English
English version Another method is to, on the night of a lunar eclipse, take cow dung that has not touched the ground and use it to smear a Mandala (sacred diagram). Scatter various fragrant flowers on the altar, and place the Mahaprajnaparamita Sutra (Great Wisdom Sutra). Then, take one 'liang' (approximately 50 grams) of ghee from a pure-colored heifer and place it in a well-cooked bronze bowl. Take Khādira (Acacia catechu) wood as a toothpick and stir the ghee with it, reciting mantras as many times as possible, to achieve various accomplishments. Another method is to abstain from food on a mountaintop and recite the mantra one hundred thousand times, and you will be able to see all hidden treasures. Another method is to use milk to perform a fire ritual, reciting the mantra 1,008 times and burning it in the fire, which can eliminate epidemics. If you debate with anyone, you can make them shut their mouths and not speak. Another method is to take Kuśa grass, mix it with ghee, milk, and honey, consecrate it, and burn it in the fire while reciting the mantra 100,000 times, which can eliminate major epidemics. Another method is to take lotus flowers, mix them with ghee, curd, and honey, recite the mantra, and burn them in the fire while reciting the mantra 100,000 times. Lakshmi (Goddess of fortune) will grant the practitioner's wishes. Another method is to go to the mouth of a sea or river, enter the water up to your chest, and recite the mantra 300,000 times to obtain Vaiśravaṇa (Guardian of the North). Also, recite the mantra and throw flowers into the fire to burn. According to the color of the flowers, you will obtain corresponding clothes. Burning grains of rice will yield grains of rice. Also, take Bilva (Aegle marmelos) wood, recite the mantra, and burn it 100,000 times, and you will obtain a Rāja (King). Also, take Priyangu (Callicarpa macrophylla) wood and burn it while reciting the mantra, which can make everyone love and cherish you. Burning cypress wood will grant you countless servants. Burning barley will make you a great elder. Next, I will describe the method of painting an image. Paint Acala (Immovable One), with his body wearing a reddish-brown skirt and clothes, with a braid hanging down on the left, eyes looking askance, holding a sword and rope in his hands, sitting on a jeweled lotus flower, frowning, with an angry face, making a form that frightens the three worlds. After painting the image in this way, place the image according to the Dharma on the bank of a flowing river or on the seashore. The practitioner himself should also wear red clothes, with no attachments in his heart, quietly begging for food to live. After reciting the mantra 500,000 times in front of the image, burn Campaka (Magnolia champaca) wood at night, burning it once for each recitation of the mantra, throwing it into the fire, for a total of 10,000 times, and you will see the holy Acala. Appearing before you, you yourself will become a messenger of the Tathagata, attain Samādhi (Concentration), and be on the same level as a Bodhisattva. Another method is to take silk from Śītavana (Cemetery). --------------------------------------------------------------------------------
Chinese
