English
English version Obstacles! There are only two kinds. The first is internal obstacles, which arise from one's own mind, and their types are numerous and countless. The second is external obstacles, which arise from external events, and their types are also numerous. These True Words (mantras) can all destroy, eliminate, and dispel these obstacles, making the body without defilement and pure. According to what is said, one can attain Buddhahood in this very life. This is the most secret teaching among the profound secrets. What are the four causes and conditions? First, fasting; second, consuming air; third, eating vegetables; and fourth, moderating food intake. Restrain yourself according to your ability, and then recite the Root Dharani (dharani, a type of mantra). After reciting it one hundred thousand times, or even three hundred thousand times, you can proceed to the next step. Do not drink water for one day and one night, make extensive offerings, and adorn the mandala (altar). Burn neem wood in front of the image, the wood being about the length of a thumb and twelve fingers wide, with both ends dipped in ghee (clarified butter) and honey. Recite the mantra once for each piece of wood burned, and after burning one thousand and eight pieces, even small worldly desires will be fulfilled. Furthermore, after completing the recitation count, enter a river, lake, or sea, up to your neck, facing east. After completing the recitation count of three hundred thousand times each day, all the fields of merit you desire in your heart will be fulfilled. Sprinkle the water in places where snakes and turtles appear. If the power of the mantra has not yet been achieved, one is easily harmed by others, so one must constantly establish boundaries (sima-bandha, demarcation of territory). If one constantly makes efforts to uphold and recite the immovable Root True Word, then in this life, one can, according to one's ability, bind all ghosts and spirits, and also destroy and cut down all trees, and also cause flying birds in the sky to fall in front of the practitioner, and also seize and stop dragons. If you want to debate or refute heretics, punish evil people, etc., you can subdue them all. Furthermore, first observe when the moon is about to be eclipsed, first recite the mantra to complete the count, and then drink it. Do not eat for one day and one night, take cow dung that has not fallen to the ground, and receive it with a vessel, do not let it fall to the ground. Or take the part that has fallen to the ground but has not been contaminated by dust, take the clean part above, do not let it touch the ground. Arrange the altar, scatter various flowers for offerings. Take the 'Great Perfection of Wisdom Sutra' (Mahaprajnaparamita Sutra) and place it in the center. Take brown milk from a cow of the same color and make cheese to give as alms. Then take ghee, put it in a cooked copper vessel, and stir the ghee with a spatula made of karira wood. Drink and recite at the beginning of the month until you see three signs, namely flames, etc. Those who obtain the warm sign can cure all diseases by taking it. Those who obtain the smoke sign can apply it to their bodies to conceal themselves and prevent evil people from discovering them. --------------------------------------------------------------------------------
