbs) are located on the water side (referring to the side of the little finger). The fire peaks (referring to the index fingers) are located on the empty face (referring to the thumb face). The two winds (referring to the index fingers) are combined and upright. The mantra is as follows: 'Namo Samanta Vajranam Shatra Trata Amogha Chanda Maha Roshana Sphataya Hum Trat Amaya Trat Amaya Hum Trat Hram Hrih' Practitioners who recite this mantra daily will achieve all the Siddhis they seek. Next is the abbreviated method of placing the seed syllables of the Holy Immovable One. 'Om' (located on the crown of the head, its color is like the void), 'Vam' (located between the eyebrows, its color is like fire), 'Vajra' (located on both shoulders, its color is like fire), 'Ah' (located on the heart, its color is like milky white), 'Ca' (round eyes and pupils placed on the bright throat, like the color of the shoulder-like Dharma moon, like golden yellow). The above five syllables are distributed on the body of the practitioner. Among them, the syllable 'Ah' encompasses all five syllables. Therefore, through this distribution, one can visualize the Immovable Vajra Body. After the distribution is completed, one recites the one-syllable mantra for all matters. 'Namo Samantavajranam Hram' Next is the protective boundary. Use the middle finger of the left hand and below to press against the three fingers below the middle finger of the right hand, and each thumb of both hands pinches the ring finger. --------------------------------------------------------------------------------
Chinese
拄讫直竖右手头指。屈左手头指。捻右手头指第二节文安口上。诵根本咒七遍。于顶上右旋三匝随心远近法界即成无能犯者。 次入佛三摩耶印。二羽吝转。合掌并远于二大。以印当额右左肩心喉。真言曰。 曩莫三满多没驮南阿三迷怛哩三迷三摩曳娑婆贺 次法界生印。二手作金刚拳背相合。申二风头相拄。以印向心。三遍。 曩莫三满多没驮喃达摩驮暏萨缚(二合)婆婆句含 次转法轮。二手相背。地水火风相叉。以二空入掌中头相合。即配心三遍举之。真言曰。 曩莫三满多缚日罗(二合)赦缚日罗(二合)怛摩(二合)句含 次无堪忍印。虚心合掌二火相叉。二水二风各各立之。逆顺三遍印天地。印身五处即顶散之。并四方结界。真言。 唵洒鲁补哩尾履尾隶娑婆贺 总摄不动慈救真言 曩莫三曼多缚日罗(二合)赦战拏摩贺路洒儜娑破(二合)吒也吽怛罗(二合)吒悍𤚥(引) 次阏伽印。二手并仰。二大指入掌。以二头指加二大指中节上。是尚佉印也。真言曰。 曩莫三满多没驮喃誐誐那三摩三摩娑婆贺 次奉华座印。十轮开敷。以是当三所奉之。 次涂香印真言。 曩莫三满多没驮喃尾输驮献度纳婆( 现代汉语译本： 拄起并垂直竖起右手食指。弯曲左手食指。用右手食指的第二节指纹按在嘴唇上。诵念根本咒七遍。在头顶上向右旋转三圈，随心意所想，无论远近，法界（Dharmadhatu，一切法的总称）即刻形成，任何事物都无法侵犯。 接下来结佛三摩耶印（Buddha Samaya Mudra，与佛誓约相应的印）。两手手指向内转动。合掌，并使两个大拇指远离。用此印按在额头、左右肩膀、心口、喉咙。真言曰： 曩莫三满多没驮南阿三迷怛哩三迷三摩曳娑婆贺 接下来结法界生印（Dharmadhatu Generation Mudra）。两手作金刚拳（Vajra Fist），手背相对。伸出两个食指，指尖相抵。用此印指向心口，重复三遍。 曩莫三满多没驮喃达摩驮暏萨缚(二合)婆婆句含 接下来转法轮印（Turning the Wheel of Dharma Mudra）。两手手背相对。地、水、火、风四指交叉。