画无动金刚像。以自身血淡作色。安置像面向西着。行者面向东坐念诵每时三时澡浴着湿衣。对像面前诵明十万遍。即施一切鬼神食。又于黑月八日夜。取摩奴沙。坐其上。诵明一万遍已。彼摩奴沙动身。行者必不得怕。彼口现出大开敷莲华即把取。能令行者身如十五六童子。髻如连环游历天地得大明王。 又于像前每日二时。念诵随力供养烧沉水香。如是满足六月。自见得尾沙耶主。 又法取旗幡诵明一千遍。执于军阵前能破他阵。 又法欲禁他军令不得动者。于旗幡上画无动尊。身作黄肉色四面上下出牙。四臂作怖畏瞋怒状。遍身火焰。作吞他兵势。持法人以旗示彼人。又想圣者以罥索缚彼兵众。彼即无能动也。 四面无动金刚明曰。 曩么三曼哆嚩日罗(二合)𧹞始么(二合)舍囊悉体(二合)迦播罗楞讫哩(二合)哆户怛嚩贺姥你𡁠嚩(引)路啰驮缚(二合)能瑟吒逻(二合)迦啰逻娜舍曩步惹誐跛哩吠瑟徴担舍唎逻底荣捺啰曩野曩迦贺护姥讫哆(二合)吒贺三者咄姥佉尾讫哩(二合)怛噜(引)跛莽贺避沙拏也怛你也(二合)他唵尾讫哩哆尾迦吒尾迦逻摩贺啰𠼐(二合)哆尾瑟他姥怛罗契驻(尼去反)齿瑟吒贺啰案怛啰莽罗驮罗者咄姥母佉入嚩(二合)逻那比路驮嚩(二合 现代汉语译本： 绘制不动金刚（Acalanātha，又称不动明王，佛教中的护法神）像。用自己的血稀释后作为颜料。安置画像使其面向西方。修行者面向东方坐着念诵，每时每刻都要进行三次沐浴，身穿湿衣。对着画像念诵真言十万遍，然后布施食物给一切鬼神。又在黑月（指农历月末的无月之夜）的第八天晚上，取一个摩奴沙（manuṣya，人），坐在他身上。诵念真言一万遍后，这个摩奴沙会动起来。修行者一定不要害怕。他的口中会出现盛开的莲花，抓住它，能使修行者的身体像十五六岁的童子一样，发髻如连环，游历天地，得到大明王的果位。 又在画像前每日两次念诵，随自己的能力供养，焚烧沉香。这样持续六个月，自己就能见到尾沙耶主（Viśākhā，星宿名）。 又有一种方法是取旗幡，诵念真言一千遍。在军队阵前执持旗幡，能破敌方阵营。 又有一种方法是想禁止敌军行动，就在旗幡上画不动尊（Acalanātha）。身体作黄肉色，四面上下露出牙齿。四臂作出怖畏瞋怒的姿态。遍身燃烧着火焰。作出吞噬敌兵的姿态。持法人用旗帜指向对方。又观想圣者用罥索（jué suǒ，一种绳索）捆缚敌兵。他们就无法行动了。 四面不动金刚明曰： 曩么三曼哆嚩日罗(二合)𧹞始么(二合)舍囊悉体(二合)迦播罗楞讫哩(二合)哆户怛嚩贺姥你𡁠嚩(引)路啰驮缚(二合)能瑟吒逻(二合)迦啰逻娜舍曩步惹誐跛哩吠瑟徴担舍唎逻底荣捺啰曩野曩迦贺护姥讫哆(二合)吒贺三者咄姥佉尾讫哩(二合)怛噜(引)跛莽贺避沙拏也怛你也(二合)他唵尾讫哩哆尾迦吒尾迦逻摩贺啰𠼐(二合)哆尾瑟他姥怛罗契驻(尼去反)齿瑟吒贺啰案怛啰莽罗驮罗者咄姥母佉入嚩(二合)逻那比路驮嚩(二合
English
English version: Draw an image of Acalanātha (Immovable King, a protective deity in Buddhism). Use your own blood, diluted, as the pigment. Place the image facing west. The practitioner sits facing east, chanting, bathing three times every hour, wearing wet clothes. Recite the mantra one hundred thousand times in front of the image, then offer food to all ghosts and spirits. Furthermore, on the night of the eighth day of the dark moon (the moonless night at the end of the lunar month), take a manuṣya (human being), and sit on him. After reciting the mantra ten thousand times, this manuṣya will move. The practitioner must not be afraid. A fully bloomed lotus flower will appear from his mouth; grab it, and it can make the practitioner's body like that of a fifteen or sixteen-year-old child, with a hair knot like linked rings, traveling through heaven and earth, attaining the state of a great vidyārāja (明王). Also, in front of the image, recite twice daily, making offerings according to your ability, burning aloeswood incense. If you do this for six months, you will see Viśākhā (a lunar mansion). Another method is to take a flag and recite the mantra one thousand times. Holding the flag in front of the army formation can break the enemy's formation. Another method is to prohibit the enemy army from moving. Draw Acalanātha on the flag. Make his body yellow-flesh colored, with teeth protruding upwards and downwards on all four faces. Make the four arms in a fearful and angry posture. Flames burn all over his body. Make a gesture of swallowing the enemy soldiers. The mantra holder points the flag at the enemy. Also, visualize the holy one binding the enemy soldiers with a snare (a type of rope). Then they will be unable to move. The Four-Faced Acalanātha Mantra says: Namo samanta vajranam chandamaha roshana sphotaya hum trat ham mam sarva dushtam hana hana daha paca matha vikiranaya hum phat svaha --------------------------------------------------------------------------------
Chinese
