English
English version: Sing and praise those things that people love and enjoy. This secret Dharma has great benefits. It can pacify all diseases and great fears, transform all falsehoods into truth, turn all inauspicious phenomena into auspicious ones, make everything incapable become extraordinary, and turn all misfortune into good fortune. For those without a master, it becomes the master; for those without reliance, it becomes the reliance; for those without salvation, it provides salvation; for those without refuge, it becomes the refuge. For those in darkness, it becomes the lamp; for those who are lost, it reveals the true and correct path; for those sinking in the sea of birth and death, it becomes the true ferry. It is like the great King of Medicine, capable of curing all diseases, understanding the emptiness of self-nature with true wisdom, and illuminating all ignorance and darkness with worldly wisdom. It is like the great Mani Jewel King, capable of fulfilling all the wishes of sentient beings. Furthermore, this secret Dharma is the true All-Knowing Wisdom (Buddha's wisdom), the Wisdom Body of Manjushri (Manjushri Bodhisattva's wisdom body), the perfect and pure Wisdom Body that appears, the six Paramitas (generosity, morality, patience, diligence, concentration, wisdom) attained through the true Five Eyes (physical eye, heavenly eye, wisdom eye, Dharma eye, Buddha eye), the true, perfect, and supreme Dharma giving, without falsehood or fear, capable of attaining the Dharma of the Ten Grounds (ten stages of Bodhisattva practice), abiding in the Samadhi (meditative absorption) born of true merit and wisdom, perfectly complete. Abiding in the One Dharma (Tathata), it is free from the appearance of Two Dharmas (duality). True Suchness (the true nature of things) is apart from all forms and has no other Dharma nature. Skillfully abiding in the True Suchness of Dhyana (meditation), the form is pure, free from all false appearances. The Self-Nature Right Wisdom of the Tathagata is born from this. All forms are empty, and the nature of form is unattached; what is there to see? When all forms are free from seeing, one attains all Dharmas. This is the true secret name and meaning, that is, the supreme meaning born from the non-dual Dharma nature. Those who can uphold and proclaim these will also be like this. Furthermore, Vajrapani Bodhisattva, the great Vajra-holder, this fundamental wisdom of Manjushri is the Wisdom Body and Wisdom Crown of all Tathagatas, purely one and without duality, the supreme and most excellent secret name and meaning, the Samadhi portion. It is adorned with the great Mani Jewel Crest, and it is an invincible Dharma in all teachings. If there are practitioners of mantra who are fond of practicing this secret mantra path, they should choose an auspicious and excellent place, create a mandala according to their ability and time, place an image of Vairocana Buddha, make offerings according to their ability, and contemplate the enshrined image with the most focused mind. --------------------------------------------------------------------------------