将两个空指（拇指）放入掌中，指尖相合。然后配合心念举起此印三次。真言曰： 曩莫三满多缚日罗(二合)赦缚日罗(二合)怛摩(二合)句含 接下来无堪忍印（Intolerable Mudra）。虚心合掌，两个中指交叉。两个无名指和两个食指各自竖立。逆时针和顺时针方向各三次，用此印印向天地。印向身体五个部位，即头顶，然后散开。并向四个方向结界。真言： 唵洒鲁补哩尾履尾隶娑婆贺 总摄不动慈救真言： 曩莫三曼多缚日罗(二合)赦战拏摩贺路洒儜娑破(二合)吒也吽怛罗(二合)吒悍𤚥(引) 接下来阏伽印（Arghya Mudra，供水印）。两手手心向上。两个大拇指放入掌中。用两个食指加在两个大拇指的中间指节上。这是尚佉印（Shankha Mudra，海螺印）。真言曰： 曩莫三满多没驮喃誐誐那三摩三摩娑婆贺 接下来奉华座印（Offering Flower Seat Mudra）。十个手指像花瓣一样展开。用此印指向所要供奉的三个地方。 接下来涂香印真言（Anointing Incense Mudra Mantra）： 曩莫三满多没驮喃尾输驮献度纳婆
English
English version: Extend and vertically raise the right index finger. Bend the left index finger. Press the second joint fingerprint of the right index finger against the lips. Recite the root mantra seven times. Rotate three times clockwise above the head. According to the mind's intention, whether near or far, the Dharmadhatu (the totality of all dharmas) is immediately formed, and nothing can violate it. Next, form the Buddha Samaya Mudra (the mudra corresponding to the Buddha's vow). Rotate both hands inward. Join the palms together, keeping the two thumbs apart. Use this mudra to touch the forehead, left and right shoulders, heart, and throat. The mantra is: 'Namo Samanta Buddhanam Asame Tiri Same Samaye Svaha' Next, form the Dharmadhatu Generation Mudra. Make Vajra Fists with both hands, back to back. Extend the two index fingers, touching their tips together. Point this mudra towards the heart, repeating three times. 'Namo Samanta Buddhanam Dharma Dhatu Sarva Bhava Guham' Next, the Turning the Wheel of Dharma Mudra. Place the backs of the hands together. Cross the earth, water, fire, and wind fingers. Place the two empty fingers (thumbs) into the palms, joining their tips together. Then, raise this mudra three times in accordance with the mind. The mantra is: 'Namo Samanta Vajra Sphota Vajratma Guham' Next, the Intolerable Mudra. Join the palms with a hollow center, crossing the two middle fingers. Raise the two ring fingers and two index fingers separately. Rotate clockwise and counterclockwise three times each, using this mudra to seal the heavens and the earth. Seal the five places on the body, namely the crown of the head, and then scatter. And establish boundaries in the four directions. The mantra is: 'Om Sarva Pūri Vili Vile Svaha' The all-encompassing Acala (immovable) Compassionate Rescue Mantra: 'Namo Samanta Vajranam Chanda Maha Rosana Sphotaya Hum Trat Hram Mam' Next, the Arghya Mudra (water offering