English
English version The Twelfth Mudra and Mantra of the Vajra-dhātu Origin The ring fingers and middle fingers interlock inwards, the six pāramitās (perfections: generosity, morality, patience, effort, meditation, and wisdom) stand upright and join, with the tips touching. Open the wrists, bless the left and right arms, raise the mudra gradually to the top of the head and open it. The siddhi (accomplishment) of the mantra arises with this mudra, therefore it is called the Origin Mudra of Dharma. Form the mudra, bless it, and recite the mantra: Namas sarva-buddha-bodhisattvānām asarva-tha sarva-tara-loke svāhā. The Origin Mudra of Dharma arises from the unwavering bodhicitta (mind of enlightenment) of all Tathāgatas (Buddhas). It arises from the original vows of great compassion. It arises from the mouth of the Buddha. It arises from the transformation of Dharma. Therefore, it is called the Origin Mudra of Dharma. Next, recite the mantra of the Mother of the Space Element seven times. Then visualize all Buddhas and Bodhisattvas as if they are before your eyes, holding prayer beads and reciting the mantra according to the Dharma. After performing such extensive Buddha activities, one should form the fundamental samaya (vow) mudra of the principal deity. First, recite the Vajra Hundred Syllable Mantra to ensure that the blessing is unwavering. The Thirteenth Mudra and Mantra for Counting Prayer Beads This mudra is similar to the previous mudra of the Mother of the Element, except that the two hands are separated. This is the mudra. Recite the mantra: Namas vajra-mukhebhyaḥ sarva-tathāgatebhyo bhagavad-vidyābhyas tadyathā kili kindhari candāli matangi pingali tathāgata-veśi stambhani hūṃ jambhani stambhani moha-ākarṣaya kuru svāhā. The Fourteenth Immovable Vajra Fundamental Samaya Mudra and Mantra (also called the Fundamental Body Mudra) The six pāramitās (perfections: generosity, morality, patience, effort, meditation, and wisdom) fingers join and interlock inwards, the middle fingers extend straight, with the tips touching. The wisdom finger and the index finger are bent and pressed against the back of the thumb finger, the meditation finger is pressed against the back of the ring finger in the same way. One should recite the Vajra Hundred Syllable Mantra to bless oneself, making oneself firm and immovable, then recite the fundamental mantra of the principal deity to achieve siddhi (accomplishment). The mantra is: Oṃ asama asama samanta tunata tatva bhitti śanta niharā hara hara sa. --------------------------------------------------------------------------------
Chinese
摩(二合)啰拏娑么(二合)啰拏尾蘖哆母驮达摩帝萨罗萨罗三摩嚩逻荷罗荷罗苻娑苻娑怛罗耶怛罗耶伽那伽那摩诃嚩啰啰迦沙(二合)你入缚(二合)攞那入嚩(二合)那娑伽㘑莎缚(二合)诃 诵百字明加持。复观一切诸佛菩萨在行者前。摄受如前种种供养广大成就。所谓现世所求一切悉地。名最胜悉地。亦名金刚萨埵悉地。复作是愿。愿以此功德。普及于一切。我等与众生。皆共成佛道。每日三时念诵。时别最少一百八遍。已下不成。念诵了。以虚空眼真言及印如持本尊令欢喜与愿。亦令坚固不散。后诵根本印明曰。其手印准前根本三昧耶是。以二手中指已下。并向内相叉便为钩。二头指侧相拄。二大指各捻无名指甲。即成。诵根本明三遍。 底哩三昧耶不动尊圣者念诵秘密法卷中 大正藏第 21 册 No. 1201 底哩三昧耶不动尊圣者念诵秘密法 底哩三昧耶不动尊圣者念诵秘密法卷下 大兴善寺三藏沙门不空奉 诏译 无动金刚宝山印第一 金刚坚固内相叉 是名宝山身密印 种种供养并护身 加持本明顶上散 无动金刚头印第二 禅度入掌把为拳 置安顶上名头印 思此全身圣者前 静坐安心作观照 无动金刚髻印第三 现代汉语译本： 摩啰拏娑么啰拏尾蘖哆母驮达摩帝萨罗萨罗三摩嚩逻荷罗荷罗苻娑苻娑怛罗耶怛罗耶伽那伽那摩诃嚩啰啰迦沙（二合，指辅音连缀）你入缚（二合）攞那入嚩（二合）那娑伽㘑莎缚（二合）诃。 诵百字明加持。复观想一切诸佛菩萨在修行者前。摄受如前种种供养，广大成就。这被称为现世所求的一切悉地（Siddhi，成就），名为最胜悉地（supreme accomplishment）。也名为金刚萨埵（Vajrasattva，金刚萨埵）悉地。复发愿说：愿以此功德。普及于一切。我等与众生。皆共成佛道。每日三时念诵。每次最少一百零八遍。少于此数则不成。念诵完毕。以虚空眼真言及手印，如供养本尊一般，令其欢喜并赐予愿望。也令其坚固不散。后诵根本印明曰。其手印准前根本三昧耶（Samaya，誓言）是。以二手中指已下，并向内相叉便为钩。二头指侧相拄。二大指各捻无名指甲。即成。诵根本明三遍。 《底哩三昧耶不动尊圣者念诵秘密法卷中》 大正藏第 21 册 No. 1201 《底哩三昧耶不动尊圣者念诵秘密法》 《底哩三昧耶不动尊圣者念诵秘密法卷下》 大兴善寺三藏沙门不空奉 诏译 无动金刚宝山印第一 金刚坚固内相叉 是名宝山身密印 种种供养并护身 加持本明顶上散 无动金刚头印第二 禅度入掌把为拳 置安顶上名头印 思此全身圣者前 安心作观照 无动金刚髻印第三
