English
English version: Namas sarva buddha bodhisattvanam: Homage to all Buddhas and Bodhisattvas. Om varada nete jvalamalini svaha: Om, giver, guide, garland of flames, svaha. If a practitioner can constantly practice offering, they should leave a small amount of leftover food, tea, medicine, etc., in a separate container every day. Then, form the holy one's original sword mudra, bless the food, and recite the mantra seven times. Send it to a clean place and offer it sincerely. The mudra is made by forming a vajra fist with the right hand, straightening and joining the index and middle fingers, pressing the thumb and ring finger against the side of the little fingernail. While blessing, recite the above mantra. Namas samanta vajranam trat amogha canda maharosana sphotaya hum trat maya trat maya hum trat ham mam: Homage to the universal vajras, trat! Unfailing fierce great wrathful one, burst forth! Hum! Destroy, destroy! Hum! Destroy, ham, mam! The food and drink used to offer to the holy one, this deity's original vow is to selflessly serve all those who uphold and recite [the mantra] with great compassion, appearing as a servant, without a single eye, accepting these leftover offerings. If the practitioner does not forget this deity in their heart every time they eat, I (referring to this deity) will constantly protect them day and night, not allowing the various demons and Vinayakas (象头神) to create obstacles, preventing the practitioner from achieving their wishes and quickly attaining accomplishment. If the practitioner is sleeping at night, they should first form the pure chamber adornment mudra, first bend the back of the left hand and press it against the heart, then bend the right hand and join it with the palm of the right hand, raise the mudra above the head, then separate the two hands and rub them down the body. They should recite this mantra: Namas trayo dhvanugatana sarva tathagatana maha samaya gate samaya smara mama tha smara tralokite dharma dhavate samghate svaha: Homage to those who follow the three times, all Tathagatas, great vow, remember the vow, remember me, remember, in the three worlds, the realm of Dharma, turning, Sangha, svaha. After the purification and blessing are completed, join the palms, stretch out both arms, place them on the ground above the head, facing east, and also stretch out both feet, prostrating with sincerity. While prostrating, visualize all the Buddhas and Bodhisattvas each being present. --------------------------------------------------------------------------------
Chinese
