Chinese
大正藏第 21 册 No. 1205 胜军不动明王四十八使者秘密成就仪轨 No. 1205 胜军不动明王四十八使者秘密成就仪轨一卷 大兴善寺三藏沙门大广智不空天竺国婆罗门僧遍智奉 诏集 尔时般若菩萨入三摩地。名金刚等至。炽盛炎焰。其炎普照一切佛土。周遍焚烧三千大千世界。其中所有一切魔罗作难者。一切尾曩也迦罗刹娑等。被是大火焚烧疫楚遍入。支体苦痛绞结缠身。心迷闷绝咸皆高声。世人遇大苦逼唱言密密。其声满三千大千世界。所有一切众生闻此声者。皆悉恐怖奔走。投佛咸作是言。世尊我等今归命三宝。时持金刚手菩萨。从三昧起告文殊师利言。云何见诸天帝释等来至于此。文殊师利菩萨语金刚手言。我不能知。唯如来了。作是语已。二大士便无言说。时金刚手又告文殊师利。威怒王名圣者胜军不动明王。我今说是心及秘密印。故一切大众金刚萨埵菩萨。善男子谛听。无边功力勇健。无边如来事是无动大威怒王。又有八万亿恒河沙俱胝如来。皆蒙教敕事得成无上菩提。复有无量天龙八部等。常恒供养恭敬承事。若才忆念是威怒王。能令一切障难者皆悉断坏。一切障难者不敢亲近。常当远离。是修行者所住之处。无有魔事及诸鬼难等。时金刚萨埵 现代汉语译本 《胜军不动明王四十八使者秘密成就仪轨》一卷 大兴善寺三藏沙门大广智不空天竺国婆罗门僧遍智奉 诏集 尔时，般若菩萨进入三摩地（Samadhi，一种高度集中的冥想状态），名为金刚等至（Vajra Samadhi，金刚般的禅定）。其禅定之火炽盛燃烧，普照一切佛土，周遍焚烧三千大千世界。其中所有一切魔罗（Mara，恶魔）作难者，一切尾曩也迦（Vinayaka，象头神，障碍神），罗刹娑（Rakshasa，罗刹）等，被这大火焚烧，疫病痛苦遍及全身，肢体苦痛绞结缠身，心迷闷绝，都高声呼喊。世人遭遇巨大苦难逼迫，唱言‘密密’。这声音充满三千大千世界。所有一切众生听到这声音，都感到恐怖，奔走逃窜，投向佛陀，都这样说：‘世尊，我们现在归命三宝。’ 这时，持金刚手菩萨（Vajrapani，金刚手菩萨）从三昧中起身，告诉文殊师利菩萨（Manjushri，文殊菩萨）说：‘为什么看见诸天帝释（Indra，帝释天）等来到这里？’文殊师利菩萨告诉金刚手菩萨说：‘我不能知道。只有如来（Tathagata，佛陀）知道。’说完这些话后，二位大士便不再说话。 这时，金刚手菩萨又告诉文殊师利菩萨：‘威怒王名为圣者胜军不动明王（Achala，不动明王）。我现在说他的心咒及秘密手印。所以一切大众、金刚萨埵菩萨（Vajrasattva，金刚萨埵）。善男子，仔细听好。胜军不动明王具有无边功力，勇猛强健，是无边如来事业的化身，是大威怒王。又有八万亿恒河沙俱胝如来，都蒙受他的教敕，事业得以成就无上菩提。’ ‘又有无量天龙八部等，常常供养、恭敬、承事他。如果才忆念这位威怒王，能令一切制造障碍者都断灭摧毁。一切制造障碍者不敢亲近，常常应当远离。这位修行者所住之处，没有魔事及各种鬼怪灾难等。’这时，金刚萨埵（Vajrasattva，金刚萨埵）。
English
English version The Secret Accomplishment Ritual of the Forty-Eight Messengers of the Victorious Army Achala Vidyaraja, One Volume Tripiṭaka Master, Greatly Wise and All-Knowing, Amoghavajra, a Brahmin monk from India, under Imperial Order, compiled this at Daxingshan Temple. At that time, Prajna Bodhisattva (Prajna, Wisdom Bodhisattva) entered Samadhi (Samadhi, a state of highly concentrated meditation), named Vajra Samadhi (Vajra Samadhi, diamond-like concentration). Its flames blazed intensely, illuminating all Buddha lands, and burning throughout the three thousand great thousand worlds. All Maras (Mara, demons) who created difficulties, all Vinayakas (Vinayaka, Ganesha, obstacle-creating deities), Rakshasas (Rakshasa, demons), etc., were burned by this great fire, and plagued with suffering throughout their bodies. Their limbs were twisted in agony, their minds were confused and faint, and they all cried out loudly. People, encountering great suffering and oppression, chanted 'Mimi'. This sound filled the three thousand great thousand worlds. All sentient beings who heard this sound were terrified, running and fleeing, taking refuge in the Buddha, and all saying: 'World Honored One, we now take refuge in the Three Jewels.' At this time, Vajrapani Bodhisattva (Vajrapani, Thunderbolt-Bearing Bodhisattva) arose from Samadhi and said to Manjushri Bodhisattva (Manjushri, Bodhisattva of Wisdom): 'Why do I see the Devas, Indra (Indra, Lord of the Gods), and others coming here?' Manjushri Bodhisattva said to Vajrapani Bodhisattva: 'I do not know. Only the Tathagata (Tathagata, Buddha) knows.' After saying these words, the two great beings remained silent. At this time, Vajrapani Bodhisattva again said to Manjushri Bodhisattva: 'The Wrathful King named the Holy Victorious Army Achala Vidyaraja (Achala, Immovable Wisdom King). I now speak of his heart mantra and secret mudra. Therefore, all of you, the assembly, Vajrasattva Bodhisattva (Vajrasattva, Diamond Being). Good men, listen carefully. The Victorious Army Achala Vidyaraja possesses boundless power, is courageous and strong, is the embodiment of the boundless deeds of the Tathagatas, and is a Great Wrathful King. There are also eighty billion nayutas of Ganges sands of Tathagatas, all receiving his teachings, and their deeds are able to accomplish unsurpassed Bodhi.' 'There are also immeasurable Devas, Nagas, and the Eight Classes of beings, who constantly offer, respect, and serve him. If one merely remembers this Wrathful King, he can cause all those who create obstacles to be destroyed and annihilated. All those who create obstacles dare not approach him, and should always stay far away. In the place where this practitioner dwells, there will be no demonic affairs or various ghostly calamities.' At this time, Vajrasattva (Vajrasattva, Diamond Being). --------------------------------------------------------------------------------
Chinese
菩萨。从三摩地惊觉。召集一切声闻辟支佛一切天龙药叉干挞缚阿修罗蘖鲁拏紧那罗摩护罗誐人及非人等。一切群生类皆来集会者。又抽撮彼群生众差别之心。令同一体等住三摩地。多俱胝世界焚火灭。唯成一大火聚。如七日光照大马口等。众流但𣼃吞纳无余尽成猛焰。说是大威怒王胜军不动明王微妙心。亦大马口吞啖一切有情。一切众生若干业烦恼心因等。成大火炎世界。尔时般若菩萨白佛言。我一切如来一切菩萨声闻缘觉辟支佛。乃至天龙八部一切有情众生界。为欲怜愍化度利益。胜军明王现忿身。从摩诃尾卢遮那心五明王出生。一切诸佛如此。是大日五明王五波罗蜜门。又出生其分身。一明王名曰胜军不动。三千大千界中现自在炎明威德身。即自性轮身般若菩萨。为折伏摄受随类众生。为执金刚弟子杖。为加持眷属摧破一切障故。如不驮大力开示忿怒金刚体。即住火生三昧。说摧大障者真言。此真言大威势能除一切。摧真行者障难。从发菩提心守护增长。千全至成佛果。终不退失不堕在非道中。乃至在佛道速疾证果。明王四弘愿云。 见我身者 发菩提心 闻我名者 断恶修善 闻我说者 得大智慧 知我心者 即身成佛 一持秘密咒。生生而加护。持念我者不可至疑心。何况世间诸 现代汉语译本 菩萨从三摩地（Samadhi，一种高度集中的冥想状态）中醒来，召集所有声闻（Śrāvaka，通过听闻佛法而证悟的弟子）、辟支佛（Pratyekabuddha，独自证悟的佛陀）、以及所有天龙（Nāga，龙神）药叉（Yakṣa，夜叉，一种守护神）干闼婆（Gandharva，香神）阿修罗（Asura，非天）蘖鲁拏（Garuda，金翅鸟）紧那罗（Kinnara，歌神）摩护罗誐（Mahoraga，大蟒神）人及非人等，一切众生。又抽离这些众生心中不同的想法，使他们同一体般地安住于三摩地中。无数俱胝（Koti，一种大的计数单位）世界燃起的火焰都熄灭了，唯独形成一大火聚，如同七个太阳光照耀着大马口（Mahāmukha，一种忿怒尊的形象）一般。众多的河流都吞纳其中，没有剩余，全部化为猛烈的火焰。这是大威怒王胜军不动明王（Acala，不动明王）的微妙心，也如同大马口吞噬一切有情，一切众生的各种业力烦恼之心因等，都化成大火炎世界。 