mudra). Place both hands palms up. Place the two thumbs into the palms. Add the two index fingers to the middle joints of the two thumbs. This is the Shankha Mudra (conch mudra). The mantra is: 'Namo Samanta Buddhanam Gagana Sama Sama Svaha' Next, the Offering Flower Seat Mudra. Spread the ten fingers like flower petals. Use this mudra to point to the three places to be offered. Next, the Anointing Incense Mudra Mantra: 'Namo Samanta Buddhanam Visuddha Gandhodbhava' -------------------------------------------------------------------------------- 二合)缚娑缚(二合)贺
Chinese
次华鬘印。以前涂香印二空拄风侧中节之下际。名华供养印。真言曰。 曩莫三满多没驮喃(引)摩诃妹底哩夜毗庾(二合)娜蘖帝娑缚(二合)贺 次烧香印。二羽三补吒。仰竖地水火。二风屈拄上节。真言曰。 曩莫三满多没驮喃达么驮怛缚弩蘖帝娑缚(二合)贺 次饮食印。二手虚心合掌定慧入内。真言曰。 曩莫三满多没驮喃(引一)阿罗罗迦罗罗末邻捺娜弥沫邻捺祢摩诃沫历娑婆(二合)贺 次灯明印。 曩莫三满多没驮喃怛他蘖多罗脂娑叵(二合)罗儜缚婆娑曩誐誐[操-品+弟]娜里野娑缚(二合)贺(引) 次虚空普供养印真言。 唵誐誐那三缚婆娑罗解 次不动尊赞。 稽首圣无动 摩诃威怒王 极大慈悲心 愍念有情者 本体卢舍那 入远成正觉 法身遍法界 智慧同虚空 无声而有声 声闻尘刹土 为护持佛法 为利乐群生 无边相好海 方便现此身 变现嗔怒相 故我稽首礼 慈眼视众生 平等如一子 方便垂一发 表示第一义 故我稽首礼 金刚智能断 难断诸烦恼 由此执利剑 一断无余习 故我稽首礼 金刚定能缚 难 现代汉语译本 二合)缚娑缚(二合)：音译，具体含义需要根据上下文确定。 接下来是华鬘印。用之前的涂香印，两手的空心部分相抵，风指弯曲，抵在中指下方的关节处。这叫做华供养印。真言是： 曩莫三满多没驮喃(引)摩诃妹底哩夜毗庾(二合)娜蘖帝娑缚(二合)贺 接下来是烧香印。两手做成含苞状（三补吒），向上竖起地、水、火三指，两风指弯曲，抵在上节。真言是： 曩莫三满多没驮喃达么驮怛缚弩蘖帝娑缚(二合)贺 接下来是饮食印。两手虚心合掌，定慧二指收入掌内。真言是： 曩莫三满多没驮喃(引一)阿罗罗迦罗罗末邻捺娜弥沫邻捺祢摩诃沫历娑婆(二合)贺 接下来是灯明印。 曩莫三满多没驮喃怛他蘖多罗脂娑叵(二合)罗儜缚婆娑曩誐誐[操-品+弟]娜里野娑缚(二合)贺(引) 接下来是虚空普供养印真言。 唵誐誐那三缚婆娑罗解 接下来是不动尊赞。 稽首圣无动（向圣不动明王顶礼） 摩诃威怒王（伟大的威怒之王） 极大慈悲心（拥有极大的慈悲心） 愍念有情者（怜悯一切众生） 本体卢舍那（其本体是卢舍那佛） 入远成正觉（深入修行成就正觉） 法身遍法界（法身遍布整个法界） 智慧同虚空（智慧如同虚空般广大） 无声而有声（无声之中却能听到声音） 声闻尘刹土（声音传遍所有国土） 为护持佛法（为了守护佛法） 为利乐群生（为了利益和快乐所有众生） 无边相好海（拥有无边美好的相貌） 方便现此身（为了方便而示现此身） 变现嗔怒相（变化示现愤怒的形象） 故我稽首礼（所以我顶礼膜拜） 慈眼视众生（用慈悲的眼睛看待众生） 平等如一子（平等对待如同唯一的孩子） 方便垂一发（方便地垂下一缕头发） 表示第一义（表示最高的真理） 故我稽首礼（所以我顶礼膜拜） 金刚智能断（金刚的智慧能够斩断） 难断诸烦恼（难以斩断的各种烦恼） 由此执利剑（因此手持锋利的宝剑） 一断无余习（一斩断就没有任何残留） 故我稽首礼（所以我顶礼膜拜） 金刚定能缚（金刚的禅定能够束缚） 难
English
English version Erhé) Fù suō pó (erhé): Transliteration, the specific meaning needs to be determined according to the context. Next is the Garland Mudra (Hua Man Yin). Use the previous Anointing Mudra (Tu Xiang Yin), with the hollow parts of both hands touching each other, bend the wind fingers and press them against the lower joints of the middle fingers. This is called the Flower Offering Mudra. The mantra is: Namo Samantabuddhanam (yin) Maha Maitriya Vibhyudgate Svaha (erhé) Next is the Incense Burning Mudra (Shao Xiang Yin). Make both hands into a bud shape (San Bu Zha), raise the earth, water, and fire fingers upwards, bend