本刹。作是念言。我今舍此身为奴仆。供养奉侍一切佛。唯愿摄受哀愍于我。作最上成就。如是三白已。然后随意寝息。常念明相作速起意。又不动尊法品云。佛言不动使者。能利益成就一切事业。行者若欲修行作诸法者。先行法诵十万遍已。即于月八日或十五日。一日一夜大作供养。于像前以苦练一千八枚和酥烧。一诵取一枚。烧满一千八遍已。后所作法皆得成就。行者所有言说。人皆敬重无敢违者。若欲缚扑问事策使崩摧任意皆应。又于月蚀日。取未着地牛粪。涂曼荼罗随其大小。于其坛上散种种杂花。坛中置大般若经夹。取纯色牍子母牛酥一匝置熟铜碗中。取佉陀罗木如齿木大长十二指搅之。于道场前如持念诵不限遍数。令三相现。蚀毕即止。又于山峰上涂坛断食念诵满十万遍。即见地中一切诸伏藏。 又法取乳续续投火中。护摩念诵满一千遍。能除疫病。 又取俱屡草和酥乳蜜等。沃火中烧十万遍。能除大疫病。 又法取莲华和酥酪蜜。沃火中烧诵十万遍。莲华吉祥天女等能与满愿。 又临河海口入水至胸诵三十万遍得尾沙耶。 又取杂花掷火中烧。随花色得衣。烧五谷子。得谷米随意受用。又取尾罗嚩(二合)木。掷火中烧念诵十万遍。即得啰阇王爱敬。 又取必哩 现代汉语译本： 此地（本刹）有人这样想：‘我现在舍弃此身作为奴仆，供养奉侍一切佛，只希望佛能摄受怜悯我，让我获得最上成就。’这样禀告三次后，然后随意休息睡眠。经常想着天亮，尽快起身。 《不动尊法品》中说，佛说不动使者能利益成就一切事业。修行者如果想要修行作各种法事，先修行此法诵十万遍后，就在每月的初八或十五，用一整天的时间大作供养。在佛像前用苦楝树枝一千零八枚，和酥油一起烧。每诵一遍，取一枚烧掉。烧满一千零八遍后，之后所作的法事都能成就。修行者所说的话，人们都会敬重，没有人敢违抗。如果想要捆绑、扑打、审问事情、策使、崩摧，都能如意应验。 又在月食之日，取没有落地的牛粪，涂抹曼荼罗（Mandala，坛城），大小随意。在坛上散各种杂花。坛中放置《大般若经》经夹。取纯色犊子母牛的酥油一匝，放在熟铜碗中。取佉陀罗木（Khādira，一种树木）像牙刷大小，长十二指，搅拌它。在道场前如法持念诵，不限制遍数，直到出现三种吉相。月食结束后就停止。又在山峰上涂抹坛，断食念诵满十万遍，就能看见地中一切伏藏。 又有一种方法，取乳汁，连续不断地投入火中，护摩念诵满一千遍，能消除疫病。 又取俱屡草（Kusha grass，吉祥草）和酥油、乳、蜜等，投入火中烧十万遍，能消除大疫病。 又有一种方法，取莲花和酥油、乳酪、蜜，投入火中烧，诵十万遍，莲花、吉祥天女等能给予满愿。 又在河海交汇处，入水至胸前，诵三十万遍，能得到尾沙耶（Viśaya，胜利）。 又取杂花，投入火中烧，随着花的颜色得到衣服。烧五谷子，得到谷米随意受用。又取尾罗嚩（Vilva，木橘）木，投入火中烧，念诵十万遍，就能得到国王的爱敬。 又取必哩
English
English version: Here in this place (B刹, kṣetra), someone thinks: 'I now give up this body as a servant to offer and serve all Buddhas, only hoping that the Buddha can accept and have mercy on me, so that I can achieve the supreme accomplishment.' After reporting this three times, then rest and sleep at will. Constantly think of dawn and get up as soon as possible. In the 'Acalanātha Sūtra', the Buddha said that the Acala messenger can benefit and accomplish all undertakings. If a practitioner wants to practice various dharmas, first practice this dharma by reciting it 100,000 times, then on the eighth or fifteenth day of each month, make great offerings for a whole day and night. In front of the Buddha statue, burn 1,008 neem branches with ghee. Each time you recite, take one and burn it. After burning 1,008 times, all the dharmas performed thereafter will be accomplished. The words spoken by the practitioner will be respected by people, and no one will dare to disobey. If you want to bind, strike, interrogate, command, or destroy, everything will be fulfilled as desired. Also, on the day of a lunar eclipse, take cow dung that has not fallen to the ground and smear it on a Mandala (Mandala, sacred geometric figure), the size of which is arbitrary. Scatter various miscellaneous flowers on the altar. Place the 'Great Perfection of Wisdom Sutra' scripture holder in the center of the altar. Take a circle of pure-colored calf's ghee and place it in a cooked copper bowl. Take Khādira (Khādira, a type of tree) wood, the size of a toothbrush, twelve fingers long, and stir it. In front of the dojo, hold the recitation as prescribed, without limiting the number of repetitions, until three auspicious signs appear. Stop when the eclipse ends. Also, smear an altar on a mountain peak, fast and recite 100,000 times, and you will see all the hidden treasures in the ground. There is also a method of taking milk and continuously pouring it into the fire, performing the homa recitation 1,000 times, which can eliminate epidemics. Also, take Kusha