Chinese
唵阿者罗迦拏(引)勃驮制吒迦吽吽佉醯佉醯伊能鱼哩(二合)醯摩𤚥贺唎尾沙索钵多(二合)恶纥哩(二合)诃吽(引)泮吒阿哩耶(二合)者罗阿(引)蘖车紧至罗夜思伊(引)能迦哩罗耶(二合)句噜耶么莎缚(二合)诃 持明行者每常食时。出一分残食供养本尊像。欢喜拥护所求皆得终不空过。复诵无动金刚根本明。 无动金刚解界明印第十一 持明行者念诵了。即解前所结火界及墙界已。灌顶印竖二小指头相拄是也。当诵灯焰如来解界明。以印左转即成解界。前火院界是也。灯焰如来解界真言曰。 曩么悉底哩也(二合)陀嚩拏哦哆喃唵纥哩(二合) 诵密语已。重以香花如法供养忏悔三业。即结部母印。护身方可起去。转诵大乘方广理趣。诸善事随修行。 持明行者每欲食时。以事业金刚真言。加持自身中种子。加鑁字复诵十力明八遍乃食之明曰。 曩么三曼哆鑁 十力明曰。 曩谟萨嚩母驮冒地萨怛嚩(二合)喃唵么兰捺泥帝(引)孺𢖲㗚宁莎缚(二合)诃 如是先成就本尊讫所余触食以成办诸事心明。供养所应食者。当用不空威怒增加圣者不动尊明。诵一遍。受者欢喜当随行者而护念之。每日如是供养不 现代汉语译本 事业 明曰： 唵 阿者罗迦拏（引）勃驮制吒迦 吽吽 佉醯佉醯 伊能鱼哩（二合）醯摩𤚥贺唎 尾沙索钵多（二合）恶纥哩（二合）诃 吽（引）泮吒 阿哩耶（二合）者罗 阿（引）蘖车 紧至罗 夜思 伊（引）能迦哩 罗耶（二合）句噜耶 么 莎缚（二合）诃 持明行者（mantrin）每次吃饭时，取出一部分残食供养本尊像。本尊欢喜拥护，行者所求皆能得到，终不会空过。再诵无动金刚（Acala-vidyaraja）根本明。 无动金刚解界明印第十一 持明行者念诵完毕，就解除之前所结的火界和墙界。灌顶印是竖起两个小指，指头相拄。应当诵灯焰如来（Dipamkara Buddha）解界明，用印左转，就成了解界，也就是之前的火院界。灯焰如来解界真言曰： 曩么 悉底哩也（二合）陀嚩 拏哦哆喃 唵 纥哩（二合） 诵完密语后，重新用香花如法供养，忏悔身、口、意三业。然后结部母印，护身之后才可以起身离去。转诵大乘方广理趣，以及各种善事，随力修行。 持明行者每次要吃饭时，用事业金刚真言加持自身中的种子字，加持鑁（vam）字，再诵十力明八遍，然后才吃饭。十力明曰： 曩么 三曼哆 鑁 十力明曰： 曩谟 萨嚩 母驮 冒地萨怛嚩（二合）喃 唵 么兰捺泥 帝（引）孺𢖲㗚宁 莎缚（二合）诃 像这样先成就本尊之后，剩余的触食，用以成办诸事的心明，供养所应该食用者。应当用不空威怒增加圣者不动尊明，诵一遍。受者会欢喜，并且会随行者而护念他。每天都这样供养不间断。
English
English version Activity The mantra is: Om Acala-kana buddha-jita-ka hum hum khakhi khakhi inu-ri hema-malih visa-sphota aghri ha hum phat arya-cala a-gaccha kim-cira yasi inu-kari raya kuru-ye ma svaha The mantrin (holder of mantras), at every meal, should offer a portion of leftover food to the image of the principal deity. The deity will be pleased and protect him, and all his wishes will be fulfilled without fail. He should also recite the fundamental mantra of Acala-vidyaraja (Immovable Wisdom King). The Eleventh Mudra of Acala-vidyaraja for Dissolving Boundaries After the mantrin has finished reciting, he should dissolve the fire boundary and wall boundary that he had previously established. The abhiseka (initiation) mudra is formed by raising the two little fingers and touching their tips together. He should recite the mantra of Dipamkara Buddha (Lamp-lighting Buddha) for dissolving boundaries, and turn the mudra to the left to dissolve the boundary, which is the previous fire enclosure. The Dipamkara Buddha mantra for dissolving boundaries is: Namas tistriya adhvanagatānām