Chinese
意珠左押腰。赤色形。欲得一切物者是呼使者)。 第十九迦叶大王。是阿修罗王所变身(右执大刀左手执索押腰。赤色。五须如天王。欲得除盗人难者是呼使者)。 第二十沙罗仙大神王。是满意天所变身(右手持镜左押腰。白色。欲得从者他所返者是呼使者)。 第二十一莫咒大咒大明王。是大日所变身(右手执剑左持索。眼瞋怒黑色形。欲得牛马逃游者是呼使者)。 第二十二会集神王。是遍音天所变身(右持鉾左押腰。赤色形。欲得田畠返者此呼使者)。 第二十三太一德王。是普世天所变身(右持三古杵左作剑印押腰。黑色形。欲得师长爱敬者是呼使者)。 第二十四一切诸神王。是火天所变身(右执五古铃左押腰。赤色衣。眼瞋怒形。欲得一切诸佛爱护者是呼使者必成就)。 四十八人使者。不动明王守护持法行者故。四十八入诸鬼王身也。一切如来一切菩萨天等。为佛法护持以权身。明王持念行者成种种鬼王身。昼夜守护也。是诸佛菩萨天等方便身也。尔时般若菩萨。告一切诸鬼王言。若三千大千世界魔王。不顺一切如来敕命能令降伏。善道我住三昧地。而令无惊畏。云何不住即其诸佛所。于大曼陀罗中而得法利。时胜军大动明王白佛言。此大自在天当苏 现代汉语译本： 意珠左押腰（意珠，一种宝珠；押腰，按住腰部）。赤色身形。想要得到一切事物的人，就呼唤这位使者。 第十九迦叶大王（Kāśyapa，佛教中的一位重要弟子）。是阿修罗王所变身（阿修罗王，非天神；变身，化身）。右手执大刀，左手执索押腰。赤色。五须，如天王。想要去除盗贼之难的人，就呼唤这位使者。 第二十沙罗仙大神王（Śāla，娑罗树；仙，仙人；大神王，伟大的神王）。是满意天所变身（满意天，一种天神）。右手持镜，左押腰。白色。想要取回被他人夺走之物的人，就呼唤这位使者。 第二十一莫咒大咒大明王（Mantra，真言；大明王，伟大的明王）。是大日所变身（大日，大日如来）。右手执剑，左持索。眼露怒色，黑色身形。想要找回逃走的牛马的人，就呼唤这位使者。 第二十二会集神王（会集，聚集；神王，神之王）。是遍音天所变身（遍音天，一种天神）。右持鉾（矛），左押腰。赤色身形。想要取回田地的人，就呼唤这位使者。 第二十三太一德王（太一，道教神祇；德王，有德之王）。是普世天所变身（普世天，一种天神）。右持三古杵（三股金刚杵），左作剑印押腰。黑色身形。想要得到师长喜爱敬重的人，就呼唤这位使者。 第二十四一切诸神王（一切，所有；诸，众；神王，神之王）。是火天所变身（火天，火神）。右执五古铃（五股金刚铃），左押腰。赤色衣。眼露怒色。想要得到一切诸佛爱护的人，就呼唤这位使者，必定成就。 四十八人使者。不动明王守护持法行者之故。四十八入诸鬼王身也。一切如来一切菩萨天等。为佛法护持以权身。明王持念行者成种种鬼王身。昼夜守护也。是诸佛菩萨天等方便身也。尔时般若菩萨。告一切诸鬼王言。若三千大千世界魔王。不顺一切如来敕命能令降伏。善道我住三昧地。而令无惊畏。云何不住即其诸佛所。于大曼陀罗中而得法利。时胜军大动明王白佛言。此大自在天当苏
English
English version: The Yizhu (Yizhu, a precious pearl) presses the waist with the left hand (presses the waist). The body is red in color. Those who desire all things should call upon this messenger. The nineteenth, King Kāśyapa (Kāśyapa, an important disciple in Buddhism). Is a transformation of the Asura King (Asura King, a non-heavenly deity; transformation, incarnation). He holds a large sword in his right hand and a rope in his left hand, pressing his waist. Red in color. With five whiskers, like a heavenly king. Those who want to remove the difficulty of thieves should call upon this messenger. The twentieth, Great Divine King Śāla (Śāla, Sal tree; Xian, immortal; Great Divine King, great divine king). Is a transformation of the Satisfied Heaven (Satisfied Heaven, a type of heavenly deity). He holds a mirror in his right hand and presses his waist with his left hand. White. Those who want to retrieve what has been taken by others should call upon this messenger. The twenty-first, Mantra Great Bright King (Mantra, mantra; Great Bright King, great bright king). Is a transformation of the Mahāvairocana (Mahāvairocana, the Great Sun Buddha). He holds a sword in his right hand and a rope in his left hand. Eyes showing anger, black body. Those who want to find runaway cattle