Chinese
又于壁上画剑契。又画句律迦大蛇缠剑上。其剑周围有火焰。即加持千遍。以示病者。病者即下语。加持一百八遍。病者常蒙圣者拥护。每日加持残食。置净处供养圣者。常得如愿。 行者瞋怒结心印称吽字。一切恶云退散。 又取棘针。和罗视迦油明烧能止大雨。能令行者成结大界。亦成就千种事业。 又说无动尊金刚画像法。身着赤土色衣。左垂辫髻斜视童子状。手执金刚杵及宝棒。眼微赤坐石上。瞋怒遍身火焰。于像前结爱乐一切印契。皆得成就。依前法作所乐腾空隐形及所爱法。随意成就纵无画像。独处闲静或在寺中或山窟中离杂闹处。所求者一切皆得成就。 加持患疟病者。即自缚下语。 加持镜亦得像。现问事皆说。 取童子或童女置道场中。召神入令下坛中。问一切事皆得。 次欲成就系迦罗法。于月一日日中时着种种香华。供养不歇诵明一百八遍。念坛中一切诸佛菩萨。每日念诵满一月日。如法供养已。用苦练木柴烧火。遏迦木上涂苏。白芥子加持烧火从黄昏。烧火至夜半。乃至日出。系迦攞即来语行者言。使我作何事。行者摄受已后。常随行者所使必得随顺。乃至使往天上取天女。即将来所须饮食齿木水等。皆得 现代汉语译本：被毒蛇咬伤。如果经过半年治疗无效，就用以下方法： 在墙上画一把剑的图案，再画一条句律迦大蛇（Kulika Naga，一种蛇神）缠绕在剑上。剑的周围有火焰。然后对此图案加持一千遍，给病人看，病人就会开始说话。再加持一百八遍，病人就会经常受到圣者的保护。每天加持剩余的食物，放在干净的地方供养圣者，常常能够如愿以偿。 修行者如果生起嗔怒，就结嗔怒心印，念诵‘吽’字（Hūṃ，种子字），一切恶的云雾都会消散。 再取荆棘的针，和罗视迦油（Rochika oil，一种油）一起燃烧，能够止住大雨。能够使修行者成就结界，也能成就千种事业。 再说无动尊金刚（Acala-vidyārāja，不动明王）的画像法。身体穿着赤土色的衣服，左边垂着发辫，斜视，呈现童子的样子。手中拿着金刚杵和宝棒，眼睛微微发红，坐在石头上，全身充满嗔怒的火焰。在画像前结爱乐一切的印契，都能得到成就。依照前面的方法，可以成就腾空、隐形以及所爱之法。随意成就，即使没有画像，独自在安静的地方，或者在寺庙中，或者在山洞中，远离喧闹的地方，所求的一切都能得到成就。 为患疟疾的人加持，病人自己就会被束缚并开始说话。 加持镜子也能显现影像，询问事情都会说出来。 取童男或童女放在道场中，召请神灵进入他们体内，让他们降临到坛中，询问一切事情都能得到答案。 接下来想要成就系迦罗（Kinkara，使者）法，在每月的初一日中午时分，摆放各种香和花，不停地供养，念诵明咒一百零八遍。念诵坛中一切诸佛菩萨。每天念诵满一个月。如法供养后，用苦楝木柴烧火，在遏迦木（Arka wood，一种木材）上涂抹酥油，加入白芥子，加持后烧火，从黄昏烧到半夜，乃至日出。系迦罗就会来对修行者说：‘让我做什么事？’修行者摄受他之后，他就会常常跟随修行者，听从使唤，甚至可以让他去天上取天女，他也会带来所需要的饮食、齿木、水等一切物品。
English
English version: For snake bites. If the condition does not improve after half a year, use the following method: Draw a sword on the wall. Also, draw a Kulika Naga (a type of serpent deity) coiling around the sword. There are flames around the sword. Then, empower this image a thousand times and show it to the patient, who will then begin to speak. Empower it another one hundred and eight times, and the patient will be constantly protected by the saints. Empower the leftover food every day, place it in a clean place to offer to the saints, and you will often get what you wish for. If a practitioner becomes angry, form the mudra of anger and recite the syllable ‘Hūṃ’ (seed syllable), and all evil clouds will dissipate. Also, take a thorn needle and burn it with Rochika oil (a type of oil), which can stop heavy rain. It can enable the practitioner to accomplish the formation of a boundary, and also accomplish a thousand kinds of deeds. Furthermore, the method of drawing the image of Acala-vidyārāja (Immovable Wisdom King) is described. The body is dressed in reddish-brown clothes, with a braid hanging down on the left side, looking askance, appearing as a child. Holding a vajra and a precious staff in his hands, with slightly red eyes, sitting on a stone, with flames of anger all over his body. Form the mudra of love and joy in front of the image, and all will be accomplished. According to the previous method, one can accomplish levitation, invisibility, and the object of one's love. Accomplish it at will, even without an image, alone in a quiet place, or in a temple, or in a mountain cave, away from noisy