Chinese
（二十八）唵嚩日罗(二合)达磨(一)摩诃达摩吃哩(二合大法音)暗(遍满)萨嚩提婆曩誐(一切天龙)药乞叉(二合)曳醯曳呬(速来)啰乞叉啰乞叉(二合)𤚥(拥护)娑嚩(二合)贺 若人欲使令一切鬼神者。当作髑髅法。其缚鬼观自在菩萨像。相好庄严如前所说。唯右手执髑髅杖。左拳安腰。画像已。其印相左拳安腰。右手屈臂举上作金刚拳。以印作召势。真言曰。 （二十九）唵嚩日罗(二合)达磨(一)努史也磨萨颇驮啰(死人头)萨嚩蘖罗(二合)诃(一切鬼)阿吠舍(摄缚)娑嚩(二合)贺 次数珠法。如前说有戟鞘法下。 若欲成就上妙梵音者。须作宝铎法。其法音观自在像。相好威光如上说。但左手持宝金刚铃。右手作拳安腰。画像已。其印相以二大指入掌内三摇之真言曰。 （三十）唵嚩日罗(二合)达磨(金刚法)吠舍斛(铃喜义)悉驮(引)没罗(二合)诃磨(二合)吃哩(梵音成就)阿乞叉(二合)罗(无尽)娑嚩(二合)贺 若欲成就妙辩才者。当作宝印法。其智印观自在菩萨像。相好庄严如上无异。唯右手当心持宝印形。左手作拳安腰。画像已。其印相以右手印于心上。真言曰。 （三 现代汉语译本： 从指间发出，以口作吹气之势。真言曰： （二十八）唵(ōng) 嚩(wá)日(rì)罗(luó)(二合) 达(dá)磨(mó)(一) 摩(mó)诃(hē)达(dá)磨(mó)吃(chī)哩(lī)(二合，大法音) 暗(àn)(遍满) 萨(sà)嚩(wá)提(tí)婆(pó)曩(náng)誐(gā)(一切天龙) 药(yào)乞(qǐ)叉(chā)(二合) 曳(yè)醯(xī)曳(yè)呬(xī)(速来) 啰(luó)乞(qǐ)叉(chā)啰(luó)乞(qǐ)叉(chā)(二合) 𤚥(hōng)(拥护) 娑(suō)嚩(pó)(二合) 贺(hè) 若有人想要役使一切鬼神，应当制作髑髅法。其缚鬼观自在菩萨像，相好庄严如前所述。唯独右手执持髑髅杖，左手握拳安于腰间。画像完成后，其印相为左手握拳安于腰间，右手屈臂举起作金刚拳。以印作召请之势。真言曰： （二十九）唵(ōng) 嚩(wá)日(rì)罗(luó)(二合) 达(dá)磨(mó)(一) 努(nǔ)史(shǐ)也(yě)磨(mó)萨(sà)颇(pō)驮(tuó)啰(luó)(死人头) 萨(sà)嚩(wá)蘖(niè)罗(luó)诃(hē)(二合，一切鬼) 阿(ā)吠(fèi)舍(shè)(摄缚) 娑(suō)嚩(pó)(二合) 贺(hè) 次数珠法，如前所述有戟鞘法下。 若想要成就上妙梵音，须制作宝铎法。其法音观自在像，相好威光如上所述。但左手持宝金刚铃，右手作拳安于腰间。画像完成后，其印相为以二大指入掌内三摇之。真言曰： （三十）唵(ōng) 嚩(wá)日(rì)罗(luó)(二合) 达(dá)磨(mó)(金刚法) 吠(fèi)舍(shè)斛(hū)(铃喜义) 悉(xī)驮(tuó)(引) 没(mò)罗(luó)(二合)诃(hē)磨(mó)(二合)吃(chī)哩(lī)(梵音成就) 阿(ā)乞(qǐ)叉(chā)(二合)罗(luó)(无尽) 娑(suō)嚩(pó)(二合) 贺(hè) 若想要成就妙辩才，应当制作宝印法。其智印观自在菩萨像，相好庄严如上无异。唯独右手当心持宝印形，左手作拳安于腰间。画像完成后，其印相为以右手印于心上。真言曰： （三十
English
English version: Emanating from between the fingers, with the mouth forming a blowing gesture. The mantra says: (28) Om Vajra(two syllables) Dharma(one) Maha Dharma Khili(two syllables, great Dharma sound) Am(pervading) Sarva Deva Naga(all gods and dragons) Yaksha(two syllables) Yehi Yehi(come quickly) Raksha Raksha(two syllables) Hum(protect) Svaha(two syllables) If one wishes to command all ghosts and spirits, one should perform the skull method. The image of the Bound Ghost Avalokiteshvara Bodhisattva should be adorned with auspicious marks as described before. Only the right hand holds a skull staff, and the left fist rests on the waist. After the image is painted, the mudra is formed by placing the left fist on the waist, raising the right arm bent into a vajra fist. Use the mudra to make a summoning gesture. The mantra says: (29) Om Vajra(two syllables) Dharma(one) Nushyama Sapadara(skull) Sarva Graha(two syllables, all ghosts) Avesha(capture and bind) Svaha(two syllables) The method of counting beads is as described before under the method of the halberd sheath. If one wishes to achieve the supreme Brahma sound, one must perform the precious bell method. The image of the Dharma Sound Avalokiteshvara should have auspicious marks and majestic light