English
English version Homage to the birth of all-knowing wisdom (sarvajña). Homage to the supreme net of illusion (māyājāla). Homage to the great play (mahākrīḍā) of all the Buddhas. Praised by all sentient beings, therefore homage to the gathering of correct wisdom. Furthermore, Vajrapāṇi bodhisattva, great wielder of the vajra. As I have spoken of the secret name and meaning, it is the wisdom-peak (jñāna-śikhara) of all the Tathāgatas, the wisdom-body (jñāna-kāya) of all the Tathāgatas, born from the fundamental correct wisdom of Mañjuśrī. It is the most supreme and unique merit of all the Buddhas, pure and complete. It is the supreme praise, the dharma of great bliss (mahāsukha-dharma), the supreme meaning of vast miraculous power and majesty. The secret purity of body, speech, and mind, the perfections (pāramitā) and the merits of the bhūmis, pure and complete, without any loss or diminution. All the dharmas born of merit and wisdom are complete and pure. This name is the supreme and incomparable excellent meaning. Because of this dharma, all who have not attained the fruit will attain it. This is the supreme meaning of the dhāraṇī of the unsurpassed Dharma-eye of all the Tathāgatas, truly knowing and rightly proclaiming. Vajrapāṇi, you should now know that this secret name and meaning is upheld by the power of all the Buddhas, and is the supreme meaning of great illusion. Among all mantras, it is great and invincible. It is the supreme white dharma, complete and pure, even to the secret truth of body, speech, and mind of all-knowing wisdom (sarvajñātā), capable of realizing the perfect enlightenment (samyak-saṃbuddha) of all the Tathāgatas in the present samādhi. It is good at entering the unsurpassed Dharma-realm (dharmadhātu) of all the Tathāgatas. All demonic forces cannot overcome it, accomplishing the ten powers of the Tathāgata. It surpasses all the ten powers of the Bodhisattvas, accomplishing all-knowing wisdom, surpassing all wisdoms, the place where all dharmas return. It universally gathers all the Buddha's teachings, immaculate and pure, born of merit and wisdom, vast and complete. The great Bodhisattvas are its retinue, increasing and flourishing, although dwelling in the lands of all Śrāvakas, Pratyekabuddhas, and gods (deva), it conforms to their dharma, but constantly abides in the supreme Mahāyāna. It gives birth to the Bodhisattva's boundless excellent practices, ultimately penetrating all the holy Dharma-paths. Having attained liberation oneself, it can also give birth to and transform all the paths of practice, continuously maintaining the Buddha-seed. Possessing great wisdom, it abides in the Bodhisattva lineage, embracing all the most excellent speech-karma, destroying all the teachings of the heretics. Acting as a brave and strong army, it subdues the four māras, attaining invincibility. Furthermore, it can universally embrace all sentient beings, revealing the holy path. --------------------------------------------------------------------------------
Chinese