这时，般若菩萨（Prajñā-bodhisattva，智慧菩萨）对佛说：‘我一切如来（Tathāgata，如来，佛的称号之一），一切菩萨，声闻，缘觉，辟支佛，乃至天龙八部一切有情众生界，为了怜悯、教化、利益他们，胜军明王示现忿怒身，从摩诃尾卢遮那（Mahāvairocana，大日如来）心五明王出生。一切诸佛都是如此。这是大日五明王的五波罗蜜（Pāramitā，到达彼岸）门。’又出生其分身，一明王名叫胜军不动。在三千大千世界中示现自在炎明威德身，即自性轮身般若菩萨，为了折伏摄受随类的众生，作为执金刚（Vajrapāṇi，金刚手菩萨）弟子的手杖，为了加持眷属摧破一切障碍，如同不驮（Buddha，佛陀）大力开示忿怒金刚体，即安住于火生三昧。说摧大障者真言（Mantra，咒语）。此真言有大威势，能除一切，摧毁修行者的障碍，从发起菩提心（Bodhi-citta，觉悟之心）守护增长，直至成就佛果，终不退失，不堕落在非道中，乃至在佛道中迅速证果。明王四弘愿说： ‘见到我身者，发菩提心；听到我名者，断恶修善；听到我说者，得大智慧；知道我心者，即身成佛。’ ‘一次持诵秘密咒语，生生世世都得到加护。持念我的人不可有丝毫疑心，更何况世间的诸事。’
English
English version The Bodhisattva, awakening from Samadhi (a state of deep meditative concentration), summons all Śrāvakas (disciples who attain enlightenment through hearing the Dharma), Pratyekabuddhas (solitary Buddhas who attain enlightenment independently), and all Nāgas (dragon deities), Yakṣas (a type of guardian spirit), Gandharvas (celestial musicians), Asuras (demigods), Garudas (mythical bird-like beings), Kinnaras (celestial musicians, part human, part horse), Mahoragas (great serpent deities), humans, and non-humans, all sentient beings. Furthermore, he extracts the differing thoughts from the minds of these beings, causing them to abide in Samadhi as if they were of one body. The fires burning in countless Kotis (a large unit of counting) of worlds are extinguished, forming only one great mass of fire, like the light of seven suns illuminating the Mahāmukha (a wrathful deity's face). The many streams are swallowed up, with nothing remaining, all transformed into fierce flames. This is the subtle mind of the Great Wrathful King, Śūranirbheda-Acala (Immovable Wisdom King), also like the Mahāmukha devouring all sentient beings, all beings' various karmic afflictions and mental causes, all transformed into a world of great fiery flames. At that time, Prajñā-bodhisattva (Wisdom Bodhisattva) said to the Buddha: 'I, all Tathāgatas (Buddhas), all Bodhisattvas, Śrāvakas, Pratyekabuddhas, and even all beings in the realms of the eight classes of gods and dragons, for the sake of compassion, teaching, and benefiting them, Śūranirbheda-vidyārāja manifests a wrathful body, born from the heart of Mahāvairocana (Great Sun Buddha) and the Five Wisdom Kings. All Buddhas are like this. This is the Five Pāramitā (perfections) gate of the Five Wisdom Kings of Mahāvairocana.' He also emanates his manifested bodies, one Wisdom King named Śūranirbheda-Acala. In the three thousand great thousand worlds, he manifests a self-sovereign, flaming, majestic, and virtuous body, which is the self-nature