Chinese
萨怛嚩(二合)南萨嚩他欠乌那(二合)誐帝娑颇(二合)啰呬𤚥誐誐曩剑娑嚩(二合引)诃 复应更思惟 发于真实愿 即作如是言 以我修行福 令此诸妙供 遍至十方界 一切圣众前 愿受此微供 诵明加持之 便成真实福 明曰。 曩摩萨嚩没驮冒地萨怛啰(二合)南萨嚩怛啰(二合)僧句素弥多鼻惹啰始吠曩么素睹(二合)帝娑嚩(二合引)诃(引) 次应更结不动尊根本印。即诵本明三遍。能令圣者欢喜加持速得愿满。尔时行者复应更当谛心思惟。外财所舍恐是轻微。今应更当舍自内财所有身命。供养诸佛菩萨圣众。即应发愿作如是言。伏愿诸圣众与我作大护加持。常摄受。如是三白请。圣众不违愿。便即忏诸罪。 无始十恶业 愿皆尽销灭 复应更回向 今我所修善 念诵诸功德 回与诸有情 回向菩提果 诵此明加持 令愿不虚发 其明诵八遍 明曰。 曩摩萨嚩没驮冒地萨怛嚩(二合)南曩谟素睹(二合)帝莽贺嚩日啰呬萨嚩呬蹬迦啰底瑟侘(二合)萨㗚谜(二合)啰么(二合)怛啰(二合)萨㗚谜(二合)杀达摩拏莽地瑟侘(二合)舒娑嚩(二合引)诃(引) 次应更当结前灌顶印。诵明自灌顶已。次结虚 现代汉语译本：萨怛嚩南萨嚩他欠乌那誐帝娑颇啰呬𤚥誐誐曩剑娑嚩诃 然后应该进一步思考，发出真实的愿望，接着这样说：‘以我修行的福德，令这些美妙的供养，遍及十方世界，到达一切圣众面前，愿他们接受这微薄的供养。’诵念真言加持这些供养，便能成就真实的福德。 真言是： 曩摩萨嚩没驮冒地萨怛啰南萨嚩怛啰僧句素弥多鼻惹啰始吠曩么素睹帝娑嚩诃 接下来应该再结不动尊根本印，诵念本尊真言三遍，能令圣者欢喜加持，迅速得到愿望满足。这时修行者应该进一步仔细思考，外在财物的布施恐怕是轻微的，现在应该进一步布施自己内在的财物，即所有的身命，供养诸佛菩萨圣众。接着应该发愿，这样说：‘伏愿诸位圣众与我作大护持加持，常常摄受我。’这样三次禀白祈请，圣众不会违背愿望，便立即忏悔各种罪业。 无始以来的十恶业，愿都能完全消除灭尽。然后应该进一步回向，现在我所修的善业，念诵的各种功德，回向给一切有情众生，回向于菩提果。诵念此真言加持，令愿望不虚假地发出，这个真言诵念八遍。 真言是： 曩摩萨嚩没驮冒地萨怛嚩南曩谟素睹帝莽贺嚩日啰呬萨嚩呬蹬迦啰底瑟侘萨㗚谜啰么怛啰萨㗚谜杀达摩拏莽地瑟侘舒娑嚩诃 接下来应该再结前灌顶印，诵念真言为自己灌顶后，接着结虚空藏印。
English
English version: Sa-da-wa-nan Sa-wa-ta-qian-wu-na-ga-di So-po-la-xi-yan Ga-ga-na-jian Suo-wa-ha Then one should further contemplate and make a true vow, saying: 'With the merit of my practice, may these wonderful offerings reach the ten directions, before all the holy assembly, may they receive this humble offering.' Reciting the mantra to bless these offerings will accomplish true merit. The mantra is: Na-mo Sa-wa-bu-tuo-buo-di-sa-da-wa-nan Sa-wa-da-la-seng-ju-su-mi-duo-bi-re-shi-wei-na-mo-su-du-di Suo-wa-ha Next, one should again form the fundamental mudra of Acalanatha (Immovable One), and recite the root mantra three times, which can make the holy ones rejoice and bless, and quickly fulfill wishes. At this time, the practitioner should further contemplate carefully, fearing that the offering of external wealth is insignificant. Now, one should further offer one's own internal wealth, that is, all of one's life, to offer to all the Buddhas, Bodhisattvas, and the holy assembly. Then one should make a vow, saying: 'I humbly request all the holy assembly to grant me great protection and blessing, and always embrace me.' After making this request three times, the holy assembly will not violate the vow, and will immediately repent of all sins. May the ten evil