出生一切法。常住三摩地行四梵行。而于禅那心住一境。成就瑜伽身语意业已。得断尽一切烦恼及随烦恼。即能离系一切结缚。大智所解脱。寂静一切心。止息一切障。断灭一切见。远离一切相。能闭一切不善趣门。于实谛道皆悉解脱摧生死轮。转大法轮立大法幢。安住如来广大法教。随顺机宜宣说诸法。速疾成就秘密行门。观察一切菩萨自性。圆满智慧波罗蜜门。觉了一切菩萨空性。证悟一切无二解脱。出生一切波罗蜜法。通达一切波罗蜜法。圆满清净一切地位。此秘密名义总摄声闻四圣谛法。及彼四念处乃至八圣道法。如是诸法差别。而以一心觉了无二。是名圆满诸佛功德。 复次金刚手菩萨大执金刚者。此秘密名义是一切众生最胜身语意业成就行门。息除众生一切罪法。清净一切恶趣。断除一切业障。永不受生八难报处。息除八种大怖畏事。破坏一切恶梦不祥。不起一切不善境想。破坏一切极恶境界。远离一切魔业。一切非理作意不复暂起。断除一切我执见等。不生一切忧苦烦恼。增长一切福智善根。安住一切如来心真实。一切菩萨秘密真实。一切声闻缘觉秘密真实。一切印相明咒真实。随顺一切如理语业正念正知。此法又能于现世中。增长智慧无诸疾病。色力具足富乐自在。吉祥清净增长善法。得大名 现代汉语译本：出生一切法（dharma）。常住在三摩地（samādhi，一种高度集中的冥想状态）中，行四梵行（brahmavihāra，四种崇高的美德：慈、悲、喜、舍）。在禅那（dhyāna，冥想）中，心专注于单一境界。成就瑜伽（yoga，结合）的身语意业，断尽一切烦恼（kleśa，痛苦的情绪）及随烦恼（upakleśa，较小的烦恼）。能够解脱一切结缚（saṃyojana，束缚）。以大智慧获得解脱，寂静一切心，止息一切障碍，断灭一切见（dṛṣṭi，错误的观点），远离一切相（lakṣaṇa，特征）。能够关闭一切不善趣（durgati，恶道）之门，于真实谛道（satya，真理）皆悉解脱，摧毁生死轮回（saṃsāra，生死循环），转大法轮（dharma-cakra，佛法的教导），树立大法幢（dharma-dhvaja，佛法的旗帜），安住如来（tathāgata，佛）广大法教。随顺众生根器宣说诸法，迅速成就秘密行门，观察一切菩萨（bodhisattva，追求觉悟的个体）自性，圆满智慧波罗蜜（pāramitā，到达彼岸）之门，觉了一切菩萨空性（śūnyatā，空虚），证悟一切无二解脱（advaita-vimoksha，非二元解脱），出生一切波罗蜜法，通达一切波罗蜜法，圆满清净一切地位。此秘密名义总摄声闻（śrāvaka，听闻者）四圣谛法（āryasatya，四种高贵的真理），以及彼四念处（smṛtyupasthāna，正念的建立）乃至八圣道法（āryāṣṭāṅgamārga，八正道）。如是诸法差别，而以一心觉了无二，是名圆满诸佛功德。 复次，金刚手菩萨（Vajrapāṇi Bodhisattva）大执金刚者（Mahāvajradhara）。此秘密名义是一切众生最胜身语意业成就行门，息除众生一切罪法，清净一切恶趣，断除一切业障（karma-avaraṇa，行为的障碍），永不受生八难报处（aṣṭa-akṣaṇa，没有机会修行佛法的八种状态），息除八种大怖畏事（aṣṭa-mahābhaya，八种大恐惧），破坏一切恶梦不祥，不起一切不善境想，破坏一切极恶境界，远离一切魔业（māra-karma，恶魔的行为），一切非理作意不复暂起，断除一切我执见等，不生一切忧苦烦恼，增长一切福智善根（kuśala-mūla，善的根源），安住一切如来心真实，一切菩萨秘密真实，一切声闻缘觉（pratyekabuddha，独自觉悟者）秘密真实，一切印相（mudrā，手势）明咒（mantra，咒语）真实，随顺一切如理语业正念正知。此法又能于现世中，增长智慧无诸疾病，色力具足富乐自在，吉祥清净增长善法，得大名。
English
English version: Giving rise to all dharmas (laws/phenomena). Constantly abiding in samādhi (a state of meditative concentration), practicing the four brahmavihāras (divine abodes: loving-kindness, compassion, sympathetic joy, and equanimity). In dhyāna (meditation), the mind dwells on a single object. Having accomplished the body, speech, and mind actions of yoga (union), one exhausts all kleśas (afflictions) and upakleśas (secondary afflictions). One is able to liberate all saṃyojanas (fetters). Liberated by great wisdom, pacifying all minds, ceasing all obstacles, cutting off all dṛṣṭis (views), distancing oneself from all lakṣaṇas (signs/characteristics). Able to close the doors to all durgatis (evil destinies), in the true path of reality, all are liberated, destroying the wheel of saṃsāra (cyclic existence), turning the dharma-cakra (wheel of dharma), establishing the dharma-dhvaja (banner of dharma), abiding in the vast teachings of the tathāgata (Buddha). According to the capacity of beings, expounding the dharmas, quickly accomplishing the secret practices, observing the self-nature of all bodhisattvas (enlightenment beings), perfecting the gate of prajñāpāramitā (perfection of wisdom), realizing the śūnyatā (emptiness) of all bodhisattvas, attaining all non-dual advaita-vimoksha (liberation), giving rise to all pāramitā dharmas, comprehending all pāramitā dharmas, perfectly purifying all stages. This secret name encompasses the four āryasatyas (noble truths) of the śrāvakas (listeners), and the four