wheel body, Prajñā-bodhisattva, in order to subdue and embrace beings according to their kind, as the staff of the Vajrapāṇi (Vajra-bearing Bodhisattva) disciple, in order to bless the retinue and destroy all obstacles, like the Buddha (Buddha) powerfully revealing the wrathful Vajra body, abiding in the fire-born Samadhi. He speaks the Mantra (sacred utterance) that destroys great obstacles. This Mantra has great power, able to remove all obstacles and destroy the difficulties of practitioners, protecting and increasing from the arising of Bodhi-citta (the mind of enlightenment) until the attainment of Buddhahood, never regressing, never falling into non-Buddhist paths, and even quickly attaining enlightenment on the Buddhist path. The Four Great Vows of the Wisdom King say: 'Those who see my body, generate the Bodhi-citta; those who hear my name, cease evil and cultivate good; those who hear me speak, attain great wisdom; those who know my mind, attain Buddhahood in this very life.' 'One recitation of the secret Mantra, protected and blessed in every lifetime. Those who recite my name should not have any doubt, let alone worldly matters.' --------------------------------------------------------------------------------
Chinese
障哉。唯有二种。一者内障。谓从自心生。其类甚多不可说。二者外障。从外事生。其类亦多。此真言皆能摧灭辟除。令身无垢清净。依说即身成佛。是深秘之中极密教也。云何四种因缘。一者断食。二者服气食。三者菜食。四者节食。随力所办自约身已。诵根本陀罗尼。一洛叉乃至三洛叉已即已。一日一夜水不饮。广大供养庄严道场。于画像前烧苦练木。如大指长十二指。两头揾着苏蜜。诵咒一遍烧一枝木。满一千八遍烧了。即少少世间事便如愿满。复次诵数满已。入江河海。深至颈处面向东。每日念诵数满三洛叉已。心中所受福田皆满愿。其水令致蛇龟之处。况咒力未成为他所损常须结界。若常加功持诵不动根本真言。现身随力能缚一切鬼神。亦能摧斫一切树木。亦令空中飞鸟行者前堕坠。亦能执干竭龙淀。若欲论议及破外道返恶人等。皆能降伏者。复次先候月欲食时。令诵咒满数先饮。一日一夜不食。取祈牛粪。以未落地者。以器承取莫令至地。二者亦落地时尘土未污。取上令不着地。将坛取种种华散以供养。取大般若经安置中心着。取同色老犊棕牛乳作酪施。次取苏与熟铜楾盛。以可里罗木作篦搅苏。于月初饮即念诵。乃至见三种相。所谓焰等。暖相者服之差一切病。得烟相者以将涂己身可隐蔽。不令恶人得 现代汉语译本 障碍啊，主要有两种。一种是内障，指的是从自身内心产生的，种类繁多不可胜数。另一种是外障，指的是从外部事物产生的，种类也很多。这些真言都能够摧毁、消灭和排除这些障碍，使身体没有污垢，清净无染。按照所说的去做，就能在此生此世成就佛果，这是深奥秘密中最极秘密的教义。 什么是四种因缘呢？一是断食，二是服气食，三是菜食，四是节食。根据自己的能力来约束自己，然后诵念根本陀罗尼（dharani，总持、咒语）。诵念一百万遍乃至三百万遍之后，就可以进行下一步。一天一夜不喝水，广设供养，庄严道场，在画像前焚烧苦楝木，木头大约大拇指长十二指宽，两头蘸上酥油和蜂蜜。每诵咒一遍就烧一根木头，烧满一千零八遍，那么世间的小小愿望就能如愿以偿。 再次，诵念的次数圆满后，进入江河湖海，深至颈部，面向东方。每日念诵的次数圆满三百万遍后，心中所希望的福田都能圆满。把水洒在蛇和乌龟出没的地方。如果咒力尚未成就，容易被他人所害，所以要经常结界（sima-bandha，划定区域）。如果经常努力持诵不动根本真言，那么今生就能随自己的能力束缚一切鬼神，也能摧毁砍伐一切树木，也能使空中的飞鸟从行者面前坠落，也能抓住并使龙停止活动。如果想要辩论或者驳斥外道、惩罚恶人等，都能降伏他们。 再次，先观察月亮将要亏蚀的时候，先诵咒使次数圆满，然后饮用。一天一夜不吃东西，取祈牛粪，要取没有落地的，用器皿承接，不要让它落地。或者取已经落地但没有被尘土污染的，取上面干净的部分，不要让它沾地。将坛场布置好，散上各种鲜花以供养。取《大般若经》（Mahaprajnaparamita Sutra）放置在中心。取同色的老母牛的棕色牛奶制作成酪施舍。然后取酥油，用熟铜器盛放，用可里罗木制作的篦子搅拌酥油。在月初饮用并念诵，直到见到三种相，即焰等。得到暖相的人服用后能治愈一切疾病。得到烟相的人可以将它涂抹在自己身上，可以隐蔽身形，不让恶人发现。