English
English version Vajra King Great Bliss Vajra Appearance Great Joy, Hum syllable Vajra Wisdom (Hum syllable represents the seed syllable, symbolizing Vajra's wisdom) Holding Vajra Wisdom Arrow, Wielding Vajra Sharp Sword Manifesting Vajra Skillful Action, Vajra Destroying Enemy's Army Vajra Fiery Evil Gaze, Vajra Blazing Top Vajra Greatly Entering Samadhi, Hundred-Eyed Vajra Illuminating Vajra Various Rumas, Collected by One Ruma Billions of Nakas, Dwelling in Vajra Essence (Sarā refers to the firm essence) Holy Vajra Holder Garland, Vajra Jewel Adornment Hahaṭa Great Sound, Hundred Syllable Vajra Sound Wonderful Sound Great Roar, Universally Vibrating in the Three Realms Space Realm Boundless, Sound Also Unobstructed Suchness Without Self-Appearance, Reality Without Hindrance Emptiness Apart from Language, Speaking Vastly and Profoundly Emitting Great Conch Shell Sound, Striking Great Dharma Drum Buddha's Power Unsurpassed, Dharma Drums Sounding in Ten Directions Manifesting Form in the Formless, Various Forms Wonderfully Subtle Auspicious Light of All Forms, Manifesting Remaining Images Most Supreme Great自在(Great自在, refers to the great sovereignity), Great Ruler of the Three Realms Revealing All Holy Paths, Erecting Great Dharma Banner In Those Three Realms, Appearing as a Youth's Body Or Manifesting the Appearance of an Elder, Respected Great World Lord Buddha's Thirty-Two Marks, Complete and Fully Possessed Universally in the Three Realms, Looking Up with Joy Worldly Wisdom Merit, Worldly Action Fearless Most Supreme in the Three Realms, Being the Lord and Refuge Born from the Treasury of Space, Ocean of All Wisdom Collected by the Treasury of Ignorance, All Bonds of the Three Existences Extinguishing Afflictions Without Remainder, Crossing the Shore of Rebirth Wearing the Crown of Wisdom, Adorned with Perfect Enlightenment Eliminating the Three Sufferings, Obtaining Liberation in the Three Times Away from All Obstacles, Equal to the Purity of Space Past Affliction Stains, All Three Times Are the Same Great Dragons of All Beings, Manifesting on the Summit of the Mountain of Merit All Obtain Liberation, Like a Wonderful Jewel Lotus That Great Wish-Fulfilling Jewel, Most Supreme Among All Jewels Firm and Great
Chinese
劫树 最上大贤瓶 利一切众生 皆方便所作 净智净分智 三昧智最上 了别众生根 具三种解脱 功德智法智 广大利吉祥 吉中大吉祥 获名称广爱 具圣财大富 大喜复大乐 善义而善作 喜称大吉祥 最胜大誓愿 作最上救护 诸有大怖畏 悉令灭无余 妙顶功德顶 最胜寂默顶 五眼五髻尊 五唧啰顶髻 诸有大苦行 执自见解脱 以自所修行 谓最上梵行 自谓得大仙 已得究竟法 谓沐身外道 一切见等执 从梵天所生 灭亦生梵天 得离系解脱 无碍寂静法 证寂静涅槃 得最上圆寂 了苦乐边际 贪等法灭尽 无胜无比喻 无相亦无著 谓所得涅槃 出过一切道 如是等邪执 皆不正解脱 彼不能了知 无漏种微细 清净离尘染 远离诸过失 唯正智所觉 一切智通达 彼一切识法 无二智可观 离疑惑分别 三世佛同体 无初亦无后 一智眼所观 如来智顶生 同体而无垢 语自在大语 胜语最上语 无胜师子吼 无上无比等 普现身大喜 或现火鬘相 或吉祥妙光 大光明炽盛 一切胜自在 离染法最上 如无胜妙药 治诸烦恼怨 现代汉语译本 劫树（kalpavriksha，能生出一切所需之物的树）啊，您是最伟大的贤者之瓶（vase of the greatest sage）！ 为了利益一切众生，您所做的一切都是方便之行。 您拥有清净的智慧、清净的分辨智慧、以及最上的三昧（samadhi，禅定）智慧。 您能明了众生的根器，具备三种解脱之法。 您拥有功德智慧、法智慧，带来广大的利益和吉祥。 您是吉祥中的大吉祥，获得广泛的爱戴和美名。 您具备圣财，极其富有，拥有巨大的喜悦和快乐。 您善于理解意义，善于行事，您的美名带来巨大的吉祥。 您拥有最殊胜的大誓愿，作为最上的救护者。 对于一切巨大的怖畏，您都能使其完全灭除。 您是妙顶、功德顶、最殊胜的寂默顶。 您是五眼五髻之尊，拥有五个唧啰（cikura）顶髻。 那些进行大苦行的人，执着于自己的见解以求得解脱。 他们以自己所修行的，自认为是最上的梵行（brahmacarya，清净行）。 他们自认为已得大仙之位，已得究竟之法。 他们认为沐浴可以清净自身，外道（tirthika）的一切见解都执着于此。 他们认为从梵天（Brahma）所生，灭后亦生于梵天。 他们认为可以获得离系解脱，达到无碍寂静之法。 他们认为可以证得寂静涅槃（nirvana），获得最上的圆寂。 他们认为可以了知苦乐的边际，贪欲等法灭尽。 他们认为所得的涅槃是无与伦比的，没有可以比拟的，无相也无执着。 他们认为所得的涅槃，超越一切道。 像这样的邪执，都不是真正的解脱。 他们不能了知无漏种的微细之处。 清净，远离尘染，远离各种过失。 唯有正智才能觉悟，一切智才能通达。 他们的一切识法，无法用二元对立的智慧来观察。 远离疑惑和分别，与三世诸佛同体。 无始亦无终，唯有一智之眼才能观照。 如来（Tathagata）的智慧从顶而出，同体而无垢。 您拥有语自在的大语，殊胜的语，最上的语。 您拥有无与伦比的师子吼，无上无比。 您普现身，带来大喜，或者显现火鬘之相。 或者显现吉祥妙光，大光明炽盛。 您是一切胜者中最自在的，是离染之法中最上的。 犹如无与伦比的妙药，能医治各种烦恼怨敌。
