Chinese
大正藏第 21 册 No. 1199 金刚手光明灌顶经最胜立印圣无动尊大威怒王念诵仪轨法品 No. 1199 金刚手光明灌顶经最胜立印圣无动尊大威怒王念诵仪轨法品一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 尔时金刚手菩萨入三磨地。名金刚等至炽盛光焰。其光普照一切佛土。周遍焚烧三界。其中所有一切魔啰作障难者。一切尾曩也迦啰刹娑等。皆被是大火焚烧。𨠦楚遍入支体。苦痛绞结缠身。心迷闷绝。咸皆高声大叫。譬如世人遇大苦逼唱言密密。其声遍满三千大千世界。所有一切众生闻此声者。皆悉惶怖奔走。投佛咸作是言。世尊我等今并归命三宝。时金刚手菩萨从三昧起。告文殊师利言。汝云何见诸天帝释等来至于此。文殊师利菩萨语金刚手言。我不能知唯如来了。作是语已二大士便无言说。 时金刚手菩萨复告文殊师利言。有大威怒王名圣者无动。我今说是心及立印故。一切大众咸来至此。时金刚手菩萨复告文殊师利言。善男子谛听无边功力勇健无边如来。奉事是不动尊大威怒王。复有六十万恒河沙俱胝如来皆蒙教示得成无上正等菩提。复有无量天龙八部等。恒常供养恭敬承事。 现代汉语译本 《金刚手光明灌顶经最胜立印圣无动尊大威怒王念诵仪轨法品》一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 尔时，金刚手菩萨（Vajrapani Bodhisattva）入三摩地（samādhi，禅定），名为金刚等至炽盛光焰。其光普照一切佛土，周遍焚烧三界（Trailokya，欲界、色界、无色界）。其中所有一切魔啰（māra，魔）作障难者，一切尾曩也迦（Vinayaka，象头神）啰刹娑（Rakshasa，罗刹）等，皆被是大火焚烧，𨠦楚遍入支体，苦痛绞结缠身，心迷闷绝，咸皆高声大叫，譬如世人遇大苦逼唱言密密。其声遍满三千大千世界。所有一切众生闻此声者，皆悉惶怖奔走，投佛咸作是言：‘世尊，我等今并归命三宝（Triratna，佛、法、僧）。’ 时，金刚手菩萨从三昧起，告文殊师利（Manjusri）言：‘汝云何见诸天帝释（Indra）等来至于此？’文殊师利菩萨语金刚手言：‘我不能知，唯如来（Tathagata）了。’作是语已，二大士便无言说。 时，金刚手菩萨复告文殊师利言：‘有大威怒王名圣者无动（Achala）。我今说是心及立印故，一切大众咸来至此。’时，金刚手菩萨复告文殊师利言：‘善男子，谛听！无边功力勇健无边如来，奉事是不动尊大威怒王。复有六十万恒河沙俱胝如来，皆蒙教示得成无上正等菩提（Anuttara-samyak-sambodhi）。复有无量天龙八部等，恒常供养恭敬承事。
English
English version The Scripture on the Ritual and Dharma of Vajrapani's Light Abhisheka Sutra, the Most Excellent Established Seal, the Holy Achala, the Great Wrathful King, Volume 1 Translated by the Tripitaka Master Amoghavajra of Daxingshan Temple, who was granted the title of Grand Master of the Three Departments, Special Advance, Acting Minister of the Court of Imperial Sacrifices, Duke Su of the State, with a fief of 3,000 households, bestowed with purple robes, posthumously awarded the title of Minister of Works, with the posthumous title of Dajian and the honorary title of Dagangzhi, under imperial decree. At that time, Vajrapani Bodhisattva entered a samādhi called the Vajra Samadhi of Blazing Light. Its light illuminated all Buddha lands and completely burned the three realms (Trailokya). All the maras (māra) who created obstacles, all the Vinayakas (Vinayaka), Rakshasas (Rakshasa), and others within it were burned by this great fire. The pain penetrated their limbs, and suffering twisted and缠绕 their bodies. Their minds were confused and they fainted, all screaming loudly, like people in the world who, when faced with great suffering, cry out 'Mimi.' Their voices filled the three thousand great thousand worlds. All sentient beings who heard this voice were terrified and ran away, taking refuge in the Buddha and saying, 'World Honored One, we now take refuge in the Three Jewels (Triratna).' Then, Vajrapani Bodhisattva arose from samadhi and said to Manjusri, 'How do you see the devas, Indra, and others coming here?' Manjusri Bodhisattva said to Vajrapani, 'I do not know; only the Tathagata knows.' After saying this, the two