Chinese
大正藏第 21 册 No. 1200 底哩三昧耶不动尊威怒王使者念诵法 No. 1200 底哩三昧耶不动尊威怒王使者念诵法一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 尔时释迦牟尼佛。告执金刚菩萨言。我今为汝说无量力神通无动使者。甚能利益成就一切事业。先洗心防患除诸乱想制心一处。先顶礼一切诸佛菩萨。忏悔等令三业清净。然后作一切事业。若妄念阙法。师即犯三昧耶。应每日三时诵此明。即灭前所犯诸罪障明曰。 曩莫萨底哩耶(四合)地尾(二合)迦喃(一)萨嚩怛陀(引)孽多喃(二)唵(三)微啰喃(四)摩诃斫羯啰(二合)嚩日哩(二合)萨多萨多(五)娑罗帝娑啰娑啰帝(六)怛啰异异尾陀摩你(八)三畔阇你(九)多啰摩底悉驮蘖㘑野(十一)怛囕(二合)焰娑嚩(二合引)诃 若欲便易去。当诵次明七遍。以杵印护身五处。额两肩心喉。顶上散之明曰。 唵阿者逻迦曩战拏娑驮耶吽泮吒 便易了。当洗净。出已洗手漱口。即往精舍准前礼佛忏悔已。然清净心合掌。以二大指按于额上。定意诵三昧耶明曰。 曩莫萨嚩母地萨怛嚩(二合)喃 现代汉语译本 大正藏第二十一册，编号1200，底哩三昧耶不动尊威怒王使者念诵法 编号1200 底哩三昧耶不动尊威怒王使者念诵法一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 尔时释迦牟尼佛（Sakyamuni Buddha）。告诉执金刚菩萨（Vajrapani Bodhisattva）说：‘我今天为你宣说具有无量神通力的不动使者（Acala），他能够极大地利益和成就一切事业。首先要洗涤内心，防止产生忧患，去除各种杂乱的想法，使心专注于一处。首先顶礼一切诸佛菩萨，通过忏悔等方式使身、口、意三业清净，然后才能进行一切事业。如果产生妄念或缺少仪轨，修法者就违犯了三昧耶（Samaya，誓约）。应该每日三时诵持此真言，就能灭除之前所犯的各种罪障。’真言如下： 曩莫萨底哩耶(四合)地尾(二合)迦喃(nāmaḥ satyādhiṣṭhitānām)(一)萨嚩怛陀(引)孽多喃(sarva tathāgatānām)(二)唵(oṃ)(三)微啰喃(virāṇām)(四)摩诃斫羯啰(二合)嚩日哩(二合)(mahācakravajri)(五)萨多萨多(sata sata)(六)娑罗帝娑啰娑啰帝(sarati sara sarati)(七)怛啰异异尾陀摩你(trai trailokya vidhamani)(八)三畔阇你(sambhamjani)(九)多啰摩底悉驮蘖㘑野(tara mati siddha ghraye)(十)怛囕(二合)焰娑嚩(二合引)诃(trāṃ yaṃ svāhā)(十一) 如果想要简便易行，应当诵持下面的真言七遍，然后用杵印加持身体的五个部位，分别是额头、两肩、心、喉咙，最后在头顶散开。真言如下： 唵阿者逻迦曩战拏娑驮耶吽泮吒(oṃ acala kaṇa caṇḍa sādhaya hūṃ phaṭ) 大小便完毕后，应当洗净身体，出来后洗手漱口。然后前往精舍，按照之前的仪轨礼佛忏悔，保持清净的心，合掌，用两个大拇指按在额头上，集中意念诵持三昧耶真言，真言如下： 曩莫萨嚩母地萨怛嚩(二合)喃(namaḥ sarva bodhisattvānām)
English
English version T21 No. 1200 Dhṛti Samaya Acala-Vajra-Krodharaja-Messenger Recitation Method No. 1200 Dhṛti Samaya Acala-Vajra-Krodharaja-Messenger Recitation Method, One Scroll Translated by Tripiṭaka Śramaṇa Bukong (Amoghavajra) of Daxingshan Temple, with the title of Duke of Su of the State of Su, granted the Purple Robe, posthumously awarded the title of Sikong, with the posthumous title of Dajian, and the honorary title of Daguangzhi, by Imperial Order. At that time, Sakyamuni Buddha told Vajrapani Bodhisattva: 'I will now speak for you about the Acala (immovable) messenger, who possesses immeasurable power and can greatly benefit and accomplish all endeavors. First, purify your mind, prevent worries, eliminate all distracting thoughts, and focus your mind on one point. First, prostrate to all Buddhas and Bodhisattvas, and purify the three karmas of body, speech, and mind through repentance, etc. Only then can you undertake all endeavors. If there are wandering thoughts or deficiencies in the ritual, the practitioner will violate the Samaya (vow). You should recite this