Chinese
)么么娑嚩(二合引)娑底(二合)扇(引)底始鑁茗婀左攞党(引)矩噜怛啰(二合)么也怛啰(二合引)吒(半音呼)憾𤚥 复说无比力 圣者无动心 能成办一切 事业之法门 菜食作念诵 数满十万遍 断食一昼夜 方设大供养 作护摩事业 应以苦练木 两头揾酥烧 八千枚为限 已成初行满 心所愿求者 皆悉得成就 发言咸随意 所摄召即至 欲验法成者 能摧折树枝 能堕落飞鸟 河水能令谒 陂池使枯涸 能使水逆流 能移山及动 制止诸外道 咒术力不行 复次成就法 候月蚀之时 断食一日夜 应以未至地 黄牛瞿摩夷 涂拭曼茶罗 置大般若经 以诸妙华香 布散于坛上 应取黄牛酥 犊母同色者 酥数满一两 置于赤铜器 以佉陀罗木 搅酥作加持 令现三种相 暖能成敬爱 烟相变颜色 令寿命增长 火光相出现 足践于虚空 得成就大仙 复次于山顶 不食而念诵 满一洛叉遍 能见诸伏藏 取与皆自在 次除死灾法 以乳作护摩 一千遍为限 能除死灾难 又除大死法 以骨泸草揾 酥乳蜜护摩 满一千万遍 能除大死难 所谓国人民 现代汉语译本： 『唵 么么 娑嚩(二合引) 娑底(二合) 扇(引) 底 始鑁茗 婀左攞 党(引) 矩噜 怛啰(二合) 么也 怛啰(二合引) 吒(半音呼) 憾𤚥』 再来说说无比威力的圣者不动明王心咒，它能成就一切事业的法门： 吃素食时念诵此咒，念满十万遍。 然后断食一昼夜，再设置盛大的供养。 做护摩事业时，应该用苦楝木，两头蘸上酥油焚烧，以八千枚为限。 这样就完成了初步的修行，心中所愿求的事，都能得到成就，说出的话都能如意应验，想要摄召的人立刻就会到来。想要验证是否修法成就，可以摧折树枝，能使飞鸟坠落，能使河流停止流动，能使池塘干涸，能使水倒流，能移动山岳，能制止各种外道，使他们的咒术失效。 再次，成就之法，等待月食的时候，断食一日夜，应该用未曾践踏过的土地，以及黄牛的牛粪，涂抹曼茶罗（maṇḍala，坛城）。 放置《大般若经》，用各种美妙的鲜花和香，布散在坛上，应该取用黄牛酥油，选取与母牛颜色相同的犊牛所产的酥油，酥油的数量满一两。 放置在赤铜器中，用佉陀罗木搅拌酥油并加持，使其显现三种相：出现暖相，能成就敬爱；出现烟相，能改变颜色，使寿命增长；出现火光相，能足踏虚空，得成就为大仙。 再次，在山顶上，不吃东西而念诵，满一百万遍，能看见各种伏藏，取用都自在。接下来是去除死亡灾难的方法： 用牛奶做护摩，以一千遍为限，能去除死亡的灾难。又有去除重大死亡的方法： 用骨泸草蘸上酥油、牛奶、蜂蜜做护摩，满一千万遍，能去除重大的死亡灾难，比如国家人民的灾难。
English
English version: 『Oṃ mama svā(dvayam) satya(dvayam) śā(dirgha)nti śivaṃme ajala ḍāṃ kuru trā(dvayam) maya trā(dirgha) ṭa(ardha svarā) haṃ hūṃ』 Furthermore, I will speak of the unparalleled power of the holy Acala (immovable one) mantra, which is the Dharma gate for accomplishing all endeavors: While eating vegetarian food, recite this mantra, completing a count of one hundred thousand times. Then, fast for one day and one night, and set up a grand offering. When performing the homa (fire offering) ritual, one should use Khadira wood, dipping both ends in ghee (clarified butter) and burning them, limited to eight thousand pieces. Having completed this initial practice, whatever one desires in their heart will be accomplished, and their words will be fulfilled as intended. Those whom one wishes to summon will arrive immediately. To verify the accomplishment of the practice, one can break tree branches, cause birds to fall from the sky, stop the flow of rivers, dry up ponds, reverse the flow of water, move mountains, and subdue various heretics, rendering their spells ineffective. Furthermore, for the method of accomplishment, wait for the time of a lunar eclipse, fast for one day and one night, and use untouched earth and yellow cow dung to smear a mandala (maṇḍala, sacred enclosure). Place the Mahaprajnaparamita Sutra (Great Wisdom Sutra), and scatter various beautiful flowers and incense on the altar. One should take ghee from a yellow cow, selecting ghee produced by a calf of the same color as its mother, with the amount of ghee being one ounce. Place it in a red copper vessel, and stir the ghee with Khadira wood while empowering it, causing three signs to appear: the appearance of warmth can accomplish love and respect; the appearance of smoke can change colors and increase lifespan; the appearance of firelight allows one to tread in the void, achieving the status of a great immortal. Furthermore, on a mountaintop, recite without eating, completing one hundred thousand times, one can see various hidden treasures, taking and using them freely. Next is the method for removing the disaster of death: Perform homa with milk, limited to one thousand times, which can remove the disaster of death. There is also a method for removing great death: Dip Kusha grass in ghee, milk, and honey, and perform homa, completing ten million times, which can remove great disasters of death, such as those affecting the people of a country.
