English
English version: It is seven times. At that time, Acalanātha (Immovable Wisdom King) said to the Buddha: 'World Honored One, this sentient being has violated the Samaya Dharma (vows, truths) of the Buddhas of the three times. What should be done to him?' The Buddha said: 'He should be cut off.' At that time, Acalanātha immediately stepped on the half-moon on the top of his head with his left foot, and on the half-moon on the head of his consort with his right foot. At that time, Mahadeva (Shiva) immediately died, and in that moment of unconsciousness, he realized immeasurable Dharmas, and received a prediction that he would be born in the world of ashes and desires, and become a Buddha named Sun-Moon Victory Tathagata. All this is secret. Eating all filth and evil is devouring the filth and turbidity of evil karma and afflictions, which is called Dharma. The one who ends his life is all his mental Dharma, which is eternally cut off and enters the unborn Dharma-nature. In this, he receives all the Buddha's predictions, it is not killing.' At that time, the gods and others, seeing that the king of the three thousand worlds had taken his own life because he did not obey the Samaya of the Buddhas, were all in awe and said to each other: 'Even the lord of the heavens is like this, how can we not go?' They came together to the Buddha's place, and in the great Mandala (sacred enclosure), they obtained the benefits of the Dharma. At that time, Acalanātha said to the Buddha: 'What should be done with this Mahadeva?' The Buddha said: 'You should revive him.' At that time, Acalanātha immediately spoke the Mantra (true words) of the birth of the Dharma realm. At that time, Mahadeva immediately revived, and with great joy, said to the Buddha: 'It is very rare! I was first summoned to turn to the Buddha, so what kind of being is this Yaksha (guardian deity)? I do not understand.' The Buddha said: 'He is the lord of all Buddhas.' I thought: 'The most honored of all Buddhas, how can he be the lord of this?' This is what I do not understand. Now I know that it is because of the power of this great king that I have received the prediction to become a Buddha in the present, and I should know that he is truly the most honored of all Buddhas. The secret lord Mahadeva, the lord of the three thousand worlds, is the mind of sentient beings, the so-called dwelling place of ignorance, who is free among all delusions, except for the great Bodhi mind, which cannot subdue him. Having ended his life, he attained realization in the world of stillness, so-called birth is the arising of the gates of wisdom. Therefore, the practitioner of Mantra should carefully consider and follow the secret words of all Buddhas. Also, the Dharma uses mustard seeds and various poisons. --------------------------------------------------------------------------------
Chinese