mantra three times daily to extinguish all the sins and obstacles previously committed.' The mantra is as follows: Nāmaḥ satyādhiṣṭhitānām sarva tathāgatānām oṃ virāṇām mahācakravajri sata sata sarati sara sarati trai trailokya vidhamani sambhamjani tara mati siddha ghraye trāṃ yaṃ svāhā If you want a simplified method, you should recite the following mantra seven times, and then use the vajra mudra to protect the five places on your body: forehead, both shoulders, heart, throat, and scatter it on the top of your head. The mantra is as follows: Oṃ acala kaṇa caṇḍa sādhaya hūṃ phaṭ After relieving yourself, you should wash yourself clean, and after coming out, wash your hands and rinse your mouth. Then go to the monastery, follow the previous ritual to prostrate to the Buddha and repent, maintain a pure mind, join your palms, press your two thumbs on your forehead, and concentrate your mind to recite the Samaya mantra. The mantra is as follows: Namaḥ sarva bodhisattvānām --------------------------------------------------------------------------------
Chinese
曩莫苏悉悌娑达你阿蘖㘑迦噜奶噜啰祢多异阿皤曳阿底莽㘑曩莽素睹(二合)婆莽悉悌驮耶计鼻喻(二合)莽贺讫哩(二合)闭弊娑嚩(二合)诃 次以安隐明印护身。二小指内相叉于大指虎口中出。并竖二中指。二无名指于中指背。以二头指各握无名指。竖二大指中指即成。明曰。 曩莫三满多没驮喃唵贺啰贺啰莽贺弥你多吽泮吒 行者次应净其业障。洗除身心无始垢秽使得清净。洗有二种。一内二外。内为于诸有情上。起慈悲喜舍四无量心清净无我等观。外者即以水洗令得清净。即结三昧耶印诵三昧明。次即以杵印明除其垢秽。右手捻头指甲上。余三指散竖如金刚杵。明曰。 唵阿者罗迦曩战茶娑驮野吽泮吒 次说加持水土令清净。用先洗腰已下及浴衣。并洗手漱口等。其印先合掌。屈二大指入掌中。揽水右转。即土等亦尔。明曰。 曩臭三满多嚩日啰(二合)拏(去声)怛啰(二合)吒阿母伽战拏莽贺噜沙(上)拏娑颇(二合)吒野吽吽怛啰(二合)娑野怛啰(二合)娑野吽怛啰(二合)吒唅𤚥 内外洗己身心清净。行者次应结界。即以右手中已下三指。握大指为拳。直竖头指。以印右转即成结界。左转成解界。亦成辟除。明曰便成十方界。 唵吽莽贺四摩 现代汉语译本： 曩莫苏悉悌娑达你阿蘖㘑迦噜奶噜啰祢多异阿皤曳阿底莽㘑曩莽素睹(二合)婆莽悉悌驮耶计鼻喻(二合)莽贺讫哩(二合)闭弊娑嚩(二合)诃 接下来用安隐明印来保护自身。将两小指在内侧交叉，从大拇指的虎口中伸出。并竖起两中指。将两无名指放在中指的背部。用两食指各自握住无名指。竖起两大拇指，中指就完成了手印。真言是： 曩莫三满多没驮喃（皈命一切诸佛）唵贺啰贺啰莽贺弥你多吽泮吒 修行者接下来应当净化自己的业障，洗除身心无始以来的垢秽，使之清净。洗有两种：一是内洗，二是外洗。内洗是指对于一切有情众生，生起慈悲喜舍四无量心，清净无我等的观想。外洗就是用水洗涤，使之清净。即结三昧耶印，诵三昧耶真言。接下来就用杵印和真言去除垢秽。右手捻住食指的指甲上，其余三指散开竖起，如同金刚杵。真言是： 唵阿者罗迦曩战茶娑驮野吽泮吒 接下来讲述加持水土使之清净的方法。用先前的水清洗腰部以下以及浴衣，并洗手漱口等。手印是先合掌，弯曲两大拇指进入掌中，揽水向右转。土等也是这样。真言是： 曩臭三满多嚩日啰(二合)拏(去声)怛啰(二合)吒阿母伽战拏莽贺噜沙(上)拏娑颇(二合)吒野吽吽怛啰(二合)娑野怛啰(二合)娑野吽怛啰(二合)吒唅𤚥 内外洗涤完毕，身心清净。修行者接下来应当结界。即用右手中指以下的三指，握住大拇指成拳。直接竖起食指。用手印向右转就完成了结界，向左转就解除了结界，也可以用来辟除。真言一念诵，便成就十方界。 唵吽莽贺四摩
English
