Chinese
法洗浴已。即往精舍。以清净心如常合掌。直竖禅智二度。于额上思惟。诸佛菩萨如对目前。放其身心。坦然禅悦入三昧耶。诵明曰。 曩摩萨嚩母驮冒地萨怛嚩(二合)喃那莫苏悉地莎达你阿蘖隶(二合)迦噜你嚩罗提怛罗异怛罗异阿皤曳阿底摩㘑那莽素都(二合)帝波罗摩悉地驮也罽鼻喻(二合)摩诃讫哩(二合)闭弊(毗也反)莎嚩诃 禅智并合莲华掌 加持本明安额上 思惟诸法本不生 不动威怒辟除障难印明第二 愿力并竖端 慧方如钩势 智度捻如环 慧羽亦如是 即以忍进剑 穿入定鞘中 是名无动剑 结护方隅界 拔刀左绕之 辟除一切魔 持剑右旋转 下指金刚橛 上结虚空界 复诵秘密明 曩么三曼哆嚩日啰(二合)𧹞怛罗(二合)吒战荼摩诃路洒拏沙颇(二合)吒耶吽怛罗(二合)吒唅𤚥 密诵三遍或七遍。以印右旋结护。左转辟除及以上下。是明威力。能大拥护十方大界。及以护身并净除处所。乃至三界犹能防护。况一方所作是法。时随行者心念明印。所及之处。能令种种类及难调魍魉之属。皆见炽然金刚威怒。如大火聚周遍其处。此印功能甚大难说。若人住于世。穷劫说其功能亦不可尽。是名无动金刚剑。此印明亦通五 现代汉语译本： 沐浴完毕后，立即前往精舍（佛教寺庙）。以清净的心像往常一样合掌，竖直禅智二度（中指和无名指），在额头上思惟，观想诸佛菩萨就在眼前。放松身心，坦然地进入禅悦三昧耶（正定）。诵持真言曰： ‘曩摩萨嚩母驮冒地萨怛嚩（二合）喃那莫苏悉地莎达你阿蘖隶（二合）迦噜你嚩罗提怛罗异怛罗异阿皤曳阿底摩㘑那莽素都（二合）帝波罗摩悉地驮也罽鼻喻（二合）摩诃讫哩（二合）闭弊（毗也反）莎嚩诃’ 禅智二度并合，结成莲华掌，加持本明（根本真言），安放在额头上，思惟诸法（一切事物）本不生。 不动威怒辟除障难印明第二 愿力（食指）并竖直向上，慧方（小指）如钩状，智度（拇指）相捻如环，慧羽（小指指甲）也像这样。然后用忍进（中指和食指）比作剑，穿入定鞘（掌心）中。这叫做不动剑，用来结护四方边界。拔出剑向左旋转，可以辟除一切邪魔。持剑向右旋转，向下指作金刚橛（金刚杵），向上结成虚空界，再诵持秘密真言： ‘曩么三曼哆嚩日啰（二合）𧹞怛罗（二合）吒战荼摩诃路洒拏沙颇（二合）吒耶吽怛罗（二合）吒唅𤚥’ 秘密地诵持三遍或七遍。用手印向右旋转结界守护，向左旋转辟除，以及向上向下。这个真言和手印的威力，能够大大地拥护十方世界，以及用来保护自身和净化处所，甚至三界（欲界、色界、无色界）都能防护，更何况是某个地方。当修行者运用这个方法时，随心念诵真言和结印，所及之处，能令各种难以调伏的魍魉之属，都见到炽盛的金刚威怒，如同巨大的火聚周遍其处。这个手印的功能非常大，难以用言语描述。如果有人住世，穷尽一生来述说它的功能也说不完。这叫做不动金刚剑。这个手印和真言也适用于五...