Chinese
疾疫行夭折 故名大死难 复次成就法 以酥酪蜜等 莲华揾护摩 满一洛叉遍 莲华大吉祥 天女而现前 满修行者愿 复次成就法 入赴海河水 深至于肩处 于中作念诵 满三洛叉遍 得一大聚落 随所护摩物 得如是色衣 若以稻谷护 获得无尽谷 又一护摩法 以蜜攞嚩果 护摩十万遍 当获得惹位 复次护摩法 以比哩孕愚 华护摩十万 成就敬爱事 又法以松木 护摩十万遍 得众人归敬 又法以大麦 护摩十万遍 得成大长者 次说无动尊 画像仪法则 于袈裟上画 圣者无动尊 右垂一索发 左目而现眇 右手操锐剑 左手执罥索 安坐宝盘山 现叱咤喑鸣 作怖三界相 其身遍青色 上言袈裟画 或赤或乾陀 褐色等缯彩 是名为袈裟 画像作成就 置赴海河边 修行者衣服 所差色如像 屏舍诸世务 断诸异言说 乞食作念诵 满五洛叉遍 数毕便断食 满一日一夜 应以战娜迦 其形似毕豆 和酥作护摩 一万数为极 无动尊现身 奉事修行者 犹如婆誐鑁 得三摩地成 与诸大菩萨 得同共止住 复次画像法 取死人衣服 画圣无 现代汉语译本 疾疫流行，人们夭折，所以叫做大死难。 再次是成就法，用酥油、乳酪、蜂蜜等，以莲花蘸取进行护摩，满一百万遍。 莲花带来大吉祥，天女会显现于面前，满足修行者的愿望。 再次是成就法，进入到海或河水中，水深及肩处，在水中作念诵，满三百万遍，得到一个大聚落。根据所护摩的物品，得到相应的颜色的衣服。如果用稻谷护摩，获得无尽的谷物。 又一个护摩法，用蜜和攞嚩果（一种水果）护摩十万遍，将获得惹位（一种地位）。 再次是护摩法，用比哩孕愚（一种植物）花护摩十万遍，成就敬爱之事。 又一个方法是用松木护摩十万遍，得到众人归敬。又一个方法是用大麦护摩十万遍，得成大长者。 接下来讲述不动尊（Acala，佛教中的一位忿怒尊）画像的仪轨法则： 在袈裟上画圣者不动尊，右边垂下一条发辫，左眼呈现眇小之状，右手拿着锐利的剑，左手拿着罥索（一种绳索），安坐在宝盘山上，呈现叱咤喑鸣之相，作出怖畏三界的形象，其身体遍为青色。 上面所说的袈裟画，或者用红色或者乾陀（一种颜色），褐色等颜色的缯彩，这些都叫做袈裟。 画像作成后，放置在靠近海或河边的地方，修行者的衣服，所用的颜色要和画像一样。 屏弃各种世俗事务，断绝各种不同的言论，乞食并作念诵，满五百万遍。 念诵完毕就断食，满一日一夜，应该用战娜迦（一种豆），其形状像毕豆（一种豆），和酥油混合做护摩，一万数为极限。 不动尊会现身，奉事修行者，犹如婆誐鑁（Bhagavan，世尊），得到三摩地成就，与诸大菩萨，得同共止住。 再次是画像法，取死人的衣服，画圣无
English
English version Diseases spread and people die young, hence the name 'Great Calamity'. Furthermore, the method of accomplishment involves using ghee, curd, honey, etc., and anointing lotuses for homa, completing one hundred thousand repetitions. The lotus brings great auspiciousness, and a celestial maiden will appear, fulfilling the practitioner's wishes. Furthermore, the method of accomplishment involves entering the sea or river, with the water reaching shoulder level. Recite mantras within the water, completing three million repetitions, and obtain a large settlement. According to the items offered in the homa, one obtains clothing of corresponding colors. If rice is used for homa, one obtains endless grains. Another homa method involves using honey and 攞嚩 fruit (a type of fruit) for homa one hundred thousand times, and one will obtain the position of a 'Ra' (a rank or position). Furthermore, the homa method involves using 比哩孕愚 (a type of plant) flowers for homa one hundred thousand times, accomplishing matters of respect and love. Another method involves using pine wood for homa one hundred thousand times, gaining the respect of the masses. Another method involves using barley for homa one hundred thousand times, becoming a great elder. Next, the ritual rules for painting Acala (immovable尊, a wrathful deity in Buddhism) are explained: Paint the holy Acala on a kasaya (袈裟, a Buddhist robe). One braid of hair hangs down on the right, and the left eye appears