and horses should call upon this messenger. The twenty-second, Gathering Divine King (Gathering, gathering; Divine King, king of gods). Is a transformation of the All-Sound Heaven (All-Sound Heaven, a type of heavenly deity). He holds a halberd in his right hand and presses his waist with his left hand. Red body. Those who want to retrieve fields should call upon this messenger. The twenty-third, King Taiyi De (Taiyi, a Taoist deity; De Wang, king of virtue). Is a transformation of the Universal Heaven (Universal Heaven, a type of heavenly deity). He holds a three-pronged vajra in his right hand and makes a sword mudra, pressing his waist with his left hand. Black body. Those who want to be loved and respected by their teachers should call upon this messenger. The twenty-fourth, All Divine Kings (All, all; Divine Kings, kings of gods). Is a transformation of the Fire Heaven (Fire Heaven, the fire god). He holds a five-pronged vajra bell in his right hand and presses his waist with his left hand. Red clothing. Eyes showing anger. Those who want to be loved and protected by all Buddhas should call upon this messenger, and it will surely be accomplished. The forty-eight messengers. Because Acala (Acala, immovable) Vidyārāja (Vidyārāja, Wisdom King) protects those who uphold the Dharma. The forty-eight enter the bodies of various ghost kings. All Tathāgatas (Tathāgatas, Buddhas), all Bodhisattvas (Bodhisattvas, enlightened beings), and devas (devas, gods), etc., use expedient bodies to protect the Buddha Dharma. The Vidyārāja's practitioners transform into various ghost king bodies through mantras. They guard day and night. These are expedient bodies of all Buddhas, Bodhisattvas, and devas. At that time, Prajñā (Prajñā, wisdom) Bodhisattva said to all the ghost kings, 'If the demon kings of the three thousand great thousand worlds do not obey the commands of all Tathāgatas, they can be subdued. I dwell in samādhi (samādhi, meditative absorption) in the good path, and cause no fear. Why not dwell in the place of the Buddhas and obtain the benefits of the Dharma in the great mandala (mandala, sacred diagram)?' At that time, the Great Moving Bright King of the Victorious Army said to the Buddha, 'This great self-existent heaven should be...' --------------------------------------------------------------------------------
Chinese
