Chinese
彼王所。无问善恶一依教命。无动使义亦复如是。能令真言行者亲见佛故。发广大心灌顶位中为佛长子。佛使愿净佛国土游戏神通。右手执剑者。如世间征战防御。亦皆执利器然始得胜。菩萨亦尔。左手执索者是系缚之义。又如世间密捉一人。如有违逆难伏者。即以绳系缚捉将。诸佛秘索降伏四魔亦复如是。坐盘石上者亦是不动之义。如世山岳亦以石镇押方始不动。又如大海亦以须弥山镇押然始得常安湛然圆满。不动亦尔。其大石性能出生一切宝物。无动坐大盘石者。亦能出生佛功德宝。亦是降伏四魔义。不动亦自身遍出火焰光。即是本尊自住火生三昧。又明火有四义。二种世间。二种出世间。世间火者一是内火。三毒烦恼名之为火。能烧诸众生诸善功德故。二外火。能成就众生长养万物。出世间火者是大智火也。如九十五种外道法中事火为最。如大火龙变出世火。烧损众生亦能焚烧众物此无动智火。先能降伏火龙制诸异道。上至等觉下至众生。皆能烧诸烦恼乃至菩提大智习气。亦烧一切众生无明烦恼黑闇障故。又本尊真言句自有火生义。即摩贺卢沙句是。此智火住阿字一切智门。重重烧诸菩萨广大习气烦恼令尽无余故名火生三昧。又无动义者。执持利剑能断坏生死业爱烦恼故。降伏三世贪瞋痴我慢烦恼故。吃残食者 啖一切众生恶业烦恼重障令尽无余。证无生法忍故。三降未来世。断无明烦恼习气见障故。执金刚索引至大菩提路住佛解脱门。绍隆三宝种位不断故名降三世义也。是故本尊住四密门也。所谓阿路唅𤚥重重。是怖魔义。亦是种子义。如世间良田堪下善种。诸佛智种亦复如是。能成就大悲曼荼罗。出生一切陀罗尼门三摩地门。拘底支木(槐木是)鸟伽木(嗢勃是)阿弥尸利师木(守宫槐木是)镇头迦木(柿木未详)笃迦木(栗木是)播啰师木(胡桃木是)羊素佉木(甘草)居凌迦木(李子是)舍利般那木(墙微是)。 复次或有真言中。有三吽字者能成一切事。所谓护身结界召请供养相助决罚教授等事。若久持一切真言不成就者。持此真言。当成一切真言之法。三吽字真言曰。 曩谟喇但曩怛啰夜耶(一)曩莽室战(二合)荼嚩日啰(二合)簸拏曳(二)摩贺药乞叉(二合)细那钵多曳(三)唵(四)苏悉地耶苏悉地耶(五)娑太野(六)苏悉地羯罗(七)吽吽吽(八)泮吒泮吒 莲华部明王名贺野羯利婆。为补瑟徴迦明王真言。亦名降三世明王。真言曰。 曩谟啰怛曩(二合)怛啰(二合)夜耶曩莽室战(二合)荼嚩日啰(二合)簸拏曳摩贺药乞叉(二合)细曩钵多曳唵嗉婆你嗉婆吽[序- 现代汉语译本：啖食一切众生的恶业、烦恼和深重障碍，使之完全消除，没有剩余，从而证得无生法忍的境界。降伏未来世，是为了断除无明烦恼的习气和见解上的障碍。手持金刚索，引导众生到达大菩提之路，安住于佛的解脱之门，使佛法僧三宝的传承绵延不断，这就是降三世的意义。因此，本尊安住于四密门之中，即阿、路、唅、𤚥，层层叠叠，这是为了震慑邪魔，也象征着种子。如同世间的良田可以播种善种一样，诸佛的智慧种子也是如此，能够成就大悲曼荼罗，出生一切陀罗尼门和三摩地门。可用于制作法器的木材有：拘底支木（槐木），鸟伽木（嗢勃），阿弥尸利师木（守宫槐木），镇头迦木（柿木，未详），笃迦木（栗木），播啰师木（胡桃木），羊素佉木（甘草），居凌迦木（李子），舍利般那木（墙微）。 其次，有些真言中含有三个‘吽’字，能够成就一切事业，例如护身、结界、召请、供养、相助、决罚、教授等事。如果长期持诵其他真言而不能成就，持诵此真言，就能成就一切真言之法。这三个‘吽’字的真言是： 曩谟喇但曩怛啰夜耶(namo ratna trayāya)（皈依三宝）曩莽室战(namaḥ ścaṇḍa)（敬礼暴怒尊）荼嚩日啰(vajra)（金刚）簸拏曳(pāṇaye)（手持）摩贺药乞叉(mahā yakṣa)（大夜叉）细那钵多曳(senāpataye)（军荼利）唵(oṃ)（种子字）苏悉地耶苏悉地耶(susiddhaya susiddhaya)（速疾成就）娑太野(stāhaya)（安住）苏悉地羯罗(susiddhi kara)（成就者）吽吽吽(hūṃ hūṃ hūṃ)（种子字）泮吒泮吒(phaṭ phaṭ)（摧破） 莲华部的明王名为贺野羯利婆(Hayagrīva)（马头明王），是补瑟徴迦明王(Puṣpadanta)（普贤菩萨化身）的真言，也称为降三世明王。真言是： 曩谟啰怛曩(namo ratna)（皈依宝）怛啰(trā)（救护）夜耶(yāya)（给予）曩莽室战(namaḥ ścaṇḍa)（敬礼暴怒尊）荼嚩日啰(vajra)（金刚）簸拏曳(pāṇaye)（手持）摩贺药乞叉(mahā yakṣa)（大夜叉）细曩钵多曳(senāpataye)（军荼利）唵(oṃ)（种子字）嗉婆你嗉婆(subhāni subha)（吉祥）吽(hūṃ)（种子字）
English
English version: Devouring all sentient beings' evil karma, afflictions, and heavy obstacles, causing them to be completely eliminated without remainder, thereby attaining the state of non-origination forbearance (anutpāda-dharma-kṣānti). Subduing the future world is to cut off the habitual tendencies of ignorance and afflictions, and the