English
English version: 摩啰拏娑么啰拏尾蘖哆母驮达摩帝萨罗萨罗三摩嚩逻荷罗荷罗苻娑苻娑怛罗耶怛罗耶伽那伽那摩诃嚩啰啰迦沙（conjunction）你入缚（conjunction）攞那入嚩（conjunction）那娑伽㘑莎缚（conjunction）诃. Recite the Hundred Syllable Mantra for empowerment. Then visualize all Buddhas and Bodhisattvas in front of the practitioner. Receive the various offerings as before, achieving great accomplishment. This is called all the Siddhis (Siddhi, accomplishment) sought in this life, named the Supreme Siddhi (supreme accomplishment). It is also called Vajrasattva (Vajrasattva, Diamond Being) Siddhi. Then make this vow: 'May this merit be extended to all. May we and all sentient beings together attain Buddhahood.' Recite three times daily. At least one hundred and eight times each time. Less than this will not be effective. After reciting, use the Void Eye Mantra and Mudra, as if offering to the principal deity, to make them happy and grant wishes. Also, make it firm and not scattered. Then recite the Root Mudra Mantra. The hand seal is according to the previous Root Samaya (Samaya, vow). With the middle fingers of both hands and below, cross them inwards to form a hook. The two index fingers touch each other sideways. The two thumbs each press the nail of the ring finger. This is complete. Recite the Root Mantra three times. 《The Secret Method of Recitation of the Immovable尊圣者》 - Volume Middle Taisho Tripitaka Volume 21 No. 1201 《The Secret Method of Recitation of the Immovable尊圣者》 《The Secret Method of Recitation of the Immovable尊圣者》 - Volume Lower Translated by Tripitaka Master Amoghavajra of Daxingshan Temple under Imperial Order The First Mudra of the Immovable Vajra Jewel Mountain Vajra firmly crossed inwards, This is named the Body Mudra of the Jewel Mountain. Various offerings and protection of the body, Empower the Root Mantra and scatter it on the crown of the head. The Second Mudra of the Immovable Vajra Head Zen degree enters the palm and makes a fist, Place and secure it on the crown of the head, named the Head Mudra. Think of this entire body before the Holy One, Calm the mind and contemplate. The Third Mudra of the Immovable Vajra Topknot -------------------------------------------------------------------------------- 戒方檀慧内相叉 忍愿坚合进力附 禅智二度背相着 屈入戒方相叉内 与二无名面相着 举印置安左髻中 是名无动金刚髻 无动金刚眼印第四
Chinese
准前髻印。翻手倒垂至额前。即名无动金刚眼。 无动金刚口印第五 檀慧二度内相叉 戒方双押内叉上 忍愿竖合进力附 禅捻戒背智捻方 是名圣者金刚口 无动金刚心印第六 戒方檀慧内相叉 忍愿竖合屈进力 禅智并捻忍愿文 是名无动金刚心 无动金刚师子奋迅印第七 准前无动金刚甲 唯改进力头相拄 起立频伸虎舞势 绕坛行道辟除魔 师子频伸大奋迅 是名五股金刚印 无动金刚火印第八 禅捻三度背为拳 进度独舒指定掌 散开五度如猛焰 是名无动金刚火 无动金刚法螺印第九 二羽各如无动剑 掌内钩锁状犹环 忍愿竖合头相拄 进兴忍背重相着 力度愿背亦如是 是名无动法螺印 无动金刚索印第十 禅捻三度背为拳 进度直舒观羽握 力度屈捻智如环 是名无动金刚索 明曰。 曩么三曼哆嚩日啰(二合)𧹞阿(引)波舍伴阇那吽泮吒(半音) 无动金刚剑印明 能成就一切 现代汉语译本： 戒方（指地、水二大）檀慧（指火、风二大）内相叉，忍愿（指空、识二大）坚合进力（指作用力）附。 禅智（指智慧和禅定）二度背相着，屈入戒方（地、水二大）相叉内。 与二无名面相着，举印置安左髻中，是名无动金刚髻。 无动金刚眼印第四 准前髻印。翻手倒垂至额前。即名无动金刚眼。 无动金刚口印第五 檀慧（指火、风二大）二度内相叉，戒方（指地、水二大）双押内叉上，忍愿（指空、识二大）竖合进力（指作用力）附。 禅捻戒背智捻方，是名圣者金刚口。 无动金刚心印第六 戒方（指地、水二大）檀慧（指火、风二大）内相叉，忍愿（指空、识二大）竖合屈进力（指作用力）。 禅智并捻忍愿文，是名无动金刚心。 无动金刚师子奋迅印第七 准前无动金刚甲，唯改进力（指作用力）头相拄，起立频伸虎舞势，绕坛行道辟除魔。 师子频伸大奋迅，是名五股金刚印。 无动金刚火印第八 禅捻三度背为拳，进度独舒指定掌，散开五度如猛焰，是名无动金刚火。 无动金刚法螺印第九 二羽各如无动剑，掌内钩锁状犹环，忍愿（指空、识二大）竖合头相拄，进兴忍背重相着。 力度愿背亦如是，是名无动法螺印。 无动金刚索印第十 禅捻三度背为拳，进度直舒观羽握，力度屈捻智如环，是名无动金刚索。 明曰。 曩么三曼哆嚩日啰(二合)𧹞阿(引)波舍伴阇那吽泮吒(半音) 无动金刚剑印明，能成就一切
English