Chinese
专注系念离诸散乱。然后以正语业日日三时。受持讽诵记念思惟。秘密明咒当持诵时。心语相应文句圆正无令杂乱。起信解心真实作意。于此秘密真言行门。如是修习得精熟已。即得一切所欲如意。了知诸法最上胜义。证无碍慧无二分别信心具足。悉能了知彼三世事。复得一切诸佛菩萨来现其前。开示出生一切法门。而能照达我法自性。如是瑜伽行人既成就已。即能作诸变化。现执金刚大忿怒王。能调一切难调伏者。救度世间作大利益。现众色身有大光明。复能成就一切。明咒印相三昧曼拏罗法。而作最胜大咒明王。所有一切极恶频那夜迦。乃至魔及魔族。于昼夜中而常卫护。于一切处不现其身而常随逐。不令诸恶伺得其便。复得一切诸佛菩萨加哀。建立一切身语意业常住正法。诸佛菩萨共所摄受。获一切法无畏辩才。通达声闻缘觉所有诸法。而能观照无我自性。所有梵王帝释。噜捺啰天那罗延天。童子天大自在天。迦哩底迦天大黑天。难祢计说啰天。火天水天风天诃利帝等。乃至十方护世。如是等一切天众。于昼夜中亦常卫护。令彼瑜伽行者行住坐卧常得安隐。常住三摩呬多离诸散乱。若独止一处若入多人众中。乃至或入王城聚落村邑巷陌空舍山林江河等处。若住若起于一切时一切所作。彼诸天等而常密护。又复昼 现代汉语译本 专注系念，远离各种散乱。然后以纯正的语言行为，每日三次受持、讽诵、记念、思惟秘密明咒。持诵时，心与语相应，文句圆满端正，不使其杂乱。生起信心和理解，以真实的意念专注于此秘密真言的修行法门。如此修习达到精熟之后，就能得到一切所希望的，如意自在，了知诸法最上殊胜的意义，证得无碍的智慧，具足无二分别的信心，完全能够了知过去、现在、未来三世的事情。并且能得到一切诸佛菩萨显现在他面前，开示出生一切法门，从而能够照见通达我法（五蕴之我与诸法）的自性。 像这样的瑜伽修行人成就之后，就能施作各种变化，显现执金刚大忿怒王（Vajrapani, 佛教护法神）的形象，能够调伏一切难以调伏者，救度世间，作大利益。显现各种色身，具有广大的光明。又能成就一切明咒、印相、三昧、曼拏罗（Mandala, 坛城）的法门，而成为最殊胜的大咒明王。所有一切极恶的频那夜迦（Vinayaka, 象头神），乃至魔及魔族，在昼夜之中常常卫护此修行者，于一切处不现其身而常常跟随，不让各种邪恶伺机得逞。又能得到一切诸佛菩萨的加持和怜悯，建立一切身语意业，常住于正法，为诸佛菩萨共同摄受，获得一切法无畏的辩才，通达声闻、缘觉所有诸法，而能够观照无我的自性。 所有梵王（Brahma, 色界天之主）、帝释（Indra, 欲界天之主）、噜捺啰天（Rudra, 湿婆神）、那罗延天（Narayana, 毗湿奴神）、童子天、大自在天（Maheshvara, 大自在天）、迦哩底迦天（Karttikeya, 鸠摩罗天）、大黑天（Mahakala, 大黑天）、难祢计说啰天、火天、水天、风天、诃利帝（Hariti, 鬼子母）等，乃至十方护世，像这样的一切天众，在昼夜之中也常常卫护此修行者，使瑜伽修行者行住坐卧常常得到安稳，常住在三摩呬多（Samahita, 等持）之中，远离各种散乱。无论是独自止住在一处，还是进入众多人群之中，乃至进入王城、聚落、村邑、巷陌、空舍、山林、江河等处，无论是住下还是起身，在一切时、一切所作，那些天众都常常秘密地守护。又在白天
English
English version Focus the mind on mindfulness, away from all distractions. Then, with correct verbal actions, three times daily, uphold, recite, remember, and contemplate the secret mantra. When reciting, the mind and speech should be in harmony, the words and sentences complete and correct, without any confusion. Generate faith and understanding, with genuine intention, focus on this secret mantra's practice. Having cultivated it in this way until proficient, one will obtain all desires as wished, understand the supreme and excellent meaning of all dharmas, attain unobstructed wisdom, possess unwavering faith without dualistic distinctions, and be fully capable of knowing the affairs of the three times (past, present, and future). Furthermore, all Buddhas and Bodhisattvas will appear before them, revealing and giving rise to all Dharma gates, enabling them to illuminate and penetrate the self-nature of both 'I' (the five skandhas) and dharmas (phenomena). Such a yogi, having achieved this, can perform various transformations, manifesting as Vajrapani (Holder of the Vajra, a Dharma protector in Buddhism), the Great Wrathful King, capable of subduing all who are difficult to subdue, saving the world, and bringing great benefit. They can manifest various forms with great light. They can also accomplish all the practices of mantras, mudras (hand gestures), samadhi (meditative absorption), and mandalas (sacred diagrams), becoming the most supreme Great Mantra King. All extremely evil Vinayakas (obstacle-creating deities), even