Chinese
见也。得火炎相者服之神通身能飞行。所谓身通也。老犊牛乳者。犊生经年已上犊大如母。而犹孤食乳。其犊毛色须与母同。如是牛乳湛作苏用。复次行人山高顶之处。断谷不食。更诵一洛叉。心心相续更莫异缘。天之伏藏自然出现。凡伏藏有天有神有人。人所埋藏名人藏。鬼神所守名曰神伏藏。且名地伏藏。诸天等护者为天伏藏。尚能得见。悦地藏守人藏乎。应作福事随意更用。复次一烧咒满一千遍。能除国中大疫疾也。护摩法者。地作炉者着火令炽。杓子法者以坚木克之。头如杓可受鸡子黄已下乳。其炳端其长二尺许。别以净器盛乳。以此杓子酌而咒之。而国疫疗。或以家一持达。相染着皆死尽。令吴蜀岭南有事作能除。复次取向草华和苏蜜。一咒一烧所求衣服如此华色。皆得称意。若求绯者当烧赤华。余皆准此。䊒不思议神力满行人愿。可量分约事。而二札则无有志。若非分妄取神亦慢人。虽得不贵。若烧蜜罗缚一洛叉。烧二咒得国中第一官位。严所作者求之必遂。蜜罗缚外圆果子也。复次烧毕养鱼藏华。得一切人爱乐。烧松木以三物点烧。万一遍得无量眷属。松木长七寸大如母指烧之。大麦咒之得大丈夫富贵。其大麦乌麦有皮是也。 画像法推伏。若欲作法应对像前。心有所缘应缘感。于好绢上画不动 现代汉语译本： 见也。得到具有火炎相的人服用它，会获得神通，身体能够飞行。这就是所谓的身通。老犊牛乳是指，小牛出生一年以上，长得像母牛一样大，但仍然独自吃奶。这种小牛的毛色必须与母牛相同。像这样的牛乳可以提炼成酥油使用。其次，修行人在高山顶端，断绝谷物不吃，再念诵一百万遍咒语（一洛叉，数量单位），心念持续不断，不要有其他杂念，那么天上的伏藏自然会出现。伏藏有天、神、人三种。人所埋藏的叫做人藏，鬼神所守护的叫做神伏藏，也叫地伏藏。诸天等守护的叫做天伏藏。尚且能够得见，何况悦地藏所守护的人藏呢？应该用于作福的事情，随意使用。再次，一个咒语烧满一千遍，能够消除国家中的大瘟疫。护摩法是，在地上做一个炉子，点火使其旺盛。勺子的做法是用坚硬的木头雕刻，头部像勺子，可以容纳鸡蛋黄以下的乳汁，勺柄末端大约二尺长。另外用干净的器皿盛放乳汁，用这个勺子舀取乳汁并念诵咒语，那么国家的瘟疫就会痊愈。或者一家人互相传染，全部死亡，如果吴蜀岭南有这样的事情发生，可以用这个方法消除。再次，取向草花和酥油蜂蜜，念诵一个咒语烧一次，所求的衣服就像这种花的颜色，都能如意。如果求绯色，应当烧赤色的花，其余的都照此办理。䊒不思议的神力能够满足修行人的愿望，可以衡量事情的大小来分配。如果二札（数量单位）就没有什么意义了。如果不是自己应得的而妄取，神也会轻慢人，即使得到也不珍贵。如果烧蜜罗缚（蜜罗缚，外圆果子）一百万遍，烧二个咒语，可以得到国家中第一的官位，认真去做，所求的必定能够实现。再次，烧毕养鱼藏华，能够得到一切人的喜爱。烧松木，用三种东西点燃，烧一万遍，可以得到无量的眷属。松木长七寸，粗细如拇指，烧它。用大麦念诵咒语，可以得到大丈夫的富贵。这里的大麦、乌麦是指有皮的。 画像法推伏。如果想要作法，应该在画像前进行。心中有所祈愿，应该与所祈愿的对象产生感应。在好的绢布上画不动明王（不动，指不动明王）
English
English version: 'Seeing also. Those who obtain the appearance of flaming fire and consume it will gain supernatural powers, and their bodies will be able to fly. This is what is called bodily power. 'Old calf's milk' refers to a calf that is over a year old, as large as its mother, but still feeds on milk alone. The calf's fur and whiskers must be the same color as its mother's. Such milk can be refined into ghee for use. Furthermore, a practitioner at the summit of a high mountain, abstaining from grains, should recite one 'Laksha' (a unit of measurement, one hundred thousand) of mantras, with continuous and unwavering focus, and then the hidden treasures of the heavens will naturally appear. Hidden treasures are of three types: heavenly, divine, and human. Those buried by humans are called human treasures; those guarded by ghosts and spirits are called divine hidden treasures, also known as earth hidden treasures; those protected by deities are called heavenly hidden treasures. These can be seen, so how much more so the human treasures guarded by Yue Dizang (Yue Dizang, meaning unclear)? They should be used for meritorious deeds, as desired. Furthermore, burning a mantra one thousand times can eliminate major epidemics in the country. The Homa (Homa, a fire ritual) method involves creating a furnace on the ground, igniting a fire to make it blaze. The method for the ladle is to carve it from hard wood, with a head like a ladle that can hold less than an egg yolk's worth of milk. The handle should be about two feet long. Separately, place milk in a clean vessel, use the ladle to scoop the milk, and chant the mantra, and the country's epidemic will be cured. Or, if a family is infected and all die, if such a thing happens in Wu, Shu, or Lingnan, this method can be used to eliminate it. Furthermore, take fragrant grass flowers, ghee, and honey, chant a mantra and burn them once, and the