grass (Kusha grass, auspicious grass) and ghee, milk, honey, etc., and burn them in the fire 100,000 times, which can eliminate major epidemics. There is also a method of taking lotus flowers and ghee, yogurt, honey, and burning them in the fire, reciting 100,000 times, and the lotus flower, the goddess of auspiciousness, etc., can grant wishes. Also, at the confluence of rivers and seas, enter the water up to your chest and recite 300,000 times, and you will obtain Viśaya (Viśaya, victory). Also, take miscellaneous flowers and throw them into the fire to burn, and you will get clothes according to the color of the flowers. Burn five grains and get grains and rice to use as you please. Also, take Vilva (Vilva, wood apple) wood, throw it into the fire to burn, and recite 100,000 times, and you will get the love and respect of the king. Also take 必哩 --------------------------------------------------------------------------------
Chinese
商隅木。掷火中烧。能令一切人敬爱。烧齿木。即得无量仆从。烧大麦即为长者。已上念诵各满十万遍。次说画不动尊像法以好净㲲画不动尊。着赤土色裙。左垂辫发髻。眼斜视。左手执剑右手执索。坐宝莲华。蹙眉面瞋相。作降三世状。如是画已。将此像于河海岸上。如法涂坛安像。行者亦着赤色衣。心不染着寂静安心乞食为活。即于像前念诵五十万遍已。即于夜中取詹末一万段。一诵一掷一掷火中烧之。满已即不动尊自现其身。满行者愿所作皆得成就。行者自身为如来使者。证三摩地共诸菩萨同位。 又欲得降伏一切恶人者。取尸陀林帛画不动尊。以自己血淡作像色。像置西向。行者东面坐念诵。每日三时洗浴着湿衣。于像前诵满十万遍已。即一切所作皆随成就。仍每日施一切鬼神食。 又法黑月八日夜。于寒林中取母耶摩奴沙。坐其上念诵满一万遍。彼摩奴沙即动耳。必不得怕。彼便开口出大开敷莲华。即便把取。能令己身如十六童子。发如莲环。升空游于梵天。得大明王主。又于像前每日三时念诵。随力供养烧沉水香。如是供养满于六月。至心不断即得尾沙耶至。 又法欲令他军阵破散者。加持自军旌一十遍。执出在军前。彼军阵破散退走。 又法欲禁他军阵众令不动者。于自旌上 现代汉语译本： 商隅木（一种木材）。投入火中焚烧。能使一切人敬爱。焚烧齿木（一种木材）。就能得到无量的仆从。焚烧大麦就能成为长者。以上念诵各满十万遍。 接下来讲述绘制不动尊像的方法：用好的干净的㲲（一种毛织品）绘制不动尊。身着赤土色的裙子。左边垂着辫发发髻。眼睛斜视。左手拿着剑，右手拿着索。坐在宝莲华上。皱着眉头，面露瞋怒之相。作出降三世（佛教用语，指降伏过去、现在、未来三世的一切烦恼）的姿态。这样画好之后，将这幅画像放在河岸上。如法涂坛，安放画像。修行者也穿着红色衣服。心中不染着，寂静安心，以乞食为生。就在画像前念诵五十万遍之后，就在夜里取詹末（一种香木）一万段。一边念诵一边投入火中焚烧。满了之后，不动尊就会亲自显现其身。满足修行者的愿望，所做的一切都能成就。修行者自身成为如来（佛的称号）的使者。证得三摩地（佛教用语，指止息一切杂念，使心专注于一境的状态），与诸位菩萨同等地位。 又如果想要降伏一切恶人，就取尸陀林（义为‘停尸场’或‘坟场’）的帛（丝织品）绘制不动尊。用自己的血稍微调淡来作为画像的颜色。将画像放置在西边。修行者面向东边坐着念诵。每天三次洗浴，穿着湿衣服。在画像前念诵满了十万遍之后，那么一切所做的事情都能随之成就。仍然每天布施食物给一切鬼神。 又有一种方法，在黑月（指阴历月末）的第八天晚上。在寒林（义为‘寒冷的树林’，也指坟场）中取母耶摩奴沙（梵文音译，具体含义不详）。坐在上面念诵满一万遍。那母耶摩奴沙就会动耳朵。一定不要害怕。它便会张开口，吐出盛开的大莲华。就立即拿取。能使自己的身体像十六岁的童子一样。头发像莲花环一样。升上天空，游于梵天（佛教用语，指色界天的最高处）。得到大明王（佛教用语，指具有大威德的明王）的主位。又在画像前每天三次念诵。随自己的能力供养，焚烧沉水香。这样供养满了六个月。至诚不断，就能得到尾沙耶至（梵文音译，具体含义不详）。 又有一种方法，想要使敌人的军队溃散，就加持自己的军队的旗帜十遍。拿着它走在军队前面。敌人的军队就会溃散逃走。 又有一种方法，想要禁止敌人的军队不动，就在自己的旗帜上……
English
English version: Shang Yu wood (a type of wood). Throw it into the fire and burn it. It can make everyone respect and love you. Burn Chi wood (a type of wood). Then you will get countless servants. Burn barley and you will become an elder. Recite the above each ten thousand times. Next, I will explain the method of drawing the image of Acalanatha (Immovable Wisdom King): Use good, clean felt (a type of woolen fabric) to draw Acalanatha. Wearing a reddish-brown skirt. With a braid hanging on the left side of the head. Eyes squinting. Holding a sword in the left hand and a rope in the