as described above. But the left hand holds a precious vajra bell, and the right hand makes a fist resting on the waist. After the image is painted, the mudra is formed by shaking the two thumbs inside the palms three times. The mantra says: (30) Om Vajra(two syllables) Dharma(Vajra Dharma) Vesha Hoom(bell joy meaning) Siddha(attract) Brahma(two syllables) Khili(Brahma sound accomplishment) Akshara(two syllables, endless) Svaha(two syllables) If one wishes to achieve wonderful eloquence, one should perform the precious seal method. The image of the Wisdom Seal Avalokiteshvara Bodhisattva should be adorned with auspicious marks as above, without any difference. Only the right hand holds the precious seal shape against the heart, and the left hand makes a fist resting on the waist. After the image is painted, the mudra is formed by placing the right hand seal on the heart. The mantra says: (30 --------------------------------------------------------------------------------
Chinese
十一）唵嚩日罗(二合)达磨(一)枳壤(二合)曩母捺罗(二合智印)尼湿嚩(二合)曩(种种也法)摩护那也(大广也)娑嚩(二合)贺 若为龙天善神来加护者作铁钩法。是钩召观自在菩萨像。相好庄严如上所说。唯左手持钩。右手作拳安腰。画像已。其印相在手作拳。立头指如钩形而招之。真言曰。 （三十二）唵嚩日罗(二合)达磨(金刚法)俱奢弱(钩召)萨嚩提吠曩艺(于倪反引一切天龙)啰乞叉(二合)𤚥(拥护)娑嚩(二合)贺 若人求慈悲心者作锡杖法。其慈杖观自在菩萨像。相好庄严如上所说。但右手执锡杖。左手当齐向上。画像已。印相二手内缚竖火轮。圆满如锡杖形。真言曰。 （三十三）唵嚩日罗(二合)达磨(金刚法)三昧耶(本誓)摩诃迦嚧抳迦(具大悲心)娑嚩(二合)贺 若人求人爱者。当修合掌法其现敬观自在菩萨像。相好庄严如前无异。唯二手当心作莲华合掌。像成已。其印相如像手印。真言曰。 （三十四）唵嚩日罗(二合)达磨(金刚法)悉驮(引)嚩施迦罗(成就欢爱)娑嚩(二合)贺 若人欲不离诸佛边者可修化佛法。其不离观自在像。相好庄严如上说。唯左手掌上安置化佛。右手系于化佛座。画像已。印相二手作虚 现代汉语译本 十一）唵(ōng) 嚩(wá)日罗(luó)(二合)达磨(dámó)(一)枳壤(jiǎng)(二合)曩(nǎng)母捺罗(mǔnàluó)(二合智印)尼湿嚩(níshīpó)(二合)曩(nǎng)(种种也法)摩护那也(móhùnàyě)(大广也)娑嚩(suōpó)(二合)贺(hè) 若为龙天善神来加护者，可作铁钩法。这是钩召观自在菩萨像，相好庄严如上所说，唯左手持钩，右手作拳安腰。画像完成后，其印相在手作拳，立头指如钩形而招之。真言曰： （三十二）唵(ōng)嚩(wá)日罗(luó)(二合)达磨(dámó)(金刚法)俱奢弱(jūshāruò)(钩召)萨嚩(sàpó)提吠曩艺(típìnángyì)(于倪反引一切天龙)啰乞叉(làqìchā)(二合)𤚥(hōng)(拥护)娑嚩(suōpó)(二合)贺(hè) 若人求慈悲心者，可作锡杖法。其慈杖观自在菩萨像，相好庄严如上所说，但右手执锡杖，左手当齐向上。画像完成后，印相二手内缚竖火轮，圆满如锡杖形。真言曰： （三十三）唵(ōng)嚩(wá)日罗(luó)(二合)达磨(dámó)(金刚法)三昧耶(sānmèiyé)(本誓)摩诃迦嚧抳迦(móhējiālúníjiā)(具大悲心)娑嚩(suōpó)(二合)贺(hè) 若人求人爱者，当修合掌法，其现敬观自在菩萨像，相好庄严如前无异，唯二手当心作莲华合掌。像成已，其印相如像手印。真言曰： （三十四）唵(ōng)嚩(wá)日罗(luó)(二合)达磨(dámó)(金刚法)悉驮(xītuó)(引)嚩施迦罗(wāshījiāluó)(成就欢爱)娑嚩(suōpó)(二合)贺(hè) 若人欲不离诸佛边者，可修化佛法。其不离观自在像，相好庄严如上说，唯左手掌上安置化佛，右手系于化佛座。画像已，印相二手作虚
English
English version 11) Oṃ Vajra Dharma Jñāna Mudrāṇīśvara Nāma Mahānaya Svāhā If one seeks the protection of dragons, celestial beings, and virtuous spirits, one should perform the Iron Hook ritual. This involves invoking the Avalokiteśvara Bodhisattva image, adorned with auspicious marks as described above, but with the left hand holding a hook and the right hand making a fist resting on the hip. After the image is painted, the