Om hrih After reciting the secret words, he should again offer incense and flowers according to the proper ritual, and repent of the three karmas of body, speech, and mind. Then he should form the mudra of the Mother of the Family, and protect his body before leaving. He should recite the Mahayana Vaipulya Sutra of Perfected Wisdom, and perform various good deeds according to his ability. Whenever the mantrin wishes to eat, he should empower the seed syllable in his body with the Activity Vajra mantra, empower the syllable vam, and then recite the Ten Powers mantra eight times before eating. The mantra is: Namas samanta vam The Ten Powers mantra is: Namo sarva buddha bodhisattvanam Om malanadani te ru-ru-rini svaha Having thus first accomplished the principal deity, the remaining touched food, with the mind-mantra for accomplishing all matters, should be offered to those who should eat it. One should use the Amoghavajra-krodha-vajra-adhika Arya Acala mantra, reciting it once. The receiver will be pleased and will protect and remember the practitioner. Offer in this way daily without interruption. --------------------------------------------------------------------------------
Chinese
得断绝。常得本尊护念。诸魔不能为害。施食已。如常礼忏依法念诵。于中夜分欲消息时。即结先庄严印。 无动金刚光庄严印明第十二 慧手翻掌弯心上 定掌还来心上合 加持本明安顶上 便开二手顺身摩 能除障难得成就 以护身故名庄严 光庄严明曰。 曩么悉底哩也(四合)陀嚩(二合)拏伽哆喃萨嚩怛他蘖哆喃摩诃三昧耶伽底伽帝三曼帝三摩蘖罗嚩(二合)摩他萨罗婆多罗(二合)路计达么驮埵底多僧伽帝莎嚩(二合)诃 作前法已。应如过去燃灯佛礼拜法。金刚合掌长舒二臂于顶上。面东令面着地。长展二足以心着地。如是礼拜时。观念一切诸佛菩萨。唯愿摄受我等作最上成就。哀愍故。如是三回已后随意消息。心念明相作速成就相。 无动金刚事业求愿第七 尔时释迦牟尼佛。告执金刚菩萨言。我今为汝说无量神通力无动金刚法。能利益成就一切事业。若修行者菜食长斋或果子等。诵满一万遍已。于月八日或十五日。一日一夜大作供养。于像前取苦练木和苏烧。一咒一烧满一千八遍。作此法已。然后所作一切事法。皆得成就。行者出语令缚即缚。及问事等。能摧折树木堕落飞鸟能令一切泉池枯渴。亦能令人斗诤获胜。得此已亦能团风而为一团。 现代汉语译本：应当断绝（烦恼）。常常得到本尊的护念。各种魔障不能造成危害。施食完毕后，如常进行礼忏，依法念诵。在半夜想要休息的时候，就结之前所说的庄严印。 无动金刚光庄严印明第十二 用智慧之手翻转手掌，弯曲（无名指）置于心上，用禅定之手掌也来到心上合并。 加持本明（咒语）安放在头顶上，然后打开双手，顺着身体摩擦。 能够去除障碍和困难，获得成就，因为有（此印）护身，所以名为庄严。 光庄严明曰： 曩么悉底哩也(四合)陀嚩(二合)拏伽哆喃萨嚩怛他蘖哆喃摩诃三昧耶伽底伽帝三曼帝三摩蘖罗嚩(二合)摩他萨罗婆多罗(二合)路计达么驮埵底多僧伽帝莎嚩(二合)诃 做完前面的法事后，应该像过去燃灯佛的礼拜法一样。金刚合掌，长长地伸出双臂于头顶上，面向东方，使面部着地。长长地伸展双足，以心着地。像这样礼拜时，观想一切诸佛菩萨，唯愿摄受我等，使我们获得最上成就。因为哀怜的缘故。像这样三次之后，随意休息。心中念诵明相，想着快速成就的景象。 无动金刚事业求愿第七 这时，释迦牟尼佛告诉执金刚菩萨说：‘我现在为你宣说具有无量神通力的无动金刚法，能够利益和成就一切事业。如果修行者吃素，长期斋戒，或者只吃水果等。诵满一万遍之后，在每月的初八或者十五，用一整天一夜的时间大作供养。在佛像前取苦楝木和酥油焚烧，每念一句咒语烧一次，烧满一千零八遍。做了这个法事之后，然后所做的一切事情，都能得到成就。修行者说出的话能令人束缚就束缚，以及询问事情等等。能够摧折树木，使飞鸟坠落，能够使一切泉水池塘枯竭。也能使人争斗获胜。得到这个（能力）后，也能将风聚集成一团。’