deeds from beginningless time be completely eliminated. Then one should further dedicate the merit, dedicating the good deeds I have cultivated now, and all the merits of recitation, to all sentient beings, dedicating them to the fruit of Bodhi (Enlightenment). Reciting this mantra to bless it, so that the vow is not made in vain, this mantra is recited eight times. The mantra is: Na-mo Sa-wa-bu-tuo-buo-di-sa-da-wa-nan Na-mo-su-du-di Mang-he-wa-ri-la-xi Sa-wa-xi-deng-ga-la-di-se-zha Sa-er-mi-la-mo-da-la Sa-er-mi-sha-da-mo-na-mang-di-se-zha Shu Suo-wa-ha Next, one should again form the previous abhiseka (consecration) mudra, and after reciting the mantra to consecrate oneself, then form the Akasagarbha (space treasury) mudra. --------------------------------------------------------------------------------
Chinese
空眼印。护自身及护本尊。其印虚心合掌。屈二头指头至中指第一节。二大指并竖即成。诵此明曰。 曩摩悉底哩(二合)野娜嚩(二合)拏孽帝[鼻*也]萨嚩怛佗(引)孽多[鼻*也]唵誐誐曩者你誐誐三摩萨嚩睹噜(二合)誐多底娑啰三婆吠入嚩(二合)啰曩谟阿伽南娑嚩(二合引)诃 诵明结印护身讫。即仰开此印。向上如捧状。便成捧念珠印。即诵此明。用加持念诵速成就明曰。 曩谟嚩日啰(二合)目契萨嚩怛他(引)蘖帝毗庾(二合)婆誐鑁持嚩(二合)毗药(二合)怛你也(二合)他矫唎彦驮唎战茶里么蹬祇宾(引)誐里怛他(引)孽多微曳(二合)使多荼底吽入嚩(二合)里多帝逝伊能迦啰焰句噜(二合)娑嚩(二合)诃 次结法界生印。自加持令诸障不生。其印以左右头指二无名指。屈入于掌中面相钩。竖二大指二中指二相。头相拄开。以印按左臂。次右至顶上散。每按处诵此明一遍明曰。 曩莫萨嚩没驮胃地萨怛嚩(二合)南阿(引)萨嚩他萨嚩怛啰(二合)路计娑嚩(二合引)诃(引) 次即更当结前虚空眼印诵明七遍(亦名部心)诵已即当谛观。诸佛菩萨历然满空。本尊圣众亲对在己目前。安心定意两手执持念珠。当心徐念诵。乃至疲极遍数任意。 现代汉语译本： 空眼印。用于保护自身及保护本尊（Yidam，个人主要修习的本尊）。其印法为虚心合掌，屈二头指头至中指第一节，二大指并竖即成。诵此真言曰： 曩摩悉底哩(二合)野娜嚩(二合)拏孽帝[鼻*也]萨嚩怛佗(引)孽多[鼻*也]唵誐誐曩者你誐誐三摩萨嚩睹噜(二合)誐多底娑啰三婆吠入嚩(二合)啰曩谟阿伽南娑嚩(二合引)诃 诵真言，结印护身完毕。即仰开此印，向上如捧状，便成捧念珠印。即诵此真言，用于加持念诵，使其迅速成就，真言曰： 曩谟嚩日啰(二合)目契萨嚩怛他(引)蘖帝毗庾(二合)婆誐鑁持嚩(二合)毗药(二合)怛你也(二合)他矫唎彦驮唎战茶里么蹬祇宾(引)誐里怛他(引)孽多微曳(二合)使多荼底吽入嚩(二合)里多帝逝伊能迦啰焰句噜(二合)娑嚩(二合)诃 其次结法界生印。用以加持自身，使诸般障碍不生。其印法为以左右手头指、无名指屈入于掌中，指面相钩。竖起二大指、二中指，指头相拄并略微分开。以印按左臂，其次按右臂，再至顶上散印。每按一处诵此真言一遍，真言曰： 曩莫萨嚩没驮胃地萨怛嚩(二合)南阿(引)萨嚩他萨嚩怛啰(二合)路计娑嚩(二合引)诃(引) 然后，再结前述虚空眼印，诵真言七遍（亦名部心）。诵完后，即应当仔细观想，诸佛菩萨历历分明，充满虚空。本尊圣众亲身显现在自己眼前。安心定意，两手执持念珠，于心前徐徐念诵，乃至疲惫或达到预定遍数为止。
English
English version: The Empty Eye Mudra. Used to protect oneself and to protect the Yidam (personal tutelary deity). The mudra is formed by joining the palms with a hollow center, bending the index fingers so that the tips touch the first joint of the middle fingers, and keeping the two thumbs upright and together. Recite this mantra: Namas siddhri(dvi-sandhi)ya jnana varna