squinting. The right hand holds a sharp sword, and the left hand holds a snare (罥索, a type of rope). He sits securely on a jeweled mountain, manifesting a scolding and roaring appearance, creating a terrifying image for the three realms. His body is entirely blue. The kasaya painting mentioned above can use red or 乾陀 (a color), brown, or other colored silk fabrics; these are all called kasaya. After the painting is completed, place it near the sea or river. The practitioner's clothing should be the same color as the image. Abandon all worldly affairs, cut off all different kinds of speech, beg for food and recite mantras, completing five million repetitions. After completing the recitations, fast for a full day and night. One should use 战娜迦 (a type of bean), which is shaped like 毕豆 (another type of bean), and mix it with ghee for homa, with a limit of ten thousand repetitions. Acala will appear, serving the practitioner, just like Bhagavan (婆誐鑁, the Blessed One), attaining samadhi (三摩地, meditative absorption), and dwelling together with the great Bodhisattvas. Furthermore, the method of painting involves taking the clothes of a dead person and painting the holy 無
Chinese
动尊 相貌如前说 刺取自身血 画无动像眼 安像面于西 真言行菩萨 面东对像坐 三时皆澡浴 着所浴湿衣 断语作持诵 满一十万遍 以诸杂饮食 施一切鬼神 黑月分八日 断食一日夜 取一未坏尸 遍身者瘢痕 诸根皆全具 少年好丈夫 得如是死尸 当坐于心上 念诵一万遍 其尸即动摇 明者不应怖 尸口出妙莲 便即须割取 执之便腾空 成就持明仙 身状如梵天 得为仙中王 若对像三时 念诵满六月 随力办供养 烧悼沉水香 得成就惹位 又法加幢幡 一千遍满足 能降伏他军 若止诸冤敌 画黄色大身 四面手亦四 口出现利牙 作大暴恶形 遍身成火焰 作吞他力相 所有战阵时 置像于军前 犹如以罥索 作摄缚彼相 令使他归降 若欲成敬爱 以盐作彼形 称名而片割 护摩七日内 设有大威德 咸来伏从之 又一成就法 若底花护摩 满一十万遍 得药厕抳来 伏从持明者 复次护摩法 以旋风所飘 叶作护摩事 得彼着颠狂 又摄召护摩 盐作护摩事 能摄诸天女 及召仙女等 又法安悉香 作护摩事业 得为国大臣 现代汉语译本 动尊（不动明王），相貌如前所述。 刺取自身血液，绘制不动明王像的眼睛。 将佛像面朝西安置，持诵真言的修行菩萨， 面朝东方对着佛像坐，一天三次都进行沐浴。 穿着沐浴后潮湿的衣服，以决断的语气进行持诵。 念满十万遍，用各种杂食饮食， 布施给一切鬼神。在黑月（阴历月末）的第八日， 断食一整天一夜，取一具未腐坏的尸体， 遍身都有瘢痕，各个器官都完整具备， 年轻力壮的好男子的尸体，得到这样的尸体后， 应当坐在尸体的心脏部位上，念诵一万遍。 那尸体就会动摇，明智的人不应该害怕。 尸体的口中出现美妙的莲花，就立刻需要割取莲花， 拿着莲花就能腾空飞行，成就持明仙。 身形如同梵天，成为仙人中的国王。 如果对着佛像一天三次，念诵满六个月， 根据自己的能力准备供养，焚烧沉香。 就能成就惹位（受人敬爱的地位）。又有方法是加上幢幡， 念诵一千遍满足，能够降伏敌军。 如果要制止各种冤家仇敌，就绘制黄色的巨大身躯， 四面四手，口中出现锋利的牙齿， 作出非常暴恶的形状，遍身燃起火焰， 作出吞噬他人力量的姿态，在所有战阵之时， 将佛像安置在军队前面，就像用罥索（捕鸟兽的网）一样， 作出摄缚对方的姿态，使他们归降。 如果想要成就敬爱，用盐制作对方的形状， 称念对方的名字并一片片割下，护摩七天之内， 即使有很大的威德，都会来降伏顺从。 又有一种成就法，用底花（某种花）进行护摩， 念满十万遍，就能得到药厕抳（药叉女）前来， 降伏顺从持明者。再次是护摩的方法， 用旋风所吹起的树叶，进行护摩之事， 能使对方着迷颠狂。又是摄召的护摩， 用盐进行护摩之事，能够摄召诸天女， 以及召请仙女等。又有一种方法是用安悉香， 进行护摩事业，能成为国家的大臣。
English