great beings were silent. Then, Vajrapani Bodhisattva again said to Manjusri, 'There is a great wrathful king named the Holy Achala (Achala). Because I am now speaking of his heart and establishing his mudra, all the assembly has come here.' Then, Vajrapani Bodhisattva again said to Manjusri, 'Good son, listen carefully! Countless Buddhas with boundless merit and strength serve this Achala, the Great Wrathful King. Furthermore, six hundred thousand Ganges river sands of kotis of Buddhas have all been taught and have attained Anuttara-samyak-sambodhi. Furthermore, countless devas, dragons, the eight classes of beings, and others constantly make offerings, respect, and serve him.' --------------------------------------------------------------------------------
Chinese
若才忆念是威怒王。能令一切作障难者。皆悉断坏。一切障者不敢亲近。常当远离。是修行者所住之处。无有魔事及诸鬼神等。时金刚手菩萨从三摩地。警觉召集一切声闻辟支佛。一切天龙药叉乾闼婆阿素啰蘖噜拏紧那啰么护啰誐人及非人一切群生等。皆来集会。复抽撮彼群生众差别之心。合同一体等住三么地。名俱胝焚烧世界大威。唯成一大火聚。如七日光照。大马口等众流俱凑。吞纳无余尽成猛焰。说是大威怒王圣无动尊微妙心。亦如大马口吞啖一切众生若干种心。等成大火光界。 曩莫萨嚩怛佗(引下同)孽帝毗药(二合下同)萨嚩目契毗药萨嚩佗(引下同)怛啰(二合)吒(半音)赞拏摩诃(引下同)𡀔洒拏欠佉(引下同)呬佉(引)呬萨嚩尾觐南(二合引)吽怛啰(二合下同)吒(半音)憾(引下同)𤚥(引下同) 才说妙真言。才一切众身如剑挥断。一时躄地犹如利刃断芭蕉林。亦如大暴恶旋岚猛风飘众树叶。吹掷大众置于轮围山间。唯除十地大菩萨等。一切佛国土三千大千世界。咸被大忿怒王威光焚烧。同一体相成大火聚。苏弥卢山摩诃苏弥卢山。铁围山大铁围山。一切大海皆悉枯涸。干烧成就灰烬。大众咸见。 欲作诸事业 先结三么耶 二羽齐轮合 并建于二空 由是加 现代汉语译本：如果仅仅是忆念威怒王（佛教中一种忿怒相的神祇），就能使一切制造障碍的事物全部断灭摧毁。一切障碍都无法靠近，总是远离修行者所居住的地方，那里没有魔事和各种鬼神等。当时，金刚手菩萨（Vajrapani Bodhisattva，佛教中的一位重要菩萨，象征力量）从三摩地（Samadhi，一种冥想状态）中醒来，召集了一切声闻（Sravaka，听闻佛法而修行的弟子）、辟支佛（Pratyekabuddha，独自悟道的修行者），以及一切天龙（Naga，一种神兽）、药叉（Yaksa，一种守护神）、乾闼婆（Gandharva，一种天神，擅长音乐）、阿修罗（Asura，一种好战的神）、蘖噜拏（Garuda，一种金翅鸟神）、紧那啰（Kinnara，一种半人半鸟的神）、么护啰誐（Mahoraga，一种大蟒神）、人和非人等一切众生，都来聚集。又抽取这些众生心中不同的念头，合为一体，平等安住于三摩地中，名为俱胝焚烧世界大威，唯独成为一大火聚，如同七个太阳照耀。大马口等众流汇聚，吞纳无余，全部化为猛烈的火焰。说的是大威怒王圣无动尊（Acalanatha，不动明王）微妙的心，也像大马口吞噬一切众生各种各样的心，平等化为大火光界。 曩莫萨嚩怛佗（引下同）孽帝毗药（二合下同）萨嚩目契毗药萨嚩佗（引下同）怛啰（二合）吒（半音）赞拏摩诃（引下同）𡀔洒拏欠佉（引下同）呬佉（引）呬萨嚩尾觐南（二合引）吽怛啰（二合下同）吒（半音）憾（引下同）𤚥（引下同） 仅仅是念诵这句微妙真言，一切众生的身体就像被剑挥砍一样，一时倒地，如同锋利的刀刃斩断芭蕉林。又像暴虐的旋风猛烈地吹动树叶，将大众吹到轮围山（Cakravada，佛教宇宙观中的山名）之间。只有十地菩萨（Bhumi，菩萨修行的十个阶段）等不受影响。一切佛国土三千大千世界，都被大忿怒王的威光焚烧，成为一体，形成巨大的火聚。苏弥卢山（Sumeru，佛教宇宙观中的须弥山）、摩诃苏弥卢山（Mahasumeru，大须弥山）、铁围山（Cakravada，铁围山）、大铁围山（Mahacakravada，大铁围山），一切大海都干涸，燃烧成灰烬，大众都亲眼看见。 想要成就各种事业，首先要结三么耶（Samaya，誓约，本尊和行者之间的誓约）印。两手并排轮状相合，并竖立两个空指（拇指），由此加持。
English
English version: If one merely recollects the Wrathful King (a wrathful deity in Buddhism), it can cause all obstructing factors to be completely destroyed. All obstacles will not dare to approach and will always stay far away from the place where the practitioner resides. There will be no demonic events or various ghosts and spirits, etc. At that time, Vajrapani Bodhisattva (a major Bodhisattva in Buddhism, symbolizing power) awakened from Samadhi (a state of meditation), and summoned all Sravakas (disciples who practice by hearing the Buddha's