药。二种相和作彼为障者形像。而用涂之。令彼身如火烧速被中伤故云速被着也。乃至大梵等为障。尚被能着。何况余耶。又凡此法皆是久时持诵大成就解法者。乃能作之。若但闻法。即求得如是用无此理也。其佉陀罗木橛。若无此当用苦练木。乃至用宾铁亦得。事知之也。时金刚手白佛言。如我知佛世尊所说义。我亦是知曼荼罗位住。世尊尊主现威令住彼位。如是如来教敕不敢隐蔽。何以故。此佛三昧耶一切诸真言所师。谓性住者。金刚手白佛言。此大无动明王(即是尊主)能作如是威猛之事能调难调。为传如是秘密之教令使。如本尊是佛部即金轮中若如是作必有灵验。此之现威即效验之语也。令修行者若如是作必令有效。诸生死中普得闻知。不敢隐蔽此之真言主。是故持金刚者。大威猛所不敢隐蔽。谓此尊有灵验故。所作善事皆成。诸为障者不敢隐蔽如来所教敕也。此即是十方三世诸佛三昧耶。我等一切执金刚亦应作此法。所应作者随此三昧耶不敢失坠。何以故。此即是诸执金刚性。是故当住斯法。如四姓等各各有家法。若失家法则不名敬顺先祖父之教。世人名为恶子。今此大雄猛调伏难调宣布难信之教。是我金刚等家姓之法。所谓如来种姓之家也。是等真言门修行诸菩萨等于本中住。一切事业作者。是金刚手以 现代汉语译本： 药。将两种药物混合，制成对制造障碍者的形象。用它来涂抹，使那人身体如火烧般迅速被击中受伤，所以说‘速被着也’。乃至大梵天等作为障碍，尚且会被击中，何况其他人呢？而且，所有这些方法都需要长时间持诵，由大成就且懂得解法的人才能施展。如果只是听闻方法，就想求得并使用，是没有这种道理的。如果没有佉陀罗木橛，应当用苦楝木代替，甚至可以用宾铁。这些事情要知道。当时，金刚手菩萨对佛说：‘如我所知佛世尊所说的意义，我也知道曼荼罗（maṇḍala，坛城）的位置。世尊（Śākyamuni，释迦牟尼）是尊主，展现威严令其安住于那个位置。’像这样，如来的教敕不敢隐瞒。为什么呢？因为这佛三昧耶（samaya，誓言）是一切真言（mantra，咒语）的老师，指的是自性安住者。金刚手菩萨对佛说：‘这位大无动明王（Acalanātha，不动明王，即是尊主）能做如此威猛之事，能调伏难调伏者。为了传授如此秘密的教令，使其像本尊一样，是佛部，即金轮中的一员。如果这样做，必定有灵验。’这‘现威’就是效验之语。令修行者如果这样做，必定有效验，在诸生死中普遍被知晓，不敢隐瞒这位真言主。所以，持金刚者，因其大威猛而不敢隐瞒，因为这位尊有灵验的缘故，所做善事都能成就，诸位制造障碍者不敢隐瞒如来所教敕。这就是十方三世诸佛的三昧耶。我们一切执金刚（Vajrapāṇi，金刚手）也应当做此法。所应做的，要遵循此三昧耶，不敢失坠。为什么呢？因为这就是诸位执金刚的自性。所以，应当安住于此法。如同四姓等各有家法，如果失去家法，就不能称为敬顺先祖父的教诲，世人会称之为恶子。如今，这大雄猛调伏难调、宣布难信的教法，是我们金刚等家姓的法，所谓如来种姓之家。这些真言门修行诸菩萨，安住于本位中，一切事业的作者，是金刚手菩萨以……
English
English version: Medicine. Mix two kinds of medicine to create an image of the one who creates obstacles. Use it to smear, causing that person's body to burn like fire and be quickly struck and injured, hence the saying 'quickly struck'. Even Mahābrahmā (大梵天) and others who create obstacles can be struck, let alone others? Moreover, all these methods require long periods of recitation and can only be performed by those who have great accomplishment and understand the methods. If one only hears the method and seeks to obtain and use it, there is no such principle. If there is no Khadira (佉陀罗) wood stake, then Neem (苦楝) wood should be used instead, or even iron. These things should be known. At that time, Vajrapāṇi (金刚手) Bodhisattva said to the Buddha: 'As I know the meaning of what the Buddha Śākyamuni (释迦牟尼) has said, I also know the position of the Maṇḍala (曼荼羅). The World Honored One (Śākyamuni) is the Lord, displaying majesty to keep it in that position.' In this way, the Tathāgata's (如来) teachings are not to be concealed. Why? Because this Buddha's Samaya (三昧耶) is the teacher of all Mantras (真言), referring to those who abide in their own nature. Vajrapāṇi Bodhisattva said to the Buddha: 'This Great Acalanātha (大无动明王, Immovable Wisdom King, i.e., the Lord) can do such fierce things and can subdue the unsubdued. In order to transmit such secret teachings, make it like the principal deity, belonging to the Buddha family, that is, one of the Dharma wheels. If you do this, there will surely be efficacy.' This 'displaying majesty' is the language of efficacy. If practitioners do this, it will surely be effective and universally known in all births and deaths, and they will not dare to conceal this Mantra Lord. Therefore, those who hold the