gatebhyah sarva tathagata bhyah om gagana jani gagana samah sarva turu(dvi-sandhi)gata tisra sambhava jvala namo agahanam svaha. Having recited the mantra and completed the mudra to protect oneself, open this mudra upwards in a cupping shape, thus forming the Rosary-Holding Mudra. Then recite this mantra to empower the recitation of the rosary for swift accomplishment. The mantra is: Namo vajra mukhe sarva tathagatebhyo bhayo bhagavam jiva vibhyah tad yata kyo ri ghanda ri chanda li matangi pinga li tathagata viye shita tuti hum jvali ta teje i naga ra yam kuru svaha. Next, form the Dharma Realm Generation Mudra. Use it to empower oneself so that all obstacles do not arise. The mudra is formed by bending the index fingers and ring fingers of both hands into the palms, with the backs of the fingers touching each other. Raise the two thumbs and two middle fingers, with the tips of the fingers touching each other and slightly separated. Press the mudra against the left arm, then the right arm, and finally scatter the mudra over the top of the head. Recite this mantra once at each point of contact. The mantra is: Namas sarva buddha bodhi sattvanam a sarvatha sarvatra loke svaha. Then, form the aforementioned Empty Eye Mudra again and recite the mantra seven times (also known as the Heart of the Family). After reciting, one should carefully visualize all the Buddhas and Bodhisattvas clearly filling the sky. The Yidam and holy assembly appear in front of oneself. Calm the mind and focus the intention, hold the rosary with both hands, and slowly recite in front of the heart, until fatigued or the desired number of repetitions is reached. --------------------------------------------------------------------------------
Chinese
每日三时念诵不令间断。遍数至极下少不得下于一百八遍。念诵数讫已。即诵虚空眼明加持。结护念珠置于本处。次即却结根印诵百字明。加持自身令速成就明曰。 唵阿三么三么三曼多睹娜多(去)怛嚩必底(二合)舍萨你贺啰贺啰娑么(二合)啰拏娑么(二合)拏微饿多没驮达摩帝娑罗娑罗。三么嚩啰荷啰荷啰怛啰(二合)野怛啰(二合)野伽那伽那摩贺末攞𠸪乞叉(二合)你入嚩(二合)啰入嚩(二合)啰那娑伽㘑娑嚩(二合)诃(引) 诵百字加持已。复当想前所观本尊诸佛圣众历然。摄受于我在己目前。即应更陈前诸种种广大供养。空中所见一切圣众供养毕已。复应更当至心回向发愿。作如是言。 愿我所修行 一切诸善业 念诵加持力 回施诸有情 出离三界苦 速证于菩提 回向发愿已 即应结前所结诸界印。左转即便解已。复结前灌顶印。竖二小指头相拄。即诵灯焰如来明。以印左转之。一切诸圣众各归本净土明曰。 曩莫悉底哩(三合)野娜嚩(二合)努誐多南唵纥哩(二合) 次结前三昧耶。顶礼诸圣众。起出于道场。转读摩诃衍花严等经典。任意自经行。行者若自吃饭食及诸药物。当即以此明加持食。诵明八遍然后取吃障者不能为害明曰。 现代汉语译本 每日三次念诵，不要中断。念诵的遍数至少要达到一百零八遍。