English
English version: After completing the ablutions, immediately proceed to the vihara (Buddhist monastery). With a pure heart, join the palms as usual, and erect the two degrees of Dhyana-jnana (middle and ring fingers). Contemplate on the forehead, visualizing all the Buddhas and Bodhisattvas as if they are right before your eyes. Relax your body and mind, and serenely enter the Samadhi-samaya (right concentration). Recite the mantra: 'Namas sarva buddha bodhisattvanam namas susiddhi sadhani agale karuni varade tarayi tarayi abhave adhimale namas tubhyam paramasiddhida ye kesibhuyo mahakilibhiyah svaha' Join the two degrees of Dhyana-jnana to form a lotus palm, bless the original mantra, and place it on the forehead, contemplating that all dharmas (all things) are originally unborn. The Second Mudra and Mantra of Acalanatha's Wrathful Power for Averting Obstacles and Difficulties The power of vows (index finger) is erected straight upwards, the wisdom direction (little finger) is like a hook, the wisdom degree (thumb) is twisted like a ring, and the wisdom feather (little fingernail) is also like this. Then use the patience and progress (middle and index fingers) as a sword, piercing into the sheath of concentration (palm). This is called the Acala Sword, used to protect the boundaries of the four directions. Draw the sword and rotate it to the left to ward off all demons. Hold the sword and rotate it to the right, pointing downwards as a vajra-stake (dorje), and upwards to form the realm of emptiness, then recite the secret mantra: 'Nama samanta vajranam canda maharosana sphotaya hum trat ham mam' Secretly recite three or seven times. Use the mudra to rotate to the right to establish a protective boundary, rotate to the left to ward off evil, and also upwards and downwards. The power of this mantra and mudra can greatly protect the ten directions, as well as protect oneself and purify the place, and even protect the three realms (desire realm, form realm, formless realm), let alone a certain place. When the practitioner uses this method, reciting the mantra and forming the mudra according to their mind, wherever it reaches, it can cause all kinds of difficult-to-tame goblins to see the blazing Vajra wrath, like a huge fire gathering all around. The function of this mudra is very great and difficult to describe in words. If a person lives in the world and spends their whole life describing its function, it cannot be exhausted. This is called the Acala Vajra Sword. This mudra and mantra are also applicable to the five... -------------------------------------------------------------------------------- 部护身结界用。
Chinese
无动金刚能成就一切事业杵印明第三 竖开止羽掌 禅进捻如环 各建金刚峰 是名无动杵 复诵密言曰 曩么三曼多嚩日啰(二合)𧹞战拏唵阿者逻迦拏者噜娑驮耶吽泮吒 此杵明印能成就一切事业。乃至洗浴明净土。及以护身结界皆用此明印。 无动金刚墙印明第四 戒方进力屈入掌 侧竖忍愿并檀慧 禅支屈捻进下文 智捻力支亦如是 诵明曰。 唵唅吽嚩日啰(二合)曼荼隶畔驮畔驮吽泮吒(轻呼) 诵明三遍。以印左转三遍随心远近即成就墙界。 无动金刚网印明第五 戒方进力内相叉 六度竖合头相拄 开腕顶上右三旋 即成金刚坚固网 诵明曰。 唵唅吽嚩日罗(二合)萨啰(二合)步嚩你暮吽泮吒(半音) 结此印已诵明三遍。于顶上右旋。三匝即成网界。 无动金刚火焰印明第六 二羽翻掌背相叉 即成本尊三昧火 金刚墙外三旋绕 如火猛焰金刚城 一切魔军悉驰散 诵明曰 唵唅吽嚩日罗(二合)入嚩(二合)隶吽泮吒 结此火焰印。已诵明三遍。于金刚墙外。右旋三匝即成火院。 供养品第五 无动金刚座印明第一 现代汉语译本： 用于护身结界。 不动金刚能成就一切事业杵印明第三 竖立并展开手掌，中指和无名指弯曲，拇指和食指相捻成环状。 各自建立金刚峰（象征坚不可摧的力量），这就是不动金刚杵印。 再诵念密言说： 曩么三曼多嚩日啰（二合）（Namah samanta vajranam，向一切普遍金刚）战拏（chandam，暴恶）唵阿者逻迦拏者噜娑驮耶吽泮吒（Om acala kanajaro sodhaya hum phat） 此杵印明能成就一切事业，乃至洗浴明净土，以及护身结界都用此明印。 不动金刚墙印明第四 将戒方（无名指和小指）和进力（食指和中指）屈入掌心，侧竖忍愿（中指和拇指）并檀慧（无名指和小指），禅支（拇指和小指）屈捻进下文（食指），智捻力支（中指）也如此。 诵念明咒说： 唵唅吽嚩日啰（二合）（Om ham hum vajra）曼荼隶（mandale，坛城）畔驮畔驮（bandha bandha，束缚束缚）吽泮吒（hum phat）（轻声呼） 诵念明咒三遍，用印左转三遍，随心所想的远近，就能成就墙界。 不动金刚网印明第五 将戒方（无名指和小指）和进力（食指和中指）在内侧相交叉，六度（六根手指）竖立合并，指尖相抵。 展开手腕，在头顶上向右旋转三圈，就形成金刚坚固网。 诵念明咒说： 唵唅吽嚩日罗（二合）（Om ham hum vajra）萨啰（二合）（sara，流动）步嚩你暮吽泮吒（bhuvanimoh hum phat）（半音） 结此印后，诵念明咒三遍，在头顶上向右旋转三圈，就形成网界。 不动金刚火焰印明第六 两手翻转手掌，手背相交叉，就形成本尊的三昧火（samadhi fire，禅定之火）。 在金刚墙外旋转三圈，如同火焰猛烈的金刚城。 一切魔军都四处逃散，诵念明咒说： 唵唅吽嚩日罗（二合）（Om ham hum vajra）入嚩（二合）隶（jvala，火焰）吽泮吒（hum phat） 结此火焰印，诵念明咒三遍，在金刚墙外，向右旋转三圈，就形成火院。 供养品第五 不动金刚座印明第一
