Chinese
地萨怛嚩(二合)南阿(引)莽逻尾迦啰(二合)多帝尔你阿啰逝娑嚩(二合引)诃(引) 布置圣众已。用如来所生印。想阏伽奉献诸佛菩萨及佛顶等。若能常作此法供养念诵速得成就。复观不动尊住于本位中。用前灌顶明印奉献。即诵本明三七遍已。顶礼诸圣众。即应用前结界印。左转解所结界。又结三昧耶印已。即当定意起往精舍如常礼忏。至道场已。取杵印身五处除垢。如前结界加持本尊然后安坐。又以如来所生印。献阏伽诵本尊明三七遍。如前灌顶法。供养本尊。即安坐自定身心。然后结墙等界。先结墙界。其印侧二手。竖二小指侧相拄。屈二无名指中指入掌中。曲二头指。于中指侧如钩。二大指屈押头指下节。以印顶上右三转。即成不可坏金刚墙明曰。 唵吽嚩日啰(二合)曼荼隶满驮满驮吽泮吒 次结金刚网印。先合掌屈二头指二无名指。内相叉右押左。二大指二中指二小指。各头拄搩开即成。以印于顶上右转。便成金刚网明曰。 唵吽嚩日啰(二合)萨啰(二合)步嚩祢慕吽泮吒 次结金刚火焰界。此火焰明以印加持威德。于金刚墙外四面上下。成大火聚光明。一切障不敢前进。其印二手相背。十指叉如火焰明曰。 唵吽嚩日啰(二合)惹嚩(二合)隶吽泮吒 现代汉语译本： 地萨怛嚩(二合)南阿(引)莽逻尾迦啰(二合)多帝尔你阿啰逝娑嚩(二合引)诃(引) 布置圣众之后，使用如来所生印。观想阏伽（供养水）奉献给诸佛、菩萨及佛顶等。如果能够经常做这种供养念诵，就能迅速得到成就。再次观想不动尊（Acalanātha）安住在本位中，使用之前的灌顶明印进行奉献。诵念本明咒三七遍后，顶礼诸圣众。然后应用之前的结界印，向左旋转解除所结的界限。又结三昧耶印之后，就应当安定心意，前往精舍如常礼忏。到达道场后，取杵印身五处以去除污垢，如之前一样结界加持本尊，然后安坐。又以如来所生印，献阏伽（供养水），诵念本尊明咒三七遍，如之前的灌顶法，供养本尊。然后安坐，使身心安定。然后结墙等界限。先结墙界，其印是侧二手，竖起两个小指，侧面相拄。弯曲两个无名指、中指入掌中。弯曲两个头指，于中指侧面如钩状。两个大指弯曲，按压头指下节。以印在顶上向右旋转三次，即成不可摧毁的金刚墙，其明咒说： 唵吽嚩日啰(二合)曼荼隶满驮满驮吽泮吒 其次结金刚网印。先合掌，弯曲两个头指、两个无名指，在内交叉，右边压在左边。两个大指、两个中指、两个小指，各自头端相拄并张开，这样就成了。以印在顶上向右旋转，便成金刚网，其明咒说： 唵吽嚩日啰(二合)萨啰(二合)步嚩祢慕吽泮吒 其次结金刚火焰界。这个火焰明咒以印加持威德，在金刚墙外四面上下，形成巨大的火聚光明，一切障碍不敢前进。其印是二手相背，十指交叉如火焰，其明咒说： 唵吽嚩日啰(二合)惹嚩(二合)隶吽泮吒
English
English version: Di-sa-da-wa (two combined) nam-a (prolonged) mang-la-wei-ka-la (two combined) duo-di-er-ni-a-la-shi-suo-wa (two combined, prolonged) he (prolonged) After arranging the holy assembly, use the Tathagata-produced mudra. Visualize the arghya (offering water) offered to all Buddhas, Bodhisattvas, and Buddha-ushnishas. If one can constantly perform this dharma of offering and recitation, one will quickly attain accomplishment. Again, visualize Acalanātha (Immovable One) abiding in his original position, and offer with the previous abhiseka (consecration) mantra and mudra. After reciting the root mantra thirty-seven times, prostrate to all the holy assembly. Then apply the previous boundary mudra, turning it to the left to dissolve the established boundary. After forming the samaya mudra, one should settle the mind and go to the monastery to perform repentance as usual. Upon arriving at the mandala, take the vajra (thunderbolt) and mark the five places on the body to remove defilements. Establish the boundary and bless the principal deity as before, then sit down. Again, with the Tathagata-produced mudra, offer arghya (offering water) and recite the principal deity's mantra thirty-seven times, as in the previous abhiseka (consecration) method, offer to the principal deity. Then sit down and settle the body and mind. Then establish boundaries such as the wall boundary. First, establish the wall boundary. The mudra is with