mudra (hand gesture) is made by forming a fist with the hand and raising the index finger like a hook to beckon. The mantra is: (32) Oṃ Vajra Dharma Kuśa Jāḥ Sarva Devān Rākṣa Hūṃ Svāhā If one seeks a compassionate heart, one should perform the Staff ritual. This involves the Avalokiteśvara Bodhisattva image with a compassionate staff, adorned with auspicious marks as described above, but with the right hand holding a staff and the left hand held upright. After the image is painted, the mudra is made by binding the hands inward and raising the fire wheel, forming a complete staff shape. The mantra is: (33) Oṃ Vajra Dharma Samaya Mahā Karuṇika Svāhā If one seeks to be loved by others, one should practice the Joined Palms ritual. This involves the Avalokiteśvara Bodhisattva image showing reverence, adorned with auspicious marks as before, but with both hands joined at the heart in a lotus-like gesture. Once the image is complete, the mudra is the same as the hand gesture of the image. The mantra is: (34) Oṃ Vajra Dharma Siddha Vaśikara Svāhā If one wishes to always be near the Buddhas, one can practice the Transformation Buddha ritual. This involves the Avalokiteśvara image that never leaves, adorned with auspicious marks as described above, but with a transformation Buddha placed on the left palm and the right hand attached to the seat of the transformation Buddha. After the image is painted, the mudra is made with both hands in a void -------------------------------------------------------------------------------- 合。真言曰。
Chinese
（三十五）唵嚩日罗(二合)达磨(金刚法)悉驮(引)波罗蜜多(成就到彼岸)娑嚩(二合)贺 若欲不处胞胎身者。须作宫殿法。其大势观自在像。相好威光如先所说。但左手持宫殿形。右手屈臂向外显掌。画像已。其印相二手内缚立二中指。屈如殿形。真言曰。 （三十六）唵嚩日罗(二合)达磨(金刚法)萨嚩播野若贺野(灭一切恶趣)娑嚩(二合)贺 若人求多闻者。当修般若经法(是宝经也)其般若观自在像。相好庄严如上说。唯右手当心。持智印出生般若理趣经。左手作拳印。像成已。其印相(梵本不出印)用梵夹印。真言曰。 （三十七）唵嚩日罗(二合)达磨(一)钵罗(二合)若(二冶反般若也此云智惠)素怛蓝(二合经也)摩诃那也(大广也)娑嚩(二合)贺 若为菩提心不退者应修不转轮法。其不转观自在菩萨像。相好庄严如前所说。但右手持金轮。左手按座作不转势。画像已。印相左手按地。右手作拳。立风及空指如持轮势。真言曰。 （三十八）唵嚩日罗(二合)达磨(一)悉驮(引)菩地质跢(成就菩提心)嚩栗拏斫乞罗(金轮)阿萨拏(无动)娑嚩(二合)贺 若人欲得一切如来灌顶授记者。应修顶上化佛法。其 现代汉语译本： 合。真言曰： （三十五）唵(ōng) 嚩(wá)日罗(zhī là)(二合，金刚) 达磨(dámó)(金刚法) 悉驮(xī tuó)(引，成就) 波罗蜜多(bō luó mì duō)(成就到彼岸) 娑嚩(suō pó)(二合) 贺(hè) 若想要不经历胞胎之身，须修作宫殿法。其大势观自在像，相好威光如先前所说。但左手持宫殿形，右手屈臂向外显掌。画像完成后，其印相为二手内缚，立起二中指，屈曲如宫殿之形。真言曰： （三十六）唵(ōng) 嚩(wá)日罗(zhī là)(二合，金刚) 达磨(dámó)(金刚法) 萨嚩(sà pó)播野若贺野(bō yě rě hè yě)(灭一切恶趣) 娑嚩(suō pó)(二合) 贺(hè) 若有人求多闻，应当修习般若经法（是宝经）。其般若观自在像，相好庄严如上所说。唯右手当胸，持智印出生般若理趣经，左手作拳印。像成之后，其印相（梵本不出印），用梵夹印。真言曰： （三十七）唵(ōng) 嚩(wá)日罗(zhī là)(二合，金刚) 达磨(dámó)(金刚法) (一) 钵罗(bō luó)(二合) 若(rě)(二合，冶反，般若，此云智慧) 素怛蓝(sū dá lán)(二合，经) 摩诃那也(mó hē nà yě)(大广) 娑嚩(suō pó)(二合) 贺(hè) 若为了菩提心不退转，应修不转轮法。其不转观自在菩萨像，相好庄严如前所说。但右手持金轮，左手按座作不转之势。画像完成后，印相为左手按地，右手作拳，立起风指及空指，如持轮之势。真言曰： （三十八）唵(ōng) 嚩(wá)日罗(zhī là)(二合，金刚) 达磨(dámó)(金刚法) (一) 悉驮(xī tuó)(引，成就) 菩地质跢(pú dì zhì duō)(成就菩提心) 嚩栗拏斫乞罗(wá lì nú zhuó qì luó)(金轮) 阿萨拏(ā sà ná)(无动) 娑嚩(suō pó)(二合) 贺(hè) 若有人想要得到一切如来灌顶授记，应修顶上化佛法。