smṛtyupasthānas (establishments of mindfulness) up to the āryāṣṭāṅgamārga (noble eightfold path). Although these dharmas are different, with one mind, one realizes non-duality. This is called perfecting the merits of all Buddhas. Furthermore, Vajrapāṇi Bodhisattva, the great Mahāvajradhara (Vajra Holder). This secret name is the most excellent practice for accomplishing the body, speech, and mind actions of all beings, pacifying all sinful dharmas of beings, purifying all evil destinies, cutting off all karma-avaraṇas (karmic obscurations), never again receiving birth in the eight aṣṭa-akṣaṇas (unfavorable conditions), pacifying the eight mahābhaya (great fears), destroying all evil dreams and inauspiciousness, not arising any unwholesome thoughts, destroying all extremely evil realms, distancing oneself from all māra-karmas (demonic actions), all irrational thoughts do not arise even for a moment, cutting off all ego-clinging views, not giving rise to any sorrowful afflictions, increasing all kuśala-mūlas (roots of goodness), abiding in the truth of the mind of all tathāgatas, the secret truth of all bodhisattvas, the secret truth of all śrāvakas and pratyekabuddhas (solitary realizers), the truth of all mudrās (hand gestures) and mantras (sacred syllables), according with all right speech, mindfulness, and clear comprehension. This dharma can also, in this present life, increase wisdom without any diseases, possessing complete strength and power, wealth, happiness, and freedom, auspiciousness, purity, increasing good dharmas, and obtaining great fame. --------------------------------------------------------------------------------
Chinese
称歌咏赞叹人所爱乐。此秘密法有大利益。息除一切疾病大怖。一切邪妄使令真实。一切不善相皆令善相。一切不胜悉使殊胜一切不祥而令吉祥。诸无主者为作主宰。诸无依者而为依止。诸无救者为作救护。无归向者为作所归。处暗暝者为作灯明。无所趣者为彼开示真实正道。沉没生死海者为作舡筏真实济渡。为大医王疗治众病。以真实慧了性无性世智真实。照破一切痴暗盲暝。作大如意宝王随诸众生。有所求愿皆得圆满。又此秘密法是为真实一切智智妙吉祥智身。所得圆满清净出现智身。真实五眼所得六波罗蜜。真实圆满最上法施。无虚妄怖得十地法。安住真实福智所生。三摩地分圆满具足。安住一法离二法相。真如实际离诸有色无别法性。善住禅那真如实际。色相清净离诸妄相。如来自性正智出生。诸相大空色性无著于何有见。诸相离见即得诸法。是即真实秘密名义。谓从无二法性出生胜义。能持说者皆亦如是。 复次金刚手菩萨大执金刚者。此妙吉祥根本智一切如来智身智顶纯一无二最上最胜秘密名义三摩地分。是大摩尼宝髻庄严。一切教中无能胜法。若有诸修真言行者。于此秘密真言行门乐修习者。当须选择吉祥胜地。随力随时作曼拏罗。安布毗卢遮那如来㡧像随分供养。最上一心谛实观想。所安圣像 现代汉语译本：歌咏赞叹那些人们喜爱和乐于接受的事物。这个秘密法具有巨大的利益，能够平息一切疾病和巨大的恐惧，使一切虚妄变为真实，使一切不善的现象都变为美好的现象，使一切不能胜任的都变得殊胜，使一切不祥都变得吉祥。对于没有主宰的人，它成为主宰；对于没有依靠的人，它成为依靠；对于没有救助的人，它提供救护；对于没有归宿的人，它成为归宿。对于处在黑暗中的人，它成为灯明；对于无所适从的人，它为他们开示真实的正道；对于沉没在生死苦海中的人，它成为真实的渡船。它就像伟大的医王，能够医治各种疾病，以真实的智慧了解自性本空，以世间的智慧照破一切愚痴和黑暗。它就像巨大的如意宝王，能够满足众生的一切愿望。此外，这个秘密法是真实的一切智智（指佛的智慧）妙吉祥智身（文殊菩萨的智慧身），是所得的圆满清净的出现智身，是真实五眼（肉眼、天眼、慧眼、法眼、佛眼）所得的六波罗蜜（布施、持戒、忍辱、精进、禅定、智慧），是真实圆满最上的法施，没有虚妄和恐惧，能够获得十地（菩萨修行的十个阶段）之法，安住在真实福德和智慧所生的三摩地（禅定）之中，圆满具足。安住于一法（真如），远离二法（对立）之相。真如实际（事物的真实本性）远离一切有色之相，没有其他的法性。善于安住于禅那（禅定）的真如实际，色相清净，远离一切虚妄之相。如来的自性正智由此出生，诸相本空，色性无所执著，又有什么可见呢？诸相离见，就能证得诸法。这就是真实秘密的名义，即从无二法性出生胜义（殊胜的意义）。能够受持和宣说这些的人，也都将如此。 其次，金刚手菩萨（Vajrapani Bodhisattva），伟大的执金刚者，这个妙吉祥根本智（Manjushri's fundamental wisdom）是一切如来（Tathagata）的智身智顶，纯一无二，是最上最胜的秘密名义三摩地分（禅定之部分）。它是伟大的摩尼宝髻（Mani jewel crest）庄严，在一切教法中都是无能胜的法。如果有修行真言（mantra）的行者，乐于修习这个秘密真言行门，就应当选择吉祥殊胜的地点，随自己的能力和时间制作曼拏罗（mandala），安放毗卢遮那如来（Vairocana Buddha）的画像，随自己的能力进行供养，以最专注的心谛实观想所安放的圣像。