the two hands sideways, the two little fingers upright and touching each other sideways. Bend the two ring fingers and middle fingers into the palms. Bend the two index fingers, like hooks on the sides of the middle fingers. Bend the two thumbs and press them on the lower joints of the index fingers. Rotate the mudra three times to the right above the head, thus forming an indestructible vajra (diamond) wall. The mantra says: Om hum vajra (two combined) mandala bandha bandha hum phat Next, form the vajra (diamond) net mudra. First, join the palms, bend the two index fingers and two ring fingers, crossing them internally with the right pressing on the left. The two thumbs, two middle fingers, and two little fingers, each with their tips touching and spread open, thus forming the mudra. Rotate the mudra to the right above the head, thus forming the vajra (diamond) net. The mantra says: Om hum vajra (two combined) sara (two combined) buva nedi hum phat Next, form the vajra (diamond) flame boundary. This flame mantra, with the mudra, blesses with power and virtue, forming a great cluster of fire and light outside the vajra (diamond) wall on all four sides, above and below. All obstacles dare not advance. The mudra is with the two hands back to back, the ten fingers crossed like flames. The mantra says: Om hum vajra (two combined) jvala (two combined) li hum phat --------------------------------------------------------------------------------
Chinese
结界毕已。应加持饮食香花灯明等供养。其印合掌十指各微屈。令甲相指。以此印置所供养食等上。触之。诵明七遍供养已。即能速满一切成就。复应以此明印心定坐。想于世界中所有水陆所生诸杂花。及诸上妙花果树。并诸山大海中珍宝摩尼异香等。如云集来为供养。即诵妙伽他加持。定中为供养。伽他曰。 以我福德力 诸佛加持力 愿此香花云 遍满诸佛刹 供养一切佛 及诸大菩萨 复应更思惟 陈其五供养 令福德增长 满足悉地愿 能成佛菩提 先说涂香明 供养佛功德 能除行者身 恶毒热烦恼 业净证菩提 明曰。 曩摩悉底哩(二合)野那嚩(二合)孽多喃萨嚩怛他(引)孽多南阿三莽彦(引)度怛谜苏彦(引)度怛谜苏彦(引)驮嚩底娑颇(二合)啰呬誐誐南莽(引)呼曩曳泥(去)尾萨嚩遏(二合)娑驮弥娑嚩(二合引)诃 次说花供养 福资于行者 三世诸垢秽 悉净无有余 佛果当克证 皆由此福业 明曰。 曩摩悉底哩(二合)野娜嚩(二合)孽多(引)南萨嚩怛他(引)孽多南诃(引)嚩路枳多(二合)莽贺布瑟波(二合)嚩磨娑嚩(二合引)诃(引) 次说焚香福 能使此加持 业障 现代汉语译本 结界完成后，应该加持饮食、香、花、灯明等供养品。其手印是合掌，十指稍微弯曲，使指甲相对。用这个手印放在所供养的食物等上面，接触它们。诵念真言七遍供养完毕后，就能迅速圆满一切成就。还应该用这个真言和手印，心定下来静坐，观想世界中所有水陆生长的各种花，以及各种上妙的花果树，还有山海中的珍宝、摩尼宝珠、奇异香等，像云一样聚集而来作为供养。然后诵念美妙的伽他（gātuó，颂），加以加持，在禅定中进行供养。伽他说： ‘以我的福德力，诸佛的加持力，愿此香花云，遍满诸佛刹（chà，佛土）。供养一切佛，及诸大菩萨。’ 还应该进一步思惟，陈设五种供养，使福德增长，满足悉地（xīdì，成就）的愿望，能成就佛菩提（pútí，觉悟）。先说涂香真言，供养佛的功德，能去除修行者身上的恶毒、热恼烦恼，业障清净，证得菩提。 真言是： ‘曩摩悉底哩(二合)野那嚩(二合)孽多喃萨嚩怛他(引)孽多南阿三莽彦(引)度怛谜苏彦(引)度怛谜苏彦(引)驮嚩底娑颇(二合)啰呬誐誐南莽(引)呼曩曳泥(去)尾萨嚩遏(二合)娑驮弥娑嚩(二合引)诃’ 其次说花供养，增益修行者的福资，三世的各种垢秽，全部清净没有剩余，佛果应当可以证得，都是由此福业。 真言是： ‘曩摩悉底哩(二合)野娜嚩(二合)孽多(引)南萨嚩怛他(引)孽多南诃(引)嚩路枳多(二合)莽贺布瑟波(二合)嚩磨娑嚩(二合引)诃(引)’ 其次说焚香的福德，能使此加持的业障
English