English version: Namo Suksiddhi Sadani Agre Karu Nairurani Datayai Apavaye Atimangale Namah Svasti Dhayake Bhyo Maha Krtebhyah Svaha Next, use the Ananda-mudra to protect yourself. Cross the two little fingers inside, extending them from the tiger's mouth of the thumbs. Then, raise the two middle fingers straight up. Place the two ring fingers on the back of the middle fingers. Use the two index fingers to each grasp a ring finger. Raise the two thumbs, and the mudra is complete. The mantra is: Namo Samanta Buddhanam (Homage to all Buddhas) Om Hara Hara Maha Minita Hum Phat The practitioner should then purify their karmic obstacles, washing away the beginningless defilements of body and mind, making them pure. There are two types of washing: internal and external. Internal washing refers to generating the four immeasurable minds of loving-kindness, compassion, joy, and equanimity towards all sentient beings, and contemplating emptiness and non-self. External washing is to wash with water, making it pure. Then form the Samaya-mudra and recite the Samaya-mantra. Next, use the vajra-mudra and mantra to remove defilements. Pinch the nail of the index finger of the right hand, and spread and raise the remaining three fingers like a vajra. The mantra is: Om Acala Kana Chanda Sadhaya Hum Phat Next, explain the method of blessing water and earth to make them pure. Use the previous water to wash below the waist and the bathing clothes, and also wash hands and rinse the mouth. The mudra is to first join the palms, bend the two thumbs into the palms, scoop up the water and turn it to the right. The same goes for the earth. The mantra is: Namah Samanta Vajranam Trat Amogha Chanda Maha Rosana Sphataya Hum Hum Trasaya Trasaya Hum Trat Ham Mam Having washed internally and externally, the body and mind are pure. The practitioner should then establish boundaries. That is, use the three fingers below the middle finger of the right hand to grasp the thumb into a fist. Raise the index finger straight up. Turning the mudra to the right completes the establishment of boundaries, turning it to the left releases the boundaries, and can also be used to ward off evil. Once the mantra is recited, the ten directions are established. Om Hum Maha Caturma --------------------------------------------------------------------------------
Chinese
畔驮你满驮满驮嚩日啰(二合)唵日唎(二合)尼吽泮吒 次结被甲印。先合掌各屈头指无名指入掌中。即搩开竖大小中指。等如三股金刚杵。是名无能胜金刚甲印明曰。 唵吽嚩日啰(二合)莽曳嚩日啰(二合)迦嚩制斛(引)嚩日啰(二合)吽泮吒 以印印五处成被甲已。然后随意洗浴讫。次作灌顶印以左右无名指小指。相叉入掌中。便结为拳二中指直竖头相柱。二头指各押中指甲。二大指亦各捻无名指。即成灌顶印明曰。 曩莫悉底哩(二合)野地吠(二合)孽多(引)南萨嚩怛他(引)孽多南纥唎(二合)设驮曩避也(二合)啰湿弥(二合)鼻晒罽鼻诜者怛母(二合)努悌皤嚩逻嚩底(二合)末啰(二合)者隶娑嚩(二合引)诃(引) 次又以甲印护身洗浴。着衣时诵此明曰。 唵吽娑(二合)吒野娑呬吽洛乞叉(二合)𤚥泮吒 次结金刚座印。以此印明加持住处。便成不可坏金刚地。即于此地想有金刚座。其印平舒两手。仰掌向上。以右手押左手。诵此明曰。 唵吽嚩日啰(二合)娑(引)你鑁吽泮吒 即以如来所生印。于此金刚座。布列安置诸佛圣众。以印加持。其印仰左右手指。内相叉结为拳。散竖二小指诵此明曰。 