云何。佛言汝应苏之时。不动明王即说法界生真言。尔时大自在者即复苏息生大欢善白佛言。甚希有也。我初各至已问佛。此夜叉是何等类。我所不解。佛言是诸佛之主我作是念。诸佛一切之尊。云何以此而更为主耶。是所不解。今乃知之。由此大王力故。令我现前得记作佛。当知是诸佛之尊也。所以然者。大自在天三千世界之主。即是众生自心。所谓无始无明住地。于诸惑中而得自在。唯除大菩提心无能伏者。断其命已即是于寂然世界作证。所谓生者即是起佛慧门。是故真言行者。应一一思惟诸佛密语也。 若有凶宅恐惧之处或有宫事逼恼者。当一心诵根本咒。亦可书咒钉于庭中。令火地中万姓不敢动作。亦钉此慈救咒。亦清净室中结界护身。系心不动使者。专念不绝。多日诵弥往乃至十洛叉。每食出一分。恭敬供养不动使者。自想过去诸佛。为化度利益一切众生。现一切鬼王大身忿怒王。一切魔王为结缚一切鬼王。现大身皆令入佛果。似各各形状。以形为彼降伏故示现身心也。魔者是菩萨义。鬼者涅槃义。王者自在通义。是一切世间成就义。此法报应三身。以三如来魔王身可云魔王。如来是大事因缘善知识也。一切众生所得三种忏悔也。贪嗔痴是一切众生根本也。成佛是忏悔不尽。又成佛后为化度一切众生 现代汉语译本： 云何（为什么）？佛言：‘你应当苏醒的时候，不动明王（Acalanātha，佛教中的忿怒尊）即说法界生真言（Dharma Realm Birth Mantra）。’尔时，大自在者（Maheśvara，印度教主神湿婆的别称，在此指代魔王）即复苏醒，生大欢喜，禀白佛言：‘甚为稀有啊！我最初来到这里，已经问过佛，此夜叉（Yaksa，一种鬼神）是何等种类，我所不理解。’佛言：‘是诸佛之主。’我作是念：‘诸佛是一切之尊，为何以此而更为主呢？’这是我所不理解的。如今才知道，由此大王（不动明王）的力量，令我现前得授记作佛。应当知道，他是诸佛之尊啊！’所以然者，大自在天（Maheśvara）是三千世界之主，即是众生自心，所谓无始无明住地（fundamental ignorance），于诸惑中而得自在。唯除大菩提心（great Bodhi mind）无能伏者。断其命已，即是于寂然世界作证。所谓生者，即是起佛慧门（wisdom gate of Buddha）。是故真言行者，应一一思惟诸佛密语也。 若有凶宅恐惧之处，或有宫事逼恼者，当一心诵根本咒（root mantra）。亦可书咒钉于庭中，令火地中万姓不敢动作。亦钉此慈救咒（compassionate saving mantra）。亦清净室中结界护身，系心不动使者（immovable messenger）。专念不绝，多日诵弥往乃至十洛叉（ten lakshas）。每食出一分，恭敬供养不动使者。自想过去诸佛，为化度利益一切众生，现一切鬼王大身忿怒王（wrathful king with a large body of all ghost kings），一切魔王为结缚一切鬼王，现大身皆令入佛果。似各各形状，以形为彼降伏故示现身心也。魔者是菩萨义，鬼者涅槃义，王者自在通义，是一切世间成就义。此法报应三身（Dharmakāya, Sambhogakāya, Nirmāṇakāya），以三如来魔王身可云魔王。如来是大事因缘善知识也。一切众生所得三种忏悔也。贪嗔痴是一切众生根本也。成佛是忏悔不尽。又成佛后为化度一切众生。
English
English version: What is it? The Buddha said, 'When you should awaken, Acalanātha (Immovable Wisdom King) immediately proclaims the Dharma Realm Birth Mantra.' At that time, Maheśvara (Great Sovereign, another name for the demon king) immediately revived, generating great joy and reporting to the Buddha, 'It is extremely rare! When I first arrived, I had already asked the Buddha, what kind of Yaksa (a type of spirit) is this, which I do not understand.' The Buddha said, 'He is the lord of all Buddhas.' I thought, 'The Buddhas are the most honored of all, how can this one be their lord?' This is what I did not understand. Now I know that it is through the power of this great king (Acalanātha) that I am now prophesied to become a Buddha. You should know that he is the most honored of all Buddhas!' The reason for this is that Maheśvara is the lord of the three thousand worlds, which is the mind of all beings, the so-called fundamental ignorance, being free among all delusions. Only the great Bodhi mind can subdue him. Cutting off his life is to attain realization in the world of stillness. What is called birth is the opening of the wisdom gate of the Buddha. Therefore, practitioners of mantra should contemplate each and every secret word of the Buddhas. If there is a haunted house causing fear, or if there are troubles