obstacles of views. Holding the vajra-rope, guiding beings to the great Bodhi path, abiding in the Buddha's door of liberation, and ensuring the continuous lineage of the Three Jewels (Buddha, Dharma, Sangha), this is the meaning of Subduing the Three Worlds (Trailokyavijaya). Therefore, the principal deity abides in the four secret doors, namely A, Lu, Ham, and 𤚥, layered upon layered, which is to terrify demons and also symbolizes seeds. Just as good fields in the world can be sown with good seeds, so too are the wisdom seeds of all Buddhas, capable of accomplishing the Great Compassion Mandala, giving birth to all Dharani doors and Samadhi doors. The woods that can be used to make ritual implements are: Kutija wood (Chinese scholar tree), Uluka wood (Udumbara), Amisilisisa wood (Pergularia daemia), Tinduka wood (Persimmon, uncertain), Tuka wood (Chestnut), Palasa wood (Walnut), Yamsukha wood (Licorice), Kulinga wood (Plum), and Saribana wood (Rosa multiflora). Furthermore, some mantras contain three 'Hūṃ' syllables, which can accomplish all undertakings, such as protecting the body, establishing boundaries, summoning, making offerings, assisting, judging, and teaching. If one has been reciting other mantras for a long time without success, reciting this mantra will accomplish the methods of all mantras. The mantra with three 'Hūṃ' syllables is: Namo Ratna Trayāya (Homage to the Three Jewels) Namaḥ Ścaṇḍa Vajra Pāṇaye (Homage to the Wrathful Vajra-holder) Mahā Yakṣa Senāpataye (Great Yaksha, Commander of the Army) Oṃ (Seed syllable) Susiddhaya Susiddhaya (Quickly accomplish) Stāhaya (Abide) Susiddhi Kara (Accomplisher) Hūṃ Hūṃ Hūṃ (Seed syllables) Phaṭ Phaṭ (Destroy, break through) The Wisdom King of the Lotus family is named Hayagrīva (Horse-headed Vidyārāja), which is the mantra of Puṣpadanta (incarnation of Samantabhadra), also known as Trailokyavijaya Vidyārāja (Subduer of the Three Worlds). The mantra is: Namo Ratna Trayāya (Homage to the Three Jewels) Namaḥ Ścaṇḍa Vajra Pāṇaye (Homage to the Wrathful Vajra-holder) Mahā Yakṣa Senāpataye (Great Yaksha, Commander of the Army) Oṃ (Seed syllable) Subhāni Subha (Auspicious) Hūṃ (Seed syllable) --------------------------------------------------------------------------------
Chinese