English
English version: For use in body protection barriers. The Third Mudra and Mantra of Acala-vidyaraja (Immovable Wisdom King) for Accomplishing All Deeds Erect and open the palms, bend the middle and ring fingers, and twist the thumb and index finger into a ring. Each establishes a vajra peak (symbolizing indestructible power); this is the Acala-vidyaraja pestle mudra. Then recite the secret mantra: Namo samanta vajranam chandam Om acala kanajaro sodhaya hum phat This pestle mudra and mantra can accomplish all deeds, even bathing to purify the land, and this mudra and mantra are used for body protection barriers. The Fourth Mudra and Mantra of Acala-vidyaraja Wall Bend the ring and little fingers (representing discipline and method) and the index and middle fingers (representing progress and strength) into the palm, erect the middle finger and thumb (representing patience and aspiration) sideways, and the ring and little fingers (representing generosity and wisdom), bend and twist the thumb and little finger (representing meditation and support) under the index finger, and the index finger (representing wisdom) twists the middle finger (representing strength) in the same way. Recite the mantra, saying: Om ham hum vajra mandale bandha bandha hum phat (softly) Recite the mantra three times, and turn the mudra three times to the left, as far or near as you wish, and the wall barrier will be accomplished. The Fifth Mudra and Mantra of Acala-vidyaraja Net Cross the ring and little fingers (representing discipline and method) and the index and middle fingers (representing progress and strength) inside each other, erect and join the six degrees (six fingers), with the tips touching each other. Open the wrists and rotate three times to the right above the head, and a vajra solid net is formed. Recite the mantra, saying: Om ham hum vajra sara bhuvanimoh hum phat (half tone) After forming this mudra, recite the mantra three times, and rotate three times to the right above the head, and a net barrier is formed. The Sixth Mudra and Mantra of Acala-vidyaraja Flame Turn both hands over, with the backs of the hands crossed, and the samadhi fire (fire of meditation) of the principal deity is formed. Rotate three times outside the vajra wall, like a vajra city with fierce flames. All the demon armies scatter in all directions, recite the mantra, saying: Om ham hum vajra jvala hum phat Form this flame mudra, recite the mantra three times, and rotate three times to the right outside the vajra wall, and a fire enclosure is formed. Chapter Five: Offerings The First Mudra and Mantra of Acala-vidyaraja Seat -------------------------------------------------------------------------------- 平舒定掌承慧背 行人想成金刚座 座上更安所生印 一切圣者皆随喜 诵明曰。
Chinese
