Chinese
画不动尊。四面四臂身作黄色。上下出牙作大忿怒瞋怖畏状。遍身火光作天兵势。行者以旌示彼军众。复想圣者以罥索缚彼兵众。即彼军众尽不能动。 又法欲令他军众自斗诤退散者。取老鸦鸱枭鸽毛。诵明加持掷火中烧满一千遍。彼军众即自相斗诤。 又法欲令舍睹噜终亡者。取稻糠诵明加持掷火中烧。又想彼舍睹噜。被使者以索缚。将向南方闷苦吐血而终。彼等族类。皆不得痊一无存在。 又法欲令他军主终亡者。取盐土蜡苦练叶。和捣为泥。作彼形状置于地上。诵明加持斫断。彼即终。 又法欲令他军贫穷绝粮者。取稻谷加持彼即贫矣。 又法欲令他军降伏来者。即结不动尊眼印。作瞋怒声称吽字。想圣者使诸鬼神捉缚将来。彼即自降。 又法欲令大爱乐者。以七盐作彼形状。段段断之念诵满七日。彼即爱乐。 又取俱苏摩花烧诵明十万遍。得药叉女来。于三事中所求皆得。又取曼陀罗花。称彼人名加持。即令荒乱。又取盐加持烧。即得天女来所使随意。又加持安悉香烧。即得王臣忆念。又说画像法。中画释迦牟尼佛。左画曼殊童子。右画执金刚菩萨。作微笑面手执金刚杵。于执金刚下画不动尊。种种庄严。即于像前诵五十万遍。然后作一切事业皆得随意。 现代汉语译本： 观想不动明王（Acalanātha，佛教中的一位忿怒尊）。他的形象是四面四臂，身体呈黄色。上下露出牙齿，呈现出极度愤怒、瞋恨和令人畏惧的姿态。全身散发着火焰般的光芒，如同天兵天将的威势。修行者用旌旗指向敌军，并观想不动明王用罥索（一种绳索）捆绑敌军，使他们无法动弹。 另一种方法是，如果想让敌军自相残杀、争斗退散，可以取老鸦、鸱（猫头鹰）、枭（一种凶猛的鸟）、鸽子的羽毛，诵持真言加持后，投入火中焚烧一千遍。这样，敌军就会自相争斗。 另一种方法是，如果想让舍睹噜（śatru，敌人）死亡，可以取稻糠，诵持真言加持后，投入火中焚烧。同时观想舍睹噜被使者用绳索捆绑，带向南方，因极度痛苦而吐血身亡。他们的族类都无法痊愈，全部灭绝。 另一种方法是，如果想让敌军的首领死亡，可以取盐、土、蜡、苦楝树叶，混合捣成泥，捏成敌军首领的形状，放在地上。诵持真言加持后，用刀砍断，敌军首领就会死亡。 另一种方法是，如果想让敌军贫穷、断绝粮草，可以取稻谷，诵持真言加持，敌军就会变得贫穷。 另一种方法是，如果想让敌军投降，可以结不动明王眼印，发出愤怒的声音，念诵‘吽’字（hūṃ，种子字），观想不动明王派遣鬼神捉拿敌军前来。敌军就会自动投降。 另一种方法是，如果想获得极大的爱慕，可以用七份盐捏成对方的形状，一段一段地切断，同时念诵真言，持续七天，对方就会产生爱慕之情。 另外，取俱苏摩花（kusuma，红花），焚烧并念诵真言十万遍，就能得到药叉女（yakṣiṇī，女夜叉）的出现，在三件事上都能如愿以偿。或者，取曼陀罗花（mandala，曼陀罗花），称念对方的名字并加持，就能使对方精神错乱。或者，取盐加持后焚烧，就能得到天女的出现，随意驱使。或者，加持安悉香（benzoin）焚烧，就能得到国王和大臣的思念。还有一种画像的方法：在中间画释迦牟尼佛（Śākyamuni Buddha），左边画曼殊童子（Mañjuśrīkumāra，文殊菩萨的童子形象），右边画执金刚菩萨（Vajrapāṇi Bodhisattva），面带微笑，手持金刚杵（vajra）。在执金刚菩萨的下方画不动明王，并以各种饰品庄严。然后在画像前念诵五十万遍真言，之后做任何事情都能如愿以偿。
English
English version: Visualize Acalanātha (Immovable Protector, a wrathful deity in Buddhism). His form is four-faced and four-armed, with a yellow body. His upper and lower teeth protrude, displaying an expression of extreme anger, wrath, and fearfulness. Flames radiate from his entire body, resembling the power of heavenly soldiers. The practitioner points a banner towards the enemy troops and visualizes Acalanātha binding them with a noose (a type of rope), rendering them immobile. Another method: If you wish to cause enemy troops to fight among themselves and retreat, take the feathers of crows, owls, horned owls (a fierce bird), and pigeons. Recite the mantra, empower them, and burn them in a fire one thousand times. This will cause the enemy troops to fight each other. Another method: If you wish to cause the death of a śatru (enemy), take rice husks, recite the mantra, empower them, and burn them in a fire. Simultaneously, visualize the śatru being bound by messengers with ropes, taken to the south, and dying from extreme suffering and vomiting blood. Their entire lineage will be unable to recover and will be completely annihilated. Another method: If you wish to cause the death of the enemy army's leader, take salt, earth, wax, and neem leaves. Mix and pound them into a mud, shape it into the form of the enemy leader, and place it on the ground. Recite the mantra, empower it, and then cut it with a knife. The enemy leader will then die. Another method: If you wish to make the enemy army poor and without provisions, take rice grains and empower them with the mantra. The enemy will then become impoverished. Another method: If you wish to make the enemy army surrender, form the Acalanātha eye mudra (hand gesture), make an angry sound, and recite the syllable 'hūṃ' (seed syllable). Visualize Acalanātha sending ghosts and spirits to capture and bring the enemy. The enemy will then surrender on their own. Another method: If you wish to gain great affection, use seven portions of salt to create a form of the person. Cut it into pieces while reciting the mantra for seven days. The person will then develop affection. Also, take kusuma flowers (safflower), burn them while reciting the mantra one hundred thousand times, and you will obtain the appearance of a yakṣiṇī (female yaksha), and all your wishes in three matters will be fulfilled. Alternatively, take mandala flowers (datura), recite the person's name and empower them, and you will cause them to become mentally disturbed. Alternatively, take salt, empower it, and burn it, and you will obtain the appearance of a celestial maiden, whom you can command at will. Alternatively, empower benzoin and burn it, and you will gain the remembrance of kings and ministers. There is also a method for creating an image: In the center, draw Śākyamuni Buddha. On the left, draw Mañjuśrīkumāra (the youthful form of Manjushri Bodhisattva). On the right, draw Vajrapāṇi Bodhisattva, with a smiling face and holding a vajra (thunderbolt scepter). Below Vajrapāṇi, draw Acalanātha, adorned with various ornaments. Then, recite the mantra five hundred thousand times in front of the image, and after that, you will be able to accomplish anything you desire. --------------------------------------------------------------------------------
Chinese
又法取烧尸灰诵明七遍与彼人即得爱乐。 又法取牛黄加持七遍。点己额上。能令众人所见皆生敬重。毗那夜迦不能损害炽盛成就。又于己身上布明梵字。彼罗刹众诸作障者。百由巡内皆悉退散。 又法若人被蛇蛟。经六月不差。诵明加持。于其臂上画剑契。立差。 又法画律迦大蛇。缠剑上。剑围绕画火焰。诵明加持满一千遍。以示病者即自下语。若诵加持病者一百八遍。即常蒙圣者拥护。若每日加持残食置净处。供养使者常如愿。 又法若恶雨雨。行者瞋怒心大声称吽字。恶云退散。又取棘刺。和罗视迦油加持掷火中烧。能止大雨。亦令行者成大结护。亦成就一切事业。 又法画不动尊着赤土色衣。左垂辫发眼斜视。童子形。右手执金刚杵当心。左手执宝棒。眼微赤坐莲花上。瞋怒相遍身火焰。于像前结所爱乐印念诵。一切皆得成就。依前念诵。升空隐形一切爱乐事。皆随意成就。若无画像。独处闲静或于寺中。或在山窟离杂闹处。求一切事法皆亦成就。 又法加持疟病令自缚下语。又加持镜。于中圣者现问事皆语。又取一童子或童女。令净洗浴着鲜净衣置道场中。