English
English version: If Yeruozhi (Night Restraint) leaves his own dwelling or resides elsewhere, there will be Tianlong (Heavenly Dragons), Yacha (Yakshas, a type of guardian deity), Qiantapo (Gandharvas, celestial musicians), Axiuluo (Asuras, bellicose deities), Jialouluo (Garudas, giant birds), Jinnaruo (Kinnaras, celestial musicians), Mohuluojia (Mahoragas, giant serpent deities), and other human and non-human beings, as well as various constellations and hosts of ghosts, including Shengyaomuzhong (Holy Mother Stars), Qimuzhong (Seven Mothers), and even Yaochaxinizhong (Yakshini hosts), Luochaxizhong (Rakshasi hosts), Bisheqizhong (Pisacha hosts), and so on. Each of these will lead their retinues to protect the practitioner who cultivates yoga, enabling them to attain the most excellent body and complexion, strength and firmness, freedom from all diseases, increased lifespan, and great auspiciousness. Furthermore, Jingangshou Pusa (Vajrapani Bodhisattva), the great wielder of the vajra, states that if a practitioner of yoga can, for this entire secret name and meaning of the Sanmodifen Damani Baoji (Samadhi Section Great Mani Jewel Crest), diligently cultivate by reciting, remembering, and focusing on it three times a day, and also fix their mind on visualizing the sacred image of the principal deity, arising from the correct wisdom of Miaojixiang (Manjushri), manifesting boundless and various forms, then after such visualization, the visualized forms will soon appear. Moreover, they will see Buddhas and Bodhisattvas appearing in the empty sky in countless and various forms. Furthermore, because of the supreme merit of this Dharma, the practitioner of yoga will never again fall into any evil realms. In future lives, they will not be born into lowly castes, nor in border regions, nor with inferior faculties, nor will they share birth with those whose faculties are incomplete. Moreover, they will not be born into families with heretical views, nor will they be born in lands that are not Buddha-fields, nor will they be born when a Buddha does not appear in the world to proclaim the Dharma. They will never be born in the heavens of long life, nor in the evil world of the five defilements, nor in times of famine or war. In every lifetime, they will be free from the terrors of enemies, thieves, and so on. Wherever they are born, they will not suffer poverty, and they will not be moved by fame or praise. In every lifetime, they will always be born into virtuous families, with complete and perfect physical characteristics, loved and respected by people in the world, constantly enjoying happiness and free from all worries. Wherever they are born, people will be delighted to see them, and their words will be sincere and trustworthy, and accepted by others. In every lifetime, they will attain knowledge of past lives, possess great wealth, have a large retinue, and increase endlessly. They will be fully endowed with the supreme merits of all beings, and they will also be fully endowed with the inherent merits of the six paramitas (Liuboluomi). They will cultivate the four brahma-viharas (Sifanhang) to perfection. --------------------------------------------------------------------------------
Chinese
满具足。正念正知方便愿力皆得具足。通达一切清净教法。语业自在得大无畏。凡所对论词辩无碍。复能安慰一切众生。如阿阇梨师长无异。昔所未闻一切法分。乃至世间一切文典。及外论等皆悉通达。得大辩才戒足寿命。清净圆满。常乐出家具诸禁戒。于一切智永不忘失。大菩提心坚固不坏。出过声闻缘觉境界。亦不乐于彼等法中。金刚手诸修瑜伽行者。获如是无量功德皆悉具足。速疾成就大菩提果。此秘密名义复有无量无边大功德分圆满具足。假使无量劫中称扬赞叹不能穷尽。 复次金刚手菩萨大执金刚者。诸佛如来以大悲方便出现世间。于此秘密名义已得圆满。福智所生成就阿耨多罗三藐三菩提。普集一切佛功德宝。无有少法而不圆满。广为一切众生。遍十方刹击大法鼓。普令安住无上正法。诸佛所说诸法中王。所谓如是大明曰。 唵(引)萨哩嚩(二合)达哩摩(二合引)婆(引)嚩莎婆(引)嚩尾秫提(一句)达哩摩(二合)作刍(二)阿阿(引)暗恶(三) 一切法自性清净不生不灭一切如来智身妙吉祥清净根本所生。所谓。 阿(引)恶 一切如来根本心。所谓。 诃啰诃啰唵(引)吽(引)纥哩(二合引) 一切如来智顶一切如来胜语自在广大语业一切 现代汉语译本： 完全具足。正念、正知、方便、愿力都得到具足。通达一切清净的教法。语业自在，获得大无畏。凡是面对辩论，言辞辩才都没有障碍。又能安慰一切众生，如同阿阇梨（Acharya，导师）师长一样。过去所未曾听闻的一切法门，乃至世间一切文章典籍，以及外道理论等，都全部通达。获得大辩才、戒行圆满、寿命长久。清净圆满，常乐于出家，具足各种禁戒。对于一切智慧永远不会忘失。大菩提心坚固不坏。超出声闻、缘觉的境界，也不乐于声闻、缘觉的法。金刚手（Vajrapani）诸修瑜伽行者，获得如此无量的功德，都完全具足，迅速成就大菩提果。这个秘密名义，又有无量无边的大功德分圆满具足。即使在无量劫中称扬赞叹，也不能穷尽。 其次，金刚手菩萨（Vajrapani Bodhisattva）大执金刚者，诸佛如来以大悲方便出现于世间。对于这个秘密名义已经得到圆满，由福德和智慧所生，成就阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi，无上正等正觉）。普遍聚集一切佛的功德宝藏，没有丝毫的法不圆满。广泛地为一切众生，遍于十方刹土敲响大法鼓，普遍令众生安住于无上正法。诸佛所说的诸法中之王，就是这样的大明咒： 唵（Om）萨哩嚩（Sarva）达哩摩（Dharma）婆嚩莎婆（Svabhava）嚩尾秫提（Vishuddhi）达哩摩（Dharma）作刍（Chakshu）阿阿（Aa）暗恶（Ah） 一切法自性清净，不生不灭，一切如来智身，妙吉祥清净根本所生。就是： 阿（Aa）恶（Ah） 一切如来根本心。就是： 诃啰诃啰唵（Hara Hara Om）吽（Hum）纥哩（Hrih） 一切如来智顶，一切如来殊胜语自在，广大语业一切