予+乞]哩(二合)亹拏(二合)[序-予+乞]哩亹拏(二合)吽[序-予+乞]哩(二合)亹拏(二合)播耶吽阿娜耶护(引)薄伽梵尾你夜嚩日啰(二合)啰阇吽泮吒曩莽 莲华部明王心 唵微路枳宁莎嚩(二合)诃(引) 佛部明王心 唵若嚩啰路者宁莎嚩(二合)诃(引) 金刚部明王心 唵满度哩你异钵帝莎嚩(二合)诃 念诵已欲眠之时。作前光庄严印。又以部母护身。再被甲加持所卧处。然后澄净身心。诵明曰。 唵吠赊你吽 以此加持令无恶梦。若有梦诸恶相者。即诵此明曰。 唵嚩日啰(二合)那罗呵那么他盘阇啰拏吽泮吒 诵一百八遍。于所眠处如法辟除结界。若欲知善恶相。应用前三部明王心加持檀香水七遍。而饮三掬并以洒身上。若念诵求成就之时。如上作法方取善相。 一切众生 无明所覆 唯求菩提 不能信受 我今为彼 非为己身 唯愿如来 成就之时 还我遍数 诵偈既毕。以百字明加持。又以部母护尊及己身。以三昧耶大结护左转其印。以文阇句即成界也。 底哩三昧耶不动尊圣者念诵秘密法卷上 大正藏第 21 册 No. 1201 底哩三昧耶不动尊圣者念诵 现代汉语译本： 『[予+乞]哩(二合) 亹拏(二合) [序-予+乞]哩亹拏(二合) 吽 [序-予+乞]哩(二合) 亹拏(二合) 播耶 吽 阿娜耶 护(引) 薄伽梵 尾你夜 嚩日啰(二合) 啰阇 吽 泮吒 曩莽』 莲华部明王心咒： 『唵 微路枳宁 莎嚩(二合) 诃(引)』 佛部明王心咒： 『唵 若嚩啰 路者宁 莎嚩(二合) 诃(引)』 金刚部明王心咒： 『唵 满度哩你 异钵帝 莎嚩(二合) 诃』 念诵完毕，想要睡眠的时候，做前光庄严印。又用部母（指本尊所属部的佛母）护身，再次以被甲加持所卧之处。然后澄净身心，诵持明咒说： 『唵 吠赊你 吽』 以此加持，使没有恶梦。如果梦见各种恶相，就诵持此明咒说： 『唵 嚩日啰(二合) 那罗 呵那么 他盘阇啰 拏 吽 泮吒』 诵一百零八遍。在所眠之处如法地辟除结界。如果想要知道善恶之相，应用前述三部明王心咒加持檀香水七遍，然后饮用三掬，并用以洒在身上。如果念诵是为了求成就，如上做法后方可求取善相。 一切众生，被无明所覆盖，只求菩提（觉悟）。 不能信受，我今为此（众生）而求，不是为了自己。 唯愿如来（佛陀），成就之时，还我遍数（将功德回向于众生）。 诵偈完毕，用百字明咒加持。又用部母护持本尊及自身，以三昧耶（誓约）大结护左旋其印，以文阇句即成结界。 《底哩三昧耶不动尊圣者念诵秘密法》卷上 大正藏第21册 No. 1201 《底哩三昧耶不动尊圣者念诵》
English
English version: '[Ya+Kili](combined) Vena(combined) [Sequence-Ya+Kili] Vena(combined) Hum [Sequence-Ya+Kili](combined) Vena(combined) Paya Hum Anaya Protect(extended) Bhagavan Viniya Vajra(combined) Raja Hum Phat Namam' Lotus Family Vidyaraja (Wisdom King) Heart Mantra: 'Om Vilokini Svaha(combined)(extended)' Buddha Family Vidyaraja Heart Mantra: 'Om Jvalalocani Svaha(combined)(extended)' Vajra Family Vidyaraja Heart Mantra: 'Om Mandarini Idpati Svaha(combined)' After completing the recitation, when desiring to sleep, perform the 'Forefront Light Adornment Mudra'. Also, use the family deity (referring to the mother deity of the family to which the principal deity belongs) to protect the body, and again use the 'Being Armored' to bless the sleeping place. Then, purify the body and mind, and recite the mantra, saying: 'Om Vesani Hum' Use this blessing to ensure no nightmares. If one dreams of various inauspicious signs, then recite this mantra, saying: 'Om Vajra(combined) Narahaka Namata Panjarana Hum Phat' Recite one hundred and eight times. In the sleeping place, ritually perform purification and establish boundaries. If one wishes to know auspicious or inauspicious signs, use the aforementioned three family Vidyaraja heart mantras to bless sandalwood