Chinese
大正藏第 20 册 No. 1187 佛说最胜妙吉祥根本智最上秘密一切名义三摩地分 No. 1187 佛说最胜妙吉祥根本智最上秘密一切名义三摩地分卷上 西天译经三藏朝奉大夫试鸿胪卿传法大师臣施护奉 诏译 尔时大吉祥 最胜金刚手 具一切功德 能调难调者 三界中最胜 最尊大无畏 诸秘密部中 自在为主宰 正智莲华目 眉相复如莲 于佛世尊前 戏掷金刚杵 复于须臾间 出现无边数 金刚杵围绕 当戏掷杵时 即有俱胝众 金刚光照曜 面现颦眉相 勇猛大无畏 威德复殊胜 调伏于一切 具悲智方便 自利利世间 身心大欢喜 得最上妙乐 复现忿怒相 佛世尊所作 一切皆摄受 普获于利乐 是时金刚手 顶礼正觉尊 释迦牟尼佛 合掌而白言 一切众生类 愚没生死泥 起烦恼疑惑 无由能解脱 愿哀愍利乐 我及诸众生 令如理所得 了知幻化网 佛为世间师 愿宣说正法 利乐诸众生 令得无上果 诸佛大三昧 最上真实智 能了别众生 诸根欲性等 世尊正智众 现乌瑟腻沙 妙德真实智 最上自然智 了达甚深义 现代汉语译本 佛说最胜妙吉祥根本智最上秘密一切名义三摩地分卷上 西天译经三藏朝奉大夫试鸿胪卿传法大师臣施护奉 诏译 尔时大吉祥，最胜金刚手（Vajrapani，佛教护法神）， 具一切功德，能调难调者。 三界中最胜，最尊大无畏， 诸秘密部中，自在为主宰。 正智莲华目，眉相复如莲， 于佛世尊前，戏掷金刚杵（vajra，一种象征坚定和力量的法器）。 复于须臾间，出现无边数 金刚杵围绕，当戏掷杵时， 即有俱胝众，金刚光照曜， 面现颦眉相，勇猛大无畏， 威德复殊胜，调伏于一切， 具悲智方便，自利利世间， 身心大欢喜，得最上妙乐， 复现忿怒相，佛世尊所作， 一切皆摄受，普获于利乐。 是时金刚手，顶礼正觉尊 释迦牟尼佛（Sakyamuni Buddha，佛教创始人），合掌而白言： ‘一切众生类，愚没生死泥， 起烦恼疑惑，无由能解脱， 愿哀愍利乐，我及诸众生， 令如理所得，了知幻化网。 佛为世间师，愿宣说正法， 利乐诸众生，令得无上果。 诸佛大三昧（samadhi，一种冥想状态），最上真实智， 能了别众生，诸根欲性等。 世尊正智众，现乌瑟腻沙（usnisa，佛顶肉髻）， 妙德真实智，最上自然智， 了达甚深义。’
English
English version The Sutra of the Most Excellent and Auspicious Fundamental Wisdom, the Supreme Secret, and All Names and Meanings Samadhi Section Spoken by the Buddha, Volume 1 Translated by the Tripitaka Master Shi Hu, Great Master of Spreading the Dharma, Minister of the Honglu Temple, and Grand Master of the Imperial Secretariat, under Imperial Decree. At that time, the greatly auspicious and most victorious Vajrapani (Buddhist Dharma protector), Possessing all merits, able to tame the untamable. Most victorious in the triple realm, most honored, greatly fearless, Among all the secret tantras, the sovereign and master. Eyes of correct wisdom like lotuses, eyebrows also like lotuses, Before the World Honored Buddha, playfully throwing the vajra (a ritual object symbolizing firmness and power). And in an instant, appearing with limitless numbers Of vajras surrounding, when playfully throwing the vajra, Immediately there were countless kotis, the light of the vajra shining, Faces showing frowning expressions, courageous and greatly fearless, Majesty and virtue exceedingly supreme, subduing all, Possessing compassion, wisdom, and skillful means, benefiting oneself and the world, Body and mind greatly joyful, attaining the most supreme bliss, Again manifesting an angry appearance, done by the World Honored Buddha, All are embraced and received, universally obtaining benefit and joy. At that time, Vajrapani prostrated before the Rightly Enlightened One, Sakyamuni Buddha (the founder of Buddhism), joined his palms and said: 'All sentient beings, foolishly submerged in the mud of birth and death, Arising with afflictions and doubts, without means of liberation, May you have compassion and bring benefit and joy to me and all sentient beings, So that we may obtain according to reason and understand the net of illusion. The Buddha is the teacher of the world, may you proclaim the Right Dharma, To benefit and bring joy to all sentient beings, enabling them to attain the unsurpassed fruit. The great samadhi (a state of meditation) of all Buddhas, the supreme and true wisdom, Able to discern sentient beings, their faculties, desires, and natures. The World Honored One's assembly of right wisdom, manifesting the usnisa (a cranial protuberance on the head of the Buddha), The true wisdom of wonderful virtue, the supreme and natural wisdom, Penetrating the profound meaning.'