Vajra (金刚) dare not conceal it because of its great power, because this Lord has efficacy, and all good deeds can be accomplished, and those who create obstacles dare not conceal the Tathāgata's teachings. This is the Samaya of all Buddhas of the ten directions and three times. All of us Vajrapāṇis should also do this Dharma. What should be done should follow this Samaya and not be abandoned. Why? Because this is the nature of all Vajrapāṇis. Therefore, one should abide in this Dharma. Just as the four castes each have their own family Dharma, if they lose their family Dharma, they cannot be called respectful and obedient to the teachings of their ancestors, and the world will call them wicked children. Now, this great heroic and fierce teaching that subdues the unsubdued and proclaims the unbelievable is the Dharma of our Vajra family, the so-called family of the Tathāgata lineage. These Bodhisattvas who practice in the Mantra gate abide in their original position, and the one who performs all deeds is Vajrapāṇi Bodhisattva with... --------------------------------------------------------------------------------
Chinese
身劝勤而行之言。我等所应作事业亦复如是。若未来世持真言者亦当住此位。所谓如来家法。应以无量门降伏诸障。令如来法无敢隐蔽也。此真言行人亦于诸尊若欲作降伏。即须自身作无动尊住于火轮中。亦名火生三昧也。秘密主若诸彩色画曼荼罗中诸尊色。先佛说者谓本尊各有形色。下当更说之。如上说随本位住而作事业。谓于会中所有诸尊。若见其黄色即应坐金刚中。白色即坐水轮中。赤色即坐火轮中。黑色坐风轮中。次下有色字梵音别名。此是形相也。如是寂然即须坐圆坛等类。应一一依教而画。是故诸佛所说。其道玄同。非我故说欲令众生起决定信也。秘密主未来世。当有众生劣慧不信闻此法。以先无信根故。闻此而不能信。以此众生等钝根少智信不具故。闻此甚深之事不能晓了更增疑网。此即说为障所由也。如是真画色及持诵等。一一皆有深意。画是如来不思议事。如此画色等皆依法不疑。乃能深入法界不思议。唯信者得入。若欲以心数下量。云何得知所以而不疑耶。谓非如来真空无相之法。从自伤也。此色字亦云通达是正义。谓异方便无事不解之义已。彼先此一切说梵音回互。上文已明诸佛。今此下句云先佛。作如是说已。彼此一切说利益。求者彼凡夫不知。说法相空。一切诸法相说常。当住真言业。作 善无疑者。此意言。如来具一切智。于诸法中而得自在。以众生劣慧未堪顿说如来自证不思议力用故。作此画色等方便。令诸众生随所作者能满所求而得利益。所以然者。以诸众生未解诸法空相。是故于无相中而作有相方便说之。若人得佛深意者。当住真常之行。诸有所作皆入理体。同于一切智智之心。如是无疑虑者。一切障法无得其便次复说法界生真言曰。 曩么三曼多没陀南(一)达磨驮睹(二)萨嚩(二合)婆嚩(二合)句痕 秘密曰不动者。是菩提心。大寂定义也。我薄伽梵大日世尊。从最初正觉坐寂灭道场。以大愿故证三世诸佛应正等觉。皆从四秘密三菩提起。应现三身成等正觉。如来成道时。先坐宝菩提树降魔成道者。即是大寂定不动菩提本因三世诸佛皆幻化义。现种种身云。教化调伏诸众生故。因事立号号不动尊。又明尊义也。即是大日世尊差别智身。以大愿故。于无相中而现作相。闭一目有深意。示现极恶丑弊身也。唯佛世尊广大圆满众相具足。我下劣卑弊之身。亦是怖魔之义。头上七种发表七菩提分。左垂一发向下者。是垂慈悲之义。悲念下恶极苦恼众生也。云无动使者即大日如来。如世间王敕教命。令使一人火急追役使人至已。上至王公下及凡庶。无问贵贱更不敢拒逆。皆随使往至 现代汉语译本： 善无疑惑者。此意是说，如来具备一切智慧，对于一切法都能自在运用。因为众生的智慧低下，不能立刻理解如来自证的不思议力量和作用，所以才用绘画颜色等方便法门，让众生随着所作所为，能够满足所求而得到利益。之所以这样，是因为众生没有理解诸法空相的道理，所以在无相之中，才用有相的方便法门来说明。如果有人领悟了佛的深刻含义，就应当安住于真常的修行，所有作为都契入理体，与一切智智的心相同。像这样没有疑惑的人，一切障碍之法都无法得逞。接下来宣说法界生真言，如下： 曩么三曼多没陀南（Namo samanta buddhanam，皈命普遍诸佛）达磨驮睹（Dharma-dhatu，法界）萨嚩（二合）（Sarva-bhava，一切自性）句痕（guhyam，秘密）。 秘密是不动（Acala）者，是不动菩提心，是大寂静的定义。我薄伽梵大日世尊（Mahavairocana，摩诃毗卢遮那），从最初正觉时，安坐于寂灭道场，以大愿的缘故，证得三世诸佛应正等觉，都是从四秘密三菩提发起，应现三身成就等正觉。如来成道时，先坐在宝菩提树下降伏魔障而成道，这就是大寂定不动菩提的根本原因，三世诸佛都是幻化的意义，显现种种身云，教化调伏诸众生。因为事情而立名号，号为不动尊（Acalanatha）。又说明尊的意义，就是大日世尊的差别智身，以大愿的缘故，在无相之中显现作相，闭上一只眼睛有深刻的含义，示现极其丑陋卑鄙的身躯。只有佛世尊广大圆满，众相具足。我下劣卑鄙的身躯，也是为了怖畏魔障的意义。头上七种头发代表七菩提分，左边垂下一缕头发，是垂怜慈悲的意义，悲悯下恶极其苦恼的众生。说不动使者就是大日如来，如同世间国王下达命令，让使者火速追赶役使他人，上至王公下至百姓，无论贵贱都不敢拒绝违抗，都跟随使者前往。
English