念诵完毕后，就诵虚空眼明加持咒，用以结界守护念珠，并将其放置在原来的地方。然后结根印，诵百字明咒，加持自身，使其迅速成就，咒语如下： 唵 阿 三么 三么 三曼多 睹娜多 怛嚩 必底 舍萨你 贺啰 贺啰 娑么 啰 拏 娑么 拏 微 饿多 没驮 达摩 帝 娑罗 娑罗。三么 嚩啰 荷啰 荷啰 怛啰 野 怛啰 野 伽那 伽那 摩贺 末攞 𠸪乞叉 你 入嚩 啰 入嚩 啰 那娑 伽㘑 娑嚩 诃 诵百字明咒加持后，再次观想之前所观想的本尊（Ishtadevata，个人崇拜的神祇）、诸佛（Buddhas，觉悟者）和圣众（Arya-samgha，圣僧），清晰地显现在眼前，接纳我，使我处于他们的面前。然后，再次陈设之前所陈设的各种广大供养。向空中所见的一切圣众供养完毕后，再次至诚地回向发愿，这样说： 愿我所修行 一切诸善业 念诵加持力 回施诸有情 出离三界苦 速证于菩提 回向发愿完毕后，就结之前所结的诸界印，向左旋转，这样就解除了结界。然后结之前的灌顶印，竖起两个小指，指尖相触。诵灯焰如来（Dipamkara Buddha，过去佛之一）的咒语，用印向左旋转。一切诸圣众各自回归本来的清净佛土，咒语如下： 曩 莫 悉底哩 野 娜 嚩 努 誐 多 南 唵 纥哩 然后结之前的三昧耶（Samaya，誓言）印，顶礼诸圣众，起身离开道场。转读《摩诃衍花严经》（Mahayana Avatamsaka Sutra，大乘经典）等经典，随意地经行。修行者如果自己吃饭食以及各种药物，应当用这个咒语加持食物，诵咒八遍，然后取食，障碍者不能造成危害，咒语如下：
English
English version Recite the mantra three times a day without interruption. The number of recitations should be at least one hundred and eight times. After completing the recitation, recite the 'Akashagarbha Eye-Clearing Empowerment' mantra to create a protective boundary for the rosary and place it back in its original location. Then, form the root mudra and recite the Hundred Syllable Mantra to bless oneself for swift accomplishment. The mantra is as follows: Om Ah Sama Sama Samanta Dhuna Dhuta Twa Bipati Sheshani Hara Hara Smara Nana Smara Nana Vi Agata Buddha Dharma Di Svara Svara. Sama Vara Hara Hara Traya Traya Ghana Ghana Maha Mala Akshani Jvala Jvala Nasa Ghare Svaha After empowering with the Hundred Syllable Mantra, visualize the Ishtadevata (personal deity), all the Buddhas (enlightened beings), and the Arya-samgha (noble community) that were previously visualized, clearly appearing before you, receiving me and placing me before them. Then, offer again all the various vast offerings that were previously offered. After offering to all the holy beings seen in the sky, sincerely dedicate the merit and make aspirations, saying thus: May all the virtuous deeds I have cultivated, The power of recitation and empowerment, Be dedicated to all sentient beings, To be liberated from the suffering of the three realms, And quickly attain Bodhi (enlightenment). After dedicating the merit and making aspirations, form the mudras of the boundaries that were previously formed, and turn them to the left to undo the boundaries. Then, form the previous empowerment mudra, raising the two