English version After the结界 (jiéjiè, boundary) is completed, one should bless the offerings such as food, incense, flowers, and lamps. The mudra (印, hand gesture) is made by joining the palms together, with the ten fingers slightly bent, so that the fingernails face each other. Place this mudra on top of the food and other offerings, touching them. After reciting the mantra seven times to make the offering, one can quickly fulfill all accomplishments. One should also use this mantra and mudra to sit in meditation with a focused mind, visualizing all kinds of flowers growing on land and in water in the world, as well as all the supreme and wonderful flowering and fruit trees, and the treasures, mani (摩尼, wish-fulfilling) jewels, and exotic fragrances in the mountains and seas, gathering like clouds to be offered. Then recite the wonderful gātuó (伽他, verse) to bless them, making the offering in meditation. The gātuó says: 'By the power of my merit, and the blessing power of all Buddhas, may this cloud of incense and flowers pervade all Buddha-ksetras (刹, Buddha-fields), offering to all Buddhas and all great Bodhisattvas.' One should also further contemplate and present the five offerings, so that merit increases, fulfilling the wish for siddhi (悉地, accomplishment), and enabling the attainment of Buddha's bodhi (菩提, enlightenment). First, recite the mantra for涂香 (túxiāng, anointing fragrance), the merit of offering to the Buddha can remove the practitioner's evil, poisonous heat, and afflictions, purify karmic obstacles, and realize bodhi. The mantra is: '曩摩悉底哩(二合)野那嚩(二合)孽多喃萨嚩怛他(引)孽多南阿三莽彦(引)度怛谜苏彦(引)度怛谜苏彦(引)驮嚩底娑颇(二合)啰呬誐誐南莽(引)呼曩曳泥(去)尾萨嚩遏(二合)娑驮弥娑嚩(二合引)诃' Next, speaking of the flower offering, it increases the practitioner's merit and resources, all the defilements of the three times are completely purified without remainder, and the fruit of Buddhahood should be attained, all due to this meritorious karma. The mantra is: '曩摩悉底哩(二合)野娜嚩(二合)孽多(引)南萨嚩怛他(引)孽多南诃(引)嚩路枳多(二合)莽贺布瑟波(二合)嚩磨娑嚩(二合引)诃(引)' Next, speaking of the merit of burning incense, it can cause the karmic obstacles of this blessing -------------------------------------------------------------------------------- 烦恼尽 行者修福业 远闻他方便 悉来共加持 法身香气云 遍满十方界 供养佛菩萨 明曰。
Chinese