English
English version: One must sever (afflictions). One will always receive the protection and mindfulness of the principal deity (本尊, benzun). Various demonic obstacles will not be able to cause harm. After completing the food offering, perform repentance rituals as usual, and recite mantras according to the Dharma. When wanting to rest at midnight, form the previously mentioned Adornment Mudra. Twelfth: The Light Adornment Mudra and Mantra of Acala-vidyārāja (无动金刚, Wudong Jingang) Turn the wisdom hand palm upwards, bend (the ring finger) and place it on the heart, bring the meditation hand palm to the heart and join them. Bless the original mantra (本明, benming) and place it on the crown of the head, then open both hands and rub them down the body. It can remove obstacles and difficulties, and attain accomplishment. Because it protects the body, it is called Adornment. The Light Adornment Mantra says: Namo sthirya adhva ganān sarva tathāgatān mahā-samaya-ghati ghatī samanti samagra vā matha sarva bhata-tara lokite dharma dhātu atita sanghate svāhā After performing the preceding rituals, one should follow the prostration method of Dīpankara Buddha (燃灯佛, Randeng Fo) in the past. Join the palms in the Vajra (金刚, Jingang) position, extend both arms above the head, face east, and bring the face to the ground. Extend both feet and bring the heart to the ground. While prostrating in this way, visualize all Buddhas and Bodhisattvas, wishing that they accept us and grant us supreme accomplishment. Out of compassion. After doing this three times, rest at will. Recite the mantra in your mind, visualizing the swift attainment of accomplishment. Seventh: Acala-vidyārāja's (无动金刚, Wudong Jingang) Activities and Wish-Fulfilling Practice At that time, Śākyamuni Buddha (释迦牟尼佛, Shijiamouni Fo) said to Vajrapani Bodhisattva (执金刚菩萨, Zhijingang Pusa): 'I will now explain to you the Acala-vidyārāja Dharma, which possesses immeasurable supernatural powers and can benefit and accomplish all activities. If a