English version 'Dong Zun' (Immovable One, Acala), appearance as previously described. Draw blood from your own body to paint the eyes of the image of 'Wu Dong' (Immovable One, Acala). Place the image facing west, and the Bodhisattva practicing the mantra, Sit facing east towards the image, bathing three times a day. Wear the wet clothes after bathing, and recite with a decisive tone. Recite it a hundred thousand times, and use various mixed foods and drinks, To give alms to all ghosts and spirits. On the eighth day of the dark month (end of the lunar month), Fast for a whole day and night, and take an uncorrupted corpse, With scars all over the body, and all organs fully intact, The corpse of a young and strong good man. After obtaining such a corpse, You should sit on the heart of the corpse and recite it ten thousand times. Then the corpse will shake, and the wise should not be afraid. A wonderful lotus flower will appear from the mouth of the corpse, and you need to cut it off immediately, Holding the lotus flower, you can fly into the sky and become a 'Chí Míng Xiān' (Vidyadhara). The body is like 'Fan Tian' (Brahma), becoming the king among the immortals. If you face the image three times a day and recite it for six months, Prepare offerings according to your ability, and burn 'Chen Shui Xiang' (Agarwood). You can achieve the position of being loved. There is also a method to add banners, Recite it a thousand times to be satisfied, and you can subdue enemy troops. If you want to stop all enemies, draw a large yellow body, With four faces and four hands, and sharp teeth appearing in the mouth, Make a very violent and evil shape, with flames all over the body, Make a gesture of devouring the power of others. In all battles, Place the image in front of the army, just like using a snare, Make a gesture of capturing the other party, so that they surrender. If you want to achieve love and respect, make the shape of the other party with salt, Say the other person's name and cut it off piece by piece, 'Homa' (fire offering) within seven days, Even if there is great power, they will come to surrender and obey. There is also a method of achievement, using 'Dǐ Huā' (a kind of flower) for 'Homa' (fire offering), Recite it a hundred thousand times, and you can get 'Yao Ce Ni' (Yakshini) to come, Subdue and obey the 'Chí Míng Zhě' (Vidyadhara). Next is the method of 'Homa' (fire offering), Use the leaves blown by the whirlwind to do the 'Homa' (fire offering), Can make the other party fascinated and crazy. Also, the 'Homa' (fire offering) of summoning, Use salt for 'Homa' (fire offering), can summon all the goddesses, And summon the fairy girls, etc. There is also a method to use 'An Xi Xiang' (Benzoin), To do the 'Homa' (fire offering) business, can become a minister of the country.