English version: 'Good without doubt.' This means that the Tathagata possesses all wisdom and is free to use all dharmas. Because sentient beings have inferior wisdom and cannot immediately understand the inconceivable power and function of the Tathagata's self-realization, these expedient methods such as painting colors are used to enable sentient beings to fulfill their desires and obtain benefits according to what they do. The reason for this is that sentient beings have not understood the emptiness of all dharmas, so in the absence of form, they use the expedient method of form to explain it. If a person understands the profound meaning of the Buddha, he should abide in the practice of true constancy, and all actions should enter the principle and be the same as the mind of all wisdom. Those who have no doubts like this will not be able to take advantage of all obstacles. Next, the mantra of the origin of the Dharma Realm is recited as follows: Namo samanta buddhanam (Homage to all Buddhas universally), Dharma-dhatu (Dharma Realm), Sarva-bhava (All natures), guhyam (Secret). The secret is Acala (Immovable), which is the immovable Bodhi mind, which is the definition of great tranquility. I, the Bhagavan Mahavairocana (Great Sun Buddha), from the first enlightenment, sat in the silent and extinct Bodhimanda, and because of the great vow, I attained the Samyak-sambuddha (right and equal enlightenment) of the Buddhas of the three worlds, all of which originated from the four secret three Bodhis, and manifested the three bodies to achieve equal and correct enlightenment. When the Tathagata attained enlightenment, he first sat under the Bodhi tree to subdue the demons and attain enlightenment, which is the fundamental cause of the great tranquil immovable Bodhi. The Buddhas of the three worlds are all illusions, manifesting various body clouds to teach and subdue all sentient beings. Because of the event, the name is established as Acalanatha (Immovable Lord). It also explains the meaning of the venerable, which is the differentiated wisdom body of Mahavairocana, who manifests form in the formless because of the great vow, and closing one eye has a profound meaning, showing an extremely ugly and despicable body. Only the Buddha World Honored One is vast and perfect, with all the characteristics. My inferior and despicable body is also for the meaning of frightening demons. The seven kinds of hair on the head represent the seven Bodhi parts, and the one strand of hair hanging down on the left is the meaning of compassion, pitying the lower and extremely suffering sentient beings. It is said that the immovable messenger is the Mahavairocana Tathagata, just like the worldly king issuing an order, ordering the messenger to rush to pursue and employ others, from the king and duke to the common people, no matter how noble or lowly, they dare not refuse to disobey, and they all follow the messenger. --------------------------------------------------------------------------------