English
English version: Greed (Tan), hatred (Chen), and delusion (Chi) are the fundamental practices of repentance. Be mindful and diligent in practice, without interruption. This is the most fundamental mantra; reciting this mantra can quickly lead to accomplishment and verification. For practitioners who uphold the mantra, I have no other thoughts. Whether walking, standing, sitting, or lying down, one should focus on reciting the mantra without distraction. The heart is dedicated to the accomplishment of the Dharma, hence the vow is made. A lazy disciple, due to lack of faith, cannot achieve the Dharma. Relying on wrong views leads to erroneous attachments; it is best to keep this to oneself and not share it with others. One Laksha (Indian numerical unit, equal to one hundred thousand) is one hundred thousand repetitions. The essential points of the Shōgun Myōō's (Victorious Army Wisdom King) practice are all here. Believe and accept it, and respectfully practice it (the two mudras are transmitted orally and can be heard). 《Victorious Army Immovable Secret Ritual》, one volume Lawyer of the Kōkyō (弘教) school of the Western Temple, Fu-bun copied nine copies. The 'Record of the Immovable' states: In the Victorious Army Ritual, it says, 'Holding the secret mantra protects life after life.' Searching for its original text for a long time yielded nothing. Fortunately, in June of this year, this ritual was obtained from the treasure house of Koike-bō (小池坊), which is the original text transmitted by Archbishop Shinjo (信恕). In the winter of the first year of the Kyōwa (享和) era, the year of the Cock (辛酉), together with two or three like-minded individuals, it was collated, and the craftsman Ju-[打-丁+辛] was commissioned. To propagate the majesty and virtue of the Wisdom King and the forty-eight messengers. Kaido-shi (快道志) of the Sōji-in (总持院) Temple of Mt. Toyo (丰山) (Written in ink) This ritual has not been obtained in other versions and cannot be collated. Therefore, I have consulted several scriptures such as the Messenger Dharma and made slight revisions. If a corrected version is obtained again, the errors can be distinguished. Noon on the twenty-first day of the fourth month of the year of the Boar (癸亥) of the Kyōwa era. Jijun (慈顺) (Written in red ink) July 10th, the year of the Rat (甲子) of the first year of the Bunka (文化) era. The copy from Kōsan-ji (高山寺) Temple was used to complete the collation. Jijun --------------------------------------------------------------------------------