Chinese
一切广大义 无等寂静义 最上最胜义 瑜伽大教中 诸秘密名义 圣三摩地分 初中后皆善 过去佛已说 未来佛当说 现在今世尊 三世尽宣说 今此幻化网 我从是出生 喜执大金刚 善持一切明 如我所得法 爱乐而受持 最胜坚固意 住佛秘密心 如众生意乐 愿说最胜法 灭烦恼无余 令得最胜智 如是秘密主 金刚手菩萨 作合掌恭敬 劝请而前住 尔时二足尊 释迦牟尼佛 从舌及面门 出广大光明 普照于十方 清净诸恶趣 三界光所照 四魔悉调伏 复出美梵音 遍闻于三界 称赞秘密主 大力智金刚 时佛作是言 善哉执金刚 吉祥最胜者 勇猛金刚手 汝大悲方便 广为利世间 是故劝请我 说秘密法门 此秘密名义 妙德根本智 最胜大吉祥 能伏诸魔等 我今当善说 汝大秘密主 住最上一心 谛听佛所说 时释迦牟尼 即说如是法 尽诸真言部 持明大咒部 观照三密部 世间最上部 世出世间部 最上大印部 乌瑟腻沙部 如是等诸部 总摄一切法 是秘密名义 六种大明王 无二说其二 是无生法句 从彼而出生 所谓 现代汉语译本 一切广大义，无与伦比的寂静之义，最上最殊胜之义，瑜伽大教中的各种秘密名义，圣三摩地（Samadhi）的各个部分，初、中、后都善妙。过去诸佛已经说过，未来诸佛将要说，现在今世的世尊（释迦牟尼佛）也全部宣说。如今这幻化网，我（喜执大金刚）从中出生，善于执持大金刚（Vajra），善于持有一切明咒（Mantra）。如我所得到的法，喜爱并受持。以最殊胜坚固的意念，安住于佛的秘密心。如众生的心意所乐，愿宣说最殊胜的法，灭除烦恼无余，令众生获得最殊胜的智慧。如此，秘密主，金刚手菩萨（Vajrapani Bodhisattva），作合掌恭敬之姿，劝请佛陀而站立于前。 尔时，二足尊，释迦牟尼佛（Sakyamuni Buddha），从舌头和面门中，发出广大的光明，普遍照耀于十方，清净各种恶趣。三界都被光明所照耀，四魔都被调伏。又发出美妙的梵音，普遍传遍于三界，称赞秘密主，大力智金刚（Vajra）。 当时，佛这样说：‘善哉，执金刚（Vajrapani），吉祥最殊胜者，勇猛的金刚手（Vajrapani），你以大悲方便，广泛地为了利益世间，所以劝请我宣说秘密法门。这秘密名义，是妙德根本智，是最殊胜的大吉祥，能够降伏各种魔等。我现在应当好好宣说，你这位大秘密主，安住于最上一心，仔细听佛所说。’ 当时，释迦牟尼佛（Sakyamuni）即宣说这样的法：穷尽各种真言部（Mantra），持明大咒部（Vidyadhara Mantra），观照三密部（Three Secrets），世间最上部，世出世间部，最上大印部（Mahamudra），乌瑟腻沙部（Usnisa），像这样的各种部类，总摄一切法，这就是秘密名义。六种大明王（Vidyaraja），无二地说其二，这是无生法句，从那里而出生，所谓：
English
English version All vast meanings, unequaled meanings of tranquility, supreme and most excellent meanings, all the secret names and meanings in the great Yoga teachings, all parts of the sacred Samadhi, all good in the beginning, middle, and end. The Buddhas of the past have already spoken, the Buddhas of the future will speak, and the World-Honored One (Sakyamuni Buddha) of the present age now fully proclaims them all. Now, from this net of illusion, I (Joyful Vajra Holder) am born, skilled in holding the great Vajra, skilled in holding all mantras. As I have obtained the Dharma, I cherish and uphold it. With the most excellent and firm intention, abide in the secret heart of the Buddha. According to the desires of sentient beings, I vow to speak the most excellent Dharma, to extinguish afflictions without remainder, and to enable them to attain the most excellent wisdom. Thus, the Lord of Secrets, Vajrapani Bodhisattva, with palms joined in reverence, entreats and stands before the Buddha. At that time, the Two-Footed Honored One, Sakyamuni Buddha, emitted vast light from his tongue and face, universally illuminating the ten directions, purifying all evil realms. The Three Realms were illuminated by the light, and the Four Maras were subdued. Again, he emitted a beautiful Brahma sound, universally heard throughout the Three Realms, praising