water seven times, then drink three handfuls and sprinkle it on the body. If the recitation is for seeking accomplishment, perform the above procedures before seeking auspicious signs. All sentient beings are covered by ignorance, only seeking Bodhi (enlightenment). Unable to believe and accept, I now seek for them (sentient beings), not for myself. I only wish that when the Tathagata (Buddha) achieves enlightenment, return the recitations to me (dedicate the merits to sentient beings). After finishing the verse, bless with the Hundred Syllable Mantra. Also, use the family deity to protect the principal deity and oneself, and use the Samaya (vow) great boundary protection, rotating the mudra to the left. With the 'Vam Ja' syllable, the boundary is established. The Secret Dharma of Recitation of the Noble Achala (Immovable) Vidyaraja of the Trailokya-samaya, Volume 1 Taisho Tripitaka Volume 21, No. 1201: Recitation of the Noble Achala (Immovable) Vidyaraja of the Trailokya-samaya -------------------------------------------------------------------------------- 秘密法
Chinese
底哩三昧耶不动尊圣者念诵秘密法卷中 大兴善寺三藏沙门不空奉 诏译 根本真言品第二 三昧耶经中。略说出无动明王根本秘要成就一切事业。为欲令诸修行者显发诸佛实智故。三世诸佛应正等觉者。皆由成就陀罗尼门三摩地门。于菩提树下现证最胜三解脱门具一切智。彼释师子由获无比大明咒藏故。能摧伏魔军利乐一切。是故智者安心此门。秘密为行。应当净菩提心修行此法。速得成就一切智故。我薄伽梵大日世尊。复为一切修真言者为除障故。住于火生三昧。说此大摧障真言。此秘密明威势。能除一切有情种种障难。乃至佛道树下。以此真言力故。一切魔军无不散坏。何况世间所有诸障。又明此障略有二种。一者内障。谓从自心而生。其类甚多不可具说。二者外障。而从外而生。其类亦甚多。以要言之。皆能除障也。即说大摧障圣者不动明王威怒明曰。 曩么三曼缚日罗(二合)𧹞(一)怛罗(二合)吒阿谟伽战拏(二)摩贺路洒儜(上三)娑颇(二合)吒野吽(四)怛啰(二合)摩野怛罗摩野(五)吽怛啰(二合)吒唅𤚥(六) 秘密释曰。 曩莫三曼哆缚日罗(二合)𧹞(归命普遍忿怒金刚王也)怛罗(二合)吒(残害破障也)阿谟伽战拏(不空 现代汉语译本 秘密法 底哩三昧耶不动尊圣者念诵秘密法卷中 大兴善寺三藏沙门不空 奉 诏译 根本真言品第二 《三昧耶经》中，简略地阐述了不动明王（Acalanātha，意为不动尊）的根本秘密，以此成就一切事业。为了使修行者能够显发诸佛的真实智慧，三世诸佛应正等觉者，都是通过成就陀罗尼门（dhāraṇī-mukha，总持之门）和三摩地门（samādhi-mukha，禅定之门），在菩提树下现证最殊胜的三解脱门（trīṇi vimokṣa-dvārāṇi，三种解脱之门），具足一切智慧。那释迦狮子（Śākyasiṃha，释迦牟尼佛）由于获得了无比的大明咒藏，才能摧伏魔军，利益安乐一切众生。因此，智者应当安心于此法门，秘密地进行修行。应当以清净的菩提心修行此法，迅速成就一切智慧。我薄伽梵（Bhagavān，世尊）大日世尊（Mahāvairocana，毗卢遮那佛），又为了所有修持真言者消除障碍，安住于火生三昧（tejo-dhātu-samādhi，火界定），宣说了这个大摧障真言。这个秘密的明咒威势，能够消除一切有情众生的种种障碍，乃至在佛道树下，凭借这个真言的力量，一切魔军无不溃散破坏，更何况世间所有其他的障碍。又说明这些障碍略有二种：一是内障，从自身内心而生，种类繁多，不可尽述；二是外障，从外部而生，种类也很多。总而言之，都能消除这些障碍。即说大摧障圣者不动明王的威怒明咒曰： 曩么三曼缚日罗(二合)𧹞(一)怛罗(二合)吒阿谟伽战拏(二)摩贺路洒儜(上三)娑颇(二合)吒野吽(四)怛啰(二合)摩野怛罗摩野(五)吽怛啰(二合)吒唅𤚥(六) 秘密释曰： 曩莫三曼哆缚日罗(二合)𧹞(归命普遍忿怒金刚王也)怛罗(二合)吒(残害破障也)阿谟伽战拏(不空)
English