right hand. Sitting on a treasure lotus. Frowning, with an angry expression on the face. Making the posture of subduing the Three Realms (Buddhist term, referring to subduing all the afflictions of the past, present, and future). After drawing like this, place this image on the river bank. Anoint the altar according to the Dharma and place the image. The practitioner also wears red clothes. The mind is not attached, peaceful and quiet, and lives by begging for food. Recite in front of the image five hundred thousand times, then take ten thousand pieces of Zhanmo (a type of fragrant wood) at night. Recite and throw one piece into the fire to burn. After it is full, Acalanatha will personally appear. Fulfill the practitioner's wishes, and everything done will be accomplished. The practitioner himself becomes the messenger of Tathagata (title of the Buddha). Attain Samadhi (Buddhist term, referring to the state of stopping all distracting thoughts and focusing the mind on one state), and be in the same position as all the Bodhisattvas. Also, if you want to subdue all evil people, take a piece of silk (silk fabric) from Shithavana (meaning 'corpse ground' or 'cemetery') to draw Acalanatha. Use your own blood to dilute the color of the image. Place the image facing west. The practitioner sits facing east and recites. Bathe three times a day, wearing wet clothes. After reciting in front of the image ten thousand times, then everything done will be accomplished. Still give food to all ghosts and gods every day. There is also a method, on the eighth night of the black moon (referring to the end of the lunar month). Take Mu Yemo Nusha (Sanskrit transliteration, specific meaning unknown) in the cold forest (meaning 'cold forest', also referring to the cemetery). Sit on it and recite ten thousand times. That Mu Yemo Nusha will move its ears. You must not be afraid. It will open its mouth and spit out a blooming lotus. Then take it immediately. It can make your body like a sixteen-year-old boy. The hair is like a lotus ring. Ascend to the sky and travel in Brahma Heaven (Buddhist term, referring to the highest point of the Form Realm Heaven). Obtain the position of the Great Wisdom King (Buddhist term, referring to the Wisdom King with great power). Also, recite in front of the image three times a day. Make offerings according to your ability and burn agarwood incense. If you make offerings like this for six months. Sincerely and continuously, you will get Wei Shaye Zhi (Sanskrit transliteration, specific meaning unknown). There is also a method, if you want to disperse the enemy's army, bless your own army's flag ten times. Hold it out in front of the army. The enemy's army will collapse and flee. There is also a method, if you want to forbid the enemy's army from moving, on your own flag... --------------------------------------------------------------------------------