English
English version: Completely endowed. Right mindfulness, right knowledge, skillful means, and vows are all fully possessed. Understanding all pure teachings. Freedom in speech karma, attaining great fearlessness. Unobstructed in eloquence when facing any debate. Moreover, able to comfort all sentient beings, like an Acharya (teacher) or preceptor. All teachings never heard before, even all worldly texts and scriptures, as well as external doctrines, are all thoroughly understood. Attaining great eloquence, complete precepts, and longevity. Pure and perfect, always delighting in renunciation, possessing all precepts. Never forgetting all wisdom. The great Bodhi mind is firm and indestructible. Transcending the realm of Sravakas (hearers) and Pratyekabuddhas (solitary realizers), and not delighting in their teachings. Vajrapani (Holder of the Vajra) and those who practice Yoga, attaining such immeasurable merits, are all fully endowed, quickly achieving the great fruit of Bodhi. This secret name also has immeasurable and boundless great merits, fully complete. Even if praised and extolled for countless kalpas (aeons), it cannot be exhausted. Furthermore, Vajrapani Bodhisattva, the great wielder of the Vajra, the Buddhas and Tathagatas appear in the world with great compassion and skillful means. Regarding this secret name, they have attained completeness, born from merit and wisdom, achieving Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment). Universally gathering all the treasures of Buddha's merits, with no Dharma (teaching) that is not complete. Widely for all sentient beings, throughout the ten directions, striking the great Dharma drum, universally enabling beings to abide in the supreme right Dharma. The king among all the Dharmas spoken by the Buddhas, is such a great bright mantra: Om Sarva Dharma Bhava Svabhava Vishuddhi Dharma Chakshu Aa Ah All Dharmas are pure in their own nature, without arising or ceasing, the wisdom body of all Tathagatas, born from the pure root of Manjushri (gentle glory). Namely: Aa Ah The fundamental heart of all Tathagatas. Namely: Hara Hara Om Hum Hrih The wisdom crown of all Tathagatas, the supreme speech freedom of all Tathagatas, the vast speech karma of all
Chinese
法无垢虚空清净法界智藏所谓。 阿(引) 尔时金刚手菩萨 闻佛说是秘密法 欢喜合掌从座起 顶礼释迦牟尼尊 及彼诸佛贤圣众 最上金刚秘密主 一切忿怒大明王 普伸敬已作是言 最上欢喜自在尊 善哉善哉能善说 慈悲利我及众生 成就正等菩提果 佛为世间大导师 引示咸归解脱门 宣说最胜清净道 秘密瑜伽大教王 最上方广甚深义 普为世间作利益 此即诸佛圣境界 一切如来尽宣说 佛说最胜妙吉祥根本智最上秘密一切名义三摩地分卷下 现代汉语译本：法无垢虚空清净法界智藏，所谓的‘阿(引)’（种子字）。 尔时，金刚手菩萨（Vajrapani Bodhisattva）听闻佛陀宣说这秘密之法，欢喜地合起手掌从座位站起，顶礼释迦牟尼尊（Sakyamuni Buddha），以及那些诸佛和贤圣众，最上的金刚秘密主（Vajra Guhyapati），一切忿怒大明王（Wrathful Vidyarajas），普遍地表达敬意后说道： ‘最上欢喜自在尊（Supreme Blissful Lord），善哉！善哉！您能如此善妙地宣说，慈悲地利益我和众生，成就正等菩提果（Anuttara-samyak-sambodhi）。佛陀是世间的大导师，引导指示众生都归向解脱之门，宣说最殊胜清净的道路，秘密瑜伽（Yoga）的大教王，最上方广甚深的意义，普遍地为世间作利益。这即是诸佛的圣境界，一切如来（Tathagatas）都已宣说。’ 《佛说最胜妙吉祥根本智最上秘密一切名义三摩地分卷下》
English
English version: The undefiled Dharma, the pure wisdom treasury of the Dharma realm of space, so-called 'Ah (seed syllable)'. Then, Vajrapani Bodhisattva, having heard the Buddha speak this secret Dharma, joyfully joined his palms together, rose from his seat, and prostrated to the venerable Shakyamuni Buddha, as well as all the Buddhas and noble assemblies, the supreme Vajra Guhyapati (Lord of Secrets), and all the Wrathful Vidyarajas (Great Bright Kings). Having universally expressed his reverence, he spoke thus: 'Supreme Blissful Lord, excellent! Excellent! You are able to speak so wonderfully, compassionately benefiting me and all sentient beings, accomplishing the fruit of Anuttara-samyak-sambodhi (perfect and complete enlightenment). The Buddha is the great guide of the world, leading and directing all beings to return to the gate of liberation, proclaiming the most supreme and pure path, the great king of teachings of secret Yoga, the most supreme, vast, and profound meaning, universally benefiting the world. This is the sacred realm of all the Buddhas, which all the Tathagatas (Thus Come Ones) have proclaimed.' The End of the Scroll: The Section on the Most Supreme, Wonderful, Auspicious, Fundamental Wisdom, the Most Supreme Secret, All Names and Meanings, Samadhi, as Spoken by the Buddha. --------------------------------------------------------------------------------