曩莫萨嚩没驮母 现代汉语译本： 『畔驮你满驮满驮嚩日啰(二合)（Vajra，金刚）唵日唎(二合)尼吽泮吒』 接下来结被甲印。先合掌，各自弯曲食指和无名指进入掌中。然后张开竖立大拇指、食指和中指，形状如同三股金刚杵。这名为无能胜金刚甲印，其咒语说： 『唵吽嚩日啰(二合)莽曳嚩日啰(二合)迦嚩制斛(引)嚩日啰(二合)吽泮吒』 用此印印在身体的五个部位，完成披甲。然后随意洗浴完毕。接下来作灌顶印，用左右无名指和小指，互相交叉放入掌中，然后结成拳头，两个中指直立，指尖相触。两个食指各自按在中指的指甲上，两个大拇指也各自捏住无名指。就成了灌顶印，其咒语说： 『曩莫悉底哩(二合)野地吠(二合)孽多(引)南萨嚩怛他(引)孽多南纥唎(二合)设驮曩避也(二合)啰湿弥(二合)鼻晒罽鼻诜者怛母(二合)努悌皤嚩逻嚩底(二合)末啰(二合)者隶娑嚩(二合引)诃(引)』 接下来又用甲印护身洗浴。穿衣时诵念此咒语说： 『唵吽娑(二合)吒野娑呬吽洛乞叉(二合)𤚥泮吒』 接下来结金刚座印。用此印和咒语加持住所，就成为不可摧毁的金刚地。就在这块地上，观想有金刚座。其印是平展两手，手掌向上，用右手压在左手上，诵念此咒语说： 『唵吽嚩日啰(二合)娑(引)你鑁吽泮吒』 然后用如来所生印，在这金刚座上，排列安置诸佛圣众，用印加持。其印是仰起左右手指，在内互相交叉结为拳头，散开竖立两个小指，诵念此咒语说： 『曩莫萨嚩没驮母』
English
English version: 『Paṇḍa ni mantra mantra vajra (Vajra) oṃ jhriṇi hūṃ phaṭ』 Next, form the Armor Seal. First, bring the palms together and bend the index and ring fingers of each hand into the palms. Then, extend and erect the thumbs, index, and middle fingers, resembling a three-pronged vajra. This is called the Invincible Vajra Armor Seal, and its mantra is: 『Oṃ hūṃ vajra maṅge vajra kavace hūṃ vajra hūṃ phaṭ』 Use this seal to mark the five places on the body, completing the armor. Then, after bathing as desired, form the Consecration Seal by interlacing the left and right ring and little fingers into the palms. Then, form a fist with the two middle fingers erect and touching at the tips. Press each index finger onto the nail of the middle finger, and each thumb also presses the ring finger. This forms the Consecration Seal, and its mantra is: 『Namo sthirya dhivekaṁ gatānāṁ sarva tathāgatānāṁ hriḥ śodhana viśaye raśmi abhiṣiñca taṁ mudre bhava lava vati mala care svāhā』 Next, again use the Armor Seal to protect the body while bathing. While putting on clothes, recite this mantra: 『Oṃ hūṃ ṣaṭhaya sahi hūṃ rakṣa hūṃ phaṭ』 Next, form the Vajra Seat Seal. Use this seal and mantra to bless the dwelling place, transforming it into an indestructible vajra ground. Upon this ground, visualize a vajra seat. The seal is formed by extending both hands, palms facing upward, with the right hand pressing on the left hand. Recite this mantra: 『Oṃ hūṃ vajra sani vaṁ hūṃ phaṭ』 Then, using the Tathagata's Birth Seal, arrange and place all the Buddhas and holy assembly upon this vajra seat, and bless them with the seal. The seal is formed by raising the left and right fingers, interlacing them inwardly to form a fist, and scattering and erecting the two little fingers. Recite this mantra: 『Namo sarva buddha ma』 --------------------------------------------------------------------------------