召请圣者入道场加持。被此童子问一切事皆得。 又法若欲成就系迦啰法者。于白月一日日中时。于 现代汉语译本： 又有一种方法，取烧过的尸体灰烬，念诵真言七遍，对那个人使用，就能得到他的爱慕和欢喜。 又有一种方法，取牛黄加持七遍，点在自己的额头上，能使众人见到都生起敬重之心。Vighnanataka（毗那夜迦，障碍神）也不能损害，能炽盛地成就一切。又在自己身上书写真言的梵文字母，那些罗刹众以及所有制造障碍者，在一百由旬（古代印度长度单位）内都会全部退散。 又有一种方法，如果有人被蛇咬伤，经过六个月没有痊愈，念诵真言加持，在他的手臂上画剑契（一种符号），立刻痊愈。 又有一种方法，画一条律迦（一种蛇名）大蛇，缠绕在剑上，剑的周围画火焰，念诵真言加持满一千遍，给病人看，蛇就会自己说话。如果念诵加持病人一百零八遍，就会常常蒙受圣者的拥护。如果每日加持剩余的食物，放置在干净的地方，供养使者，常常能如愿以偿。 又有一种方法，如果遇到恶劣的降雨，修行者以嗔怒心大声念诵‘吽’字，恶劣的云就会退散。又取荆棘刺，和罗视迦（一种药草）油，加持后投入火中焚烧，能停止大雨。也能使修行者成就强大的结界守护，也能成就一切事业。 又有一种方法，画不动明王（Acalanatha）像，身穿赤土色衣服，左边垂着发辫，眼睛斜视，是童子的形象。右手执金刚杵放在心口，左手执宝棒，眼睛微微发红，坐在莲花座上，呈现嗔怒相，全身遍布火焰。在画像前结所爱乐印，念诵真言，一切都能得到成就。依照前面的方法念诵，可以升空隐形，一切爱乐之事，都能随意成就。如果没有画像，独自在安静的地方，或者在寺庙中，或者在山洞里，远离喧闹的地方，祈求一切事情，也都能成就。 又有一种方法，加持疟疾病人，使其自己捆绑自己并说话。又加持镜子，圣者会在镜中显现，回答所问之事。又找一个童男或童女，让他们干净地洗浴，穿上干净鲜艳的衣服，放置在道场中，召请圣者进入道场加持，通过这个童男或童女询问一切事情，都能得到答案。 又有一种方法，如果想要成就系迦啰（一种法术）法，在白月（农历上半月）初一的日中时分，于...
English
English version: Furthermore, there is another method: take the ashes of a cremated corpse, recite the mantra seven times, and apply it to that person, and you will gain their love and delight. Also, there is another method: take bezoar (Niu Huang) and bless it seven times. Apply it to your forehead. It can cause all who see you to generate respect. Vighnanataka (obstacle-creating deity) cannot harm you, and you will achieve flourishing success. Also, write the Sanskrit letters of the mantra on your body. All the Rakshasa (demon) hosts and those who create obstacles will retreat within a hundred Yojana (ancient Indian unit of distance). Furthermore, if a person is bitten by a snake and has not recovered after six months, recite the mantra and bless them. Draw a sword symbol on their arm, and they will be cured immediately. Furthermore, draw a large Lvjia (a type of snake) snake coiled around a sword. Draw flames around the sword. Recite the mantra and bless it one thousand times. Show it to the sick person, and the snake will speak on its own. If you recite and bless the sick person one hundred and eight times, you will always be protected by the saints. If you bless the leftover food every day, place it in a clean place, and offer it to the messengers, your wishes will always be fulfilled. Furthermore, if there is heavy rain, the practitioner should loudly pronounce the syllable 'Hum' with an angry mind, and the dark clouds will disperse. Also, take thorns and Haraluisa (a type of medicinal oil), bless them, and throw them into the fire to burn. This can stop heavy rain. It can also enable the practitioner to achieve a great protective barrier and accomplish all