desired clothes will be of the same color as the flower, fulfilling your wishes. If you seek scarlet, burn red flowers; the rest should be done accordingly. The inconceivable divine power of 䊒 (䊒, meaning unclear) can fulfill the wishes of practitioners, and can be allocated according to the size of the matter. If it is two 'Zha' (Zha, a unit of measurement) then it is meaningless. If one takes what is not due, the gods will despise them, and even if they obtain it, it will not be valued. If you burn 'Mi Lu Fu' (Mi Lu Fu, outer round fruit) one hundred thousand times, and burn two mantras, you can obtain the highest official position in the country. If you do it diligently, what you seek will surely be achieved. Furthermore, burning 'Bi Yang Yu Zang Hua' (Bi Yang Yu Zang Hua, meaning unclear) can gain the love and joy of all people. Burn pine wood, ignite it with three things, and burn it ten thousand times, and you can obtain countless relatives. The pine wood should be seven inches long and as thick as a thumb, and burn it. Chant a mantra over barley, and you can obtain the wealth and nobility of a great man. The barley and black wheat here refer to those with husks. The method of drawing images to subdue. If you want to perform the ritual, you should do so before the image. If you have a wish in your heart, you should resonate with the object of your wish. Draw Acala (Acala, referring to Acala) on good silk. --------------------------------------------------------------------------------
Chinese
明王。着赤色衣斜彼腰。裈子赤色。左边一发下垂至耳。左眼微斜看。左手把罥索。右手把剑直竖。剑首如莲华叶状。剑靴钿。于宝石上曲眉瞋。自身赤黄色怒状。令一切众生皆怕惧相。画此像已于海岸上清净阿兰若或净屋中。行者清净身着赤色衣。心想自身皆作赤色。不得散乱默然乞食。诵五洛叉满已。长五寸刊之一万茎。三物于此像前至心烧诵。胜军不动明王自现身。令行人见。见已即得如来三摩地心。与诸菩萨当得一处。复次于此画像前。每日三时念诵本咒。经六个月随力供养一华香饮食。求种种愿皆得满足。若有贼来者。行人手执一种。诵一千遍。立若来处彼怨贼等自然退走。怕逻而散。若值园佛法怨家恶人。以盐土和作其形像。心上书其姓名。形长一肘诵咒之。一遍割取一枚烧之。乃至烧咒。一诵恶人名字。烧尽彼人。不降伏寻即必死。又取曼陀叶烧。一咒一称恶人名字烧之。满一千遍。前人必定失心。取牛乳烧一千遍还令平复。若烧盐称名。一咒一烧满一千遍。千里之内受人皆至。烧安悉香。三时常不断绝。得圆满中上品位。右已上前法皆于此画像下。用之成就。道场观坛中有须弥。上有赤莲华。莲华上有楼阁。其中有瑟石。瑟石中有憾字。字变即成胜军不动尊。是转法轮菩萨变身忿怒身也。胜军者自在 义也。不动者大寂定菩提义。尊者大日差别智身。不动者本佛毗卢遮那佛化身。一持秘密咒后。生生加护世间之人。世习未断。虽千度触犯种种世业。童子者皆许其忏悔。前后不即舍离。左垂一发向下者垂慈悲也。右手执剑者是阿洁义。左手执索者是系缚义坐盘上者是不动义。自身出炎焰是住大火智火生三昧。无边如来奉事。是尊天龙八部恭敬承事。若才忆念此威怒王。一切障者皆悉断坏。世间出世所求悉地皆令成就。 印相。二羽内相叉。轮轮各如环。二空住水侧。火峰住空面。二风和合竖。真言曰。 曩莫三曼驮缚日罗(二合)赦怛罗(二合)吒阿慕伽赞拏摩诃[廿/络]沙拏娑婆吒也吽怛罗(二合)摩也怛罗摩也吽怛罗(二合)吒憾𤚥 行者每日。此真言持念。一切所求悉地成就。 次圣无动尊略布字法。唵(顶其色如虚空)缚(眉间其色如火)日罗(二合两肩其色如火)阿左(二合心上其色如乳圆目眸安于明咽喉如肩法月色如黄金)已上五处布立修行人身上。于中有阿字遍含五字。此中布已遍体。故不动金刚身观。布已即诵一字真言。用一切事。 曩莫三曼多缚日罗(二合)赦憾(引) 次护身结界。以左手中指以下拄右手中指已下三指。各以两手大指。捻无名指。相 现代汉语译本： 义的解释是：‘不动’代表大寂定菩提（Bodhi，觉悟）的意义。尊者大日（Mahavairocana，摩诃毗卢遮那）是差别智身。‘不动’是本佛毗卢遮那佛（Vairocana，毗卢遮那）的化身。一旦持有秘密咒语，生生世世都会加护世间之人。即使世俗习气未断，千百次触犯各种世俗业障，童子（这里指修行者）皆被允许忏悔，前后都不会立刻舍弃。左边垂下一绺头发，是垂怜慈悲的象征。右手执剑，代表断绝（阿洁）的意义。左手执索，代表系缚的意义。坐在盘石上，代表不动的意义。自身发出火焰，是安住于大火智火生三昧（Samadhi，三摩地）。无边如来（Tathagata，如来）都供奉他，天龙八部（Devas and Nagas，天龙八部）恭敬地承事他。如果仅仅是忆念这位威怒王，一切障碍都会被断除破坏，世间和出世间所求的悉地（Siddhi，成就）都能成就。 印相：两手在内侧交叉，轮（指手指形成的环状）如环状。二空（指空指，即拇指）位于水侧（指小指侧）。火峰（指食指）位于空面（指拇指面）。二风（指食指）和合竖立。真言如下： ‘曩莫三曼驮缚日罗（二合）赦怛罗（二合）吒阿慕伽赞拏摩诃[廿/络]沙拏娑婆吒也吽怛罗（二合）摩也怛罗摩也吽怛罗（二合）吒憾𤚥’ 修行者每日持念此真言，一切所求的悉地都能成就。 其次是圣无动尊略布字法。‘唵’（位于头顶，其颜色如虚空），‘缚’（位于眉间，其颜色如火），‘日罗（二合）’（位于两肩，其颜色如火），‘阿’（位于心上，其颜色如乳白色），‘左（二合）’（圆目眸安于明咽喉，如肩法月色如黄金）。以上五个字分布在修行人的身上。其中‘阿’字遍含五个字。因此，通过这种分布，可以观想不动金刚身。分布完毕后，即诵念一字真言，用于一切事务。 ‘曩莫三曼多缚日罗（二合）赦憾（引）’ 其次是护身结界。以左手中指以下抵住右手中指以下三指，各以两手大指捻无名指。