English
English version O Kalpavriksha (wish-fulfilling tree), you are the vase of the greatest sage! For the benefit of all beings, everything you do is skillful means. You possess pure wisdom, pure discriminating wisdom, and the supreme wisdom of samadhi (meditative absorption). You understand the faculties of beings and possess the three liberations. You possess the wisdom of merit, the wisdom of Dharma, bringing vast benefit and auspiciousness. You are the great auspiciousness among auspiciousness, gaining widespread love and fame. You possess holy wealth, are extremely rich, and possess immense joy and happiness. You are skilled in understanding meaning, skilled in action, and your good name brings great auspiciousness. You possess the most supreme great vow, acting as the supreme protector. For all great fears, you cause them to be completely extinguished. You are the wondrous top, the top of merit, the most supreme top of silence. You are the lord with five eyes and five topknots, possessing five cikura (hair tufts). Those who practice great austerities, clinging to their own views seeking liberation. They consider their own practices to be the supreme brahmacarya (pure conduct). They consider themselves to have attained the state of a great immortal, having attained the ultimate Dharma. They believe bathing can purify themselves, all views of the tirthikas (non-Buddhists) cling to this. They believe they are born from Brahma, and after death, are reborn in Brahma's realm. They believe they can attain liberation from bonds, reaching the unobstructed and peaceful Dharma. They believe they can attain peaceful nirvana, obtaining the supreme parinirvana (complete extinction). They believe they can understand the limits of suffering and happiness, and that greed and other such dharmas are extinguished. They believe the nirvana they attain is incomparable, without analogy, without form, and without attachment. They believe the nirvana they attain transcends all paths. Such deluded views are not true liberation. They cannot understand the subtle nature of the unpolluted seed. Pure, free from dust and defilement, free from all faults. Only correct wisdom can awaken to it, and only omniscient wisdom can penetrate it. All their consciousness and dharmas cannot be observed with dualistic wisdom. Free from doubt and discrimination, of one essence with the Buddhas of the three times. Without beginning or end, only the eye of one wisdom can perceive it. The Tathagata's wisdom arises from the crown of the head, of one essence and without defilement. You possess the great speech of freedom, the excellent speech, the supreme speech. You possess the incomparable lion's roar, unsurpassed and unequaled. You universally manifest bodies, bringing great joy, or manifesting the form of a garland of fire. Or manifesting auspicious and wondrous light, great and blazing light. You are the most free among all victors, the most supreme among the dharmas free from defilement. Like an unparalleled wondrous medicine, curing all afflictions and enemies.