little fingers with their tips touching. Recite the mantra of Dipamkara Buddha (the 'Lamp Flame Thus Come One'), and turn the mudra to the left. May all the holy beings return to their original pure lands. The mantra is as follows: Namo Siddhi Sriya Dva Vanugatana Om Hrih Then, form the previous Samaya (vow) mudra, prostrate to all the holy beings, and rise and leave the mandala. Recite and read the Mahayana Avatamsaka Sutra (Flower Garland Sutra) and other scriptures, and walk around at will. If the practitioner eats food or takes medicine, they should bless the food with this mantra, reciting it eight times before eating. Obstacles will not be able to cause harm. The mantra is as follows: --------------------------------------------------------------------------------
Chinese
曩么萨嚩没驮冒地萨怛嚩(二合)南(引)唵嚩(引)蓝娜泥帝儒莽利你娑嚩(二合引)诃 行者若能常修行供养。应每日吃饭食荼药等。皆留少残置一别器中。即结圣者本剑印。加持食上诵明七遍。送置净处至心供养之。其印右手作金刚拳。直并申头二指。大指。无名指甲侧。加持上明曰。 曩莫三满多嚩日啰(二合)拏(去)怛啰(二合)吒阿目伽战拏摩诃噜杀拏娑颇(二合)吒野吽怛啰(二合)么野怛啰(二合)么野吽怛啰(二合)吒唅𤚥 所用饮食供养圣者。此尊本愿。大悲舍身奉侍一切持诵者。身如奴仆现无一目相。受此残食供养。行者若每食之时心不忘者。我当昼夜常随拥护。不令诸魔毗那夜迦作诸障难。令不随意速满成就。行者若夜分寝息时。即当先结净室庄严印。先弯左手背。持按心上。后弯右手。于右手上掌相合。举印置顶上。便分开二手。顺身下摩。当诵此明曰。 曩么悉底哩(二合)野娜嚩(二合)努誐多南萨嚩怛他(引)孽多南摩贺三么(引)野孽帝三么孽啰(二合)么么他孽啰(二合)么怛啰路计计达么驮嚩(二合)店多僧伽谛娑嚩(二合引)诃 净加持已。即合掌长舒两臂。于顶上。向东方面着地。亦舒二足至心作礼。礼时观想一切诸佛菩萨各在 现代汉语译本： 曩么萨嚩没驮冒地萨怛嚩（二合）（Namas sarva buddha bodhisattva）：皈命一切诸佛菩萨。 南（引）唵嚩（引）蓝娜泥帝儒莽利你娑嚩（二合引）诃（Om varada nete jvalamalini svaha）：嗡，施予者，引导者，光焰鬘，梭哈。 修行者若能经常修行供养，应每日吃饭食茶药等，都留少许残余放在一个单独的器皿中，然后结圣者本剑印，加持食物，诵咒七遍，送到干净的地方，至诚供养。其印是右手作金刚拳，伸直并拢食指和中指，大拇指、无名指压在小指甲侧。加持时诵念上面的咒语。 曩莫三满多嚩日啰（二合）拏（去）怛啰（二合）吒阿目伽战拏摩诃噜杀拏娑颇（二合）吒野吽怛啰（二合）么野怛啰（二合）么野吽怛啰（二合）吒唅𤚥（Namas samanta vajranam trat amogha canda maharosana sphotaya hum trat maya trat maya hum trat ham mam）：皈命普遍金刚，吒！无空性暴怒大忿怒，爆发！吽！摧毁，摧毁！吽！摧毁，含，嘛！ 所用的饮食供养圣者，此尊的本愿是，以大悲心舍身奉侍一切持诵者，身如奴仆，现无一目之相，接受这些残食供养。修行者如果每次吃饭时心中不忘此尊，我（指此尊）当昼夜常随拥护，不令诸魔毗那夜迦（Vinayaka，象头神）制造各种障碍，令修行者不顺心，迅速圆满成就。修行者如果夜间睡觉时，应当先结净室庄严印，先弯曲左手背，按在心上，然后弯曲右手，与右手上掌相合，举印放在头顶上，便分开双手，顺着身体向下摩擦，应当诵念此咒语： 曩么悉底哩（二合）野娜嚩（二合）努誐多南萨嚩怛他（引）孽多南摩贺三么（引）野孽帝三么孽啰（二合）么么他孽啰（二合）么怛啰路计计达么驮嚩（二合）店多僧伽谛娑嚩（二合引）诃（Namas trayo dhvanugatana sarva tathagatana maha samaya gate samaya smara mama tha smara tralokite dharma dhavate samghate svaha）：皈命三世随行者，一切如来，大誓约，忆念誓约，忆念我，忆念，三界中，法界，运转，僧伽，梭哈。 净化加持完毕后，就合掌，伸直两臂，在头顶上，面向东方放在地上，也伸直双脚，至诚作礼。礼拜时观想一切诸佛菩萨各在。