demons and their tribes, will constantly protect this practitioner day and night, always following them everywhere without revealing their forms, preventing all evils from taking advantage. They will also receive the blessings and compassion of all Buddhas and Bodhisattvas, establishing all actions of body, speech, and mind, abiding constantly in the true Dharma, being embraced by all Buddhas and Bodhisattvas, obtaining fearless eloquence in all dharmas, understanding all the dharmas of Sravakas (listeners) and Pratyekabuddhas (solitary realizers), and being able to contemplate the selflessness of all phenomena. All Brahmas (lords of the Form Realm), Indras (lords of the Desire Realm), Rudra (Shiva), Narayana (Vishnu), Kumara, Maheshvara (Great Lord), Karttikeya, Mahakala (Great Black One), Nandikesvara, Agni (god of fire), Varuna (god of water), Vayu (god of wind), Hariti (Mother of Demons), and even the protectors of the world in the ten directions, all these deities will also constantly protect this practitioner day and night, ensuring that the yogi is always safe in walking, standing, sitting, and lying down, constantly abiding in Samahita (equanimity), away from all distractions. Whether dwelling alone in one place or entering a crowd of many people, even entering royal cities, settlements, villages, streets, empty houses, mountains, rivers, and so on, whether staying or rising, at all times and in all actions, those deities will always secretly protect them. Moreover, during the day --------------------------------------------------------------------------------
Chinese
夜若止自舍或居他处。复有天龙夜叉乾闼婆阿修罗迦楼罗紧那罗摩睺罗伽人非人等。及诸宿曜并诸鬼众。所谓圣曜母众七母众。乃至药刹尼众啰刹西众。必舍唧众如是等众。咸各与诸眷属常来卫护。令其修习瑜伽行者。得最胜身色力坚固无诸疾病。寿命增长获大吉祥。 复次金刚手菩萨大执金刚者。若有修习瑜伽行人。于此一切秘密名义三摩地分大摩尼宝髻。能日三时专注持诵记念勤修。而复住心观想本尊圣像。从妙吉祥正智起变化身。出现无边种种色相。如是观已。不久即现所观色相。又复即见诸佛菩萨。于虚空中出现无数种种色身。又复修习瑜伽行者。以是最胜法功德故。永不复堕一切恶趣。于当来世不生卑贱种族。不生边地不处下劣根性。不与诸根不完具者同所受生。又复不生诸邪见家。非佛刹土而不受生。佛不出世宣说正法亦不受生。永不生于长寿天中。永不生于五浊恶世。不生饥馑刀兵劫中。世世生中远离怨对贼盗等怖。凡所生处不受贫苦。名誉称赞所不能动。世世所生常生善族。人相具足端正圆满。于世间中人所爱敬。常受快乐离诸忧恼。凡所生处人皆喜见。出言诚谛人所信受。世世生生得宿命智。具大财富有大眷属。增长无尽一切众生最上功德皆悉具足。六波罗蜜自性功德亦复具足。修四梵行圆 现代汉语译本：如果夜若止（Yeruozhi）离开自己的住所或者居住在其他地方，会有天龙（Tianlong，天上的龙族）、夜叉（Yacha，一种守护神）、乾闼婆（Qiantapo，一种天上的音乐家）、阿修罗（Axiuluo，一种好战的神）、迦楼罗（Jialouluo，一种巨鸟）、紧那罗（Jinnaruo，一种天上的乐神）、摩睺罗伽（Mohuluojia，一种巨蟒神）等人和非人等，以及诸多的星宿神和各种鬼众，包括圣曜母众（Shengyaomuzhong）、七母众（Qimuzhong），乃至药刹尼众（Yaochaxinizhong）、啰刹西众（Luochaxizhong）、必舍唧众（Bisheqizhong）等等，都会各自带领眷属前来卫护，使修习瑜伽的修行者，得到最殊胜的身色，力量坚固，没有各种疾病，寿命增长，获得大的吉祥。 再次，金刚手菩萨（Jingangshou Pusa）大执金刚者（Dazhijingangzhe）说，如果有修习瑜伽的修行人，对于这所有秘密名义的三摩地分大摩尼宝髻（Sanmodifen Damani Baoji），能够每天三个时辰专注地持诵、记念、勤奋修习，并且住心观想本尊圣像，从妙吉祥（Miaojixiang）的正智生起变化身，出现无边种种色相，这样观想之后，不久就能显现所观的色相，又能够见到诸佛菩萨在虚空中出现无数种种色身。而且修习瑜伽的修行人，因为这最殊胜的法功德，永远不会再堕入一切恶趣，在未来的世间不会生于卑贱的种族，不会生于边地，不会处于下劣的根性，不会和诸根不完具的人一同受生，也不会生于各种邪见之家，不是佛的刹土就不会受生，佛不出世宣说正法也不会受生，永远不会生于长寿天中，永远不会生于五浊恶世，不会生于饥馑刀兵劫中，世世代代远离怨对、贼盗等恐怖，凡是所生之处不会遭受贫苦，名誉称赞所不能动摇，世世代代常生于善良的家族，人相具足，端正圆满，在世间中被人所爱敬，常常享受快乐，远离各种忧恼，凡是所生之处人人都喜欢见到，说出的话诚实可信，被人所信服，世世代代得到宿命智，具有大的财富，有大的眷属，增长无尽，一切众生最上的功德都全部具足，六波罗蜜（Liuboluomi）的自性功德也全部具足，修四梵行（Sifanhang）圆满。