曩摩悉底哩(三合)野娜嚩(二合)孽多(引)南(引)萨嚩怛他(引)孽多南唵阿孽哩(二合)始弃始弃度莽始弃度莽始弃娑嚩(二合引)诃(引) 次说饮食明 供养佛功德 能使于行者 速证三脱门 永离三苦缚 常资于慧命 圆满证三身 明曰。 曩摩悉底哩(三合)野娜嚩(二合)孽多(引)南萨嚩怛他(引)孽多(引)南唵嚩邻曩驮思莽贺嚩里娑嚩(二合引)诃 次说灯供养 功德力庄严 能令于行者 念诵速成就 如意菩提果 光明遍法界 能破三界中 一切诸众生 无明业烦恼 明曰。 曩摩悉底哩(三合)野娜嚩(二合)孽多(引)南萨嚩怛他(引)孽多(引)南阿孽帝日啰(二合)蓝帝你[鼻*也]儒底始弃娑嚩(二合引)诃 上说五供养 涂花焚食灯 其明各八遍 能令供养物 如云遍法界 复应更加持 令此供养具 以明加威力 能成真实物 供养诸圣众 散施诸有情 皆得实受用 诵此明八遍 以此加持力 满檀波罗蜜 明曰。 曩莫萨嚩没驮冒地 现代汉语译本： 烦恼断尽，修行者修积福德事业。 从遥远的地方听闻到其他方便法门，都一起来共同加持。 法身的香气如云，遍满十方世界，供养佛和菩萨。 真言曰： Namas-traya-adhvakanam sarva-tathagatanam Om Agari shikhi shikhi dhumam shikhi svaha 接下来宣说饮食真言，供养佛的功德， 能够使修行者迅速证得三解脱门， 永远脱离三苦的束缚，常常资养慧命， 圆满证得三身。 真言曰： Namas-traya-adhvakanam sarva-tathagatanam Om varinanna dhasi mamga havari svaha 接下来宣说灯供养，功德力量庄严， 能够令修行者念诵迅速成就， 如意成就菩提果，光明遍照法界， 能够破除三界中一切诸众生的无明业和烦恼。 真言曰： Namas-traya-adhvakanam sarva-tathagatanam Agati jvalam te ni bhi ya juti shikhi svaha 上面宣说了五种供养：涂香、花、焚香、饮食、灯。 每种真言各诵八遍，能够令供养的物品， 像云一样遍满法界，还应该更加持， 令这些供养器具，以真言加持威力， 能够成就真实的物品，供养诸圣众， 散施给诸有情众生，都能够得到真实的受用。 诵此真言八遍，以此加持的力量， 圆满布施波罗蜜（檀波罗蜜，指布施的圆满）。 真言曰： Namas sarva buddha bodhisattva
English
English version: Having exhausted afflictions, the practitioner cultivates meritorious deeds. Hearing of other expedient means from afar, all come together to bestow blessings. The fragrant clouds of the Dharmakaya (法身, the body of the Dharma) pervade the ten directions, offering to Buddhas and Bodhisattvas. Mantra says: Namas-traya-adhvakanam sarva-tathagatanam Om Agari shikhi shikhi dhumam shikhi svaha Next, the mantra of food offering is spoken, the merit of offering to the Buddha, Can enable the practitioner to quickly attain the three doors of liberation, Forever free from the bonds of the three sufferings, constantly nourishing the life of wisdom, Perfectly realizing the three bodies (三身, Trikaya). Mantra says: Namas-traya-adhvakanam sarva-tathagatanam Om varinanna dhasi mamga havari svaha Next, the lamp offering is spoken, the power of merit is adorned, Can enable the practitioner to quickly accomplish recitations, The wish-fulfilling Bodhi fruit, the light pervades the Dharma realm, Able to break through the ignorance, karma, and afflictions of all sentient beings in the three realms. Mantra says: Namas-traya-adhvakanam sarva-tathagatanam Agati jvalam te ni bhi ya juti shikhi svaha Above, the five offerings are spoken: scented ointment, flowers, incense, food, and lamps. Each mantra is recited eight times, which can cause the offerings, To pervade the Dharma realm like clouds, and should be further blessed, So that these offering implements, with the power of mantra blessing, Can accomplish real objects, offering to all the holy assembly, Scattering and giving to all sentient beings, all can obtain real enjoyment. Recite this mantra eight times, with the power of this blessing, Fulfilling the Dana Paramita (檀波罗蜜, the perfection of giving). Mantra says: Namas sarva buddha bodhisattva --------------------------------------------------------------------------------