English version Secret Dharma Chapter on the Secret Method of Recitation of the Holy Acalanātha Translated by the Tripiṭaka Master Amoghavajra of Daxingshan Temple under Imperial Decree Chapter Two: The Fundamental Mantra In the Samaya Sutra, the fundamental secrets of Acalanātha (immovable尊) are briefly explained to accomplish all endeavors. In order to enable practitioners to manifest the real wisdom of all Buddhas, all Buddhas of the three times, the Rightly and Equally Awakened Ones, all attain the Three Doors of Liberation (trīṇi vimokṣa-dvārāṇi) under the Bodhi tree, possessing all wisdom, by accomplishing the Dhāraṇī-mukha (gate of dharani) and the Samādhi-mukha (gate of samadhi). That Śākyasiṃha (lion of the Shakya clan) is able to subdue the armies of Mara and benefit all beings because he obtained the incomparable great mantra treasury. Therefore, the wise should set their minds on this gate and practice it secretly. One should cultivate this dharma with a pure Bodhi mind, so as to quickly attain all wisdom. I, the Bhagavan (World Honored One), Mahāvairocana (Great Sun Buddha), again, for the sake of all mantra practitioners to remove obstacles, abide in the tejo-dhātu-samādhi (fire element samadhi) and speak this great obstacle-destroying mantra. The power of this secret mantra can remove all kinds of obstacles for all sentient beings, and even under the Bodhi tree, by the power of this mantra, all the armies of Mara are scattered and destroyed, let alone all the obstacles in the world. Furthermore, it is explained that these obstacles are roughly of two kinds: the first is internal obstacles, which arise from one's own mind, and there are many kinds that cannot be fully described; the second is external obstacles, which arise from the outside, and there are also many kinds. In short, all can remove these obstacles. That is, the wrathful mantra of the Great Obstacle-Destroying Holy Acalanātha is spoken: Namo samanta vajrānāṃ (1) traṭ āmogha caṇḍa (2) mahāroṣaṇa (3) sphoṭaya hūṃ (4) traṃ trāmaya trāmaya (5) hūṃ traṭ hāṃ māṃ (6) Secret Explanation: Namo samanta vajrānāṃ (Homage to the universal wrathful Vajra King) traṭ (destroying and breaking obstacles) āmogha caṇḍa (unempty) --------------------------------------------------------------------------------