)计奢吽嚩日啰(二合)嚩日㘑(二合)蘖罗(二合)吽泮吒莎嚩(二合)诃 若欲令他相斗者。取鸟鸽鸱枭羽明烧。即得斗诤。 若欲令烧设都噜卒者。取稻糠烧当烧之时。想圣者以索缚彼舍都噜。将向南方困苦吐血。彼等族类皆不得存也。 又法欲令设都噜卒取土盐蜡。苦练叶相和捣为泥。捻作彼形状。置地上斫断。即卒。 若明稻谷烧。令彼舍都噜即贫穷。 若欲令大人爱乐者。以盐作彼形状段段斫之。诵满七日。彼即爱乐。又取俱苏摩花明烧十万遍。得夜叉女来。于三事中所求皆得。 又明曼荼罗花。称彼人名即令横乱。 明盐烧。即得天女来所使随意。 明安息香烧者。得阇罗欢喜。 又画像法。先画释迦牟尼佛像。画文殊师利童子像。画执金刚菩萨作微㗛面。手执金刚杵。于执金刚下。画无动圣者种种庄严。即于彼前诵明五十万遍。然后作一切事皆得称意。 若欲令降他兵。即结无动圣者眼印。作瞋怒声称吽字。以心想令魍魉捉彼。乃降。取尸陀林灰加持七遍。与彼人即得爱乐。 又法取牛黄加持七遍。点自身额上。能令众人见者爱乐。毗那夜迦不能损害。炽焰成就故。 又法于己身上布明梵字。彼罗刹众退散百由旬外又被 现代汉语译本 计奢吽嚩日啰(二合)嚩日㘑(二合)蘖罗(二合)吽泮吒莎嚩(二合)诃 ( मंत्र ) 如果想要使他人互相争斗，就取鸟、鸽子、鸱、枭的羽毛焚烧，就能使他们争斗。 如果想要烧死设都噜（ शत्रु ，敌人），就取稻糠焚烧，焚烧的时候，观想圣者用绳索束缚那个设都噜，将他带向南方，让他困苦吐血，使他的族类都不能存活。 又有一种方法，想要杀死设都噜，就取土、盐、蜡，与苦楝树叶混合捣成泥，捏成他的形状，放在地上斩断，他就死了。 如果焚烧稻谷，就能使那个设都噜变得贫穷。 如果想要让大人喜爱，就用盐做成他的形状，一段一段地斩断它，诵咒满七日，他就会喜爱你。又取俱苏摩花（ कुसुम ，红花）焚烧十万遍，就能得到夜叉女前来，在三件事中所求都能得到。 又有一种咒语，用曼荼罗花（ मण्डल ，坛城花），称念那个人的名字，就能使他精神错乱。 焚烧盐，就能得到天女前来，随意使唤。 焚烧安息香，就能得到阇罗（ ज्वाला ，火焰）的欢喜。 又有一种画像的方法，先画释迦牟尼佛像，画文殊师利童子像，画执金刚菩萨，面带微笑，手执金刚杵。在执金刚菩萨下面，画无动圣者，用种种装饰庄严。就在他的面前诵咒五十万遍，然后做一切事情都能如意。 如果想要降伏敌兵，就结无动圣者的眼印，发出嗔怒的声音，称念‘吽’字，用心想让魍魉捉住他们，就能降伏。取尸陀林（ śītavana ，坟场）的灰烬加持七遍，给那个人，就能得到他的喜爱。 又有一种方法，取牛黄加持七遍，点在自己的额头上，能使众人看见的人都喜爱你，毗那夜迦（ विनायक ，象头神）也不能损害你，因为炽焰成就的缘故。 又有一种方法，在自己身上布满咒语的梵字，那些罗刹众就会退散到百由旬之外，又被……
English
English version Kesa Hum Vajra Vajre Grah Hum Phat Svaha (Mantra) If you want to make others fight each other, take the feathers of birds, pigeons, kites, and owls and burn them, and they will fight. If you want to burn the Shatru ( शत्रु , enemy), take rice husks and burn them. When burning, visualize the Holy One binding that Shatru with a rope, taking him to the south, making him suffer and vomit blood, so that his clan cannot survive. There is another method: if you want to kill the Shatru, take earth, salt, and wax, mix them with neem leaves and pound them into mud. Mold it into his shape, place it on the ground, and chop it in half, and he will die. If you burn rice grains, you can make that Shatru become poor. If you want to be loved by a great person, make his shape with salt and chop it into pieces. Recite the mantra for seven days, and he will love you. Also, take Kusuma flowers ( कुसुम , safflower) and burn them 100,000 times, and you will get a Yaksha woman to come, and you will get whatever you ask for in three matters. There is another mantra: with Mandala flowers ( मण्डल , mandala flowers), recite that person's name, and you can make him mentally disturbed. Burning salt will bring a celestial woman to come and be at your disposal. Burning benzoin will bring joy to Jwala ( ज्वाला , flame). There is also a method of drawing images: first draw an image of Shakyamuni Buddha, draw an image of Manjushri Bodhisattva as a child, and draw Vajrapani Bodhisattva with a smiling face, holding a vajra. Below Vajrapani, draw Achala (immovable) Holy One, adorned with various decorations. Recite the mantra 500,000 times in front of him, and then everything you do will be as you wish. If you want to subdue enemy troops, form the eye mudra of Achala Holy One, make an angry sound, and chant the syllable 'Hum'. Visualize the goblins capturing them, and you will subdue them. Take ashes from the Shītavana ( śītavana , graveyard), bless them seven times, and give them to that person, and you will gain his love. There is another method: take cow gallstone, bless it seven times, and apply it to your forehead. It will make everyone who sees you love you, and Vinayaka ( विनायक , Ganesha) cannot harm you, because of the accomplishment of blazing flames. There is another method: cover your body with Sanskrit letters of the mantra, and those Rakshasa hordes will scatter hundreds of yojanas away, and be... -------------------------------------------------------------------------------- 毒蛇。经半年不差明之即差。