the Lord of Secrets, the mighty and wise Vajra. At that time, the Buddha said: 'Excellent, Vajrapani, most auspicious and supreme one, courageous Vajrapani, you, with great compassion and skillful means, extensively benefit the world, therefore you entreat me to speak the secret Dharma gate. These secret names and meanings are the fundamental wisdom of Wondrous Virtue, the most supreme and great auspiciousness, capable of subduing all Maras and the like. Now I shall speak well, you great Lord of Secrets, abide in the most supreme one-pointedness of mind, and listen carefully to what the Buddha says.' At that time, Sakyamuni Buddha then spoke this Dharma: Exhausting all the Mantra sections, the Vidyadhara Mantra section, the section on contemplating the Three Secrets, the most supreme section of the world, the section on both worldly and supramundane matters, the most supreme Mahamudra section, the Usnisa section, and all such sections, comprehensively encompassing all Dharmas, these are the secret names and meanings. The six great Vidyarajas, without duality, speak of the two, these are the phrases of the unborn Dharma, born from there, namely: -------------------------------------------------------------------------------- 阿阿(引)壹翳嗢污伊爱乌奥暗恶 此法安住诸智心 三世诸佛所共说 复次大明曰。
Chinese
唵(引)嚩日啰(二合)低(引)刹拏(二合)耨珂砌(引)那(一句)钵啰(二合)倪也(二合引)倪也(二合引)那谟(引)哩多(二合)曳(引二)倪也(二合引)那迦(引)野嚩(引)诣(引)说啰(三)阿啰跛左那(引)野帝(引)那莫 阿字为正智 诸佛从是生 复为诸胜相 是最上字义 大生无生义 离饮食语言 舍最上爱乐 诸语业清净 最上增胜贪 诸众生染行 最上增胜瞋 诸烦恼大怨 最上增胜痴 愚迷为智障 最上增胜忿 大忿怒大怨 最上增胜染 为诸染所缠 如是贪瞋等 皆最上增胜 秘密妙法门 通达能远离 执大智慧剑 破诸烦恼顶 现大色大身 大相及大力 大名大威德 大广博圆满 大欲大自在 大喜及大乐 大爱大名称 大光大明照 具一切广大 出生大智慧 了知大幻化 成就大幻义 得大幻妙乐 识根本幻网 大财大施主 净戒最上持 大忍辱大智 发起大精进 大禅定等持 大慧坚固聚 大方便大愿 大力大智海 大慈平等法 大悲心增上 大 现代汉语译本 阿阿(引)壹翳嗢污伊爱乌奥暗恶 此法安住于诸佛的智慧心中，是过去、现在、未来三世诸佛共同宣说的。 再次宣说大明咒曰： 唵(引) 嚩日啰(二合)低(引)刹拏(二合)耨珂砌(引)那(一句) 钵啰(二合)倪也(二合引)倪也(二合引)那谟(引)哩多(二合)曳(引二) 倪也(二合引)那迦(引)野 嚩(引)诣(引)说啰(三) 阿啰跛左那(引)野 帝(引)那莫 阿字代表着真正的智慧，诸佛都是从此而生。 它也代表着各种殊胜的相，是最上乘的字义。 代表着伟大的生和无生的意义，超越了饮食和语言的限制。 舍弃最上等的爱和快乐，使一切语言行为都得到清净。 代表着最上等的增长和胜利的贪欲，是众生染着行为的根源。 代表着最上等的增长和胜利的嗔恨，是各种烦恼的大怨敌。 代表着最上等的增长和胜利的愚痴，愚昧迷惑是智慧的障碍。 代表着最上等的增长和胜利的忿怒，是大忿怒和大怨敌。 代表着最上等的增长和胜利的染着，是被各种染污所缠缚。 像这样，贪、嗔等烦恼，都是最上等的增长和胜利。 这是秘密而又奇妙的法门，通达它就能远离这些烦恼。 执持着大智慧的宝剑，斩断各种烦恼的顶端。 显现出伟大的色身，伟大的身躯，伟大的相和伟大的力量。 拥有伟大的名声，伟大的威德，伟大的广博和圆满。 拥有伟大的欲望，伟大的自在，伟大的喜悦和伟大的快乐。 拥有伟大的爱，伟大的名称，伟大的光明和伟大的照耀。 具备一切广大的功德，出生伟大的智慧。 了知伟大的幻化，成就伟大的幻化之义。 获得伟大的幻妙之乐，认识根本的幻化之网。 是伟大的财富，伟大的施主，清净的戒律，最上等的持戒者。 拥有伟大的忍辱，伟大的智慧，发起伟大的精进。 拥有伟大的禅定和等持，伟大的智慧和坚固的聚集。 拥有伟大的方便，伟大的誓愿，伟大的力量和伟大的智慧之海。 拥有伟大的慈悲和平等的法，伟大的悲心不断增长。
English