teachings), Pratyekabuddhas (solitary Buddhas who attain enlightenment on their own), and all Nagas (a type of divine serpent), Yakshas (a type of guardian deity), Gandharvas (a type of celestial being, skilled in music), Asuras (a type of warlike deity), Garudas (a type of golden-winged bird deity), Kinnaras (a type of half-human, half-bird deity), Mahoragas (a type of great serpent deity), humans, and non-humans, all sentient beings, to gather. Furthermore, he extracted the different thoughts from the minds of these beings, combined them into one, and equally abided in Samadhi, called 'Kotiburning World Great Power', becoming solely a great mass of fire, like the illumination of seven suns. The streams of the Great Horse Mouth and others converged, swallowing everything without remainder, all transforming into fierce flames. This speaks of the subtle mind of the Great Wrathful King Holy Achala (Acalanatha, the Immovable Wisdom King), which is also like the Great Horse Mouth devouring all sentient beings' various minds, equally transforming into a realm of great fiery light. Namo Sarva Tathagatebhyah Sarva Mukhebhyah Sarvatha Trat Chandamaha Rosana Khankha Khikhi Sarva Vighnam Hum Trat Ham Mam Merely reciting this wonderful mantra, all beings' bodies are as if severed by a sword, collapsing to the ground at once, like a sharp blade cutting through a banana grove. It is also like a violent cyclone, a fierce wind blowing away the leaves of trees, hurling the masses between the Cakravada Mountains (a mountain range in Buddhist cosmology). Only the Tenth Bhumi Bodhisattvas (the ten stages of Bodhisattva practice) and others are unaffected. All Buddha lands, the three thousand great thousand worlds, are burned by the majestic light of the Great Wrathful King, becoming one, forming a huge mass of fire. Mount Sumeru (the central mountain in Buddhist cosmology), Maha Sumeru (Great Sumeru), the Cakravada Mountains, the Maha Cakravada Mountains, all the great oceans dry up, burning to ashes, all the masses see it. If you wish to accomplish various deeds, first form the Samaya (vow, the vow between the deity and the practitioner) mudra. Bring both hands together in a wheel shape, and erect the two empty fingers (thumbs), thereby bestowing blessings. -------------------------------------------------------------------------------- 持故 身即同如来 三么耶真言曰。
Chinese