places, and all that is sought will be accomplished. Empower a person suffering from malaria, and the patient will be bound and begin to speak. Empowering a mirror can also reveal images, and it will speak when asked about matters. Take a young boy or girl and place them in the mandala, summon the deity to enter their body, and have them descend into the altar. Ask them about everything, and you will get answers. Next, if you want to accomplish the Kinkara (servant) method, on the first day of the month at noon, place various incense and flowers, offer them continuously, and recite the mantra one hundred and eight times. Recite the names of all the Buddhas and Bodhisattvas in the mandala. Recite every day for a full month. After making offerings according to the Dharma, burn firewood from the neem tree, smear ghee on Arka wood (a type of wood), add white mustard seeds, empower it, and burn the fire from dusk until midnight, even until sunrise. Kinkara will then come and say to the practitioner, ‘What do you want me to do?’ After the practitioner accepts him, he will always follow the practitioner and obey his commands. You can even send him to heaven to fetch celestial maidens, and he will bring back all the necessary food, toothpicks, water, and other items. -------------------------------------------------------------------------------- 给侍。
Chinese
底哩三昧耶无动尊圣者念诵秘密法卷下 复次如前建立曼荼罗。应取一千莲华。一华一诵安中台以为奉献。然后引弟子。入告三昧耶言(为诸欲清净誓)羯磨曼荼罗品。 复次成就像法。于清净绢㲲上画观自在菩萨。坚苏弥卢顶八佛围绕白月一日于此像前。 延享三丙寅年秋七月。再校了同腊月上旬雕刻成 丰山长谷轮下无等志 现代汉语译本： 给侍。 《底哩三昧耶无动尊圣者念诵秘密法卷下》 再次如前建立曼荼罗（Mandala，坛场）。应取一千朵莲花，一朵花一诵咒语，安放在中台作为奉献。然后引导弟子进入，告知三昧耶（Samaya，誓言）言（为了诸种欲求清净的誓言）羯磨曼荼罗（Karma-mandala，事业坛场）品。 再次成就仪轨之法，于清净的绢布上绘画观自在菩萨（Avalokiteśvara，观世音菩萨）。坚苏弥卢顶八佛围绕，在白月一日于此画像前。 延享三年丙寅年秋七月，再次校对完毕，同年腊月上旬雕刻完成。 丰山长谷轮下无等志
English
English version: Giving service. The Secret Dharma Scroll of Recitation of Acala (Acalanātha, Immovable One) the Holy One of the Dhṛti-samaya, Volume Two Furthermore, establish the Mandala (Mandala, sacred enclosure) as before. One should take one thousand lotus flowers, reciting a mantra for each flower, and place them in the central platform as an offering. Then, lead the disciple in and announce the Samaya (Samaya, vow), saying (the vow for purifying all desires), the Karma-mandala (Karma-mandala, action mandala) section. Furthermore, for the method of accomplishing the ritual, paint Avalokiteśvara (Avalokiteśvara, the Bodhisattva of Compassion) on clean silk. The eight Buddhas surrounding the summit of firm Sumeru, on the first day of the white moon, in front of this image. Re-proofread and completed in the seventh month of autumn, the year of Bingyin, the third year of the Enkyō era (1746); carved and completed in the first ten days of the twelfth month of the same year. Mutōshi of the Nagatani wheel at Mt. Toyo. --------------------------------------------------------------------------------