English version A-a(exclamation) I-i Ut-u I-ai U-au Am-ah This Dharma abides in the minds of all Buddhas' wisdom, and is commonly spoken by the Buddhas of the three times (past, present, and future). Furthermore, the Great Bright Mantra says: Om(exclamation) Vajra(two combined) Ti(exclamation) Kshana(two combined) Nukha Chhi(exclamation) Na(one phrase) Pra(two combined) Jnya(two combined exclamation) Jnya(two combined exclamation) Namo(exclamation) Rita(two combined) Ye(exclamation two) Jnya(two combined exclamation) Naka(exclamation) Ya Va(exclamation) Gi(exclamation) Shuo Ra(three) Ara Pacha Na(exclamation) Ya Te(exclamation) Namo The letter 'A' represents true wisdom; all Buddhas are born from this. It also represents various auspicious signs and is the meaning of the supreme letter. It represents the meaning of great birth and non-birth, transcending the limitations of food and language. Relinquishing the highest love and joy, purifying all verbal actions. It represents the highest increase and victory of greed, the root of sentient beings' attachment. It represents the highest increase and victory of hatred, the great enemy of all afflictions. It represents the highest increase and victory of ignorance; delusion is the obstacle to wisdom. It represents the highest increase and victory of anger, the great fury and great enemy. It represents the highest increase and victory of attachment, being entangled by various defilements. Thus, greed, hatred, and other afflictions are all of the highest increase and victory. This is a secret and wonderful Dharma gate; understanding it can lead to detachment from these afflictions. Holding the sword of great wisdom, severing the top of all afflictions. Manifesting a great form, a great body, great signs, and great power. Possessing great fame, great majesty, great vastness, and completeness. Possessing great desire, great freedom, great joy, and great pleasure. Possessing great love, great name, great light, and great illumination. Possessing all great merits, giving birth to great wisdom. Knowing great illusion, accomplishing the meaning of great illusion. Obtaining the great wonderful joy of illusion, recognizing the fundamental net of illusion. Being great wealth, a great benefactor, pure precepts, and the supreme holder of precepts. Possessing great patience, great wisdom, initiating great diligence. Possessing great meditation and samadhi, great wisdom and a firm gathering. Possessing great skillful means, great vows, great power, and a great ocean of wisdom. Possessing great compassion and equal Dharma, with great compassion constantly increasing.