caused by palace affairs, one should single-mindedly recite the root mantra. One can also write the mantra and nail it in the courtyard, so that the myriad people in the fiery realm dare not move. Also nail this compassionate saving mantra. Also, in a clean room, establish a boundary for protection, focusing the mind on the immovable messenger. Concentrate without interruption, reciting for many days, even up to ten lakshas (hundreds of thousands). Take one portion from each meal and respectfully offer it to the immovable messenger. Visualize the Buddhas of the past, for the sake of transforming and benefiting all beings, manifesting the wrathful king with a large body of all ghost kings, and all demon kings to bind all ghost kings, manifesting a large body to lead them all into Buddhahood. Appearing in various forms, using form to subdue them, thus manifesting body and mind. 'Demon' means Bodhisattva, 'ghost' means Nirvana, 'king' means free and unobstructed, which is the meaning of accomplishment in all worlds. These are the three bodies (Dharmakāya, Sambhogakāya, Nirmāṇakāya) of Dharma, Reward, and Response. The demon king body of the three Tathagatas can be called demon king. The Tathagata is a good teacher for great causes and conditions. All beings obtain three kinds of repentance. Greed, hatred, and ignorance are the root of all beings. Becoming a Buddha is the exhaustion of repentance. Furthermore, after becoming a Buddha, it is for the sake of transforming and benefiting all beings. --------------------------------------------------------------------------------
Chinese
。贪嗔痴是根本忏悔也。念念勤勤莫间。此最根本真言诵。诵速得成就验功。我为持念行者无余念。行住坐卧致念诵不散乱。心为法成就故。所誓愿也。懈怠之弟子。不信之故法不成就。依之发邪执。自知莫向人说。一洛叉十万遍也。胜军明王法略要尽此。信受奉行(二种印口传可闻者)。 胜军不动秘密仪轨一卷 西院宏教律师。甫文抄九。不动记云。胜军仪轨中云。一持秘密咒生生加护。求觅其本然不得既久。今岁夏六月。幸得此轨小池坊宝库。是信恕僧正传持之本也。享和改元辛酉冬。共二三之同志。挍点之命工寿[打-丁+辛]。弘明王及四十八使者之威德。 丰山总持院快道志 (墨笔) 此轨未得他本。不得对校以故。披阅使者法等数部。稍加笔削耳。重得校本可决乌焉也。享和癸亥四月二十一日正午。 慈顺 (朱笔) 文化元年甲子七月十日。以高山寺写本遂一校毕。 慈顺 现代汉语译本：贪（Tan，指贪婪）、嗔（Chen，指嗔恨）、痴（Chi，指愚痴）是根本的忏悔之法。念念不忘，勤奋修行，不要间断。这是最根本的真言，诵念此真言能够迅速得到成就和验证。我为了持念真言的修行者，没有其他的念头。无论行走、站立、坐着、躺卧，都要专注地念诵真言，不要散乱。内心为了佛法的成就，所以发下誓愿。懈怠的弟子，因为不相信，所以佛法不能成就。依靠邪见而产生错误的执念，自己知道就好，不要向别人说。一洛叉（Laksha，印度数字单位，等于十万）是十万遍。胜军明王（Shōgun Myōō）的法，简略的要点都在这里了。要相信并接受，恭敬地奉行（两种印契通过口头传授，可以听闻）。 《胜军不动秘密仪轨》一卷 西院宏教律师，甫文抄录九份。《不动记》中记载：胜军仪轨中说，‘持秘密咒生生加护’。寻找它的原本很久都找不到。今年夏天六月，有幸在小池坊宝库得到此仪轨，是信恕僧正传持的原本。享和改元辛酉年冬天，与二三位同志一起，校对之，命工匠寿[打-丁+辛]。弘扬明王及四十八使者的威德。 丰山总持院快道志 (墨笔) 此仪轨没有得到其他的版本，无法进行对照校正，因此，翻阅了使者法等几部经典，稍微地进行笔削而已。如果重新得到校正的版本，就可以分辨乌焉（指文字的讹误）了。享和癸亥年四月二十一日正午。 慈顺 (朱笔) 文化元年甲子年七月十日。用高山寺的写本，逐一校对完毕。 慈顺