practitioner eats vegetarian food, observes long-term fasting, or only eats fruits, etc., and recites the mantra one million times, then on the eighth or fifteenth day of the month, make grand offerings for an entire day and night. In front of the Buddha statue, take neem wood and ghee (苏, su) and burn them, reciting the mantra once for each burning, completing one thousand and eight times. After performing this practice, all matters undertaken will be accomplished. The words spoken by the practitioner will bind if they are meant to bind, and inquiries will be answered. It can break trees, cause birds to fall, and cause all springs and ponds to dry up. It can also enable people to win in disputes. After obtaining this (ability), one can also gather the wind into a ball.' --------------------------------------------------------------------------------
Chinese
又法于月蚀夜。取未着地牛粪涂曼荼罗。种种香花散于坛上。置大般若经。前取纯色犊子牸牛苏一两。置熟铜碗中。取佉陀罗木为齿木。并搅苏明不限遍数。令种种成就。 又山峰顶上不吃食。诵满十万遍。即得见一切伏藏。 又用乳作火法诵一千八遍。沃火烧能除疫病。若共一切人论议。即得彼人口噤不论。 又法取句泸草和苏乳蜜。加持沃火中烧诵十万遍。能除大疫病。 又取莲花和苏酪蜜。诵明沃火中烧诵明十万遍。莲华吉祥天与行者愿。 又法于临近海河口。入水至胸诵明三十万遍得尾沙耶。 又诵明以华掷火中烧。随华色得衣。烧谷米得谷米。 又取尾逻缚木诵明烧十万遍。即得啰阇。 又取必哩养隅木诵明烧。能令一切人爱念。明柏木烧。即得无量仆从。明大麦烧。得为大长者。 次说画像法。画无动尊。身着赤土色裙衣。左垂辫髻。眼斜视。手执剑索坐宝莲华。颦眉嗔面作怖三世状。如是画已。于流水河海岸上如法安像。行者自身亦着赤色衣。心无染着寂静乞食为活。于像前诵五十万遍毕已。即于夜中以薝卜木火烧。一明一烧掷火中满一万遍。即见无动圣者。现前自身得为如来使者。得三摩地共菩萨同位。 又法取尸陀林中帛 现代汉语译本 另一种方法是在月食之夜。取未着地的牛粪涂抹曼荼罗（Mandala，坛场）。在坛上散布各种香花，放置《大般若经》。然后取纯色的小母牛的酥油一两，放在熟铜碗中。取佉陀罗木（Khādira，一种树木）作为齿木，并用它搅拌酥油，不限定遍数，以求种种成就。 又有一种方法是在山峰顶上不吃食物，诵满十万遍，就能见到一切伏藏（hidden treasures）。 又有一种方法是用牛奶作火供，诵一千零八遍，投入火中焚烧，能消除疫病。如果与人辩论，就能使对方闭口不言。 又有一种方法是取句泸草（Kuśa grass）和酥油、牛奶、蜂蜜混合，加持后投入火中焚烧，诵十万遍，能消除大疫病。 又有一种方法是取莲花和酥油、凝乳、蜂蜜混合，诵咒语后投入火中焚烧，诵咒语十万遍，莲花吉祥天（Lakshmi，印度教的吉祥天女）会满足修行者的愿望。 又有一种方法是在临近海或河的入海口，进入水中至胸部，诵咒语三十万遍，能得到尾沙耶（Vaiśravaṇa，多闻天王）。 又诵咒语，用鲜花投掷火中焚烧，根据鲜花的颜色得到相应的衣服。焚烧谷米，就能得到谷米。 又取尾逻缚木（Bilva，一种树木），诵咒语焚烧十万遍，就能得到啰阇（Rāja，国王）。 又取必哩养隅木（Priyangu，一种植物），诵咒语焚烧，能使一切人爱念。焚烧柏木，就能得到无量的仆从。焚烧大麦，就能成为大长者。 接下来讲述画像的方法。画不动尊（Acala，不动明王），身体穿着赤土色的裙子和衣服，左边垂着发辫，眼睛斜视，手执剑和索，坐在宝莲花上，皱着眉头，面带怒容，作出能使三界怖畏的样子。这样画像完成后，在流水的河边或海岸上如法安放画像。修行者自身也穿着赤色衣服，内心没有染着，寂静地乞食为生。在画像前诵五十万遍后，就在夜里用薝卜木（Campaka，黄玉兰）焚烧，每诵一遍咒语就烧一次，投入火中，满一万遍，就能见到不动圣者。显现在面前，自身成为如来的使者，得到三摩地（Samādhi，禅定），与菩萨同等地位。 又有一种方法是取尸陀林（Śītavana，墓地）中的帛。