the two wind fingers and press them against the upper joints. The mantra is: Namo Samantabuddhanam Dharma Dhatvatunugate Svaha (erhé) Next is the Food Offering Mudra (Yin Shi Yin). With both hands, form a hollow-hearted palm, and bring the Samadhi (Ding) and Prajna (Hui) fingers into the palm. The mantra is: Namo Samantabuddhanam (yin yi) Arara Karara Marindani Marmarindani Mahamale Svaha (erhé) Next is the Lamp Offering Mudra (Deng Ming Yin). Namo Samantabuddhanam Tathagata Rochi Sphotaranirvabhasana Gagana Gaganarye Svaha (yin) Next is the Universal Space Offering Mudra Mantra (Xu Kong Pu Gong Yang Yin Zhen Yan). Om Gaganasanbhava Vajra Ho Next is the Acala (Fudo Myoo) Praise. I bow to the Holy Acala (Kishou Sei Fudo) - The Great Wrathful King (Maka Ikaranoo) With great compassion (Gokudai Jihi Shin) - Pitying sentient beings (Min'nen Ujousha) The essence is Vairocana (Hontai Rushana) - Entering afar, attaining perfect enlightenment (Nyuen Jou Shoukak) The Dharma body pervades the Dharma realm (Hosshin Hen Hokkai) - Wisdom is like the void (Chie Do Kokuu) Soundless yet with sound (Musei Ni Yusei) - The sound is heard in all lands (Shoumon Jinsetsudo) To protect the Buddha Dharma (Iji Butsuhou) - To benefit and bring joy to all beings (Iraku Gunshou) Boundless ocean of auspicious marks (Muhen Soukoukai) - Conveniently manifesting this body (Houben Gen Shishin) Transforming into an angry form (Hen Gen Shin Nuso) - Therefore, I bow in reverence (Yueni Kishu Rai) Compassionate eyes gaze upon beings (Jigen Shi Shujou) - Treating all equally as one child (Byodo Nyo Ichiji) Conveniently letting down a strand of hair (Houben Sui Ippatsu) - Indicating the supreme meaning (Hyoji Daiichigi) Therefore, I bow in reverence (Yueni Kishu Rai) - Vajra wisdom cuts off (Kongo Chie Dan) Difficult to cut off afflictions (Nandan Sho Bonnou) - Therefore, holding a sharp sword (Yue Ni Shitsu Riken) Once cut, no residue remains (Ichidan Muyo Shu) - Therefore, I bow in reverence (Yueni Kishu Rai) Vajra Samadhi can bind (Kongo Jo No Baku) - Difficult -------------------------------------------------------------------------------- 缚诸结业 执持金罥索 一缚无能动 究竟能啖尽 烦恼毒龙子 现迦楼罗炎 故我稽首礼 焚烧业障海 能护菩提心 令行者坚住 安住般石座 故我稽首礼 假使满三界 大力诸药叉 明王降伏尽 故我稽首礼 假使遍三界 魔来娆行者 令入解脱道 故我稽首礼 一持秘密咒 生生而加护 令证大菩提 故我稽首礼 昼夜随逐身 明王不暂离 必升华藏界 念念持明王 世世不忘失 故我稽首礼 以此三业礼 明王功德善 平等施群生 同证不动尊 以我功德力 明王加持力 及以法界力 同体不动地 唯愿遍法界 金刚秘密咒 加持我三密 稽首明王力 令我悉地满 稽首明王力 令法久住世 自界及他界 无边世界海 满中诸含识 同证无上觉