English version: The precepts and methods (referring to earth and water elements) and generosity and wisdom (referring to fire and wind elements) are interlocked internally; patience and vows (referring to space and consciousness elements) are firmly joined, and effort and strength (referring to the force of action) are attached. The two degrees of meditation and wisdom face away from each other, bending into the interlocking of precepts and methods (earth and water elements). Facing the two nameless fingers, raise the mudra and place it securely in the left topknot. This is called the 'Immovable Vajra Topknot'. The Fourth Mudra: Immovable Vajra Eye Following the previous topknot mudra, turn the hand upside down and lower it to the forehead. This is called the 'Immovable Vajra Eye'. The Fifth Mudra: Immovable Vajra Mouth The two degrees of generosity and wisdom (referring to fire and wind elements) are interlocked internally; the precepts and methods (referring to earth and water elements) are pressed down on the internal interlock; patience and vows (referring to space and consciousness elements) are joined vertically, and effort and strength (referring to the force of action) are attached. The meditation finger twists the back of the precept finger, and the wisdom finger twists the method finger. This is called the 'Holy Vajra Mouth'. The Sixth Mudra: Immovable Vajra Heart The precepts and methods (referring to earth and water elements) and generosity and wisdom (referring to fire and wind elements) are interlocked internally; patience and vows (referring to space and consciousness elements) are joined vertically, and effort and strength (referring to the force of action) are bent. The meditation and wisdom fingers both twist the lines of patience and vows. This is called the 'Immovable Vajra Heart'. The Seventh Mudra: Immovable Vajra Lion's Vigorous Shaking Following the previous Immovable Vajra Armor, only change the effort and strength (referring to the force of action) so that their tips touch each other. Rise up, stretch frequently, and assume the posture of a tiger dance, circumambulating the altar to ward off demons. The lion stretches frequently with great vigor. This is called the 'Five-pronged Vajra Mudra'. The Eighth Mudra: Immovable Vajra Fire The meditation finger twists the back of the three degrees into a fist, the effort finger extends alone, pointing at the palm, and the five degrees are scattered open like fierce flames. This is called the 'Immovable Vajra Fire'. The Ninth Mudra: Immovable Vajra Conch Both hands are each like an Immovable Sword, with a hooked and locked shape inside the palm, like a ring. Patience and vows (referring to space and consciousness elements) are joined vertically, with their tips touching each other, and the effort and prosperity fingers are heavily attached to the back of the patience finger. The strength and virtue fingers are also like this on the back of the vow finger. This is called the 'Immovable Dharma Conch Mudra'. The Tenth Mudra: Immovable Vajra Rope The meditation finger twists the back of the three degrees into a fist, the effort finger extends straight, observing the feather grip, and the strength finger bends and twists the wisdom finger like a ring. This is called the 'Immovable Vajra Rope'. The Mantra says: Namo samanta vajranam ah avesha bandhana hum phat The Immovable Vajra Sword Mudra Mantra can accomplish everything. -------------------------------------------------------------------------------- 事业 明曰。