undertakings. Furthermore, draw an image of Acalanatha (Immovable One) wearing red-earth-colored clothes, with a braid hanging down on the left side and eyes looking askance, in the form of a young boy. The right hand holds a vajra (diamond scepter) at the heart, and the left hand holds a treasure staff. The eyes are slightly red, and he sits on a lotus flower, with an angry expression and flames all over his body. In front of the image, form the mudra (hand gesture) of love and delight and recite the mantra. Everything will be accomplished. Recite as before, and you can ascend into the sky and become invisible. All matters of love and delight will be accomplished as you wish. If there is no image, be alone in a quiet place, or in a temple, or in a mountain cave away from noisy places, and all your requests will be fulfilled. Furthermore, bless a person with malaria so that they bind themselves and speak. Also, bless a mirror, and the saint will appear in it and answer questions. Also, take a young boy or girl, have them bathe cleanly, put on clean and bright clothes, and place them in the Mandala (sacred space). Invite the saint to enter the Mandala and bless it. Ask this boy or girl about everything, and you will get answers. Furthermore, if you want to accomplish the Kinkara (a type of magic) method, on the first day of the white month (the first half of the lunar month), at noon... --------------------------------------------------------------------------------
Chinese
像前着种种香花供养。不歇诵明一百八遍。想念坛中一切诸佛菩萨摄受。每日如是念诵满一月。又取苦练木香。又取遏迦木以酥涂上。和白芥子加持掷火中烧。从戌至子乃至寅时。系迦啰即来语行者言。使我作何事。行者摄受。已后常随行者意所使。随顺供给所须饮食齿木净水等。常在左右。乃至使往上天取天女。亦即将来。 又更说根本印明等。其根本印。以二中指内相叉为钩。二头指侧相拄。二大指各捻自无名指甲上明曰。 曩么三曼多嚩日啰(二合)拏(去)吽尾吉哩(二合)多尾迦啰么贺毕㘑(二合)多已瑟侘(二合)契怒始瑟侘(二合)贺啰案怛啰(二合)么啰驮啰者咄啰目佉入嚩(二合)逻比路啰堕计舍吽嚩日啰(二合)孽啰(二合)吽泮吒(半音) 次说心印。以二小指二无名指内相叉。二中指竖头相拄。二头指于中指复曲如钩。二大指并捻中指中节明曰。 曩么三曼多嚩日啰(二合)拏怛啰(二合)吒阿母伽战拏摩贺噜杀拏娑颇(二合)吒野吽怛啰(二合)么野怛啰(二合)么野吽怛啰(二合)吒唅𤚥 次说剑印。左手大指。捻无名指小指甲。直头中二指。右手头中二指。入左掌中。握以为拳。右无名小二指大指捻其甲上。又云左头指屈。捻大指如环明曰。 现代汉语译本： 像前面那样用各种香花供养，不停歇地念诵真言一百零八遍，观想坛城中一切诸佛菩萨的摄受。每天这样念诵满一个月。然后取苦楝木香，再取遏迦木（Erca wood），用酥油涂抹其上，和白芥子一起加持后投入火中焚烧，从戌时到子时乃至寅时。系迦啰（Kinkara，使者）就会来到修行者面前说：‘让我做什么事？’修行者摄受他。之后系迦啰（Kinkara）常常随顺修行者的意愿差遣，随顺地供给所需的饮食、齿木、净水等，常在左右。乃至让他去天上取天女，他也会立刻带来。 又进一步讲述根本印明等。其根本印是：两中指在内交叉成钩状，两食指侧面相抵，两大拇指各自按在自己无名指的指甲上。真言曰： ‘曩么三曼多嚩日啰(二合)拏(去)吽尾吉哩(二合)多尾迦啰么贺毕㘑(二合)多已瑟侘(二合)契怒始瑟侘(二合)贺啰案怛啰(二合)么啰驮啰者咄啰目佉入嚩(二合)逻比路啰堕计舍吽嚩日啰(二合)孽啰(二合)吽泮吒(半音)’ 其次说心印。以二小指二无名指在内相叉，二中指竖立指头相抵，二食指在中指上弯曲如钩，两大拇指并拢按在中指的中间指节。真言曰： ‘曩么三曼多嚩日啰(二合)拏怛啰(二合)吒阿母伽战拏摩贺噜杀拏娑颇(二合)吒野吽怛啰(二合)么野怛啰(二合)么野吽怛啰(二合)吒唅𤚥’ 其次说剑印。左手大拇指按在无名指和小指的指甲上，伸直食指和中指。右手食指和中指放入左手掌中，握成拳头。右手的无名指、小指和大拇指按在其指甲上。又说左手食指弯曲，大拇指捻住食指如环状。真言曰：