唵唅吽嚩日罗(二合)莎你梵吽泮吒(半音) 以此明印加持住处得为金刚不坏地。即于地上想有金刚座。便以如来所生印安置诸佛菩萨于金刚座上。便回此印供养诸圣。 一切如来所生印明第二 金刚坚固内相叉 檀慧竖开所生印 此印名为功德母 佛法僧宝住其中 请召明王及本尊 结此秘印皆云集 便回此印献诸尊 即成阏伽供养佛 曩么萨嚩母驮冒地萨怛嚩(二合)喃阿(引)摩罗尾迦罗(二合)多帝饵你阿罗逝莎嚩(二合)诃 便以此如来所生印想为阏伽。奉献诸佛菩萨诸尊贤圣。常作此法供养。是速得成就。复观不动圣者住本位。用前灌顶印明奉献本尊。即诵根本明一遍。能令圣者欢喜。速得圆满成就故。又持明行者。次结三昧耶印安置顶上(印如前已说)即想自身如本尊乘八叶莲华。手执香炉。即令三业寂然无乱。往诣精舍至道场门。三称吽字惊觉诸圣。入精舍已(已上安于三昧印后)。 次应如常礼忏奉献阏伽。应作是念。我今当舍全身供养十方三世常住三宝道场众会。唯愿一切诸佛菩萨。乞与我等作大加持。最上成就。得成金刚萨埵悉 现代汉语译本 平舒定掌承慧背，行人想成金刚座（Vajrasana，金刚座）。 座上更安所生印，一切圣者皆随喜。 诵明曰： 唵 唅 吽 嚩日罗（二合） 莎你 梵 吽 泮 吒（半音） 以此明印加持住处，得为金刚不坏地。即于地上想有金刚座。便以如来所生印安置诸佛菩萨于金刚座上。便回此印供养诸圣。 一切如来所生印明第二 金刚坚固内相叉，檀慧竖开所生印。 此印名为功德母，佛法僧宝住其中。 请召明王及本尊，结此秘印皆云集。 便回此印献诸尊，即成阏伽（Argha，水供）供养佛。 曩么 萨嚩 母驮 冒地萨怛嚩（二合） 喃 阿（引） 摩罗 尾迦罗（二合） 多 帝饵 你 阿罗 逝 莎嚩（二合） 诃 便以此如来所生印想为阏伽。奉献诸佛菩萨诸尊贤圣。常作此法供养，是速得成就。复观不动圣者住本位。用前灌顶印明奉献本尊。即诵根本明一遍。能令圣者欢喜，速得圆满成就故。又持明行者，次结三昧耶印（Samaya mudra，三昧耶印）安置顶上（印如前已说），即想自身如本尊乘八叶莲华。手执香炉。即令三业寂然无乱。往诣精舍至道场门。三称吽字惊觉诸圣。入精舍已（已上安于三昧印后）。 次应如常礼忏奉献阏伽。应作是念：我今当舍全身供养十方三世常住三宝道场众会。唯愿一切诸佛菩萨，乞与我等作大加持，最上成就，得成金刚萨埵（Vajrasattva，金刚萨埵）悉。
English
English version Placing the palms smoothly, with wisdom at the back, the practitioner visualizes the Vajrasana (金刚座, Diamond Seat). Further placing the 'born-from' mudra on the seat, all the holy beings rejoice. The mantra is recited as follows: Om ham hum vajra sani vam hum phat By empowering the dwelling place with this mantra and mudra, it becomes an indestructible diamond ground. Immediately visualize a Vajrasana on the ground. Then, place all Buddhas and Bodhisattvas on the Vajrasana with the 'born-from-Tathagata' mudra. Then, turn this mudra to offer to all the holy beings. The Second Mudra-Mantra of 'Born-From-All-Tathagatas' Diamond firm, the inner fingers interlocked, the 'born-from' mudra with the sandalwood and wisdom fingers upright. This mudra is named the 'Mother of Merit,' where the Buddha, Dharma, and Sangha treasures reside. Inviting the Vidyarajas (明王, Wisdom Kings) and the principal deities, all gather upon forming this secret mudra. Then, turn this mudra to offer to all the honored ones, immediately becoming Argha (水供, water offering) to the Buddha. Nama sarva buddha bodhisattvanam amala vikara ta te he ni arajaye svaha Then, visualize this 'born-from-Tathagata' mudra as Argha. Offer it to all Buddhas, Bodhisattvas, honored ones, and holy beings. Constantly performing this offering method leads to swift accomplishment. Furthermore, contemplate the immovable holy being residing in its original position. Offer the principal deity with the previous empowerment mudra and mantra. Immediately recite the root mantra once. This can make the holy being rejoice, leading to swift and complete accomplishment. Moreover, the mantra holder then forms the Samaya mudra (三昧耶印, Samaya mudra) and places it on the crown of the head (the mudra has been previously described). Immediately visualize oneself as the principal deity riding an eight-petaled lotus, holding an incense burner in hand. Immediately make the three karmas (三业, body, speech, and mind) silent and undisturbed. Go to the monastery and to the gate of the Bodhimanda (道场, place of enlightenment). Utter the syllable 'Hum' three times to awaken all the holy beings. After entering the monastery (all the above is after placing the Samaya mudra). Next, one should perform the usual prostrations, repentance, and offer Argha. One should think: 'I now offer my entire body to the eternally abiding Three Jewels (三宝, Buddha, Dharma, Sangha) of the ten directions and three times, and to the assembly of the Bodhimanda. I only wish that all Buddhas and Bodhisattvas grant us great empowerment, supreme accomplishment, and attain the Siddhi (悉, accomplishment) of Vajrasattva (金刚萨埵, Diamond Being).' --------------------------------------------------------------------------------