曩莫三漫跢没驮南(引下同)婀三谜底哩(二合)三谜三么曳莎嚩(二合下同)诃(引下同) 次结法界印。 以二金刚拳 二风侧相拄 真言曰。 曩莫三漫跢嚩日啰(二合引)𧹞(引)达么驮(引)妒(引)娑嚩(二合下同)婆(引)嚩句㟏(归命同前) 结转法轮印 二羽反相叉 二空峰相合 加身分五处 身同执金刚 真言曰。 曩莫三漫多嚩日啰(二合)𧹞嚩日啰(二合)怛么(二合)句㟏 次结大精进慧剑秘密印。 二手三补吒 风屈初节合 峰拄空上节 由结是印故 结使皆断坏 真言曰。 曩谟三漫跢没驮南(归命)摩诃渴誐尾惹也达么散捺啰(二合下同)舍曩娑诃惹娑得迦(二合)也你哩(二合)砌娜迦多佗蘖多地目讫底(二合)你啰惹跢尾啰(引)誐达么你乞厕(二合)跢吽 剑印改二空 出于风火间 是名法螺印 真言曰。 曩莫三漫多没驮南暗 复次献华座 名金刚莲华 定慧芙蓉合 水火俱散开 犹如莲华叶 二风屈附火 初节之侧住 奉诸佛菩萨 真言曰。 曩莫三漫多没驮南(引)阿 现代汉语译本 持诵此（三么耶真言）故，身即同如来。 三么耶（Samaya）真言曰： 曩莫三漫跢没驮南（Namas samanta buddhanam，归命一切诸佛） 婀三谜底哩（asameti） 三谜三么曳 莎嚩（samayasvaha，圆满） 诃（ha）。 次结法界印。 以二金刚拳，二风（食指）侧相拄。 真言曰： 曩莫三漫跢嚩日啰（Namas samanta vajranam，归命一切金刚） 𧹞（ham） 达么驮（dharma dha） 妒（tu） 娑嚩（svaha） 婆（bhava） 嚩句㟏（vak hum，语生）。 结转法轮印 二羽反相叉，二空（拇指）峰相合，加身分五处，身同执金刚。 真言曰： 曩莫三漫多嚩日啰（Namas samanta vajranam，归命一切金刚） 𧹞（ham） 嚩日啰（vajra） 怛么（atma，我） 句㟏（hum）。 次结大精进慧剑秘密印。 二手三补吒（掌心合拢），风（食指）屈初节合，峰（拇指）拄空（拇指）上节，由结是印故，结使皆断坏。 真言曰： 曩谟三漫跢没驮南（Namo samanta buddhanam，归命一切诸佛） 摩诃渴誐尾惹也达么散捺啰（maha khadga vijaya dharma sandhara，大慧剑胜法） 舍曩娑诃惹娑得迦（jnana sahaja sthita，智慧本然安住） 也你哩（jnana） 砌娜迦多佗蘖多地目讫底（chedaka tathagata adhimukti，断除如来胜解） 你啰惹跢尾啰（nirajata vira，无染勇士） 誐达么你乞厕（agama niksita，圣教决定） 跢吽（trah hum）。 剑印改二空（拇指），出于风（食指）火（中指）间，是名法螺印。 真言曰： 曩莫三漫多没驮南（Namas samanta buddhanam，归命一切诸佛） 暗（ah）。 复次献华座，名金刚莲华，定（左手）慧（右手）芙蓉合，水（小指）火（中指）俱散开，犹如莲华叶，二风（食指）屈附火（中指），初节之侧住，奉诸佛菩萨。 真言曰： 曩莫三漫多没驮南（Namas samanta buddhanam，归命一切诸佛） 阿（ah）。
English
English version By holding this (Samaya mantra), the body becomes the same as the Tathagata. The Samaya (Samaya) mantra says: Namas samanta buddhanam asameti samayasvaha ha. Next, form the Dharmadhatu Mudra. With two vajra fists, the sides of the two wind (index) fingers touch each other. The mantra says: Namas samanta vajranam ham dharma dha tu svaha bhava vak hum. Form the Turning the Wheel of Dharma Mudra. The two hands are crossed in opposite directions, the peaks of the two sky (thumbs) fingers are joined together, applied to five places on the body, the body becomes the same as Vajradhara. The mantra says: Namas samanta vajranam ham vajra atma hum. Next, form the Great Diligence Wisdom Sword Secret Mudra. The two hands are in Samputa (palms together), the wind (index) fingers are bent and the first joints meet, the peaks (thumbs) rest on the upper joints of the sky (thumbs) fingers, by forming this mudra, all fetters are broken and destroyed. The mantra says: Namo samanta buddhanam maha khadga vijaya dharma sandhara jnana sahaja sthita jnana chedaka tathagata adhimukti nirajata vira agama niksita trah hum. Change the two sky (thumbs) fingers of the sword mudra, emerging between the wind (index) and fire (middle) fingers, this is called the Conch Shell Mudra. The mantra says: Namas samanta buddhanam ah. Furthermore, offer a flower seat, called the Vajra Lotus, the Samadhi (left hand) and Prajna (right hand) lotuses are joined together, the water (little) and fire (middle) fingers are scattered open, like lotus leaves, the two wind (index) fingers are bent and attached to the fire (middle) fingers, resting on the sides of the first joints, offering to all Buddhas and Bodhisattvas. The mantra says: Namas samanta buddhanam ah. -------------------------------------------------------------------------------- (引) 二羽忿怒缚 二风屈如钩 是名钩密印 能办摄召事 真言曰。