English
English version: Combined. The mantra says: (35) Om Vajra(two combined, diamond) Dharma(the Law of Diamond) Siddha(achieved) Paramita(achieved the other shore) Svaha(two combined) If one wishes not to be born from a womb, one must perform the palace method. The image of Mahasthamaprapta Avalokiteshvara should have the auspicious marks and majestic light as previously described. However, the left hand should hold the shape of a palace, and the right hand should have the arm bent outward, displaying the palm. After the image is painted, the mudra is formed by binding the two hands inward and raising the two middle fingers, bending them like the shape of a palace. The mantra says: (36) Om Vajra(two combined, diamond) Dharma(the Law of Diamond) Sarva Payajahanaya(destroy all evil destinies) Svaha(two combined) If a person seeks great learning, they should practice the Prajna Sutra method (which is a precious sutra). The image of Prajna Avalokiteshvara should have the auspicious marks and adornments as described above. Only the right hand should be at the heart, holding the wisdom mudra, giving rise to the Prajna Paramita Sutra. The left hand should form a fist mudra. After the image is completed, the mudra (the Sanskrit text does not mention the mudra) uses the Sanskrit book mudra. The mantra says: (37) Om Vajra(two combined, diamond) Dharma(the Law of Diamond) (one) Prajna(two combined, wisdom) Sutram(two combined, sutra) Maha Naya(great and vast) Svaha(two combined) If one wishes for non-regression from the Bodhi mind, one should practice the non-turning wheel method. The image of the Non-Turning Avalokiteshvara Bodhisattva should have the auspicious marks and adornments as previously described. However, the right hand should hold a golden wheel, and the left hand should press on the seat, making a non-turning gesture. After the image is painted, the mudra is formed by the left hand pressing on the ground, and the right hand making a fist, raising the wind and space fingers like holding a wheel. The mantra says: (38) Om Vajra(two combined, diamond) Dharma(the Law of Diamond) (one) Siddha(achieved) Bodhicitta(achieved Bodhi mind) Varuna Chakra(golden wheel) Asana(immovable) Svaha(two combined) If a person wishes to receive the anointment and prediction of all Tathagatas, they should practice the transformation Buddha on the crown method. --------------------------------------------------------------------------------