Chinese
三界大吉祥 众星曼拏罗 建立大法幢 表刹十方界 一广大宝盖 遍覆于世间 慈悲二种法 作大曼拏罗 大吉祥莲华 自在为严饰 最上宝盖等 周匝而庄严 诸佛大主宰 诸佛心自性 诸佛大相应 诸佛同一教 金刚宝灌顶 众宝自在主 诸观自在王 诸执金刚尊 诸佛广大心 诸佛最上意 诸佛广博身 诸佛真实语 金刚日大明 金刚净根本 众色炽盛光 照贪等自性 正觉跏趺坐 说妙法心义 一切智智藏 正觉莲华生 众幻化中主 持明大觉尊 大金刚利剑 断一切苦恼 最上清净字 金刚大法器 金刚甚深义 金刚慧所了 具诸波罗蜜 为大地庄严 法无我清净 正智根本心 幻化网大教 一切教中主 最胜金刚生 最胜大智聚 大普贤妙意 地藏世间主 诸佛大法藏 现众变化轮 诸性胜自性 诸性自性心 无生法众义 即诸法自性 大慧刹那间 证悟一切法 现诸法三昧 真实大寂默 现证一切佛 正等正觉尊 发大智光明 照无我自性 佛说最胜妙吉祥根本智最上秘密一切名义三摩地分卷上 大正藏第 20 册 No. 1187 佛说最胜妙 现代汉语译本 三界（欲界、色界、无色界）充满大吉祥，众星如同曼拏罗（坛城）。 建立伟大的法幢，象征着遍布十方世界。 一个广大的宝盖，遍覆于世间。 慈悲这两种法，构成伟大的曼拏罗（坛城）。 大吉祥的莲华，自在地作为庄严的装饰。 最上的宝盖等，周匝环绕而庄严。 诸佛是大主宰，是诸佛的心之自性。 诸佛是大相应，诸佛的教义是同一的。 金刚宝灌顶，是众宝的自在之主。 诸观自在王（Avalokiteśvara），诸执金刚尊（Vajrapani）。 诸佛广大之心，诸佛最上之意。 诸佛广博之身，诸佛真实之语。 金刚日大光明，金刚清净之根本。 众色炽盛的光芒，照亮贪婪等的自性。 正觉以跏趺坐姿，宣说微妙的法心之义。 一切智智的宝藏，正觉莲华所生。 众幻化之中的主宰，持明的大觉尊。 大金刚利剑，斩断一切苦恼。 最上清净的字，金刚大法器。 金刚甚深之义，金刚智慧所了知。 具足诸波罗蜜（pāramitā，到彼岸），为大地庄严。 法无我清净，正智根本之心。 幻化网大教，一切教法中的主宰。 最胜金刚所生，最胜大智慧的聚集。 大普贤（Samantabhadra）的妙意，地藏（Ksitigarbha）是世间之主。 诸佛大法藏，显现众多变化之轮。 诸性殊胜之自性，诸性自性之心。 无生法众多意义，即是诸法之自性。 大慧于刹那间，证悟一切法。 显现诸法三昧（samādhi），真实的大寂默。 现证一切佛，正等正觉之尊。 发出大智慧光明，照耀无我之自性。 《佛说最胜妙吉祥根本智最上秘密一切名义三摩地分卷上》 大正藏第20册 No. 1187 佛说最胜妙
English
English version May great auspiciousness pervade the three realms (desire realm, form realm, formless realm), may the stars be like mandalas. Establish the great Dharma banner, symbolizing the ten directions of the world. A vast precious canopy covers the world. Compassion and loving-kindness, these two dharmas, form the great mandala. The lotus of great auspiciousness is freely used as a magnificent adornment. The supreme precious canopy and others, encircle and adorn. The Buddhas are the great rulers, the self-nature of the Buddhas' minds. The Buddhas are in great accord, the teachings of the Buddhas are the same. Vajra (Diamond) precious empowerment, is the master of all treasures. All Avalokiteśvara (the Bodhisattva of compassion), all Vajrapani (the holder of the vajra) honored ones. The vast minds of all Buddhas, the supreme intentions of all Buddhas. The vast bodies of all Buddhas, the true words of all Buddhas. The great light of the Vajra Sun, the pure root of Vajra. The blazing light of all colors illuminates the self-nature of greed and so on. The Perfectly Awakened One sits in the lotus position, expounding the meaning of the wonderful Dharma mind. The treasury of all-knowing wisdom, the Perfectly Awakened One born from the lotus. The master of all illusions, the great awakened one who holds the knowledge. The great Vajra sharp sword cuts off all suffering. The most supreme pure word, the great Vajra Dharma instrument. The profound meaning of Vajra, understood by Vajra wisdom. Possessing all pāramitās (perfections), adorning the great earth. The purity of Dharma without self, the fundamental mind of right wisdom. The great teaching of the Illusion Net, the master of all teachings. Born from the most victorious Vajra, the gathering of the most victorious great wisdom. The wonderful intention of the great Samantabhadra (Universal Virtue Bodhisattva), Ksitigarbha (Earth Treasury Bodhisattva) is the master of the world. The great Dharma treasury of all Buddhas, manifesting the wheel of many transformations. The supreme self-nature of all natures, the mind of the self-nature of all natures. The many meanings of the uncreated Dharma, are the self-nature of all Dharmas. With great wisdom in an instant, realize all Dharmas. Manifesting the samādhi (concentration) of all Dharmas, the true great silence. Manifestly realizing all Buddhas, the Perfectly Enlightened Honored One. Emitting the light of great wisdom, illuminating the self-nature of no-self. 'The Sutra Spoken by the Buddha on the Most Supreme and Wonderful Auspiciousness, Fundamental Wisdom, the Most Supreme Secret, All Names and Meanings, Samādhi, Part One' Taisho Tripitaka Volume 20, No. 1187 Sutra Spoken by the Buddha on the Most Supreme and Wonderful --------------------------------------------------------------------------------